pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

bāhu : bāhú m. f. (f., [L.]) (fr. √ bah, baṃh; for 2. See col. 3) the arm, (esp.) the fore-arm, the arm between the elbow and the wrist (opp. to pra-gaṇḍa, q.v.; in medic. the whole upper extremity of the body, as opp. to sakthi, the lower extremity), [RV.] &c. &c.

bāhu : the arm as a measure of length (= 12 Aṅgulas), [Śulbas.]

bāhu : the fore-foot of an animal (esp. its upper part), [RV.]; [AV.]; [Br.]; [ĀśvGṛ.]

bāhu : the limb of a bow, [ŚBr.]

bāhu : the bar of a chariot-pole, [Gobh.]

bāhu : the post (of a door; see dvāra-b°)

bāhu : the side of an angular figure (esp. the base of a right-angled triangle), [Sūryas.]

bāhu : the shadow of the gnomon on a sun-dial, [ib.]

bāhu : (also du.) the constellation Ārdrā, [L.]

bāhu : bāhú m. N. of a Daitya, [MBh.]

bāhu : of a prince (who brought ruin upon his family by his illegal actions), [ib.]

bāhu : of a son of Vṛka, [Hariv.]

bāhu : of a son of Vajra, [VP.]

bāhu : [cf. Gk. πᾶχυς, πῆχυς; Germ. buog, Bug; Angl.Sax. bōg; Eng. bough.]

bāhu : (for 1. See col. 2), Vṛddhi form of bahu in comp.

sṛ : (cf. √ sal) cl. 1. 3. P. ([Dhātup. xxii, 37]; [xxv, 17]) sárati (ep. also °te and accord. to [Pāṇ. vii, 3, 78] also dhāvati), and sísarti (the latter base only in Veda; 3. du. sísratuḥ, 3. pl. sísrate, [RV.]; p. sísrat [q.v.] [ib.]; pf. sasā́ra, sasré, [ib.] &c.; 1. du. sasṛva, [ŚBr.]; p. sasṛvás, sasrāṇá and sasṛmāṇá, [RV.]; aor. asārṣīt Gr.; Subj. sarṣat, [AV.]; Prec. sriyāt Gr.; fut. sartā, [ib.]; sariṣyáti, [RV.] &c.; inf. sartum, [MBh.] &c.; sártave, °tavaí, [RV.]; ind.p. sṛtvā́, [Br.]; -sṛ́tya, -sā́ram, [Br.] &c.), to run, flow, speed, glide, move, go (with uccakais, ‘to spring up’; with vā́jam, or ājim, ‘to run a race’ i.e. ‘exert one's self’), [RV.] c. &c.; to blow (as wind), [Megh.]; to run away, escape, [R.]; [Mālav.]; [BhP.]; to run after, pursue (acc.), [RV.]; to go towards, betake one's self to (acc. or tatra &c.), [MBh.]; [BhP.]; to go against, attack, assail, [MBh.]; to cross, traverse (acc.), [R.]; (Ā.) to begin to flow (said of the fluid which surrounds the fetus), [AV.] : Pass. sriyate (aor. asāri, [Br.]), to be gone &c., Gr.: Caus. sārayati or cl. 10. P. ([Dhātup. xxxii, 107]) to cause to run, [Nir.]; to set in motion, strike (a lute), [Megh.]; to remove, push aside (a braid of hair), [ib.]; put in array, to arrange (with dyūtam, ‘the men on a chess-board’), [Pañcad.]; to make visible, show, manifest, [Viddh.]; to nourish, foster (gen.), [HPariś.]; Ā. sārayate (for saráyate See saraya, p. 1182, col. 1), to cause one's self to be driven, drive (in a carriage), [ĀśvGṛ.] : pass. sāryate, to be made to flow, discharge (excrement), [Suśr.] : Desid. sisīrṣati, to wish to run (vājam, ‘a race’), [TS.] : Intens. (cf. sarisrará) sársṛte (p. sársrāṇa See pra-√ sṛ) or sarīsarti, to stride backwards and forwards, [Kāv.]; to blow violently (as the wind), [ib.]

