ava : áva m. favour, [RV. i, 128, 5]

ava : (cf. niravát.)

ava : áva ind. (as a prefix to verbs and verbal nouns expresses) off, away, down, [RV.] &c.

ava : (exceptionally as a preposition with abl.) down from, [AV. vii, 55, 1]

ava : (for another use of this preposition See ava-kokila.)

ava : (only gen. du. avór with vām, ‘of you both’, corresponding to sá tvám, ‘thou’, &c.), this, [RV. vi, 67, 11]; [vii, 67, 4] and (vā for vām), [x, 132, 5]

ava : [Zd. pron. ava; Slav. ovo; cf. also the syllable, αὐ in αὐ-τός, αὖ, αὖθι, &c.; Lat. au-t, au-tem, &c.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

sva : svá mf(A/)n. own, one's own, my own, thy own, his own, her own, our own, their own &c. (referring to all three persons accord. to context, often ibc., but generally declinable like the pronominal sarva, e.g. svasmai dat. svasmāt abl. [optionally in abl. loc. sing. nom. pl., e.g. taṃ svād āsyād asṛjat, ‘he created him from his own mouth’, [Mn. i, 94]]; and always like śiva when used substantively [see below]; sometimes used loosely for ‘my’, ‘thy’, ‘his’, ‘our’ [e.g. rājā bhrātaraṃ sva-gṛham preṣayām-āsa, ‘the king sent his brother to his (i.e. the brother's) house’]; in the oblique cases it is used as a reflexive pronoun = ātman, e.g. svaṃ dūṣayati, ‘he defiles himself’; svaṃ nindanti, ‘they blame themselves’), [RV.] &c. &c.

sva : svá m. one's self, the Ego, the human soul, [W.]

sva : N. of Viṣṇu, [MBh.]

sva : a man of one's own people or tribe, a kinsman, relative, relation, friend (svāḥ, ‘one's own relations’, ‘one's own people’), [AV.] &c. &c.

sva : svá n. (ifc. f(A). ) one's self, the Ego (e.g. svaṃ ca brahma ca, ‘the Ego and Brahman’)

sva : one's own goods, property, wealth, riches (in this sense said to be also m.), [RV.] &c. &c.

sva : the second astrological mansion, [VarBṛS.]

sva : (in alg.) plus or the affirmative quantity, [W.] (N.B. in the following comp. o° own stands for one's own.)

sva : [cf. Gk. ἕ, ὅς, σϕός; Lat. se, sovos, suus; Goth. sik; Germ. sich &c.]

sva : Nom. P. svati (pf. svām-āsa) = sva ivācarati, he acts like himself or his kindred, [Vop. xxi, 7.]

sadhastha : sadhá—stha (sadhá-), mfn. ‘standing together’, present, [RV.]; [AV.]

sadhastha : sadhá—stha n. ‘place where people stand together’, place of meeting, any place, spot, abode, home, region, world, [ib.]; [VS.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

durmati : dur—matí f. bad disposition of mind, envy, hatred, [RV.]; [VS.]; [AV.]

durmati : false opinion or notions, [Cāṇ.]

durmati : dur—matí mfn. weak-minded, silly, ignorant (rarely ‘malicious’, ‘wicked’)

durmati : dur—matí m. fool, blockhead (rarely ‘scoundrel’, ‘villain’), [Mn.]; [MBh.] &c.

durmati : N. of the 55th year of the cycle of Jupiter (lasting 60 years), [Var.]; [Sūryas.]

durmati : of a demon, [Lalit.]

durmati : of a blockhead, Bharat.

īkṣ : cl. 1. Ā. ī́kṣate, īkṣāṃ-cakre ([Pāṇ. i, 3, 63]), īkṣiṣyate, aikṣiṣṭa, īkṣitum, to see, look, view, behold, look at, gaze at; to watch over (with acc. or rarely loc.), [AV.]; [AitBr.]; [ŚBr.]; [Mn.]; [Kathās.] &c.; to see in one's mind, think, have a thought, [ŚBr.]; [ChUp.]; [MBh.]; [Bhag.] &c.; to regard, consider, [Kum.]; to observe (the stars &c.), [VarBṛS.]; to foretell for (dat.; lit. to observe the stars for any one), [Pāṇ. i, 4, 39] : Caus. īkṣayati, to make one look at (with acc.), [ĀśvGṛ.] (This root is perhaps connected with akṣi, q.v.)

