vida : mfn. = prec. (cf. ko-, trayī-, dvi-v°)

vida : m. knowledge, discovery (cf. dur-v°)

vida : N. of a man (cf. bida).

vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr.

vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.]

vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c.

vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña)

vid : víd f. knowledge understanding, [RV.]; [KauṣUp.]

vid : (pl.), [Bhām.]

vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid).

vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.)

vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

agha : aghá mfn. bad, dangerous, [RV.]

agha : sinful, impure, [BhP.]

agha : aghá m. N. of an Asura, [BhP.]

agha : aghá n. evil, mishap, [RV.]; [AV.]

agha : sin, impurity, [Mn.] &c.

agha : pain, suffering, [L.]

āditya : ādityá ([Pāṇ. iv, 1, 85]), mfn. belonging to or coming from Aditi, [TS. ii, 2, 6, 1]; [ŚBr.] &c.

āditya : ādityá m. ‘son of Aditi’

āditya : (ās), m. pl. N. of seven deities of the heavenly sphere, [RV. ix, 114, 3], &c.; [ŚBr. iii, 1, 3, 3] (the chief is Varuṇa, to whom the N. Āditya is especially applicable; the succeeding five are Mitra, Aryaman, Bhaga, Dakṣa, Aṃśa; that of the seventh is probably Sūrya or Savitṛ; as a class of deities they are distinct from the viśve devāḥ, [ChUp.]; sometimes their number is supposed to be eight, [TS.]; [Sāy.]; and in the period of the Brāhmaṇas twelve, as representing the sun in the twelve months of the year, [ŚBr. iv, 5, 7, 2], &c.)

āditya : N. of a god in general, especially of Sūrya (the sun), [RV.]; [AV.]; [AitBr.]; [ŚBr.]; [Śiś.] &c.

āditya : N. of Viṣṇu in his Vāmana or dwarf avatāra (as son of Kaśyapa and Aditi), [ChUp.]

āditya : the plant Calotropis Gigantea, [L.]

āditya : ādityá (au), m. du. (au) N. of a constellation, the seventh lunar mansion, [L.]

āditya : ādityá (am), n. = au (cf. punar-vasu)

āditya : N. of a Sāman, [ChUp.]

āditya : ādityá mfn. ([Pāṇ. iv, 1, 85]) relating or belonging to or coming from the Ādityas, [RV. i, 105, 16]; [VS.]; [ŚBr.] &c.

āditya : relating to the god of the sun.

apākṛti : apā́-kṛti f. taking away, removal, [RV. viii, 47, 2]

apākṛti : evil conduct, rebelling (Comm. = vikāra), [Kir. i, 27.]

pakṣa : pakṣá m. (ifc. f(A or I). ) a wing, pinion (in one passage n.), [RV.] &c. &c.

pakṣa : a symbol. N. of the number two, [Var.]; [Hcat.]

pakṣa : a feather, the feathers on both sides of an arrow (cf. gārdhra-p°)

pakṣa : the fin of a fish (cf. nis-tvak-p°)

pakṣa : the shoulder

pakṣa : the flank or side or the half of anything, [RV.] &c. &c.

pakṣa : the side or wing of a building, [AV.]

pakṣa : the wing or flank of an army, [MBh.]; [Hariv.]

pakṣa : the half of a lunar month (the first half from new moon to full moon was called pūrva or āpūryamāṇa, later śukla or śuddha; the other half apara or apa-kṣīyamāṇa, later kṛṣṇa or tāmisra; each fortnight consists of 15 Tithis or lunar days called prathamā, dvitīyā &c.), [Br.]; [GṛŚrS.]; [MBh.]; [Var.] &c.

pakṣa : a side, party, faction

pakṣa : multitude, number, troop, set, class of beings

pakṣa : partisan, adherent, follower, friend (śatru- ‘the enemy's side’ or ‘a partisan of the enemy’; mahā-, ‘one who has many adherents’), [MBh.]; [Kāv.] &c.

pakṣa : side i.e. position, place, stead (°kṣe ifc. instead of or by way of), [ib.]

pakṣa : quantity (see keśa-)

pakṣa : one of two cases or one side of an argument, an alternative (°kṣe, ‘on the other hand’, with atra, ‘in this case’, pakṣāntare, ‘in the other case’), [Pāṇ.], Sch.

pakṣa : a point or matter under discussion, a thesis, a particular theory, a position advanced or an argument to be maintained (cf. pūrva-, uttara-)

pakṣa : an action or lawsuit, [Yājñ., Sch.]

pakṣa : (in logic) the proposition to be proved in a syllogism, [Tarkas.]; [Bhāṣāp.]

pakṣa : any supposition or view, motion, idea, opinion (mukhyaḥ pakṣaḥ, ‘an excellent idea’, [Śak.], Sch.), [MBh.]; [Kāv.] &c.

pakṣa : the sun, [Sāy.] on [RV. iii, 53, 16]

pakṣa : N. of sev. men, [VP.]

pakṣa : (in alg.) a primary division or the side of an equation in a primary division

pakṣa : the wall of a house or any wall, [L.]

