7.1.8
आ यस्ते॑ अग्न इध॒ते अनी॑कं॒ वसि॑ष्ठ॒ शुक्र॒ दीदि॑वः॒ पाव॑क
उ॒तो न॑ ए॒भिः स्त॒वथै॑रि॒ह स्याः॑
7.1.8
ā́ yás te agna idhaté ánīkaṃ
vásiṣṭha śúkra dī́divaḥ pā́vaka
utó na ebhí staváthair ihá syāḥ
7.1.8
āfrom ā́
from yá-
from agní-
from vásiṣṭha-
from śukrá-
from √dī- 1
from pāvaká-
from utá
from ihá
from √as- 1
7.1.8
With him who lighteth up thy splendour, Agni, excellent, pure, refulgent, Purifier, Be present, and with us through these our praises.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 7.1.8 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 7.1.8 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 7.1.8 | te | tvám | pronounSGGEN |
| 7.1.8 | agne | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMVOC |
| 7.1.8 | idhaté | √idh- 1 | rootSGAORMED3SBJV |
| 7.1.8 | ánīkam | ánīka- anīka : ánīka m. n. (√ an), face anīka : appearance, splendour, edge, point anīka : front, row, array, march anīka : army, forces anīka : war, combat. 🔎 ánīka- | nominal stemSGNACC |
| 7.1.8 | vásiṣṭha vasiṣṭha : vásiṣṭha mfn. (superl. fr. 1. vásu; cf. vásīyas and under √ 3. vas) most excellent, best, richest, [RV.]; [AV.]; [Br.]; [ChUp.]; [MBh.] vasiṣṭha : vásiṣṭha m. (wrongly written vaśiṣṭha), ‘the most wealthy’, N. of a celebrated Vedic Ṛṣi or sage (owner of the ‘cow of plenty’, called Nandinī, offspring of Surabhi, which by granting all desires made him, as his name implies, master of every vasu or desirable object; he was the typical representative of Brāhmanical rank, and the legends of his conflict with Viśvā-mitra, who raised himself from the kingly or Kṣatriya to the Brāhmanical class, were probably founded on the actual struggles which took place between the Brāhmans and Kṣatriyas; a great many hymns of the [RV.] are ascribed to these two great rivals; those of the seventh Maṇḍala, besides some others, being attributed to Vasiṣṭha, while those of the third Maṇḍala are assigned to Viśvā-mitra; in one of Vasiṣṭha's hymns he is represented as king Su-dās's family priest, an office to which Viśvā-mitra also aspired; in another hymn Vasiṣṭha claims to have been inspired by Varuṇa, and in another [[RV. vii, 33, 11]] he is called the son of the Apsaras Urvaśī by Mitra and Varuṇa, whence his patronymic Maitrāvaruṇi ; in Manu, [i, 35], he is enumerated among the ten Prajā-patis or Patriarchs produced by Manu Svāyambhuva for the peopling of the universe; in the [MBh.] he is mentioned as the family priest of the solar race or family of Ikṣvāku and Rāma-candra, and in the Purāṇas as one of the arrangers of the Vedas in the Dvāpara age; he is, moreover, called the father of Aurva [[Hariv.]], of the Sukālins [[Mn.]], of seven sons [[Hariv.]; [Pur.]], and the husband of Akṣa-mālā or Arundhatī [[MBh.]] and of Ūrjā [[Pur.]]; other legends make him one of the 7 patriarchal sages regarded as forming the Great Bear in which he represents the star ζ See ṛṣi), [RV.] &c. &c. (cf. [IW. 361]; [402 n. 1] &c.) vasiṣṭha : N. of the author of a law-book and other works (prob. intended to be ascribed to the Vedic Ṛṣi above) vasiṣṭha : pl. the family of Vasiṣṭha, [RV.]; [ŚBr.]; [ŚrS.] (vasiṣṭhasyāṅkuśaḥ &c. N. of Sāmans, [ĀrṣBr.]) vasiṣṭha : N. of an Anuvāka, [Pat.] on [Pāṇ. iv, 3, 131], Vārtt. 