kayā : káyā ind. (inst. fem. of 2. ka) in what manner? [RV.]

ka : the first consonant of the alphabet, and the first guttural letter (corresponding in sound to k in keep or king).

ka : ká kas, kā, kim, interrog. pron. (see kim and kad, and cf. the following words in which the interrogative base appears, katama, katara, kati, katham, kadā, karhi, kā, &c.), who? which? what? In its declension follows the pronoun tad except in nom. acc. sing. neut., where kim has taken the place of kad or kat in classical Sanskṛt; but the old form kad is found in the Veda (see [Gram. 227]);

ka : [cf. Zd. ka, kô, kâ, kat; Gk. πόθεν, πῶς, (Ion. κόθεν, κῶς), τίς, τί; Lat. quis, quid; Lith. kas ká; Goth. hvas, hvô, hva, Angl.Sax. hwā, hwaet; Eng. who, what.]

ka : The interrogative sentence introduced by is often terminated by iti (e.g. kasya sa putra iti kathyatām, let it be said, ‘whose son is he?’), but iti may be omitted and the sentence lose its direct interrogative character (e.g. kasya sa putro na jñāyate, it is not known whose son he is). with or without √ 1. as may express ‘how is it possible that?’ ‘what power have I, you, they, &c.?’ (e.g. ke mama dhanvino'nye, what can the other archers do against me? ke āvām paritrātum, what power have we to rescue you?) is often connected with a demonstrative pron. (e.g. ko 'yam āyāti, who comes here?) or with the potential (e.g. ko hariṃ nindet, who will blame Hari?) is sometimes repeated (e.g. kaḥ ko 'tra, who is there? kān kān, whom? whom? i.e. which of them? cf. [Gram. 54]), and the repetition is often due to a kind of attraction (e.g. keṣāṃ kiṃ śāstram adhyayanīyam, which book is to be read by whom? [Gram. 836. a]). When kim is connected with the inst. c. of a noun or with the indeclinable participle it may express ‘what is gained by doing so, &c.?’ (= ko'rthas); (e.g. kiṃ vilambena, what is gained by delay? kim bahunā, what is the use of more words? dhanena kiṃ yo na dadāti, what is the use of wealth to him who does not give? with inst. and gen., nīrujaḥ kim auṣadhaiḥ, what is the use of medicine to the healthy?)

ka : is often followed by the particles iva, u, nāma, nu, vā, svid, some of which serve merely to generalize the interrogation (e.g. kim iva etad, what can this be? ka u śravat, who can possibly hear? ko nāma jānāti, who indeed knows? ko nvayam, who, pray, is this? kiṃ nu kāryam, what is to be done? ko vā devād anyaḥ, who possibly other than a god? kasya svid hṛdayaṃ nāsti, of what person is there no heart?)

ka : is occasionally used alone as an indefinite pronoun, especially in negative sentences (e.g. na kasya ko vallabhaḥ, no one is a favourite of any one; nānyo jānāti kaḥ, no one else knows; kathaṃ sa ghātayati kam, how does he kill any one?) Generally, however, is only made indefinite when connected with the particles ca, caná, cid, vā, and ápi, in which case may sometimes be preceded by the relative ya (e.g. ye ke ca, any persons whatsoever; yasyai kasyai ca devatāyai, to any deity whatsoever; yāni kāni ca mitrāṇi, any friends whatsoever; yat kiṃca, whatever). The particle cana, being composed of ca and na, properly gives a negative force to the pronoun (e.g. yasmād indrād ṛte kiṃcana, without which Indra there is nothing), but the negative sense is generally dropped (e.g. kaścana, any one; na kaścana, no one), and a relative is sometimes connected with it (e.g. yat kiṃcana, anything whatsoever). Examples of cid with the interrogative are common; vā and api are not so common, but the latter is often found in classical Sanskṛt (e.g. kaścid, any one; kecid, some; na kaścid, no one; na kiṃcid api, nothing whatsoever; yaḥ kaścid, any one whatsoever; kecit — kecit, some — others; yasmin kasmin vā deśe, in any country whatsoever; na ko 'pi, no one; na kimapi, nothing whatever). may sometimes be used, like 2. kad, at the beginning of a compound. See ka-pūya, &c.

