ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.]

ut : (for the prep. ud See 1. ud.)

ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards

ud : upon, on

ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition

ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.])

ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.]

ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once

nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.]

nu : indeed, certainly, surely, [RV.] &c. &c.

nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.)

nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.]

nu : m. a weapon, [L.]

nu : time, [L.]

nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.]

nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.]

nu : m. praise, eulogium, [L.]

nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava).

nu : (ifc.) = nau, a ship, [BhP.]

ayam : ayám this one. See idám.

ric : cl. 7. P. Ā. ([Dhātup. xxix, 4]) riṇákti, riṅkte cl. 1. P. ([Dhātup. xxxiv, 10]) recati; cl. 4. Ā. (cf. Pass.) rícyate (ep. also °ti; pf. riréca, riricé, [RV.] &c. &c.: riricyām, arirecīt, [RV.]; p. ririkvás, riricāná, [ib.]; aor. ā́raik, [RV.]; arikṣi, [ib.]; [Br.]; aricat, [Kāv.]; fut. rektā Gr., rekṣyati, °te, [Br.] &c.; inf. rektum Gr.), to empty, evacuate, leave, give up, resign, [RV.]; to release, set free, [ib.]; to part with i.e. sell (‘for’ instr.), [ib.] [iv, 24, 9]; to leave behind, take the place of (acc.), supplant, [AV.]; [TS.]; [Br.]; to separate or remove from (abl.), [Bhaṭṭ.] : Pass. ricyáte (aor. areci), to be emptied &c., [RV.]; [ŚBr.] &c.; to be deprived of or freed from (abl.), [Vikr.]; [BhP.]; to be destroyed, perish, [R.] : Caus. (or cl. 10.[Dhātup. xxxiv, 10]; aor. arīricat), to make empty, [Daś.]; to discharge, emit (as breath, with or scil. mārutam), [AmṛtUp.]; [Pañcar.]; to abandon, give up, [Kāv.] : Desid. ririkṣati, °te Gr.: Intens. rericyate, rerekti, [ib.]

ric : [cf. Zd. ric; Gk. λείπω, λοιπός; Lat. linquo, licet; Lith. likti; Goth. leihwan; Angl.Sax. león; Eng. loan, lend; Germ. lîhan, leihen.]

aṃśa : áṃśa m. (probably fr. √ 1. aś, perf. ān-áṃśa, and not from the above √ aṃś fictitiously formed to serve as root), a share, portion, part, party

aṃśa : partition, inheritance

aṃśa : a share of booty

aṃśa : earnest money

aṃśa : stake (in betting), [RV. v, 86, 5]; [TāṇḍyaBr.]

aṃśa : a lot (cf. 2. prās)

aṃśa : the denominator of a fraction

aṃśa : a degree of latitude or longitude

aṃśa : a day, [L.]

aṃśa : N. of an Āditya.

dhana : dhána n. the prize of a contest or the contest itself (lit. a running match, race, or the thing raced for; hitáṃ dhánam, a proposed prize or contest; dhanaṃ-√ ji, to win the prize or the fight), [RV.]

dhana : booty, prey (dhanam-√ bhṛ Ā., to carry off the prize or booty), [RV.]; [AV.]

dhana : any valued object, (esp.) wealth, riches, (movable) property, money, treasure, gift, [RV.] &c. &c.

dhana : capital (opp. to vṛddhi interest), [Yājñ. ii, 58]

dhana : = go-dhana, [Hariv. 3886]

dhana : (arithm.) the affirmative quantity or plus (opp. to ṛṇa, kṣaya, vyaya, hāni)

dhana : N. of the 2nd mansion, [Var.]

dhana : dhána m. N. of a merchant, [HPariś.]; [Siṃhās.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

