6.68.7
उ॒त नः॑ सुत्रा॒त्रो दे॒वगो॑पाः सू॒रिभ्य॑ इन्द्रावरुणा र॒यिः ष्या॑त्
येषां॒ शुष्मः॒ पृत॑नासु सा॒ह्वान्प्र स॒द्यो द्यु॒म्ना ति॒रते॒ ततु॑रिः
6.68.7
utá naḥ sutrātró devágopāḥ
sūríbhya indrāvaruṇā rayíḥ ṣyāt
yéṣāṃ śúṣmaḥ pŕ̥tanāsu sāhvā́n
prá sadyó dyumnā́ tiráte táturiḥ
6.68.7
utafrom utá
from sutrātrá-
from devágopā-
from sūrí-
from índrāváruṇa-
from rayí- ~ rāy-
from √as- 1
from yá-
from śúṣma-
from pŕ̥tanā-
from √sah-
from prá
from sadyás
from dyumná-
6.68.7
So also, Indra-Varuṇa, may our princes have riches swift to save, with Gods to guard them- They whose great might gives victory in battles, and their triumphant glory spreads with swiftness.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 6.68.7 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 6.68.7 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLGEN |
| 6.68.7 | sutrātráḥ | sutrātrá- | nominal stemSGMNOM |
| 6.68.7 | devágopāḥ | devágopā- devagopā : devá—gopā (°vá-), mfn. having the gods for guardians, [RV. i, 53, 11] &c. devagopā : devá—gopā f. divine protectress, [RV. x, 36, 16]; [AV. vii, 20, 5.] 🔎 devágopā- | nominal stemSGMNOM |
| 6.68.7 | sūríbhyaḥ | sūrí- sūri : m. a learned man, sage (often ifc. after names, esp. as a title given to Jaina teachers), [Kālid.]; [VarBṛS.] &c. sūri : N. of Bṛhas-pati (the sage among the gods) or the planet Jupiter, [VarBṛS.] sūri : of Kṛṣṇa, [W.] sūri : of a poet, [Cat.] sūri : = yādava and sūrya, [L.] sūri : sūrí m. ‘inciter’, the institutor of a sacrifice (= yajamāna in later language), [RV.]; [AV.] sūri : a lord, chief (also of gods), [RV.] sūri : sūrí m. a presser or extractor of Soma, Soma sacrificer, [RV.] sūri : sūrí m. (fr. √ sṛ; cf. sūrta) a course, path (= saraṇi), [RV. i, 141, 8] ([Sāy.]) 🔎 sūrí- | nominal stemPLMDAT |
| 6.68.7 | indrāvaruṇā | índrāváruṇa- | nominal stemDUMVOC |
| 6.68.7 | rayíḥ | rayí- ~ rāy- rayi : rayí m. or (rarely) f. (fr. √ rā; the following forms occur in the Veda, rayis, °yím, °yibhis, °yīṇām; rayyā́, °yyaí, °yyā́m; cf. 2. rai), property, goods, possessions, treasure, wealth (often personified), [RV.]; [AV.]; [VS.]; [Br.]; [ŚrS.]; [ChUp.] rayi : stuff, materials, [PraśnUp.] rayi : v.l. for raji, q.v. rayi : rayí mfn. (?) rich, [RV. viii, 31, 11]; [ix, 101, 7.] 🔎 rayí- ~ rāy- | nominal stemSGMNOM |