ka : ká as, m. (according to native authorities) N. of Prajāpati or of a Prajāpati, [VS. xx, 4]; [xxii, 20]; [TS. i]; [ŚBr.] &c.

ka : of Brahman, [MBh. i, 32]; [BhP. iii, 12, 51]; [xii, 13, 19]; [20]

ka : of Dakṣa, [BhP. ix, 10, 10]

ka : of Viṣṇu, [L.]

ka : of Yama, [L.]

ka : of Garuḍa

ka : the soul, [Tattvas.]

ka : a particular comet, [VarBṛS.]

ka : the sun, [L.]

ka : fire, [L.]

ka : splendour, light, [L.]

ka : air, [L.]

ka : a peacock, [L.]

ka : the body, [L.]

ka : time, [L.]

ka : wealth, [L.]

ka : sound, [L.]

ka : a king, [L.]

ka : = kāma-granthi (?)

ka : ká (am), n. happiness, joy, pleasure, [ChUp. iv, 10, 5]; [Nir.] &c.

ka : water, [MaitrS. i, 10, 10]; [ŚBr. x]; [Yājñ.] &c.

ka : the head

ka : hair, a head of hair, [L.]

ka : ká n. (also regarded as ind.; cf. 1. kam.)

ka : a Taddhita affix (much used in forming adjectives; it may also be added to nouns to express diminution, deterioration, or similarity, e.g. putraka, a little son; aśvaka, a bad horse or like a horse).

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

aṅgiras : áṅgiras m. N. of a Ṛṣi, author of the hymns of [RV. ix], of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmā's mouth, and to have been the husband of Smṛti, of Śraddhā, of two daughters of Maitreya, of several daughters of Dakṣa, &c.; he is considered as one of the seven Ṛṣis of the first Manvantara, as a Prajāpati, as a teacher of the Brahmavidyā, which he had learnt from Satyavāha, a descendant of Bharadvāja, &c. Among his sons, the chief is Agni, others are Saṃvarta, Utathya, and Bṛhaspati; among his daughters are mentioned Sinīvālī, Kuhū, Rākā, Anumati, and Akūpārā; but the Ṛcas or Vedic hymns, the manes of Haviṣmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major)

aṅgiras : N. of Agni, [MBh.]

aṅgiras : (asas) descendants of Aṅgiras or of Agni (mostly personifications of luminous objects)

aṅgiras : the hymns of the Atharva-veda, [TS.]

aṅgiras : priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents.

ūrj : (connected with √ vṛj), Caus. P. ūrjayati (p. ūrjáyat), to strengthen, invigorate, refresh, [RV.]; [ŚBr.] : Ā. ūrjayate (p. ūrjáyamāna), to be strong or powerful, be happy, [RV. x, 37, 11]; [VS.]; [ĀśvŚr.]; [ŚāṅkhŚr.]; to live, [L.];

ūrj : [cf. Gk. ὀργάω; Lat. urge-o; Goth. vrik-a; Lith. verz-iù.]

ūrj : ū́rj k, f. strength, vigour

ūrj : sap, juice

ūrj : food, refreshment, [RV.]; [AV.]; [VS.]; [ŚBr.]; [BhP.] &c.

napāt : nápāt, náptṛ, m. (the former stem only in the strong cases and earlier lang.; the latter in Class., but acc. naptāram appears in [TS.] & [AitBr.]) descendant, offspring, son (in this meaning esp. in [RV.], e.g. apāṃ n°, ūrjo n°, divo n°, vimuco n° &c.); grandson (in later lang. restricted to this sense), [RV.] &c. &c.; N. of one of the Viśve devās, [MBh. xiii, 4362]; path of the gods (?), [Mahīdh.] on [VS. xix, 56]; granddaughter (?), [Uṇ. ii, 96], Sch.; (tī́), f., [RV.]; [AV.] ([ix, 1, 3] nom. °tís) daughter, granddaughter (pl. often fig. ‘the fingers, hands’ &c.); (trī), f. granddaughter, [SVĀr.]; [L.] [Prob. neither = na + pat ([Uṇ. ii, 96]) nor na + pāt ([Pāṇ. vi, 3, 75]), and of very questionable connection with √ nabh, or nah; cf. Zd. napāt, naptar; Gk. νέποδες, ἀνεψιός; Lat. nepōt-em; Angl.Sax. nefa; HGerm. nëvo, nëve, Neffe.]

