6.60.1
श्नथ॑द्वृ॒त्रमु॒त स॑नोति॒ वाज॒मिन्द्रा॒ यो अ॒ग्नी सहु॑री सप॒र्यात्
इ॒र॒ज्यन्ता॑ वस॒व्य॑स्य॒ भूरेः॒ सह॑स्तमा॒ सह॑सा वाज॒यन्ता॑
6.60.1
śnáthad vr̥trám utá sanoti vā́jam
índrā yó agnī́ sáhurī saparyā́t
irajyántā vasavyàsya bhū́reḥ
sáhastamā sáhasā vājayántā
6.60.1
śnathatfrom √śnathⁱ-
from vr̥trá-
from utá
from √sanⁱ-
from vā́ja-
from índra-
from yá-
from agní-
from vasavyà-
from bhū́ri-
from sáhas-
from √vaj-
6.60.1
HE slays the foe and wins the spoil who worships Indra and Agni, strong and mighty Heroes, Who rule as Sovrans over ample riches, victorious, showing forth their power in conquest.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 6.60.1 | śnáthat | √śnathⁱ- śnath : cl. 1. P. ([Dhātup. xix, 37]) śnathati (only occurring in pr. Subj. śnathat, Impv. śnathihi, and aor. śnathiṣṭam, °ṭana; Gr. also pf. śaśnātha; fut. śnathitā, °thiṣyati &c.), to pierce, strike, injure, kill, [RV.] : Caus. śnatháyati, °te (aor. aśiśnat, śiśnáthat) id., [ib.] : Desid. śiśnathiṣati Gr.: Intens. śāśnathyate, śāśnatti, [ib.] 🔎 √śnathⁱ- | rootSGAORACT3SBJV |
| 6.60.1 | vr̥trám | vr̥trá- vṛtra : vṛtrá m. (only once in [TS.]) or n. (mostly in pl.) ‘coverer, investor, restrainer’, an enemy, foe, hostile host, [RV.]; [TS.] vṛtra : vṛtrá m. N. of the Vedic personification of an imaginary malignant influence or demon of darkness and drought (supposed to take possession of the clouds, causing them to obstruct the clearness of the sky and keep back the waters; Indra is represented as battling with this evil influence in the pent up clouds poetically pictured as mountains or castles which are shattered by his thunderbolt and made to open their receptacles [cf. esp. [RV. i, 31]]; as a Dānava, Vṛtra is a son of Tvaṣṭṛ, or of Danu q.v., and is often identified with Ahi, the serpent of the sky, and associated with other evil spirits, such as Śuṣṇa, Namuci, Pipru, Śambara, Uraṇa, whose malignant influences are generally exercised in producing darkness or drought), [RV.] &c. &c. vṛtra : a thunder-cloud, [RV. iv, 10, 5] (cf. [Naigh. i, 10]) vṛtra : darkness, [L.] vṛtra : a wheel, [L.] vṛtra : a mountain, [L.] vṛtra : N. of a partic. mountain, [L.] vṛtra : a stone, [KātyŚr.], Sch. vṛtra : N. of Indra (?), [L.] vṛtra : vṛtrá n. wealth (= dhana), [L.] (v.l. vitta) vṛtra : sound, noise (= dhvani), [L.] 🔎 vr̥trá- | nominal stemSGMACC |
| 6.60.1 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 6.60.1 | sanoti | √sanⁱ- san : in comp. for sat. san : cl. 1. P., cl. 8. P. Ā. ([Dhātup. xiii, 21]; [xxx, 2]) sánati, °te or sanóti, sanute (Ā. rare and only in non-conjugational tenses; pf. sasā́na, [RV.]; p. sasavás, [ib.] f. sasanúṣī, [Br.]; sasanivas or senivas Gr.; sene, [ib.]; aor. asāniṣam [Subj. saniṣat Ā. saniṣāsmahe, sániṣanta] [RV.]; Impv. sániṣantu, [SV.]; seṣam, set, [MaitrS.]; [Br.]; asāta Gr.; Prec. sanyāt, sāyāt, [ib.]; fut. sanitā, [ib.]; saniṣyáti, [RV.]; [Br.]; inf. sanitum Gr.), to gain, acquire, obtain as a gift, possess, enjoy, [RV.]; [AV.]; [Br.]; [ŚrS.]; to gain for another, procure, bestow, give, distribute, [RV.]; (Ā.) to be successful, be granted or fulfilled, [ib.] : Pass. sanyate or sāyate, [Pāṇ. vi, 4, 43] : Caus. sānayati (aor. asīṣaṇat) Gr.: Desid. of Caus. sisānayiṣati, [ib.] : Desid. sisaniṣati (Gr.) or síṣāsati (? sīṣatī, [AV. iv, 38, 2]), to wish to acquire or obtain, [RV.]; [TS.]; [AV.]; to wish to procure or bestow, [RV.]; [AV.] : Intens. saṃsanyate, sāsāyate, saṃsanti (Gr.), to gain or acquire repeatedly (only 3. pl. saniṣṇata, [RV. i, 131, 5]). san : in go-ṣán, q.v. san : (in gram.) a technical term for the syllable sa or sign of the desiderative. san : N. of an era (current in Bengal and reckoned from 593 A.D.), [RTL. 433]. 🔎 √sanⁱ- | rootSGPRSACT3IND |