| 6.68.7 | syāt syāt : ind. (3. sg. Pot. of √ 1. as) it may be, perhaps, perchance (esp. used in Jaina works and occurring in 7 formulas, viz. 1. syād asti, ‘perhaps it is [under certain circumstances]’; 2. syān nāsti, ‘perhaps it is not, &c.’; 3. syād asti ca nāsti ca, ‘perhaps it is and is not [under certain circumstances]’; 4. syād avaktavyaḥ, ‘perhaps it is not expressible in words’; 5. syād asti cāvaktavyaḥ, ‘perhaps it is and is not expressible in words’; 6. syān nāsti cāvaktavyaḥ, ‘perhaps it is not and is and is not expressible in words’; 7. syād asti ca nāsti cāvaktavyaḥ, [Sarvad.] 🔎 syāt | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGPRSACT3OPT |
| 6.68.7 | yéṣām | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounPLMGEN |
| 6.68.7 | śúṣmaḥ | śúṣma- śuṣma : m. n. fire, flame, [L.] śuṣma : the sun, [L.] śuṣma : śúṣma mf(A)n. hissing, roaring (as water), [RV.] śuṣma : fragrant, [ib.] śuṣma : strong, bold, [ib.] śuṣma : śúṣma m. hissing, roaring, rushing (of water, fire, the wind &c.), [RV.]; [AV.] śuṣma : exhalation, fragrance, odour (of plants, esp. of the Soma), [RV.]; [VS.] śuṣma : strength, vigour, vital or sexual energy, impulse, courage, valour, [ib.]; [AV.]; [TBr.] śuṣma : semen virile (?), [AV. ix, 1, 10]; [20] śuṣma : air, wind, [L.] śuṣma : a bird, [L.] śuṣma : w.r. for śuṣṇa, [Pāṇ. iii, 1, 85], Sch. śuṣma : śúṣma n. strength (= bala), [Naigh. ii, 9.] 🔎 śúṣma- | nominal stemSGMNOM |
| 6.68.7 | pŕ̥tanāsu | pŕ̥tanā- pṛtanā : pṛ́tanā f. See next. pṛtanā : pṛ́tanā (ā), f. battle, contest, strife, [RV.]; [VS.]; [Br.] pṛtanā : a hostile armament, army, [RV.] &c. &c. (in later times esp. a small army or division consisting of 243 elephants, as many chariots, 729 horse, and 1215 foot = 3 Vāhinīs) pṛtanā : pl. men, mankind, [Naigh. ii, 3.] 🔎 pŕ̥tanā- | nominal stemPLFLOC |
| 6.68.7 | sāhvā́n | √sah- sah : cl. 1. Ā. ([Dhātup. xx, 22]) sáhate (Ved. and ep. also °ti and exceptionally sāhati, once in [MBh.] 1. sg. sahyāmi; p. sáhat, sáhamāna [q.v.]; pf. sehe, sasāha; Ved. also sasāhé or sasahé and sāsā́ha; sāsáhat; sāsahīṣṭā́ḥ, sāsahyā́ma; p. sehāná, sāsahāná, sāsahvás or sasahvás and sāhvás [q.v.]; aor. asākṣi, sākṣi, sākṣate, [RV.]; sākṣīt, [GopBr.]; sakṣati, [AV.]; sakṣat, sā́kṣāma, [RV.]; Impv. sakṣi, sākṣva or sakṣva, [ib.]; p. sákṣat, [ib.]; ásahisṭa, [RV.]; Prec. sahyās, sāhyā́ma, [ib.]; sākṣīya, [AV.]; sāhiṣīmáhi or sahiṣīmáhi, [RV.]; fut. soḍhā, [MBh.] &c.; sahitā Gr.; sakṣyati, [MBh.], °te, [Br.]; sākṣye [?] [AV.]; -sahiṣyati, °te, [MBh.]; Cond. asahiṣyat, [ib.]; inf. sáhadhyai, [RV.]; [Kāṭh.]; sā́ḍhyai, [MaitrS.]; soḍhum, sahitum, [MBh.]; ind.p. soḍhvā, [ĀpŚr.], Sch.; sādhvā, sahitvā Gr.; -sáhya, [RV.] &c.; sáham, [Br.]), to prevail, be victorious; to overcome, vanquish, conquer, defeat (enemies), gain, win (battles), [RV.]; [AV.]; [Br.]; [R.]; [Bhaṭṭ.]; to offer violence to (acc.), [AitBr.]; [ŚBr.] ; to master, suppress, restrain, [MBh.]; [R.] &c.; to be able to or capable of (inf. or loc.), [ib.]; to bear up against, resist, withstand, [AV.] &c. &c.; to bear, put up with, endure, suffer, tolerate (with na, ‘to grudge’), [MBh.]; [Kāv.] &c.; to be lenient towards, have patience with any one (gen.), [Bhag.]; to spare any one, [MārkP.]; [Pañcat.]; to let pass, approve anything, [Sarvad.]; (with kalam, kala-kṣepam &c.) to bide or wait patiently for the right time, [Kāv.]; [Kathās.] : Caus. or cl. 10. sāhayati (aor. asīṣahat), to forbear, [Dhātup. xxxiv, 4] : Desid. of Caus. sisāhayiṣati, [Pāṇ. viii, 3, 62] ? : Desid. sī́kṣate (p. sī́kṣat; accord. to [Pāṇ. viii, 3, 61], also sisahiṣate), to wish to overcome, [RV.]; [TS.] : Intens. sāsahyate, sāsoḍhi (cf. sāsahí or sasahí) Gr. [cf. sahas and ἴσχω for σι-σχω; ἔχω, ἔ-σχον.] sah : (strong form sāh) mfn. bearing, enduring, overcoming (ifc.; see abhimāti-ṣā́h &c.) sah : cl. 4. P. sahyati, to satisfy, delight, [Dhātup. xxvi, 20]; to be pleased, [ib.]; to bear, endure (cf. √ 1. ), [ib.] 🔎 √sah- | rootSGMNOMPRFACTnon-finite:PTCP |
| 6.68.7 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 6.68.7 | sadyás sadyas : sa—dyas &c. See s.v. sadyas : sa-dyás ind. (fr. 7. sa + dyu; cf. sadívas) on the same day, in the very moment (either ‘at once’, ‘immediately’ or ‘just’, ‘recently’), [RV.] &c. &c. sadyas : daily, every day, [RV.]; [AV.]; [AitBr.]; [MBh.] 🔎 sadyás | sadyás sadyas : sa—dyas &c. See s.v. sadyas : sa-dyás ind. (fr. 7. sa + dyu; cf. sadívas) on the same day, in the very moment (either ‘at once’, ‘immediately’ or ‘just’, ‘recently’), [RV.] &c. &c. sadyas : daily, every day, [RV.]; [AV.]; [AitBr.]; [MBh.] 🔎 sadyás | invariable |
| 6.68.7 | dyumnā́ | dyumná- dyumna : dyumná n. splendour, glory, majesty, power, strength, [RV.]; [AV.]; [ŚrS.]; [MBh. i, 6406] dyumna : enthusiasm, inspiration, [RV.]; [VS.] dyumna : wealth, possession (= dhana, [Naigh. ii, 10]), [Daś.] dyumna : food, [L.] dyumna : N. of a Sāman, [ĀrṣBr.] dyumna : dyumná m. N. of the author of [RV. v, 53], of a Sāman, [ĀrṣBr.] dyumna : N. of the author of [RV. v, 53] dyumna : of a son of Manu and Naḍvalā, [BhP.] 🔎 dyumná- | nominal stemPLNACC |
| 6.68.7 | tiráte | √tr̥̄- | rootSGPRSMED3IND |
| 6.68.7 | táturiḥ | táturi- taturi : táturi mfn. (√ tṝ, [iii, 2, 171]) conquering, [RV. i, 145, 3]; [iv, 39, 2]; [vi, 22, 2]; [24, 2]; [68, 7] taturi : promoting, [ŚBr. i, 8, 1, 22]; [ŚāṅkhŚr. i, 11, 1.] 🔎 táturi- | nominal stemSGMNOM |