8.16.3
तं सु॑ष्टु॒त्या वि॑वासे ज्येष्ठ॒राजं॒ भरे॑ कृ॒त्नुम्
म॒हो वा॒जिनं॑ स॒निभ्यः॑
8.16.3
táṃ suṣṭutyā́ vivāse
jyeṣṭharā́jam bháre kr̥tnúm
mahó vājínaṃ saníbhyaḥ
8.16.3
tamfrom sá- ~ tá-
from suṣṭutí-
from √vanⁱ-
from jyeṣṭharā́j-
from bhára-
from kr̥tnú-
from mahás-
from vājín-
from saní-
8.16.3
Him I invite with eulogy, best King, effective in the fight, Strong for the gain of mighty spoil.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.16.3 | tám tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru. 🔎 tám | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGMACC |
| 8.16.3 | suṣṭutyā́ | suṣṭutí- | nominal stemSGFINS |
| 8.16.3 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 8.16.3 | vivāse | √vanⁱ- van : cl. 1. P. ([Dhātup. xiii, 19]; [20]; [xix, 42]) vánati (Ved. also °te, and vanáti); cl. 8. P. Ā. ([xxx, 8]) vanóti, vanuté (pf. vāvā́na, vāvántha, vavanmá, vavné; p. vavanvás, [RV.]; aor. vanta, váṃsva, [ib.]; vaṃsat, °sate, [ib.]; vaniṣat, [AV.]; °ṣanta, [TS.]; vanuṣanta, [RV.]; Pot. vaṃsīmahi, vasīmahi, [ib.]; Prec. vaniṣīṣṭa, [RV.] vaṃsiṣīya, [AV.]; fut. vanitā Gr.; vaniṣyate, [ŚāṅkhŚr.]; inf. vanitum Gr.; -vantave, [RV.]), to like, love, wish, desire, [RV.]; [AV.]; [ŚBr.]; [Kāṭh.]; [ŚāṅkhŚr.]; to gain, acquire, procure (for one's self or others), [RV.]; [AV.]; [ŚBr.]; to conquer, win, become master of, possess, [RV.]; [AV.]; to prepare, make ready for, aim at, attack, [RV.]; to hurt, injure, [MW.] ([Dhātup.] also ‘to sound’; ‘to serve, honour, worship, help, aid’) : Caus. vanayati or vānayati, [Dhātup. xix, 68]; [xxxix, 33] v.l. (cf. saṃ-√ van) : Desid. vívāsati, °te, to attract, seek to win over, [RV.] : Intens. (only vāvánaḥ and vāvandhí; but cf. vanīvan) to love, like, [RV.] van : [cf. Lat. venia, Venus; Got. gawinnan; Germ. gewinnen; Eng. to win.] van : ván = vána (only in gen. and loc. pl. vanā́m, váṃsu), ‘wood’ or ‘a wooden vessel’, [RV.] van : love, worship, [L.] 🔎 √vanⁱ- | rootSGPRSMED1INDsecondary conjugation:DES |
| 8.16.3 | jyeṣṭharā́jam | jyeṣṭharā́j- jyeṣṭharāj : jyeṣṭha—rā́j m. a sovereign, [RV. ii, 23, 1]; [viii, 16, 3]; [MaitrS. i, 3, 11.] 🔎 jyeṣṭharā́j- | nominal stemSGMACC |
| 8.16.3 | bháre | bhára- bhara : bhára mf(A)n. (√ bhṛ) bearing, carrying, bringing bhara : bestowing, granting bhara : maintaining, supporting (mostly ifc.; cf. ṛtam-, kulam-, deham-, vājam-bh° and c.) bhara : bhára m. (ifc. f(A). ) the act of bearing or carrying &c. bhara : bhára m. carrying away or what is carried away, gain, prize, booty, [RV.]; [AV.] bhara : war, battle, contest, [ib.] bhara : a burden, load, weight (also a partic. measure of weight = bhāra, q.v., [L.]), [Hariv.]; [Kāv.] &c. (acc. with √ kṛ, to place one's weight, support one's self, [Hit.]) bhara : bhára m. a large quantity, great number, mass, bulk, multitude, abundance, excess, [Kāv.]; [Kathās.] &c. (°reṇa ind. and °rāt ind. in full measure, with all one's might, [Kād.]) bhara : bhára m. raising the voice, shout or song of praise, [RV.] bhara : bhára n. du. (with indrasya, or vasiṣṭhasya) N. of 2 Sāmans, [ĀrṣBr.] 🔎 bhára- | nominal stemSGMLOC |