īkṣ : (also) to be seen, [Jātakam.]

rājan : m. (ifc. mostly m(-rAja) , esp. in Tat-puruṣas; f(-rAjan, °jA or °jYI). ; cf. [Pāṇ. iv, 1, 28], Sch.) a king, sovereign, prince, chief (often applied to gods, e.g. to Varuṇa and the other Ādityas, to Indra, Yama &c., but esp. to Soma [also the plant and juice] and the Moon), [RV.] &c. &c.

rājan : a man of the royal tribe or the military caste, a Kṣatriya, [ĀśvŚr.]; [ChUp.]; [Mn.] &c. (cf. rājanya)

rājan : a Yakṣa, [L.]

rājan : N. of one of the 18 attendants on Sūrya (identified with a form of Guha), [L.]

rājan : of Yudhiṣṭhira, [MBh.] (rājñām indra-mahotsavaḥ and rājñām pratibodhaḥ, N. of wks.); ; (rā́jñī) f. See s.v.

rājan : [cf. Lat. rex; Kelt. rîg, fr. which Old Germ. rîk; Goth. reiks; Angl.-Sax. rîce; Eng. rich.]

rājan : rāján (only in loc. rājáni) government, guidance, [RV. x, 49, 4.]

apa : ápa ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to úpa, ánu, sam, pra)

apa : down (opposed to ud).

apa : When prefixed to nouns, it may sometimes = the neg. particle a, e.g. apa-bhī, fearless; or may express deterioration, inferiority, &c. (cf. apa-pāṭha).

apa : (As a separable particle or adverb in Ved., with abl.) away from, on the outside of, without, with the exception of

apa : [cf. Gk. ἀπό; Lat. ab; Goth. af; Eng. of].

dviṣ : in comp. for dvis below.

dviṣ : cl. 2. P. Ā. dvéṣṭi, dviṣṭe (ep. also dviṣati, °te; Subj. dvéṣat, [AV.]; impf. adveṭ, 3. pl. adviṣur and advi°ṣan, [Pāṇ. iii, 4, 112]; pf. didveṣa, [ŚBr.]; aor. dvikṣat, °ṣata (3. sg.), [AV.]; fut. dvekṣyati, dveṣṭā, [Siddh.]; [Pāṇ. vii, 2, 10]; inf. dveṣṭum, [MBh.]; dvéṣṭos, [ŚBr.]) to hate, show hatred against (acc.; rarely dat. or gen.), be hostile or unfriendly, [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Kāv.] &c.; to be a rival or a match for, [Kāvyād. ii, 61] : Pass. dviṣyate; aor. adveṣi Gr.: Caus. dveṣayati, [Kāv.] : Desid. didvikṣati, °te Gr.; Intens. dedviṣyate, dedveṣṭi or dedviṣīti Gr.

dviṣ : [cf. Zd. ḍbish; Gk. ὀ-δύσ-ατο; Germ. Zwist.]

dviṣ : dvíṣ (nom. dvíṭ), hostility, hatred, dislike

dviṣ : dvíṣ (also m.) foe, enemy, [RV.]; [AV.] &c.

dviṣ : dvíṣ mfn. hostile, hating, disliking (ifc.), [ŚBr.]; [Mn.]; [MBh.]; [Kāv.] &c.

sedha : mf(A)n. keeping or driving away (see goṣedhā́)

sedha : m. = niṣedha, prohibition (see vidhiṣedha)

sidh : cl. 1. P. sedhati, to go, move, [Dhātup. iii, 10]; [Naigh. ii, 14] (accord. to [Pāṇ. viii, 3, 113] the s of this root is not changed to ṣ after prepositions; cf. abhi- and pari-√ sidh).

sidh : cl. 1. P. ([Dhātup. iii, 11]) sédhati (in later language also °te; pf. siṣedha, ep. also siṣidhe; aor. asedhīt Gr. also asaitsīt; fut. seddhā or sedhitā Gr.; setsyati or sedhiṣyati, [MBh.] &c.; inf. seddhum, [Br.] &c.; sedhitum Gr.; ind.p. -sídhya, [AV.]), to drive off, scare away, repel, restrain, hinder, [RV.]; [Kauś.]; to punish, chastise, [Bhaṭṭ.]; to ordain, instruct, [Dhātup.]; to turn out well or auspiciously, [ib.] : Pass. sidhyate (aor. asedhi), to be driven or kept off or repelled, [MBh.] &c.: Caus. sedhayati (aor. asīṣidhat) Gr.: Desid. of Caus. siṣedhayiṣati, [ib.] : Desid. sisedhiṣati, sisidhiṣati, siṣitsati, [ib.] : Intens. seṣidhyate, seṣeddhi (pr. p. -séṣidhat, [RV.]), [ib.]

