bhrāj : cl. 1. Ā. ([Dhātup. vi, 22]) bhrā́jate (rarely P. °ti; pf. babhrāja, [MBh.]; bhreje, babhrājire and bhrejire Gr.; aor. abhrāṭ, abhrāji, [RV.]; abhrājiṣṭa Gr.; Prec. bhrājyāsam, [AV.]; fut. bhrājitā Gr.; bhrājiṣyate, [MBh.]; inf. bhrājitum, [ib.]), to shine, beam, sparkle, glitter, [RV.] &c. &c.; (with na), to be of no account, [Cāṇ.] : Caus. bhrājayati (aor. ababhrājat and abibhrajat), to cause to shine or glitter, illuminate, irradiate, [MBh.]; [Kathās.]; [Bhaṭṭ.] : Desid. bibhrājiṣate Gr. ; Intens. bābhrājyate or bābhrāṣṭi, [ib.]

bhrāj : [cf. bhṛgu; Gk. ϕλέγω; Lat. fulgere, flamma for flag-ma &c.; Lith. blizgù; Germ. bleichen; Eng. bleach.]

bhrāj : bhrā́j f. (nom. bhrā́ṭ) light, lustre, splendour, [RV.]; [MaitrS.]; [ĀpŚr.] [cf. Gk. ϕλόξ.]

uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.

uṣas : the evening light, [RV. x, 127, 7]

uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.]

uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c.

uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.]

uṣas : the outer passage of the ear, [L.]

uṣas : the Mālaya range, [L.]

uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.]

uṣas : uṣás See under √ 1. uṣ

upastha : upá-stha m. ‘the part which is under’, lap, middle or inner part of anything, a well-surrounded or sheltered place, secure place, [RV.]; [AV.]; [VS.]; [AitBr.]; [ŚBr.] &c.

upastha : (upasthaṃ-√ kṛ, to make a lap, sit down with the legs bent, [AitBr. viii, 9, 5]; [ĀśvGṛ.]; [ŚāṅkhŚr.]; upasthe-√ kṛ, to take on one's lap, [ŚBr. iii])

upastha : upá-stha m. n. the generative organs (esp. of a woman), [VS. ix, 22]; [ŚBr.]; [MBh.]; [Mn.]; [Yājñ.] &c.

upastha : the haunch or hip

upastha : the anus, [L.]

upastha : upa-sthá mfn. standing upon, [AV. xii, 1, 62]

upastha : standing by the side of, being near at hand, near, [L.]

rebha : rebhá mfn. creaking, crackling, murmuring, resounding, [RV.]

rebha : rebhá m. a praiser, panegyrist, celebrator, [ib.]; [AV.]

rebha : a prattler, chatterer, [VS.]

rebha : N. of a Ṛṣi (who was cast into a well by the Asuras and lay there for ten nights and nine days until rescued by the Aśvins; he is the supposed author of [RV. viii, 97], having the patr. kāśyapa), [RV.]

ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.]

ut : (for the prep. ud See 1. ud.)

ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards

ud : upon, on

ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition

ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.])

ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.]

ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.]

eti : éti f. arrival, approach, [RV. x, 91, 4]; [178, 2.]

i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c.

i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.)

i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’

i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.]

i : m. N. of Kāmadeva, [L.]

i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.];

i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.]

mad : base of the first pers. pron. in the sg. number (esp. in comp.)

