ayam : ayám this one. See idám.

mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.)

mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c.

mitra : the sun, [Kāv.] &c. (cf. comp.)

mitra : N. of a Marut, [Hariv.]

mitra : of a son of Vasiṣṭha and various other men, [Pur.]

mitra : of the third Muhūrta, [L.]

mitra : du. = mitrá-varuṇa, [RV.]

mitra : mitrá n. friendship, [RV.]

mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c.

mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.]

mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.])

mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.]

mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.]

mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna).

mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.]

varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.)

varuṇa : the ocean, [VarBṛS.]

varuṇa : water, [Kathās.]

varuṇa : the sun, [L.]

varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5]

varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa)

varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa)

varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6]

varuṇa : váruṇa &c. See p. 921, col. 2.

acetas : a-cetás mfn. imprudent, [RV.]

acetas : unconscious, insensible.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

dakṣa : dákṣa mf(A)n. able, fit, adroit, expert, clever, dexterous, industrious, intelligent, [RV.] &c.

dakṣa : strong, heightening or strengthening the intellectual faculties (Soma), [ix f.]

dakṣa : passable (the Ganges), [MBh. xiii, 1844]

dakṣa : suitable, [BhP. iv, 6, 44]; [Bhartṛ. iii, 64]

dakṣa : right (opposed to left), [RāmatUp. i, 22]; [Phetk. i]

dakṣa : dákṣa m. ability, fitness, mental power, talent (cf. -kratú), strength of will, energy, disposition, [RV.]; [AV.]; [VS.]

dakṣa : evil disposition, [RV. iv, 3, 13]; [x, 139, 6]

dakṣa : a particular form of temple, [Hcat. ii, 1, 390]

dakṣa : a general lover, [W.]

dakṣa : a cock, [Car. i], [vi]

dakṣa : N. of a plant, [L.]

dakṣa : fire, [L.]

dakṣa : Śiva's bull, [L.]

dakṣa : N. of an Āditya (identified with Prajā-pati, [TS. iii]; [ŚBr. ii]; father of Kṛttikā, [Śāntik.]), [RV. i f.], [x]; [Nir. ii], [xi]

dakṣa : N. of one of the Prajā-patis ([MBh. xii, 7534]; [Hariv.]; [VP. i, 7, 5] and [22, 4]; [BhP. iii, 12, 22]; [MatsyaP. cvl, 15]; [KūrmaP.] &c., [Śak. vii, 27]; born from Brahmā's right thumb, [MBh. i], [xii]; [Hariv.] &c.; or from A-ja, ‘the unborn’, [BhP. iv, 1, 47]; or son of Pra-cetas or of the of 10 Pra-cetasas, whence called Prācetasa, [MBh. i], [xii f.]; [Hariv. 101]; [VP. i, 15]; father of 24 daughters by Pra-sūti, [VP. i, 7, 17 ff.]; [BhP.] &c.; of 50 [or 60 [MBh. xii, 6136]; [R. iii, 20, 10]; or 44 [Hariv. 11521 ff.]] daughters of whom 27 become the Moon's wives, forming the lunar asterisms, and 13 [or 17 [BhP.]; or 8 [R.]] those of Kaśyapa, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to Dharma, [Mn. ix, 128 f.]; [MBh. i], [ix]; [xii, 7537 ff.]; [Hariv.]; [VP.] &c.; celebrating a great sacrifice [hence dakṣa syáyana, ‘N. of a sacrifice’, [Mn. vi, 10]] to obtain a son, he omitted, with the disapproval of Dadhīca, to invite Śiva, who ordered Vīra-bhadra to spoil the sacrifice, [Hariv. 12212] [identified with Viṣṇu] ff.; [VāyuP. i, 30], = [BrahmaP. i]; [LiṅgaP.]; [MatsyaP. xiii]; [VāmP. ii]-[v]; [ŚivaP. i, 8]; [KāśīKh. lxxxvii ff.]; named among the Viśve-devās, [Hariv. 11542]; [VāyuP.]; [Bṛhasp.] [[Hcat.]] &c.)

dakṣa : N. of a son of Garuḍa, [MBh. v, 3597]

dakṣa : of a man with the patr. Pārvati, [ŚBr. ii, 4, 4, 6]

dakṣa : of a law-giver, [Yājñ. i, 5]; [Mn. ix, 88], Sch. &c.

dakṣa : of a son of Uśī-nara, [BhP. ix, 23, 2]

dakṣa : of one of the 5 Kānyakubja Brāhmans from whom the Bengal Brāhmansare said to have sprung, [Kṣitīś. i, 13] and [41]

dakṣa : dákṣa cf. a-tūrta-, diná-, samāná; su-dákṣa; mārga-dakṣaka; dākṣāyán.

dakṣa : [cf. δεξιός; Lat. dex-ter; Goth. taihsvs.]