2 vasiṣṭha : vásiṣṭha n. flesh, [Gal.] vasiṣṭha : , vasīyas. See p. 930. 🔎 vásiṣṭha | vásiṣṭha- vasiṣṭha : vásiṣṭha mfn. (superl. fr. 1. vásu; cf. vásīyas and under √ 3. vas) most excellent, best, richest, [RV.]; [AV.]; [Br.]; [ChUp.]; [MBh.] vasiṣṭha : vásiṣṭha m. (wrongly written vaśiṣṭha), ‘the most wealthy’, N. of a celebrated Vedic Ṛṣi or sage (owner of the ‘cow of plenty’, called Nandinī, offspring of Surabhi, which by granting all desires made him, as his name implies, master of every vasu or desirable object; he was the typical representative of Brāhmanical rank, and the legends of his conflict with Viśvā-mitra, who raised himself from the kingly or Kṣatriya to the Brāhmanical class, were probably founded on the actual struggles which took place between the Brāhmans and Kṣatriyas; a great many hymns of the [RV.] are ascribed to these two great rivals; those of the seventh Maṇḍala, besides some others, being attributed to Vasiṣṭha, while those of the third Maṇḍala are assigned to Viśvā-mitra; in one of Vasiṣṭha's hymns he is represented as king Su-dās's family priest, an office to which Viśvā-mitra also aspired; in another hymn Vasiṣṭha claims to have been inspired by Varuṇa, and in another [[RV. vii, 33, 11]] he is called the son of the Apsaras Urvaśī by Mitra and Varuṇa, whence his patronymic Maitrāvaruṇi ; in Manu, [i, 35], he is enumerated among the ten Prajā-patis or Patriarchs produced by Manu Svāyambhuva for the peopling of the universe; in the [MBh.] he is mentioned as the family priest of the solar race or family of Ikṣvāku and Rāma-candra, and in the Purāṇas as one of the arrangers of the Vedas in the Dvāpara age; he is, moreover, called the father of Aurva [[Hariv.]], of the Sukālins [[Mn.]], of seven sons [[Hariv.]; [Pur.]], and the husband of Akṣa-mālā or Arundhatī [[MBh.]] and of Ūrjā [[Pur.]]; other legends make him one of the 7 patriarchal sages regarded as forming the Great Bear in which he represents the star ζ See ṛṣi), [RV.] &c. &c. (cf. [IW. 361]; [402 n. 1] &c.) vasiṣṭha : N. of the author of a law-book and other works (prob. intended to be ascribed to the Vedic Ṛṣi above) vasiṣṭha : pl. the family of Vasiṣṭha, [RV.]; [ŚBr.]; [ŚrS.] (vasiṣṭhasyāṅkuśaḥ &c. N. of Sāmans, [ĀrṣBr.]) vasiṣṭha : N. of an Anuvāka, [Pat.] on [Pāṇ. iv, 3, 131], Vārtt. 2 vasiṣṭha : vásiṣṭha n. flesh, [Gal.] vasiṣṭha : , vasīyas. See p. 930. 🔎 vásiṣṭha- | nominal stemSGMVOCdegree:SUP |
| 7.1.8 | śúkra śukra : śukrá mf(A/)n. (fr. √ 1. śuc cf. śukla) bright, resplendent, [RV.]; [AV.]; [VS.]; [Br.]; [MBh.] śukra : clear, pure, [RV.]; [AV.]; [VS.]; [ŚBr.] śukra : light-coloured, white, [RV.]; [AV.]; [ŚāṅkhBr.] śukra : pure, spotless, [RV.]; [Br.] śukra : śukrá m. N. of Agni or fire, [R.] śukra : of a month (Jyeṣṭha = May-June, personified as the guardian of Kubera's treasure), [MBh.]; [Suśr.] śukra : the planet Venus or its regent (regarded as the son of Bhṛgu and preceptor of the Daityas), [MBh.]; [R.] &c. śukra : clear or pure Soma, [RV.] śukra : (with or scil. graha) a partic. Graha or receptacle for Soma, [VS.]; [ŚBr.] śukra : a partic. astrol. Yoga, [L.] śukra : a N. of the