5.69.2
इरा॑वतीर्वरुण धे॒नवो॑ वां॒ मधु॑मद्वां॒ सिन्ध॑वो मित्र दुह्रे
त्रय॑स्तस्थुर्वृष॒भास॑स्तिसृ॒णां धि॒षणा॑नां रेतो॒धा वि द्यु॒मन्तः॑
5.69.2
írāvatīr varuṇa dhenávo vām
mádhumad vāṃ síndhavo mitra duhre
tráyas tasthur vr̥ṣabhā́sas tisr̥ṇā́ṃ
dhiṣáṇānāṃ retodhā́ ví dyumántaḥ
5.69.2
irāvatīḥfrom váruṇa-
from dhenú-
from mádhumant-
from síndhu-
from mitrá-
from √duh-
from trí-
from √sthā-
from vr̥ṣabhá-
from trí-
from dhiṣáṇā-
from retodhā́-
from ví
5.69.2
Ye, Varuṇa, have kine who yield refreshment; Mitra, your floods pour water full of sweetness. There stand the Three Steers, splendid in their brightness, who fill the three world-bowls with genial moisture.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.69.2 | írāvatīḥ | írāvant- | nominal stemPLFNOM |
| 5.69.2 | varuṇa varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 varuṇa | váruṇa- varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 váruṇa- | nominal stemSGMVOC |
| 5.69.2 | dhenávaḥ | dhenú- dhenu : dhenú mfn. milch, yielding or giving milk dhenu : dhenú f. a milch cow or any cow, [RV.] &c. &c. (ifc. of names of animals also denoting the female of any species of khaḍga-, go-, vaḍava-) dhenu : any offering or present to Brāhmans instead or in the shape of a cow (mostly ifc. [cf. ghṛta-, jala-, tila- &c.], where it also forms diminutives; cf. asi-, khaḍga-) dhenu : metaph. = the earth, [MBh. xiii, 3165] dhenu : pl. any beverage made of milk, [RV. iv, 22, 6] &c. dhenu : dhenú n. N. of a Sāman, [ĀrṣBr.] (also marutāṃ dh° and dhenu-payasī du.) 🔎 dhenú- | nominal stemPLFNOM |
| 5.69.2 | vām vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.) 🔎 vām | tvám | pronounDUGEN |
| 5.69.2 | mádhumat madhumat : mádhu—mat (mádhu), mfn. possessing or containing sweetness, sweet madhumat : pleasant, agreeable (-tama mfn.), [RV.]; [AV.]; [VS.] &c. madhumat : mixed with honey, [Kum.] madhumat : rich in honey, richly provided with the juice of flowers, [Chandom.] madhumat : containing the word mádhu, [ŚBr.]; [ĀśvGṛ.] madhumat : mádhu—mat m. N. of a country g. kacchādi and sindhv-ādi madhumat : of a city (?), [MW.] madhumat : pl. N. of a people, [MBh.] 🔎 mádhumat | mádhumant- | nominal stemSGNACC |
| 5.69.2 | vām vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.) 🔎 vām | tvám | pronounDUGEN |
| 5.69.2 | síndhavaḥ | síndhu- sindhu : síndhu m. and f. (prob. fr. √ 1. sidh, ‘to go’) a river, stream (esp. the Indus, and in this sense said to be the only river regarded as m. See -nada, col. 2), [RV.] &c. &c. sindhu : síndhu m. flood, waters (also in the sky), [RV.]; [AV.] sindhu : ocean, sea, [RV.] &c. &c. sindhu : a symbolical term for the number 4 (cf. 1. samudra), [Gaṇit.] sindhu : N. of Varuṇa (as god of the ocean), [MW.] sindhu : the moisture of the lips, [Kum.] sindhu : water ejected from an elephant's trunk (= vamathu), [L.] sindhu : the exudation from an elephant's temples, [L.] sindhu : the country around the Indus (commonly called Sindh; pl. ‘the inhabitants of Sindh’), [MBh.]; [Kāv.] &c. sindhu : a king of Sindh (?), [Cat.] sindhu : N. of Viṣṇu, [RV.]; [MBh.] sindhu : white or refined borax (= śveta-ṭaṅkaṇa), [L.] sindhu : = sindhuka, [L.] sindhu : (in music) a partic. Rāga, [Saṃgītas.] sindhu : N. of a king of the Gandharvas, [R.] sindhu : of a serpent-demon, [Buddh.] sindhu : of various men, [Rājat.] 🔎 síndhu- | nominal stemPLMNOM |