sṛ : [cf. Gk. ὁρμή, ὁρμάω; ἅλμα, ἅλλομαι; Lat. salire.]

jīv : cl. 1. jī́vati (ep. also Ā.; Subj. °vāti, [RV. x, 85, 39]; [AV.]; °vāt, [RV. i, 84, 16]; p. jī́vat; aor. ajivīt; jīvīt, [AV.]; pf. jijīva; fut. jīviṣyáti; Prec. °vyā́sam, °vyāsma, [AV.]; [ŚBr.]; inf. jī́vitum, [xiv]; [MBh.] &c.; Ved. °vāse, [RV.]; [VS.]; [MBh. i, 732]; jī́vitavaí, [AV. vi, 109, 1]) to live, be or remain alive, [RV.] &c.; to revive, [Pañcat. iv, 5, 0/1]; [BhP. iv, 6, 51]; (with punar), [MBh.]; to live by (instr.; exceptionally loc., [v, 1059 f.]), [Mn.]; [Pāṇ. iv, 4, 12]; [MBh.] &c.: Caus. jīváyati (ep. also Ā.; aor. ajījivat or ajijīv°, [Pāṇ. vii, 4, 3]) to make alive, restore to life, vivify, [RV. x, 137, 1]; [ĀśvŚr. vi, 9]; [MBh.] &c.; to support life, keep alive, [MBh.] &c.; to nourish, bring up, [i], [xiii]; [Kathās. iii, 17 f.]; [Rājat. v, 72]; to shout ‘jīva’ (i.e. long live!), [Kathās. cxxiv, 113]; jīvāpayati (cf. °pita) to restore to life, [Vet. ii, 9/10] : Desid. jijīviṣati (Ā. [BhP. xi, 7, 70]) to wish to live, [KātyŚr. xxii]; [Lāṭy. viii]; [ĪśUp.]; [MBh.] &c.; to seek a livelihood, wish to live by (instr.), [Mn. x, 121]; [MBh. v, 702]; jújyūṣati id., [ŚBr. iii, 2, 4, 16] and [5, 3, 11]; cf. jijyūṣita;

jīv : [cf. Lat. vivo; Lith. gīvēnu.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

gavyūti : gáv—yūti (gáv-), f. ([Pāṇ. vi, 1, 79], Vārtt. 2 f.) a pasture, piece of pasture land, district, place of residence, [RV.]; [AV.]; [TS. ii] (cf. a-, urú-, dūré-, paro-, svastí-)

gavyūti : a measure of length (= 4000 Daṇḍas or 2 Krośas), [TāṇḍyaBr. xvi, 13, 12]; [MBh.]; [R.]; [BhP.]; [Rājat.]

gavyūti : (accord. to some, ‘road for the cows’; ‘any road or way’; ‘a herd of cattle’).

gavyūti : gáv-yūti See [ib.]

ukṣ : cl. 1. P. Ā. ukṣáti, ukṣáte (p. úkṣat, [RV. i, 114, 7], and ukṣamāṇa, [AV. iii, 12, 1]; [RV. iv, 42, 4] &c.; ukṣāṃ-cakāra [[Bhaṭṭ.]; for vavákṣa &c. See √ vakṣ]; aúkṣat and aúkṣīt, ukṣitum) to sprinkle, moisten, wet, [RV.]; [AV.]; [ŚBr.]; [MBh.] &c.; to sprinkle or scatter in small drops; to emit; to throw out, scatter (as sparks), [RV.]; [AV.] &c.; to emit seed (as a bull); to be strong, [RV. i, 114, 7]; [x, 55, 7], &c. : Caus. Ā. ukṣayate, to strengthen, [RV. vi, 17, 4];

ukṣ : [cf. Lith. ūkana: Hib. uisg, uisge, ‘water, a river’; uisgeach, ‘aquatic, watery, fluid, moist, pluvial:’ Gk. ὑγρός, ὑγρότης, ὑγραίνω: Lat. ūveo (for ugveo), ūmor, &c.]