ji : cl. 1. jáyati, °te (impf. ájayat; aor. ajaiṣīt, Ved. ájais, 1. pl. ájaiṣma, jéṣma, 2. sg. jes and Ā. jéṣi Subj. jéṣat, °ṣas, °ṣāma, [RV.]; aor. Ā. ajeṣṭa; fut. 1st. jétā, [RV.] &c.; fut. 2nd. jeṣyáti, [x, 34, 6] &c.; pf. jigā́ya [[Pāṇ. vii, 3, 57]], jigetha, jigyur; p. jigīvás [°givás, [TS. i, 7, 8, 4]; acc. pl. °gyúṣas] [RV.] &c.; Inf. jiṣé, [i, 111, 4] and [112, 12]; jétave, [TBr. ii]; Class. jetum: Pass. jīyate, ajīyata [[Ragh. xi, 65]], ajāyi, jāyiṣyate; for jī́yate and cl. 9. jinā́ti See √ jyā) to win or acquire (by conquest or in gambling), conquer (in battle), vanquish (in a game or lawsuit), defeat, excel, surpass, [RV.] &c. (with púnar, ‘to reconquer’, [TS. vi, 3, 1, 1]); to conquer (the passions), overcome or remove (any desire or difficulties or diseases), [Mn.]; [MBh.] &c.; to expel from (abl.), [ŚBr. iii, 6, 1, 17]; to win anything (acc.) from (acc.), vanquish anyone (acc.) in a game (acc.), [ŚBr. iii, 6, 1, 28]; [xiv, 6, 8, 1] and [12]; [MBh. iii]; [Daś.]; [Pāṇ. i, 4, 51]; [Siddh.]; to be victorious, gain the upper hand, [RV.]; [AV.]; [ŚBr. iii]; [MuṇḍUp.]; [Mn. vii, 201]; [MBh.]; often pr. in the sense of an Impv. ‘long live!’ ‘glory to’, [Śak.]; [VarBṛS.]; [Laghuj.]; [Bhartṛ.] &c.: Caus. jāpayati ([Pāṇ. vi, 1, 48] and [vii, 3, 36]) to cause to win, [VS. ix, 11 f.]; (aor. 2. pl. ájījipata and ájījap°), [TS. i, 7, 8, 4] and [ŚBr. v, 1, 5, 11 f.]; [ĀśvŚr. ix, 9]; to conquer, [MBh. vii, 66, 6] (aor. ajījayat) : Pass. jāpyate, to be made to conquer, [W.] : Desid. jígīṣati, °te ([Pāṇ. vii, 3, 57]; p. °ṣat, °ṣamāṇa) to wish to win or obtain or conquer or excel, [AV. xi, 5, 18]; [TS. ii]; [ŚBr.]; [ŚāṅkhŚr.]; [MBh.] &c.; (Ā.) to seek for prey, [RV. x, 4, 3] : Intens. jejīyate, [Pāṇ. vii, 3, 57], [Kāś.]

ji : mfn. conquering, [L.]

ji : m. a Piśāca, [L.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

dabh : or dambh cl. 1. (Subj. dábhat and °bhāti, [RV.]; pl. °bhanti, [vii], °bhan, [i f.], [x] and [AV.]; Pot. °bheyam, [TS. i, 6, 2, 4]) and cl. 5.dabhnóti (‘to go’, [Naigh. ii, 14]; Impv. °nuhi, [AV. x, 3, 3]; cf. Ā., Pass. dabhyate, [RV. i, 41, 1]; pf. dadābha, [v, 32, 7]; °dámbha [[Pāṇ. i, 2, 6]; [Siddh.]] [AV. v, 29]; pl. debhur [[Pāṇ. vi, 4, 120], Vārtt. 4, [Pat.]] [RV. i, 147, 3] = [iv, 4, 13]; [x, 89, 5]; also dadambhur and 2. sg. debhitha or dadambhitha, [Pāṇ. i, 2, 6]; [Siddh.]; aor. pl. dadabhanta, [RV. i, 148, 2]; adambhiṣur, [Bhaṭṭ. xv, 3]) to hurt, injure, destroy, [RV.]; [AV.]; [TS.]; [ŚBr.]; [ṢaḍvBr.]; [Bhaṭṭ.]; to deceive, abandon, [RV. i, 84, 20]; [VS. iv f.], [viii] : Caus. (Subj. and p. dambháyat; 2. sg. °yas, °ya) to destroy, [RV.]; [AV.]; dambhayati or dābh°, to impel, [Dhātup. xxxii, 132]; dambhayate, to accumulate, [xxx, 4] : Desid. dípsati (Subj. [[AV. iv, 36, 1 f.]] and p. dípsat) to intend to injure or destroy, [RV.]; [AV.]; [VS. xi, 80]; dhips°, dhīps°, didambhiṣati, [Pāṇ. vii, 2, 49] and [4, 56] ([i, 2, 10] [Pat.])

tam : cl. 4. tā́myati ([Pāṇ. vii, 3, 74]; rarely Ā. [R. ii, 63, 46]; [Gīt. v, 16]; pf. tatāma, [ŚBr. iv]; aor. Pass. atami, [Pāṇ. vii, 3, 34], [Kāś.]; Ved. inf. támitos, with ā́ preceding, ‘till exhaustion’, [TBr. i, 4, 4, 2]; [TāṇḍyaBr. xii]; [Lāṭy.]; [Āp.]; pf. Pass. p. -tāntá, q.v.) to gasp for breath (as one suffocating), choke, be suffocated, faint away, be exhausted, perish, be distressed or disturbed or perplexed, [RV. ii, 30, 7] (ná mā tamat [aor. subj.] ‘may I not be exhausted’), [Kāṭh.]; [TBr.] &c.; to stop (as breath), become immovable or stiff, [Suśr.]; [Mālatīm.]; [Amar.]; [Rājat. v, 344]; to desire (cf. 2. °ma, °mata), [Dhātup. xxvi, 93] : Caus. tamáyati (aor. Pass. atāmi, [Pāṇ. vi, 4, 93], [Kāś.]) to suffocate, deprive of breath, [ŚBr. iii, 3, 2, 19] and [8, 1, 15]; [KātyŚr. vi, 5, 18]; cf. á-tameru.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

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sa : See 5. , p. 1111, col. 2.