| 8.16.3 | kr̥tnúm | kr̥tnú- kṛtnu : kṛtnú mfn. working well, able to work, skilful, clever, an artificer or mechanic, artist, [RV.] kṛtnu : (accord. to some also, ‘winning the prize, victorious’). kṛtnu : kṛtnú (us), m. N. of a Ṛṣi (author of [RV. viii, 79]), [RAnukr.] kṛtnu : kṛtnú , kṛtya. See √ 1. kṛ. 🔎 kr̥tnú- | nominal stemSGMACC |
| 8.16.3 | maháḥ | mahás- mahas : máhas n. greatness, might, power, glory (instr. pl. greatly, mightily &c.), [RV.]; [AV.]; [Br.]; [Up.] mahas : joy, gladness, pleasure, [VS.]; [AV.]; [TBr.] (°ás ind. gladly, briskly, swiftly, [RV.]) mahas : a festival or a festive hymn, [Pañcar.] mahas : a sacrifice, oblation, [L.] mahas : light, splendour, majesty, [Inscr.]; [Kāv.]; [Kathās.]; [BhP.] mahas : the fourth of the seven worlds (written mahar; see above and cf. vyāhṛti) mahas : = udaka, water, [Naigh. i, 12] mahas : N. of a Sāman, [ĀrṣBr.] mahas : mahás ind., gladly, briskly, swiftly, [RV.] mahas : , mahasa &c. See p. 794, col. 3. 🔎 mahás- | nominal stemSGNACC |
| 8.16.3 | vājínam | vājín- vājin : vājín mfn. swift, spirited, impetuous, heroic, warlike, [RV.] &c. &c. (with ratha m. a war-chariot; superl. vājín-tama) vājin : strong, manly, procreative, potent, [RV.]; [TS.]; [Br.] vājin : winged, (ifc.) having any thing for wings, [BhP.] vājin : feathered (as an arrow), [Hariv.] vājin : vājín m. a warrior, hero, man, [RV.] (often applied to gods, esp. to Agni, Indra, the Maruts &c.) vājin : the steed of a war-chariot, [ib.] vājin : a horse, stallion, [Mn.]; [MBh.] &c. vājin : N. of the number ‘seven’, [Gol.] (cf. aśva) vājin : a bridle, [L.] vājin : a bird, [L.] vājin : an arrow, [L.] vājin : Adhatoda Vasika, [L.] vājin : pl. ‘the Coursers’, a class of divine beings (prob. the steeds of the gods, but accord. to [TBr.] Agni, Vāyu and Sūrya), [RV.]; [Br.]; [ŚrS.] (vājināṃ sāma N. of a Sāman, [ĀrṣBr.]) vājin : the school of Vājasaneya (so called because the Sun in the shape of a horse revealed to Yājñavalkya partic. Yajus verses called a-yātayāmāni, q.v.), [VP.] 🔎 vājín- | nominal stemSGMACC |
| 8.16.3 | saníbhyaḥ | saní- sani : saní m. f. (for 2. See p. 1141, col. 3) gain, acquisition, gift, reward (dat. with √ dhā, ‘to grant, fulfil’; acc. with √ i, ‘to go after gifts, go begging’), [RV.]; [AV.]; [TS.]; [Br.] sani : saní mfn. gaining, procuring, bestowing (cf. aśva-, dhana-s° &c.) sani : f. (for 1. See p. 1140, col. 3) a quarter of the sky, [L.] 🔎 saní- | nominal stemPLMDAT |