yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

prāk : See under prāñc, col. 3.

prāk : prā́k ind. ([Lāṭy.]; [KātyŚr.]) before (in place or in order or time; as prep. with abl. [cf. [Pāṇ. ii, 1, 11]; [12]], rarely with gen.; also in comp. with its subst. [Pāṇ.]; [ib.]), [ŚrS.]; [Up.]; [MBh.] &c.

prāk : in the east, to the east of (abl.), [RV.]; [Lāṭy.]

prāk : before the eyes, [Hit. i, 76]

prāk : at first, formerly, previously, already, [Mn.]; [MBh.] &c.

prāk : (with eva), a short while ago, recently, just, [Śak.]

prāk : still more so, how much more (= kim-uta), [Buddh.]

prāk : above, in the former part (of a book), [Mn.]; [Pāṇ.]

prāk : first, in the first place, above all, [Kathās.]; [MārkP.]

prāk : from now, henceforth, [Var.]

prāk : up to, as far as (with abl.; esp. in gram., e.g. prāk kaḍārāt, up to the word kaḍāra, [Pāṇ. ii, 1, 3])

prāk : between (= avāntare), [L.]

prāk : early in the morning, [L.]

prāk : w.r. for drāk, [MBh.]

prāk : in comp. for prāñc.

prāñc : mfn. (fr. pra + 2. añc; nom. prā́ṅ, prā́cī, prā́k; cf. [Pāṇ. vi, 1, 182]) directed forwards or towards, being in front, facing, opposite, [RV.]; [VS.]; [AV.]; [Mn.] (acc. with √ kṛ, to bring, procure, offer, [RV.]; to stretch forth [the fingers] [ib.]; to make straight, prepare or clear [a path] [ib.]; [also with pra-√ tir, or -√ nī] to advance, promote, further, [ib.]; with Caus. of √ kḷp, to face, turn opposite to, [Mn. vii, 189])

prāñc : turned eastward, eastern, easterly (opp. to ápāc, western), [RV.] &c. &c.

prāñc : being to the east of (abl.), [Mn. ii, 21]

prāñc : running from west to east, taken lengthwise, [KātyŚr.]

prāñc : (with viśvataḥ) turned to all directions, [RV.]

prāñc : inclined, willing, [ib.]

prāñc : lasting, long (as life), [AV.]

prāñc : (esp. ibc.; cf. below) previous, prior, former

prāñc : m. pl. (prāñcas) the people of the east, eastern people or grammarians, [Pāṇ. i, 1, 75] &c.

apāk : ápāk and 1. ápāka. See ápāñc.

apāk : ápāk ind. westward, [RV.]; [VS.]

apāñc : ápāñc mfn. āṅ, ācī, āk (fr. 2. añc), going or situated backwards, behind, [RV.] & [AV.]

apāñc : western (opposed to prāñc), [ib.]

apāñc : southern, [L.]

udak : &c. See below.

udak : údak (in comp. for údac below; for 2. See col. 2).

udak : úd-ac or 2. úd-añc (ud- 2. añc), mf(IcI)n. turned or going upwards, upper, upwards (opposed to adharāñc), [RV. ii, 15, 6]; [x, 86, 22]; [ChUp.] &c.; turned to the north, northern (opposed to dakṣiṇa), [AV.]; [VS.]; [ŚBr.]; [Megh.]; [Ragh.] &c.; subsequent, posterior, [L.]; (udīcī), f. (scil. diś) the northern quarter, the north; (2. údak; for 1. see col. 1) ind. above; northward, [RV.]; [VS.]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; subsequently, [L.]

udañc : ud-√ añc P. -acati [Ved.] and -añcati, to elevate, raise up, lift up, throw up, [RV. v, 83, 8]; [VS.]; [ŚBr.] &c.; to ladle out, [AV.] Comm. on [Pāṇ.]; to cause, effect, [Prasannar.]; to rise, arise, [Bālar.]; [Sāh.]; to resound, [Rājat.] : Pass. -acyate, to be thrown out; to come forth, proceed, [BṛĀrUp. v, 1] : Caus. -añcayati, to draw up, raise, elevate, [Daś.]; [Bālar.]; to send forth, utter, cause to resound (see ud-añcita).

udañc : úd-ac or úd-añc (ud- añc), mf(IcI)n. turned or going upwards, upper, upwards (opposed to adharāñc), [RV. ii, 15, 6]; [x, 86, 22]; [ChUp.] &c.; turned to the north, northern (opposed to dakṣiṇa), [AV.]; [VS.]; [ŚBr.]; [Megh.]; [Ragh.] &c.; subsequent, posterior, [L.]; (udīcī), f. (scil. diś) the northern quarter, the north; ( údak; for 1. see col. 1) ind. above; northward, [RV.]; [VS.]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; subsequently, [L.]

nyak : , ny-àkna, nyag, &c. See under 1. and 2. ny-añc.

nyak : in comp. for 2. ny-añc below.

nyak : ny-àk ind. downwards, down, [RV.]; [ŚBr.]