| 5.69.2 | mitra mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.) mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c. mitra : the sun, [Kāv.] &c. (cf. comp.) mitra : N. of a Marut, [Hariv.] mitra : of a son of Vasiṣṭha and various other men, [Pur.] mitra : of the third Muhūrta, [L.] mitra : du. = mitrá-varuṇa, [RV.] mitra : mitrá n. friendship, [RV.] mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c. mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.] mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.]) mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.] mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.] mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna). mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.] 🔎 mitra | mitrá- mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.) mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c. mitra : the sun, [Kāv.] &c. (cf. comp.) mitra : N. of a Marut, [Hariv.] mitra : of a son of Vasiṣṭha and various other men, [Pur.] mitra : of the third Muhūrta, [L.] mitra : du. = mitrá-varuṇa, [RV.] mitra : mitrá n. friendship, [RV.] mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c. mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.] mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.]) mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.] mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.] mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna). mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.] 🔎 mitrá- | nominal stemSGMVOC |
| 5.69.2 | duhre | √duh- duh : cl. 1. P. dohati, to pain, [Dhātup.] duh : (orig. dugh cf. dúghāna, dugha &c., and the initial dh of some forms) cl. 2. P. Ā. dogdhi; dugdhe or duhé, [RV.] &c. (pl. Ā. duhaté, [ix, 19, 5] &c.; duhrate, [i, 134, 6] &c.; duhré, [vii, 101, 1] &c.; impf. P. ádhok, [iii, 19, 7]; duhúr, [ii, 34, 10] &c.; Ā. adugdha [according to [Pāṇ. vii, 3, 73] aor.] pl. aduhran, [AV. viii, 10, 14]; 3. sg. aduha, pl. °hra, [MaitrS.] [cf. [Pāṇ. vii, 1, 8]; [41], [Kāś.]]; Impv. dhukṣva, [RV.]; [AV.]; 3 sg. duhā́m, [RV. i, 164, 27]; pl. duhrā́m, °rátām, [AV.]; dhuṅgdhvam, [ĀśvŚr.]; Subj. dohat [3. pl. °hān, [Br.]], °hate, [RV.]; Pot. duhīyat, [RV. ii, 11, 21]; °yán, [i, 120, 9]; Ā. °hīta, [ii, 18, 8]; p. P. duhát Ā. duhāná, dúhāna, and dúgh°, [RV.]; cl. 6. P. Ā. duháti, °te, [RV.] &c.; cl. 4. duhyati, °te, [MBh.]; pf. dudóha [°hitha, [RV. ii, 3, 16]], duduhé, 3. pl. duduhur [dudūhur, [BhP. v, 15, 9]] [RV.] &c.; Ā. duduhre, [RV. iii, 57, 2] &c.