mad : (cf. √ mand) cl. 4. P. ([Dhātup. xxvi, 99]) mā́dyati (ep. also °te; Ved. also cl. 1. P. Ā. madati, °te; cl. 3. P. mamátti, °ttu, mamádat, ámamaduḥ; Ved. Impv. mátsi, °sva; pf. mamā́da; aor. amādiṣuḥ, amatsuḥ, amatta; Subj. mátsati, °sat; fut. maditā, madiṣyati Gr.; Ved. inf. maditos), to rejoice, be glad, exult, delight or revel in (instr. gen. loc., rarely acc.), be drunk (also fig.) with (instr.), [RV.] &c. &c.; to enjoy heavenly bliss (said of gods and deceased ancestors), [RV.]; [TBr.]; to boil, bubble (as water), [RV.]; [TS.]; [ŚBr.]; [Hariv.]; to gladden, exhilarate, intoxicate, animate, inspire, [RV.] : Caus. mādáyati or madáyati, °te ([Dhātup. xxxiii, 31], [xix, 54]; aor. ámīmadat or amamadat; Ved. inf. mādayádhyai), to gladden, delight, satisfy, exhilarate, intoxicate, inflame, inspire, [RV.] &c. &c.; (Ā.) to be glad, rejoice, be pleased or happy or at ease, [RV.]; [VS.]; [Kauś.]; (Ā.) to enjoy heavenly bliss, [RV.]; [TBr.]; [BhP.] : Desid. mimadiṣati Gr.: Intens. māmadyate, māmatti, [ib.]

mad : [Perhaps orig. ‘to be moist’; cf. Gk. μαδάω; Lat. madere.]

mad : 2. mand or (only mamáttana, mamandhi, ámaman), to tarry, stand still, pause, [RV.] (cf. upa-ni-√ mand and ni-√ mad) : Caus. See mandaya.

eṣa : eṣá mfn. gliding, running, hastening, [RV.]

eṣa : eṣá (nom. m. of etád, q.v.)

eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii]

eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9]

eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá)

eṣa : [cf. Zd. aêsha; O. H. G. ērā.]

me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.]

me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

chand : 3. chad or cl. 10. chadáyati (also °te = √ arc, [Naigh. iii, 14] [v.l., °ti]; Subj. °yat, [RV.]; 2. pl. °yātha, [i, 165, 12]), chandayati (twice cl. 1. chándati [= arcati, [Naigh. iii, 14]] [MBh. xii]; Ā. [Subj. °yāte] [RV.]; aor. acacchadat, [Nir. ix, 8]; acchān, [RV.]; 2. pl. °nta, [i, 165, 12]; 3. pl. °ntsur, [x, 119, 3]; Subj. chantsat [[Naigh. ii, 6]] [RV.]; 2. sg. °tsi, [i, 163, 4]; perf. cacchanda, [vii, 73, 3]; Pot. cacchadyāt, [x, 73, 9]) to seem, appear, be considered as, [RV.]; [TāṇḍyaBr. xiv, 5]; to seem good, please (with dat.), [RV.]; [ŚBr. viii]; (with acc.), [MBh. xii, 7379] (cf. [7376]); Ā. to be pleased with, delight in (acc. or loc.), [RV. viii, 50, 5]; [x, 27, 8]; chandayati, to gratify any one (acc.; exceptionally gen. [MBh. xii, 7275]; [R. iii, 3, 15]) with anything (instr., esp. vareṇa, ‘with a boon’, [MBh.]; [Hariv.]; [R.]; [BhP.]); to try to seduce any one (acc.), [BhP. x, 45, 36.]

chand : & 2. . See √ & √ 3. chad.

chand : v.l. for √ chṛd, q.v.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

samānam : (am), ind. like, equally with (instr.), [Kir.]

samāna : sam-āná m. (for and sa-māna See p. 1160) one of the five vital airs (that which circulates about the navel and is essential to digestion; it is personified as a son of Sādhya), [AV.]; &c.

samāna : samāná mf(I/, or A)n. (connected with 1. and 2. sama; in [RV. v, 87, 4] abl. sg. samānásmāt for samānā́t See 1. sama; for sam-ana See sam-√ an, for sa-māna See col. 3) same, identical, uniform, one (= eka, [L.]), [RV.] &c. &c.

samāna : alike, similar, equal (in size, age, rank, sense or meaning &c.), equal or like to (with instr., gen., or comp.), [VS.] &c. &c.

samāna : having the same place or organ of utterance, homogeneous (as a sound or letter), [Vop.]

samāna : holding the middle between two extremes, middling moderate, [BhP.]