sidh : (weak form of √ sādh) cl. 4. P. ([Dhātup. xxvi, 83]) sídhyati (ep. and mc. also °te; pf. siṣedha, [RV. i, 32, 13]; aor. asidhat Gr.; saitsīt, [Sarvad.]; Prec. sidhyāsam Gr.; fut. seddhā, [ib.]; setsyati, °te, [MBh.] &c.; inf. seddhum Gr.; ind.p. sedhitvā, sidhitvā, or siddhvā, [ib.]), to be accomplished or fulfilled or effected or settled, be successful, succeed, [RV.] &c. &c.; to hit a mark (loc.), [Śak.]; to attain one's aim or object, have success, [MBh.]; [Kāv.] &c.; to attain the highest object, become perfect, attain beatitude, [R.]; [BhP.]; to be valid or admissible, hold good, [Mn.]; [Yājñ.]; to be proved or demonstrated or established, result from, [Pat.]; [Pañcat.]; [Sarvad.]; to be set right, (esp.) be healed or cured, [Suśr.]; [BhP.]; to be well cooked, [W.]; to conform to a person's will, yield to (gen.), [Kathās.]; to fall to a person's (gen.) lot or share, [Prab.]; to come into existence, originate, arise, [BhP.] : Caus. sedhayati (aor. asīṣidhat) or sādhayati, to show the knowledge or skill (of any one, the former, ‘with reference to sacred things’, the latter, ‘to secular things’), [Pat.] on [Pāṇ. vi, 1, 49] (sadh°), to accomplish, effect, [MW.] : Desid. siṣitsati Gr.: Intens. seṣidhyate, seṣeddhi, [ib.]

apa : ápa ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to úpa, ánu, sam, pra)

apa : down (opposed to ud).

apa : When prefixed to nouns, it may sometimes = the neg. particle a, e.g. apa-bhī, fearless; or may express deterioration, inferiority, &c. (cf. apa-pāṭha).

apa : (As a separable particle or adverb in Ved., with abl.) away from, on the outside of, without, with the exception of

apa : [cf. Gk. ἀπό; Lat. ab; Goth. af; Eng. of].

sridh : cl. 1. P. srédhati (aor. sridhat, p. -sridhāna; cf. á-sredhat, á-sridhāna), to fail, err, blunder, [RV.]

sridh : srídh f. erring, failing, a misbeliever, foe, enemy, [RV.]; [AV.]; [VS.]

sedha : mf(A)n. keeping or driving away (see goṣedhā́)

sedha : m. = niṣedha, prohibition (see vidhiṣedha)

sidh : cl. 1. P. sedhati, to go, move, [Dhātup. iii, 10]; [Naigh. ii, 14] (accord. to [Pāṇ. viii, 3, 113] the s of this root is not changed to ṣ after prepositions; cf. abhi- and pari-√ sidh).

sidh : cl. 1. P. ([Dhātup. iii, 11]) sédhati (in later language also °te; pf. siṣedha, ep. also siṣidhe; aor. asedhīt Gr. also asaitsīt; fut. seddhā or sedhitā Gr.; setsyati or sedhiṣyati, [MBh.] &c.; inf. seddhum, [Br.] &c.; sedhitum Gr.; ind.p. -sídhya, [AV.]), to drive off, scare away, repel, restrain, hinder, [RV.]; [Kauś.]; to punish, chastise, [Bhaṭṭ.]; to ordain, instruct, [Dhātup.]; to turn out well or auspiciously, [ib.] : Pass. sidhyate (aor. asedhi), to be driven or kept off or repelled, [MBh.] &c.: Caus. sedhayati (aor. asīṣidhat) Gr.: Desid. of Caus. siṣedhayiṣati, [ib.] : Desid. sisedhiṣati, sisidhiṣati, siṣitsati, [ib.] : Intens. seṣidhyate, seṣeddhi (pr. p. -séṣidhat, [RV.]), [ib.]

sidh : (weak form of √ sādh) cl. 4. P. ([Dhātup. xxvi, 83]) sídhyati (ep. and mc. also °te; pf. siṣedha, [RV. i, 32, 13]; aor. asidhat Gr.; saitsīt, [Sarvad.]; Prec. sidhyāsam Gr.; fut. seddhā, [ib.]; setsyati, °te, [MBh.] &c.; inf. seddhum Gr.; ind.p. sedhitvā, sidhitvā, or siddhvā, [ib.]), to be accomplished or fulfilled or effected or settled, be successful, succeed, [RV.] &c. &c.; to hit a mark (loc.), [Śak.]; to attain one's aim or object, have success, [MBh.]; [Kāv.] &c.; to attain the highest object, become perfect, attain beatitude, [R.]; [BhP.]; to be valid or admissible, hold good, [Mn.]; [Yājñ.]; to be proved or demonstrated or established, result from, [Pat.]; [Pañcat.]; [Sarvad.]; to be set right, (esp.) be healed or cured, [Suśr.]; [BhP.]; to be well cooked, [W.]; to conform to a person's will, yield to (gen.), [Kathās.]; to fall to a person's (gen.) lot or share, [Prab.]; to come into existence, originate, arise, [BhP.] : Caus. sedhayati (aor. asīṣidhat) or sādhayati, to show the knowledge or skill (of any one, the former, ‘with reference to sacred things’, the latter, ‘to secular things’), [Pat.] on [Pāṇ. vi, 1, 49] (sadh°), to accomplish, effect, [MW.] : Desid. siṣitsati Gr.: Intens. seṣidhyate, seṣeddhi, [ib.]