upastuti : úpa-stuti f. celebration, invocation, praise, [RV.]

varāya : Nom. (only °yita n. impers.) to be or represent a boon, [Kathās.]

vara : vára m. (fr. √ vṛ), ‘environing’, ‘enclosing’, circumference, space, room, [RV.]; [AV.]; [TS.] (vára ā́ pṛthivyā́ḥ, on the wide earth)

vara : stopping, checking, [RV. i, 143, 5.]

vara : vará mf(A)n. (fr. √ vṛ) choosing (see patiṃ-varā, svayaṃ-varā)

vara : vará m. ‘chooser’, one who solicits a girl in marriage, suitor, lover, bridegroom, husband (rarely ‘son-in-law’), [RV.] &c. &c.

vara : a bridegroom's friend, [MW.]

vara : a dissolute man (= vita or ṣiḍga), [L.]

vara : vára (vára), mf(A)n. ‘select’, choicest, valuable, precious, best, most excellent or eminent among (gen. loc. abl., or comp.) or for (gen.), [ŚrS.]; [MBh.] &c.

vara : (ifc.) royal, princely, [Jātakam.]

vara : better, preferable, better than (abl., rarely gen.) or among (abl.), [Mn.]; [MBh.] &c.

vara : eldest, [W.]

vara : vára m. (rarely n.; ifc. f(A). ) ‘act or object of choosing’, election, wish, request

vara : vára m. boon, gift, reward, benefit, blessing, favour (várāya, váram ā́, práti váram or váraṃ varam, ‘according to wish, to one's heart's content’; mad-varāt, ‘in consequence of the boon granted by me’; váraṃ-√ vṛ, ‘to choose a boon’; varaṃ-√ yāc or ā-√ kāṅkṣ or √ brū or Caus. of pra-√ arth, ‘to prefer a request’; váraṃ√ dā, ‘to grant a boon or blessing’; varam pra-√ dā or pra-√ yam id.; varaṃ-√ labh, ‘to receive a boon or reward’), [RV.] &c. &c.

vara : a benefit, advantage, privilege, [Daś.]

vara : charity, alms, [VarBṛS.]

vara : a dowry, [Pañcat.]

vara : a kind of grain (= varata), [KātyŚr.], Sch.

vara : bdellium, [L.]

vara : a sparrow, [L.]

vara : N. of a son of Śvaphalka, [VP.]

vara : vára n. saffron, [BhP.] (In comp. not always separable from 1. .)

vara : &c. See p. 921, col. 1.

vara : &c. See p. 922, col. 1, and p. 923.

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

manyu : manyú m. ([L.] also f.) spirit, mind, mood, mettle (as of horses), [RV.]; [TS.]; [Br.]

manyu : high spirit or temper, ardour, zeal, passion, [RV.] &c. &c.

manyu : rage, fury, wrath, anger, indignation, [ib.] (also personified, esp. as Agni or Kāma or as a Rudra; manyuṃ √ kṛ, with loc. or acc. with prati, ‘to vent one's anger on, be angry with’)

manyu : grief, sorrow, distress, affliction, [MBh.]; [Kāv.] &c.

manyu : sacrifice, [Nalac.]

manyu : N. of a king (son of Vitatha), [BhP.]

manyu : (with tāpasa), N. of the author of [RV. x, 83]; [84]

manyu : (with vāsiṣṭha), N. of the author of [RV. ix, 97, 10]-[12.]

manyu : manyú &c. See p. 786, col. 3.