samāna : common, general, universal, all, [RV.]; [Br.]; [ŚrS.]; [BhP.]

samāna : whole (as a number, opp. to ‘a fraction’), [Pāṇ. v, 2, 47], Vārtt. 4

samāna : being (= sat, after an adj.), [Divyāv.]

samāna : virtuous, good, [L.]

samāna : = varṇa-bhid, [L.]

samāna : samāná m. an equal, friend, [TBr.]; [Cāṇ.]; [BhP.]

samāna : samāná (prob.) n. N. of wk. (cf. śākhā-s°).

samāna : sa-māna mfn. (for See col. 1; for sam-āna See p. 1154, col. 2) possessing honour or esteem, honoured by (gen.), [Vet.]

samāna : with anger, [BhP.]

samāna : sa-māna mfn. (for 1. See above) having the same measure, [L.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

mī : cl. 9. P. Ā. ([Dhātup. xxxi, 4]) mīnāti, mīnīte (Ved. also minā́ti and minoti; mī́yate or mīyáte [[Dhātup. xxvi, 28]]; mimītas, mimīyāt [?]; pf. mimāya, [RV.]; mīmaya, [AV.]; mamau, mimye Gr.; aor. amāsīt, amāsta Gr.; meṣṭa, [AV.]; aor. Pass. ámāyi, [Br.]; Prec. mīyāt, māsīṣṭa Gr.; fut. mātā, māsyati, °te Gr.; meṣyate, [Br.]; inf. -míyam, -miye, [RV.]; métos, [Br.]; ind.p. mītvā, -mīya, māya Gr.), to lessen, diminish, destroy (Ā. and Pass. to perish, disappear, die), [RV.]; [AV.]; [Br.]; [Up.]; [BhP.]; to lose one's way, go astray, [RV.]; to transgress, violate, frustrate, change, alter, [RV.]; [AV.] : Caus. māpayati aor. amīmapat. See pra-√ mī; Desid. mitsati, °te Gr.: Intens. memīyate, memayīti, memeti, [ib.]

mī : [cf. Gk. μινύω ; Lat. minuere; Slav. mǐnij; Germ. minniro, minre, minder; Angl.Sax. min.]

mī : See manyu-mī.

mī : cl. 1. 10. P. mayati or māyayati, to go, move, [Dhātup. xxxiv, 18]; to understand, [Vop.]

dhāma : m. pl. N. of a class of superhuman beings, [MBh.]

dhāma : n. abode &c. = dhāman, [L.]

dhāma : in comp. for °man, below.

dhāman : dhā́man n. dwelling-place, house, abode, domain, [RV.] &c. &c. (esp. seat of the gods, cf. madhyamaṃ dhāma viṣṇoḥ, [Śak. [Pi. iv, 5]]; site of the sacred fire and the Soma, [RV.] &c.; with priyam, favourite residence, [VS.]; [Br.])

dhāman : favourite thing or person, delight, pleasure, [VS.]; [AV.]; [Br.]

dhāman : the inmates of a house or members of a family, class, troop, band, host (also pl.), [RV.] &c.

dhāman : law, rule, established order (esp. of Mitra-Varuṇa), [RV.]; [AV.]

dhāman : state, condition, [Prab. i, 30]

dhāman : manner, mode, tone, form, appearance (esp. in sacrifice, song &c.), [RV.]; [VS.]

dhāman : effect, power, strength, majesty, glory, splendour, light, [RV.] &c., [MBh.]; [Kāv.]; [Pur.]

dhāman : (accord. to some in [RV.] also = muhūrta, ‘an hour’).

dhāman : dhā́man m. N. of one of the 7 Ṛṣis of the 4th Manv-antara (v.l. dhātṛ), [Hariv.]

dhāman : [cf. Gk. θημον in εὐ-θήμων; θαμά, θωμός &c.; Lat. fam-ulus; Angl.Sax. dôm; Goth. domas; Germ. tuom and suff. -tum.]