ukṣ : mfn. ifc. dropping, pouring See bṛhad-ukṣ

ukṣ : becoming strong See sākam-ukṣ.

ghṛta : ghṛtá mfn. sprinkled, [L.]

ghṛta : ghṛtá n. (g. ardharcādi) ghee i.e. clarified butter or butter which has been boiled gently and allowed to cool (it is used for culinary and religious purposes and is highly esteemed by the Hindūs), fat (as an emblem of fertility), fluid grease, cream, [RV.]; [VS.]; [AV.] &c.

ghṛta : (= udaka) fertilizing rain (considered as the fat which drops from heaven), water, [Naigh. i, 12]; [Nir. vii, 24]

ghṛta : ghṛtá m. N. of a son of Dharma (grandson of Anu and father of Duduha), [Hariv. 1840]

ghṛta : mfn. ([Pāṇ. vi, 4, 37], [Kāś.]) illumined, [L.]

ghṛta : ghṛtá See √ 1. and √ 2. ghṛ.

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

jana : jána mf(I)n. ‘generating’, see puraṃ-

jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c.

jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.]

jana : a common person, one of the people, [Kir. ii, 42] and [47]

jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.]

jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.]

śru : cl. 5. P. ([Dhātup. xxii, 44]) śṛṇóti (Ved. and ep. also Ā. śṛṇute, and in [RV.] 3. sg. śṛṇvé, 2. sg. °viṣé, 3. pl. °viré [cf. below]; Impv. śṛṇu, °ṇudhī́ or °ṇudhí and °ṇuhī́ or °ṇuhí pl. śṛṇutā́ or śṛṇutá, °ṇota and °ṇotana, [RV.]; pf. śuśrā́va [once in [R.] with pass. sense], śuśruve [2. sg. śuśrotha, 1. pl. śuśruma, in [Up.] also °mas; śuśravat, śuśrūyā́s, [RV.], p. śuśruvás, q.v.]; aor. Ved. áśravam, áśrot, 2. sg. śróṣi; Subj. śrávat, °vathaḥ; [?] śruvam, [TĀr.]; Impv. śrudhī́ or śrudhí, śrótu, [RV.]; aśrauṣīt, [Br.] &c.; Subj. śroṣan Impv. śroṣantu, [RV.] [cf. śróṣamāṇa]; Prec. śrūyā́sam, [AV.] &c.; fut. śrotā, [MBh.]; śroṣyati, °te, [Br.] &c.; inf. śrotum, [MBh.] &c.; ind.p. śrutvā́, [RV.] &c.; -śrútya, [AV.] &c.; śrāvam, [GṛŚrS.] &c.), to hear, listen or attend to anything (acc.), give ear to any one (acc. or gen.), hear or learn anything about (acc.) or from (abl. gen. instr., mukhāt or śakāśāt), or that anything is (two acc.), [RV.] &c. &c.; to hear (from a teacher), study, learn, [ŚrS.]; [MBh.] &c.; to be attentive, be obedient, obey, [MBh.]; [R.] &c.: Pass. śrūyáte (ep. also °ti; and in [RV.] śṛṇve &c. [cf. above] with pass. meaning; aor. aśrāvi, śrāvi), to be heard or perceived or learnt about (acc.) or from (gen. abl. or mukhāt; in later language often 3. sg. śrūyate impers. ‘it is heard’, ‘one hears or learns or reads in a book’, = ‘it is said’, ‘it is written in (with loc.)’; Impv. śrūyatām, ‘let it be heard’ = ‘listen!’), [RV.] &c. &c.; to be celebrated or renowned, be known as, pass for, be called (nom.), [RV.] ; to be heard or learnt (from a teacher), [Pañcat.]; to be taught or stated (in a book), [Sarvad.]; to be heard i.e. pronounced or employed (as a sound or word), [TPrāt.], Sch.: Caus. śrāváyati (ep. also °te, in [RV.] also śraváyati; aor. aśuśravi, °vuḥ, [RV.]; aśuśruvat, [Br.]; aśiśravat Gr.; Pass. śrāvyate See below), to cause to be heard or learnt, announce, proclaim, declare, [RV.] &c. &c.; to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, and acc. gen., or dat. of pers., or with instr. in sense of ‘through’), [Mn.]; [MBh.] &c.: Pass. of Caus. śrāvyate, to be informed of (acc.), [MBh.] &c.: Desid. śúśrūṣate ([Pāṇ. i, 3, 57]; ep. or mc. also °ti; Pass. śuśrūṣyate), to wish or like to hear (acc.), desire to attend or listen to (dat.), [RV.] &c. &c.; to attend upon, serve, obey (acc., rarely gen.), [Mn.]; [MBh.] &c.: Caus. of Desid. śuśrūṣayati, to wait upon, be at the service of (acc.), [Kull.] on [Mn. ii, 243] : Desid. of Caus. śiśrāvayiṣati or śuśrāvayiṣati Gr.: Intens. śośrūyate, śośravīti, śośroti Gr.