nyak : humbly

nyak : with √ kṛ, to bring down, humble

nyak : (nyag) with √ bhū, to humble one's self, be humble or modest: Caus. -bhāvayati = √ kṛ, [Pāṇ. i, 3, 70], Sch. (cf. nyak-. and nyag- above).

nyañc : ny-√ añc P. -añcati, to sink, bend or hang down, [Bālar.]; [Kathās.]; to pass away, fade, perish, [Bhām.] : Caus. -añcayati, to press down or in [HPariś.]

nyañc : ny-àñc mf(nI/cI) n (fr. ni + añc) (ny-ak). going or directed downwards, bent down, [RV.] &c. &c.

nyañc : lying with the face downwards (opp. to ut-tāna), [ŚBr.]

nyañc : depressed, deep, low (sound, voice &c.), [ib.]

nyañc : humble, vile, contemptible (cf. nyak &c. above)

nyañc : slow, lazy, [L.]

nyañc : whole, entire, [L.]

vā : f. going

vā : hurting

vā : an arrow

vā : weaving

vā : ind. or (excluded, like the Lat. ve, from the first place in a sentence, and generally immediately following, rarely and only m.c. preceding, the word to which it refers), [RV.] &c. &c. (often used in disjunctive sentences; vā-vā, ‘either’ — ‘or’, ‘on the one side’ — ‘on the other’; na vā — or na — , ‘neither’ — ‘nor’; vā na-vā, ‘either not’ — ‘or’; yadi vā-vā, ‘whether’ — ‘or’; in a sentence containing more than two members is nearly always repeated, although if a negative is in the first clause it need not be so repeated; is sometimes interchangeable with ca and api, and is frequently combined with other particles, esp. with atha, atho, uta, kim, yad, yadi, q.v. [e.g. atha vā, ‘or else’]; it is also sometimes used as an expletive)

vā : either-or not, optionally, [KātyŚr.]; [Mn.] &c. (in gram. is used in a rule to denote its being optional, e.g. [Pāṇ. i, 2, 13]; [35] &c.)

vā : as, like (= iva), [PārGṛ.]; [MBh.] &c.

vā : just, even, indeed, very (= eva, laying stress on the preceding word), [KātyŚr.]; [Kāv.]

vā : but even if, even supposing (followed by a future), [Pañc. v, 36/37]

vā : however, nevertheless, [Bādar.]; [Bālar.]

vā : (after a rel. or interr.) possibly, perhaps, I dare say, [MBh.]; [Kāv.] &c. (e.g. kiṃ vā śakuntalety asya mātur ākhyā, ‘is his mother's name perhaps Śakuntalā?’, [Śak. vii, 20/21]; ko vā or ke vā followed by a negative may in such cases be translated by ‘every one, all’ e.g. ke vā na syuḥ paribhava-padaṃ niṣphalāram-bha-yatnāḥ, ‘everybody whose efforts are fruitless is an object of contempt’, [Megh. 55]).

vā : cl. 2. P. ([Dhātup. xxiv, 42]) vā́ti (pf. vavau, [Br.]; [MBh.] &c.; aor. avāsīt, [Br.]; fut. vāsyati, [Megh.]; inf. vātum, [Hariv.]), to blow (as the wind), [RV.] &c. &c.; to procure or bestow anything (acc.) by blowing, [RV. i, 89, 4]; to blow towards or upon (acc.), [MBh. xii, 2798]; to emit an odour, be diffused (as perfume), [ŚBr.]; to smell (trans.), [Vikr. iv, 41] (v.l.); to hurt, injure, [Vop.] : Caus. vāpayati, see nir-√ vā and cf. vājaya: Desid. vivāsati See √ 1. van.

vā : [cf. Gk. ἄημι for ϝαημι; Lat. ventus; Slav. vejati; Goth. waian, winds; Germ. wâjan, wæjen, wehen, Wind; Angl.Sax. wâwan; Eng. wind.]

hū : weak form of √ hve, p. 1308.

hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.)

hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.])

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

tūyam : tū́yam (am), ind. quick, [iii]-[viii], [x]

tūya : tū́ya mfn. (√ 1. tu) strong, [RV. x, 28, 3]

tūya : tū́ya n. water, [Naigh. i, 12.]

āśu : āśú mfn. (√ 1. aś, [Uṇ. i, 1]), fast, quick, going quickly, [RV.]; [AV.]; [ŚBr.] &c.

āśu : (us), m. Ved. the quick one, a horse, [RV.]; [AV.]

āśu : āśú (us or u), m n. rice ripening quickly in the rainy season, [ŚBr.]; [KātyŚr.]; [L.]

āśu : āśú (u), n. N. of a Sāman

āśu : āśú (u), ind. quickly, quick, immediately, directly, [Suśr.]; [Megh.]; [Pañcat.] &c.

āśu : [cf. Gk. ὠκύς, ὤκιστος; Lat. acu in acupedius, ôcissimus: of the same origin may be the Lat. aquila and accipiter.]