| 6.60.1 | vā́jam | vā́ja- vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā) vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.] vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.] vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.] vāja : = vāja-peya, [ŚāṅkhŚr.] vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.] vāja : the feathers on a arrow, [RV.] vāja : a wing, [L.] vāja : sound, [L.] vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.] vāja : of the month Caitra, [VS.] vāja : of a son of Laukya, [ŚāṅkhŚr.] vāja : of a son of Manu Sāvarṇa, [Hariv.] vāja : of a Muni, [L.] vāja : vā́ja n. (only [L.]) ghee or clarified butter vāja : an oblation of rice offered at a Śrāddha vāja : rice or food in general vāja : water vāja : an acetous mixture of ground meal and water left to ferment vāja : a Mantra or prayer concluding a sacrifice. 🔎 vā́ja- | nominal stemSGMACC |
| 6.60.1 | índrā | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemDUMACC |
| 6.60.1 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 6.60.1 | agnī́ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemDUMACC |
| 6.60.1 | sáhurī | sáhuri- sahuri : sáhuri mfn. mighty, strong, victorious, [RV.] sahuri : sáhuri m. the sun, [Uṇ. ii, 73], Sch. sahuri : sáhuri f. the earth, [ib.] sahuri : N. of Agni, [L.] 🔎 sáhuri- | nominal stemDUMACC |
| 6.60.1 | saparyā́t | √sapary- | rootSGPRSACT3SBJVsecondary conjugation:DEN |
| 6.60.1 | irajyántā | √irajy- | rootDUMACCPRSACTnon-finite:PTCPsecondary conjugation:DEN |
| 6.60.1 | vasavyàsya | vasavyà- vasavya : vasavyà mfn. (prob.) wealthy, affluent (applied to Agni, Soma and Sūrya), [TS.] vasavya : vasavyà n. riches, wealth, [RV.] 🔎 vasavyà- | nominal stemSGNGEN |
| 6.60.1 | bhū́reḥ | bhū́ri- bhūri : bhū́ri mfn. much, many, abundant, frequent, numerous, great, important, strong, mighty, [RV.] &c. &c. bhūri : bhū́ri ind. much, abundantly, greatly, often, frequently, [ib.] (bhū́ri kṛ́tvas, many times, repeatedly, [RV. iii, 18, 4]) bhūri : bhū́ri m. N. of Brahmā or Viṣṇu or Śiva, [L.] bhūri : of a son of Soma-datta (king of the Bālhikas), [MBh.]; [Hariv.]; [Pur.] bhūri : bhū́ri m. n. gold, [L.] bhūri : bhū́ri f. (cf. Pāli bhūrī) reason, intellect, [Lalit.] bhūri : &c. See col. 1. 🔎 bhū́ri- | nominal stemSGNGEN |
| 6.60.1 | sáhastamā | sáhastama- | nominal stemDUMACCdegree:SUP |
| 6.60.1 | sáhasā sahasā : ind. sahasā : (instr. of sahas), forcibly, vehemently, suddenly, quickly, precipitately, immediately, at once, unexpectedly, at random, fortuitously, in an unpremeditated manner, inconsiderately (with instr. ‘together with’). 🔎 sáhasā | sáhas- sahas : sáhas mfn. powerful, mighty, victorious (superl. tama), [RV.] sahas : sáhas m. the month Mārgaśīrṣa or Agrahāyaṇa (November-December), the winter season, [VS.]; [Suśr.]; [Pur.] sahas : sáhas n. strength, power, force, victory (sahasas putra or °saḥ sūnu m. ‘son of strength’, N. of Agni in [RV.]; sahasā ind. See below; sahobhiḥ ind. = ‘mightily, intensely’), [RV.] &c. &c. sahas : sáhas n. water, [Naigh. i, 12] sahas : light, [L.]; N. of various Sāmans, [ĀrṣBr.] sahas : [cf. Goth. sigis; Angl.Sax. sigor, sige; Germ. Sieg.] sahas : , °sa &c. See p. 1193, col. 1. 🔎 sáhas- | nominal stemSGNINS |
| 6.60.1 | vājayántā | √vaj- vaj : (prob. corrupted fr. √ vraj) cl. 1. P. vajati (pf. vavāja fut. vajitā &c. Gr.), to go, [Dhātup. vii, 78]: Caus. or cl. 10. P. vājayati, to prepare the way, to trim or feather an arrow (mārga-, or mārgaṇa-saṃskāre), [Dhātup. xxxii, 74]. Another √ or uj, ‘to be hard or strong’, may be inferred from ugra, ojas, vajra, vāja (qq.vv.), the last of which gave rise to the Nom. vājaya, q.v. [For cognate words See under ugra and ojas.] 🔎 √vaj- | rootDUMACCPRSACTnon-finite:PTCP |