api : ápi or sometimes pi (see pi-dṛbh, pi-dhā, pi-nah), expresses placing near or over, uniting to, annexing, reaching to, proximity, &c.

api : [cf. Gk. ἐπί; Zend api; Germ. and Eng. prefix be]

api : in later Sanskṛt its place seems frequently supplied by abhi.

api : (As a separable adv.) and, also, moreover, besides, assuredly, surely

api : suppose that, perhaps, [Jātakam.]

api : api api or api-ca, as well as

api : na vāpi or na apivā or na nacāpi, neither, nor, cāpi, (and at the beginning of a sentence) api-ca, moreover.

api : is often used to express emphasis, in the sense of even, also, very

api : e.g. anyad api, also another, something more

api : adyāpi, this very day, even now

api : tathāpi, even thus, notwithstanding

api : yady api, even if, although

api : yadyapi tathāpi, although, nevertheless

api : na kadācid api, never at any time: sometimes in the sense of but, only, at least, e.g. muhūrtam api, only a moment.

api : may be affixed to an interrogative to make it indefinite, e.g. ko 'pi, any one

api : kutrāpi, anywhere.

api : imparts to numerals the notion of totality, e.g. caturṇām api varṇānām, of all the four castes.

api : may be interrogative at the beginning of a sentence.

api : may strengthen the original force of the Potential, or may soften the Imperative, like the English ‘be pleased to’;

api : sometimes it is a mere expletive.

api : api tu but, but yet.

api : (api-api), as well-as, ib.

kratu : krátu m. (√ 1. kṛ, or 2. kṛ), plan, design, intention, resolution, determination, purpose, [RV.]; [VS.]; [ŚBr.]; [BṛĀrUp.]

kratu : desire, will (instr. krátvā, willingly, readily, [RV.]; ékena krátunā, through the mere will, [RV. ii, 13, 11])

kratu : power, ability, [RV.]

kratu : deliberation, consultation, [RV.]; [VS.]

kratu : intelligence, understanding (e.g. bhadrá krátu, right judgement, good understanding; also in conjunction or in comp. or ifc. with dákṣa See krátu-dákṣau and dakṣakratū́), [RV.]; [VS.]; [TS.]; [ŚBr.]

kratu : inspiration, enlightenment, [RV.]

kratu : a sacrificial rite or ceremony, sacrifice (as the Aśva-medha sacrifice), offering, worship (also personified, [R. vii, 90, 9]), [AitBr.]; [ŚBr. xi]; [ĀśvŚr.] &c.

kratu : Kratu as intelligence personified (as a son of Brahmā and one of the Prajā-patis or the seven or ten principal Ṛṣis, [Mn. i, 35]; [MBh. i, 2518] & [2568]; [Hariv.] &c.; [N. of a star] [VarBṛS.]; married to Kriyā and father of 60,000 Vālikhilyas, [BhP. iv, 1, 39]; husband of Haya-śirā, [vi, 6, 33])

kratu : N. of one of the Viśve-devās, [VP.]

kratu : of a son of Kṛṣṇa, [BhP. x, 61, 12]

kratu : of a son of Ūru and Āgneyī, [Hariv. 73]

kratu : of the author of a Dharma-śāstra, [Parāś.]; [Śūdradh.]

kratu : krátu m. or f. (?), N. of a river in Plakṣa-dvīpa (v.l. kramu), [VP.] [cf. a-, ádbhuta-, abhí-, &c.; cf. also κράτος.]

sucetas : su—cétas mfn. having great intelligence, sapient, wise, [RV.]; [Śiś.]

sucetas : well-minded, benevolent, [Rājat.]

sucetas : su—cétas m. N. of a son of Gṛtsa-mada, [MBh.]

sucetas : of a son of Pracetas, [Hariv.]

vat : an affix (technically termed vati; see [Pāṇ. v, 1, 115] &c.) added to words to imply likeness or resemblance, and generally translatable by ‘as’, ‘like’ (e.g. brāhmaṇa-vat, like a Brāhman; pitṛ-vat = piteva, pitaram iva, pitur iva and pitarīva).

vat : See api-√ vat.

tiras : tirás ind. (g. svar-ādi; √ tṝ) through (acc.), [RV.]; [AV. xiii, 1, 36]

tiras : across, beyond, over (acc.), [RV.]; [AV. vii, 38, 5]

tiras : so as to pass by, apart from, without, against (acc.), [RV.] (°rás cittáni, ‘without the knowledge’ [vii, 59, 8]; °ró váśam, ‘against the will’ [x, 171, 4])

tiras : apart or secretly from (abl.), [AV. xii, 3, 39]; [ŚBr. i], [iii]

tiras : obliquely, transversely, [MārkP. xvii, 3]

tiras : apart, secretly, [TS. ii, 5, 10, 6]; [AitBr. ii]; [ŚBr.];

tiras : [cf. Zd. tarō; Lat. trans; Goth. thairh; Germ. durch; Hib. tar, tair.]