śru : [cf. Gk. κλύω, κλῦθι = śrudhí, κλυτός = śrutá &c.; Lat. cluo, in-clutus; Slav. sluti; Germ. laut; Eng. loud.]

śru : (only in śrúvat; generally an incorrect form of √ sru), to dissolve into parts, burst asunder, [RV. i, 127, 3.]

yuvan : yúvan mf(yUnI, or yuvatI or yuvati, q.v.)n. (prob. fr. √ 2. yu) young, youthful, adult (applied to men and animals), strong, good, healthy, [RV.] &c. &c.

yuvan : yúvan m. a youth, young man, young animal (in Veda often applied to gods, esp. to Indra, Agni, and the Maruts), [ib.]

yuvan : (in gram.) the younger descendant of any one (an elder being still alive), [Pāṇ. i, 2, 65], &c.

yuvan : N. of the ninth year in Jupiter's cycle of 60 years, [Jyot.]; an elephant 60 years old, [Gal.]

yuvan : [cf. Lat. juvenis, juventa; Slav. junǔ; Lith. jáunas; Goth. juggs ; Germ. junc, jung; Angl.Sax. geong; Eng. young.]

śru : cl. 5. P. ([Dhātup. xxii, 44]) śṛṇóti (Ved. and ep. also Ā. śṛṇute, and in [RV.] 3. sg. śṛṇvé, 2. sg. °viṣé, 3. pl. °viré [cf. below]; Impv. śṛṇu, °ṇudhī́ or °ṇudhí and °ṇuhī́ or °ṇuhí pl. śṛṇutā́ or śṛṇutá, °ṇota and °ṇotana, [RV.]; pf. śuśrā́va [once in [R.] with pass. sense], śuśruve [2. sg. śuśrotha, 1. pl. śuśruma, in [Up.] also °mas; śuśravat, śuśrūyā́s, [RV.], p. śuśruvás, q.v.]; aor. Ved. áśravam, áśrot, 2. sg. śróṣi; Subj. śrávat, °vathaḥ; [?] śruvam, [TĀr.]; Impv. śrudhī́ or śrudhí, śrótu, [RV.]; aśrauṣīt, [Br.] &c.; Subj. śroṣan Impv. śroṣantu, [RV.] [cf. śróṣamāṇa]; Prec. śrūyā́sam, [AV.] &c.; fut. śrotā, [MBh.]; śroṣyati, °te, [Br.] &c.; inf. śrotum, [MBh.] &c.; ind.p. śrutvā́, [RV.] &c.; -śrútya, [AV.] &c.; śrāvam, [GṛŚrS.] &c.), to hear, listen or attend to anything (acc.), give ear to any one (acc. or gen.), hear or learn anything about (acc.) or from (abl. gen. instr., mukhāt or śakāśāt), or that anything is (two acc.), [RV.] &c. &c.; to hear (from a teacher), study, learn, [ŚrS.]; [MBh.] &c.; to be attentive, be obedient, obey, [MBh.]; [R.] &c.: Pass. śrūyáte (ep. also °ti; and in [RV.] śṛṇve &c. [cf. above] with pass. meaning; aor. aśrāvi, śrāvi), to be heard or perceived or learnt about (acc.) or from (gen. abl. or mukhāt; in later language often 3. sg. śrūyate impers. ‘it is heard’, ‘one hears or learns or reads in a book’, = ‘it is said’, ‘it is written in (with loc.)’; Impv. śrūyatām, ‘let it