Vyāhṛtis (bhūr, bhuvaḥ, svar), [MW.] śukra : a kind of plant (= citraka), [ib.] śukra : N. of a Marutvat, [Hariv.] śukra : of a son of Vasiṣṭha, [VP.] śukra : of the third Manu, [Hariv.] śukra : of one of the seven sages under Manu Bhautya, [MārkP.] śukra : of a son of Bhava, [VP.] śukra : of a son of Havir-dhāna (cf. śukla), [VP.] śukra : (with Jainas) of a partic. Kalpa (q.v.) śukra : śukrá n. brightness, clearness, light, [RV.]; [Up.]; [MBh.]; [R.] śukra : (also pl.) any clear liquid (as water, Soma &c.), [RV.]; [VS.] śukra : juice, the essence of anything, [Br.]; [ŚrS.] (also pl.) śukra : semen virile, seed of animals (male and female), sperm, [RV.] &c. &c. śukra : a morbid affection of the iris (change of colour &c. accompanied by imperfect vision; cf. śukla), [Suśr.]; [ŚārṅgS.] śukra : a good action, [L.] śukra : gold, wealth, [L.] śukra : N. of a Sāman, [ĀrṣBr.] śukra : of a Vedic metre, [RPrāt.] 🔎 śúkra | śukrá- śukra : śukrá mf(A/)n. (fr. √ 1. śuc cf. śukla) bright, resplendent, [RV.]; [AV.]; [VS.]; [Br.]; [MBh.] śukra : clear, pure, [RV.]; [AV.]; [VS.]; [ŚBr.] śukra : light-coloured, white, [RV.]; [AV.]; [ŚāṅkhBr.] śukra : pure, spotless, [RV.]; [Br.] śukra : śukrá m. N. of Agni or fire, [R.] śukra : of a month (Jyeṣṭha = May-June, personified as the guardian of Kubera's treasure), [MBh.]; [Suśr.] śukra : the planet Venus or its regent (regarded as the son of Bhṛgu and preceptor of the Daityas), [MBh.]; [R.] &c. śukra : clear or pure Soma, [RV.] śukra : (with or scil. graha) a partic. Graha or receptacle for Soma, [VS.]; [ŚBr.] śukra : a partic. astrol. Yoga, [L.] śukra : a N. of the Vyāhṛtis (bhūr, bhuvaḥ, svar), [MW.] śukra : a kind of plant (= citraka), [ib.] śukra : N. of a Marutvat, [Hariv.] śukra : of a son of Vasiṣṭha, [VP.] śukra : of the third Manu, [Hariv.] śukra : of one of the seven sages under Manu Bhautya, [MārkP.] śukra : of a son of Bhava, [VP.] śukra : of a son of Havir-dhāna (cf. śukla), [VP.] śukra : (with Jainas) of a partic. Kalpa (q.v.) śukra : śukrá n. brightness, clearness, light, [RV.]; [Up.]; [MBh.]; [R.] śukra : (also pl.) any clear liquid (as water, Soma &c.), [RV.]; [VS.] śukra : juice, the essence of anything, [Br.]; [ŚrS.] (also pl.) śukra : semen virile, seed of animals (male and female), sperm, [RV.] &c. &c. śukra : a morbid affection of the iris (change of colour &c. accompanied by imperfect vision; cf. śukla), [Suśr.]; [ŚārṅgS.] śukra : a good action, [L.] śukra : gold, wealth, [L.] śukra : N. of a Sāman, [ĀrṣBr.] śukra : of a Vedic metre, [RPrāt.] 🔎 śukrá- | nominal stemSGMVOC |
| 7.1.8 | dī́divaḥ | √dī- 1 dī : (cf. √ ḍi) cl. 4. P. Ā. dī́yati, °te, to soar, fly, [RV.]; [SV.] : Intens. inf. dédīyitavaí, to fly away, [ŚBr.][cf. ḍī; Gk. δίεμαι, δίνη, δινεύω, δῖνος.] dī : (dīdī or dīdi). cl. 3. P. 3. pl. dīdyati (Impv. dīdihi and didīhí, [RV.]; impf. ádīdet, [ib.]; pf. dīdāya or ([ŚBr.]) dīdaya; dīdétha, didiyus, [ib.]; Subj. dīdáyati, °yat, [ib.]; dī́dayat, [RV. x, 30, 4]; [95, 12]; dīdāyat, [AV. iii, 8, 3]; dīdayante, [ib.] [xviii, 3, 23]; Prec. dīdyāsam, [TBr.]; p. Pres. P. dī́diat Ā. dī́diāna, p. pf. dīvás), [RV.] to shine, be bright; to shine forth, excel, please, be admired, [RV.]; [AV.]; [Br.] ; bestow upon (loc. or dat.) by shining, [RV. ii, 2, 6]; [i, 93, 10.] [Cf. δέατο, δέελος, δῆλος.] dī : cl. 4. Ā. dīyate, to decay, perish ([Dhātup. xxvi, 25]; didīye; dāsyate, dātā; adāsta, [Pāṇ. vi, 4, 63]; [1, 50]) : Caus. dāpayati, [Vop.] : Desid. didiṣate and didāsate, [ib.] dī : f. decay, ruin. 🔎 √dī- 1 | rootSGMVOCPRFACTnon-finite:PTCP |