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sa : (to be similarly prefixed to the following) :

rip : (cf. √ lip; only pf. riripúḥ), to smear, adhere to (loc.), [RV.] (cf. riptá); to deceive, cheat, [ib.]

rip : ríp f. injury, fraud, deceit, [RV.]

rip : an injurer, deceiver, enemy, [ib.]

rip : the earth (?), [RV. iii, 5, 5]; [x, 79, 3] ([Sāy.]; cf. [Naigh. i, 1]).

dakṣa : dákṣa mf(A)n. able, fit, adroit, expert, clever, dexterous, industrious, intelligent, [RV.] &c.

dakṣa : strong, heightening or strengthening the intellectual faculties (Soma), [ix f.]

dakṣa : passable (the Ganges), [MBh. xiii, 1844]

dakṣa : suitable, [BhP. iv, 6, 44]; [Bhartṛ. iii, 64]

dakṣa : right (opposed to left), [RāmatUp. i, 22]; [Phetk. i]

dakṣa : dákṣa m. ability, fitness, mental power, talent (cf. -kratú), strength of will, energy, disposition, [RV.]; [AV.]; [VS.]

dakṣa : evil disposition, [RV. iv, 3, 13]; [x, 139, 6]

dakṣa : a particular form of temple, [Hcat. ii, 1, 390]

dakṣa : a general lover, [W.]

dakṣa : a cock, [Car. i], [vi]

dakṣa : N. of a plant, [L.]

dakṣa : fire, [L.]

dakṣa : Śiva's bull, [L.]

dakṣa : N. of an Āditya (identified with Prajā-pati, [TS. iii]; [ŚBr. ii]; father of Kṛttikā, [Śāntik.]), [RV. i f.], [x]; [Nir. ii], [xi]

dakṣa : N. of one of the Prajā-patis ([MBh. xii, 7534]; [Hariv.]; [VP. i, 7, 5] and [22, 4]; [BhP. iii, 12, 22]; [MatsyaP. cvl, 15]; [KūrmaP.] &c., [Śak. vii, 27]; born from Brahmā's right thumb, [MBh. i], [xii]; [Hariv.] &c.; or from A-ja, ‘the unborn’, [BhP. iv, 1, 47]; or son of Pra-cetas or of the of 10 Pra-cetasas, whence called Prācetasa, [MBh. i], [xii f.]; [Hariv. 101]; [VP. i, 15]; father of 24 daughters by Pra-sūti, [VP. i, 7, 17 ff.]; [BhP.] &c.; of 50 [or 60 [MBh. xii, 6136]; [R. iii, 20, 10]; or 44 [Hariv. 11521 ff.]] daughters of whom 27 become the Moon's wives, forming the lunar asterisms, and 13 [or 17 [BhP.]; or 8 [R.]] those of Kaśyapa, becoming by this latter the mothers of gods, demons, men, and animals, while 10 are married to Dharma, [Mn. ix, 128 f.]; [MBh. i], [ix]; [xii, 7537 ff.]; [Hariv.]; [VP.] &c.; celebrating a great sacrifice [hence dakṣa syáyana, ‘N. of a sacrifice’, [Mn. vi, 10]] to obtain a son, he omitted, with the disapproval of Dadhīca, to invite Śiva, who ordered Vīra-bhadra to spoil the sacrifice, [Hariv. 12212] [identified with Viṣṇu] ff.; [VāyuP. i, 30], = [BrahmaP. i]; [LiṅgaP.]; [MatsyaP. xiii]; [VāmP. ii]-[v]; [ŚivaP. i, 8]; [KāśīKh. lxxxvii ff.]; named among the Viśve-devās, [Hariv. 11542]; [VāyuP.]; [Bṛhasp.] [[Hcat.]] &c.)

dakṣa : N. of a son of Garuḍa, [MBh. v, 3597]

dakṣa : of a man with the patr. Pārvati, [ŚBr. ii, 4, 4, 6]

dakṣa : of a law-giver, [Yājñ. i, 5]; [Mn. ix, 88], Sch. &c.

dakṣa : of a son of Uśī-nara, [BhP. ix, 23, 2]

dakṣa : of one of the 5 Kānyakubja Brāhmans from whom the Bengal Brāhmansare said to have sprung, [Kṣitīś. i, 13] and [41]

dakṣa : dákṣa cf. a-tūrta-, diná-, samāná; su-dákṣa; mārga-dakṣaka; dākṣāyán.

dakṣa : [cf. δεξιός; Lat. dex-ter; Goth. taihsvs.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

somin : somín mfn. having or possessing Soma, offering S°, performer of a S° sacrifice, [RV.]

somin : inspired by S°, [ib.]