pakṣa : an army, [L.]

pakṣa : favour, [L.]

pakṣa : contradiction, rejoinder, [L.]

pakṣa : the ash-pit of a fire-place, [L.]

pakṣa : a royal elephant, [L.]

pakṣa : a limb or member of the body, [L.]

pakṣa : the feathers of the tail of a peacock, a tail, [L.]

pakṣa : proximity, neighbourhood, [L.]

pakṣa : a bracelet, [L.]

pakṣa : purity, perfection, [L.]

pakṣa : pakṣá mfn. = pācaka, bādhaka, [Sāy.] on [RV. vi, 47, 19.]

pakṣa : [cf. OGerm. fahs; Angl.Sax. feax.]

vayaḥ : in comp. for 3. vayas.

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’)

yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.]

yathā : as it is or was (elliptically), [BhP.]

yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c.

yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c.

yathā : as soon as, [Megh.]

yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c.

yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch.

yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’).

yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c.

upari : upári ind. (as a separable adverb) above, upon, on, upwards, towards the upper side of (opposed to adhas and nīcā, e.g. upari-√ yā, to go upwards; sometimes written with a following word as if compounded with it, see below);

upari : besides, in addition to, further (sahasraṃ śatāny upari cāṣṭau, 1000 and 800 in addition)

upari : afterwards (e.g. upari payaḥ pibet, he should drink milk afterwards)

upari : upary upari, higher and higher

upari : repeatedly, continuously, [RV.] &c. (As a separable preposition, with acc. loc., or gen.) over, above, upon, on, at the head of, on the upper side of, beyond (e.g. upari śailaṃ-√ gam, to go over the mountain; upari laṅkāyāṃ samprāptaḥ saḥ, he arrived over Laṅkā; upary upari sarveṣām atiṣṭhat, he stood at the very head of all; ātmānaṃ tasya upari kṣiptvā, having thrown himself upon him)

upari : in connection with, with reference to, with regard to, towards (with gen., e.g. mamopari vikāritaḥ, changed in feeling with regard to me; putrasyopari kruddhaḥ, enraged towards his son)

upari : after (with abl., e.g. muhūrtād upari, after a minute; see also tad-upari &c.), [RV.] &c.;

upari : [cf. Zend upairi; Goth. ufar; Old Germ. obar; Mod. Germ. über; Eng. over; Gk. ὑπέρ; Lat. super.]

upari : may stand first in a compound, as in the following examples:

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

śarma : n. = śarman, [L.]

śarma : in comp. for śarman.

śarman : śárman n. (prob. fr. √ śri and connected with 1. śaraṇa, śarīra) shelter, protection, refuge, safety, [RV.] &c. &c.;

śarman : a house, [Naigh. iii, 4]

śarman : Joy, bliss, comfort, delight, happiness (often at the end of names of Brāhmans, just as varman is added to the names of Kṣatriyas, and gupta to those of Vaiśyas), [Yājñ.]; [MBh.]; [Kāv.] &c.

śarman : N. of partic. formulas, [VarYogay.]

śarman : identified with śarva ([Kauś.]) and with vāc ([AitBr.])

śarman : śárman mfn. happy, prosperous, [W.]

yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.]

anehas : an-ehás mfn. (√ īh), without a rival, incomparable, unattainable

anehas : unmenaced, unobstructed, [RV.]

anehas : an-ehás (ā), m. time, [Bālar.]; [BhP.]

ūti : ūtí is, f. help, protection, promoting, refreshing favour

ūti : kindness, refreshment, [RV.]; [AV.]

ūti : means of helping or promoting or refreshing, goods, riches (also plur.), [RV.]; [AV.]; [ŚBr. xii]

ūti : enjoyment, play, dalliance, [BhP. viii, 5, 44]

ūti : = kṣaraṇa, [T.]

ūti : ūtí is, f. the act of weaving, sewing, [L.]

ūti : red texture

ūti : tissue, [BhP. ii, 10, 1]

ūti : a mole's hole, [TBr. i, 1, 3, 3.]

ūti : m. (for 1. and 2. see and 4. ū above), N. of a Daitya, [SkandaP.]

ūti : ūtí See 1. ūta &c., p. 221, col. 1.

suūti : su—ūtí f. good protection or assistance, [RV.]

ūti : ūtí is, f. help, protection, promoting, refreshing favour

ūti : kindness, refreshment, [RV.]; [AV.]

ūti : means of helping or promoting or refreshing, goods, riches (also plur.), [RV.]; [AV.]; [ŚBr. xii]

ūti : enjoyment, play, dalliance, [BhP. viii, 5, 44]

ūti : = kṣaraṇa, [T.]

ūti : ūtí is, f. the act of weaving, sewing, [L.]

ūti : red texture

ūti : tissue, [BhP. ii, 10, 1]

ūti : a mole's hole, [TBr. i, 1, 3, 3.]

ūti : m. (for 1. and 2. see and 4. ū above), N. of a Daitya, [SkandaP.]

ūti : ūtí See 1. ūta &c., p. 221, col. 1.