| 7.1.8 | pā́vaka pāvaka : pāvaká mf(A/)n. pure, clear, bright, shining, [RV.]; [VS.]; [AV.] (said of Agni, Sūrya and other gods, of water, day and night &c.; according to native Comms. it is mostly = sodhaka, ‘cleansing, purifying’) pāvaka : pāvaká m. N. of a partic. Agni (in the Purāṇas said to be a son of Agni Abhimānin and Svāhā or of Antardhāna and Śikhaṇḍinī), [TS.]; [TBr.]; [KātyŚr.]; [Pur.] pāvaka : pāvaká m. (ifc. f(A). ) fire or the god of fire, [Up.]; [MBh.]; [Kāv.] &c. pāvaka : pāvaká m. N. of the number 3 (like all words for ‘fire’, because fire is of three kinds See agni), [Sūryas.] pāvaka : a kind of Ṛṣi, a saint, a person purified by religious abstraction or one who purified from sin, [MBh.] pāvaka : Prenina Spinosa, [L.] pāvaka : Plumbago Zeylanica or some other species, [L.] pāvaka : Semecarpus Anacardium, [L.] pāvaka : Carthamus Tinctoria, [L.] pāvaka : Embelia Ribes, [L.] 🔎 pā́vaka | pāvaká- pāvaka : pāvaká mf(A/)n. pure, clear, bright, shining, [RV.]; [VS.]; [AV.] (said of Agni, Sūrya and other gods, of water, day and night &c.; according to native Comms. it is mostly = sodhaka, ‘cleansing, purifying’) pāvaka : pāvaká m. N. of a partic. Agni (in the Purāṇas said to be a son of Agni Abhimānin and Svāhā or of Antardhāna and Śikhaṇḍinī), [TS.]; [TBr.]; [KātyŚr.]; [Pur.] pāvaka : pāvaká m. (ifc. f(A). ) fire or the god of fire, [Up.]; [MBh.]; [Kāv.] &c. pāvaka : pāvaká m. N. of the number 3 (like all words for ‘fire’, because fire is of three kinds See agni), [Sūryas.] pāvaka : a kind of Ṛṣi, a saint, a person purified by religious abstraction or one who purified from sin, [MBh.] pāvaka : Prenina Spinosa, [L.] pāvaka : Plumbago Zeylanica or some other species, [L.] pāvaka : Semecarpus Anacardium, [L.] pāvaka : Carthamus Tinctoria, [L.] pāvaka : Embelia Ribes, [L.] 🔎 pāvaká- | nominal stemSGMVOC |
| 7.1.8 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 7.1.8 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 7.1.8 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 7.1.8 | ebhíḥ | ayám | pronounPLMINS |
| 7.1.8 | staváthaiḥ | stavátha- | nominal stemPLMINS |
| 7.1.8 | ihá iha : ihá ind. (fr. pronom. base 3. i), in this place, here iha : to this place iha : in this world iha : in this book or system iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here) iha : now, at this time, [RV.] &c. &c.; iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.] 🔎 ihá | ihá iha : ihá ind. (fr. pronom. base 3. i), in this place, here iha : to this place iha : in this world iha : in this book or system iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here) iha : now, at this time, [RV.] &c. &c.; iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.] 🔎 ihá | invariable |
| 7.1.8 | syāḥ | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGPRSACT2OPT |