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

aṃhas : áṃhas n. anxiety, trouble, [RV.] &c.

aṃhas : sin, [L.]

aṃhas : [cf. aghá, ā́gas; Gk. ἄχνυμαι, ἄχος, ἄγος.]

supath : su—páth m. (nom. -panthās) a good path, [VS.]; [ŚBr.]; [Kāv.]

nī : for nis (q.v.) before r.

nī : (for 1. See p. 543, col. 3) cl. 1. P. Ā. ([Dhātup. xxii, 5]) nayati, °te (pf. P. nināya, 2. sg. ninetha, [RV.], 1. pl. nīnima, [TS.]; Subj. ninīthás Pot. ninīyāt, [RV.]; Impv. ninetu, [MaitrS.]; Ā. ninye, [Br.] &c.; -nayām āsa, [MBh.]; -nayāṃ cakre, [R.]; aor. P. 3. du. anītām, Subj. néṣi, nethā́ or nethá, [RV.]; anaiṣīt Subj. neṣati, °ṣat, 3. pl. Ā. aneṣata, [ib.]; anayīt, [AV.]; fut. neṣyati, [AV.]; °te, [Br.]; nayiṣyati, °te, [MBh.]; [R.]; nétā, nayitā, [ib.]; ind.p. nītvā, [Br.] &c.; nayitvā, [MBh.]; -nī́ya, [AV.] &c.; inf. neṣáṇi, [RV.]; nétavai, °tos and nayitum, [Br.]; nétum, [ib.] &c. &c.), to lead, guide, conduct, direct, govern (also with agram and gen.; cf. agra-ṇī), [RV.] &c. &c.; to lead &c. towards or to (acc. with or without prati dat., loc. or artham ifc.), [ib.]; to lead or keep away, exclude from (abl.), [AitBr.]; (Ā.) to carry off for one's self (as a victor, owner &c.), [AV.]; [TĀr.]; [MBh.]; (Ā., rarely P.) to lead home i.e. marry, [MBh.]; [R.]; to bring into any state or condition (with acc., e.g. with vaśam, to bring into subjection, subdue [Ā. [RV. x, 84, 3]; [AV. v, 19, 5]; P. [Ragh. viii, 19]]; with śūdra-tām, to reduce to a Śūdra, [Mn. iii, 15]; with sākṣyam [Ā.], to admit as a witness, [viii, 197]; with vyāghra-tām, to change into a tiger, [Hit.]; with vikrayam, to sell, [Yājñ.]; with paritoṣam, to satisfy, [Pañc.]; with duḥkham, to pain, [Amar.]; rarely, with loc., e.g. duhitṛ-tve, to make a person one's daughter, [R. i, 44, 38]; or with an adv. in -sāt, e.g. bhasmasāt to reduce to ashes, [Pañc. i, 198/199]); to draw (a line &c.), [ŚāṅkhŚr.]; [Sūryas.]; to pass or spend (time), [Yājñ.]; [Kāv.] &c.; (with daṇḍam) to bear the rod i.e. inflict punishment, [Mn.]; [Yājñ.] (with vyavahāram) to conduct a process, [Yājñ.]; (with kriyām) to conduct a ceremony, preside over a religious act, [MBh.]; to trace, track, find out, ascertain, settle, decide (with anyathā, ‘wrongly’), [Mn.]; [Yājñ.]; [MBh.] &c.; (Ā.) to be foremost or chief, [Pāṇ. i, 3, 36] : Caus. nāyayati, °te, to cause to lead &c.; to cause to be led by (instr.), [Mn. v, 104] (cf. [Pāṇ. i, 4, 52], Vārtt. 5, [Pat.]) : Desid. nínīṣati, te ([AV. xix, 50, 5], w.r. nineṣati), to wish to lead or bring or carry to or into (acc. or dat.), [AV.]; [Up.]; [MBh.] &c.; to wish to carry away, [R.]; to wish to spend or pass (time), [Naiṣ.]; to wish to exclude from (abl.), [AitBr.]; to wish to find out or ascertain, investigate, [MBh.] : Intens. nenīyáte to lead as a captive, have in one's power, rule, govern, [TS.]; [VS.]; [MBh.]

nī : mfn. leading, guiding, a leader or guide (mostly ifc., cf. [Pāṇ. iii, 2, 61] and agra-ṇī, agreṇī; but also alone, cf. [vi, 4, 77]; [82] &c.)

nī : P. ny-eti (3. pl. ni-yanti; p. -yat; impf. ny-āyan ind.p. nītya), to go into (cf. nyāya), enter, come or fall into, incur (acc.), [RV.]; [AV.]; [TS.]; [ŚBr.]; to undergo the nature of i.e. to be changed into (°bhāvam), [RPrāt.]

nī : in comp. = 1. ni (p. 538, col. 3).