be heard’ = ‘listen!’), [RV.] &c. &c.; to be celebrated or renowned, be known as, pass for, be called (nom.), [RV.] ; to be heard or learnt (from a teacher), [Pañcat.]; to be taught or stated (in a book), [Sarvad.]; to be heard i.e. pronounced or employed (as a sound or word), [TPrāt.], Sch.: Caus. śrāváyati (ep. also °te, in [RV.] also śraváyati; aor. aśuśravi, °vuḥ, [RV.]; aśuśruvat, [Br.]; aśiśravat Gr.; Pass. śrāvyate See below), to cause to be heard or learnt, announce, proclaim, declare, [RV.] &c. &c.; to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, and acc. gen., or dat. of pers., or with instr. in sense of ‘through’), [Mn.]; [MBh.] &c.: Pass. of Caus. śrāvyate, to be informed of (acc.), [MBh.] &c.: Desid. śúśrūṣate ([Pāṇ. i, 3, 57]; ep. or mc. also °ti; Pass. śuśrūṣyate), to wish or like to hear (acc.), desire to attend or listen to (dat.), [RV.] &c. &c.; to attend upon, serve, obey (acc., rarely gen.), [Mn.]; [MBh.] &c.: Caus. of Desid. śuśrūṣayati, to wait upon, be at the service of (acc.), [Kull.] on [Mn. ii, 243] : Desid. of Caus. śiśrāvayiṣati or śuśrāvayiṣati Gr.: Intens. śośrūyate, śośravīti, śośroti Gr.

śru : [cf. Gk. κλύω, κλῦθι = śrudhí, κλυτός = śrutá &c.; Lat. cluo, in-clutus; Slav. sluti; Germ. laut; Eng. loud.]

śru : (only in śrúvat; generally an incorrect form of √ sru), to dissolve into parts, burst asunder, [RV. i, 127, 3.]

me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.]

me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

mitrāvaruṇa : mitrā́-váruṇa m. du. Mitra and Varuṇa, [RV.] &c. &c. (together they uphold and rule the earth and sky, together they guard the world, together they promote religious rites, avenge sin, and are the lords of truth and light, cf. under 1. mitrá above ; °ṇayor ayanam and °ṇayor iṣṭiḥ N. of partic. sacrifices; °ṇayoḥ saṃyojanam N. of a Sāman), [RV.]; [VS.]; [Br.] &c. (sg., w.r. for maitrāvaruṇa, [Hariv.])

hava : m. (fr. √ hu) an oblation, burnt offering, sacrifice, [Śiś.]

hava : fire or the god of fire, [L.]

hava : háva mfn. (fr. √ hve or hū; for 1. See p. 1293, col. 2)

hava : calling, [RV.]

hava : háva m. call, invocation, [ib.]; [AV.]

hava : direction, order, command, [L.]

hava : &c. See p. 1293, col. 2.

hava : &c. See p. 1294, cols. 1 and 2.

ayam : ayám this one. See idám.