[[ix, 70, 1]; [SV.] °hrire]; fut. dhokṣyati, °te, [Pāṇ. viii, 2, 37], [Kāś.]; aor. ádhukṣat, °ṣata [3. sg. [ix, 2, 3] pl. [110, 8]], adukṣat, [i, 33, 10]; dukṣata, 3. sg. [i, 160, 3]; Impv. dhukṣásva, [RV.]; Pot. dhukṣīmáhi, [TS., i, 6, 4, 3]; inf. dogdhum, [MBh.] &c.; dogdhos, [ŚBr.]; duhádhyai and doháse, [RV.]; ind.p. dugdhvā, [ŚBr.]) to milk (a cow or an udder) fig. take advantage of (cf. ἀμέλγεσθαι), enjoy; to milk or squeeze out, extract (milk, Soma, e.g. any good thing); draw anything out of another thing (with 2 acc.), [RV.] &c. &c.; (mostly Ā.) to give milk, yield any desired object (acc., rarely gen.), [RV.] &c. &c.: Pass. duhyáte aor. adohi ([Pāṇ. iii, 1, 63], [Kāś.]) to be milked, to be drawn or extracted from, [RV.]; [AV.]; [MBh.] &c.: Caus. doháyati, °te aor. adūduhat Pass. dohyáte, to cause to milk or be milked; to milk, milk out, extract, [ŚBr.]; [Vait.]; [Mn.]; [BhP.] : Desid. dúdukṣati ([RV.]), dudhukṣati ([Bhartṛ. ii, 38] cf. dudhukṣu), to wish to milk. duh : mfn. (nom. dhuk) milking duh : yielding, granting (cf. kāma-, go- &c.) 🔎 √duh- | rootPLPRSMED3IND |
| 5.69.2 | tráyaḥ | trí- tri : trí m. tráyas f. nom. acc. tisrás n. trī́ṇi [trī́, [RV.]; [ŚBr. xi]] 3 [RV.] &c. (tribhís & tisṛ́bhis, &c., [RV.]; only once tríbhis [[viii, 59, 5]] with the later accentuation, cf. [Pāṇ. vi, 1, 177] and [180 f.]; gen. trīṇā́m [[RV. x, 185, 1]; cf. [Pāṇ. vii, 1, 53], [Kāś.]] and tisṝṇā́m [[RV. viii, 19, 37] and [101, 6]], later on [fr. °yá] trayāṇām [[AitBr.]; [Mn.]] and tisṛṇā́m [[RV. v, 69, 2] against metre; cf. [Pāṇ. vi, 4, 4 f.]]; ifc., [vii, 2, 99 f.], [Kāś.]) ; tri : [cf. τρεῖς, Lat. tres; Goth. threis; &c.] 🔎 trí- | nominal stemPLMNOM |
| 5.69.2 | tasthuḥ | √sthā- sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr. sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.] sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.] 🔎 √sthā- | rootPLPRFACT3IND |
| 5.69.2 | vr̥ṣabhā́saḥ | vr̥ṣabhá- vṛṣabha : vṛṣabhá mfn. (cf. ṛṣabha) manly, mighty, vigorous, strong (applied like vṛṣan to animate and inanimate objects), [RV.]; [AV.] vṛṣabha : vṛṣabhá m. (ifc. f(A). ) a bull (in Veda epithet of various gods, as of Indra, Bṛhas-pati, Parjanya &c.; according to [Sāy.] = varṣayitṛ, ‘a showerer of bounties, benefactor’), [RV.] &c. vṛṣabha : vṛṣabhá m. the chief, most excellent or eminent, lord or best among (in later language mostly ifc., or with gen.), [ib.] vṛṣabha : the zodiacal sign Taurus, [VarBṛS.] vṛṣabha : a partic. drug (described as a root brought from the Himālaya mountains, resembling the horn of a bull, of cooling and tonic properties, and serviceable in catarrh and consumption), [Bhpr.] vṛṣabha : the hollow or orifice of the ear, [L.] vṛṣabha : N. of Daśad-yu, [RV.] vṛṣabha : of an Asura slain by Viṣṇu, [Hariv.] (v.l. ṛṣ°) vṛṣabha : of one of the sons of the 10th Manu, [MārkP.] vṛṣabha : of a warrior, [MBh.] vṛṣabha : of a son of Kuśāgra, [Hariv.] (v.l. ṛṣ°) vṛṣabha : of a son of Kārtavīrya, [BhP.] vṛṣabha : (with Jainas) of the first Arhat of the present Avasarpiṇī, [Col.] vṛṣabha : of a mountain in Giri-vraja, [MBh.]; [Hariv.] &c. vṛṣabha : (in astron.) of the 28th Muhūrta 🔎 vr̥ṣabhá- | nominal stemPLMNOM |
| 5.69.2 | tisr̥ṇā́m | trí- tri : trí m. tráyas f. nom. acc. tisrás n. trī́ṇi [trī́, [RV.]; [ŚBr. xi]] 3 [RV.] &c. (tribhís & tisṛ́bhis, &c., [RV.]; only once tríbhis [[viii, 59, 5]] with the later accentuation, cf. [Pāṇ. vi, 1, 177] and [180 f.]; gen. trīṇā́m [[RV. x, 185, 1]; cf. [Pāṇ. vii, 1, 53], [Kāś.]] and tisṝṇā́m [[RV. viii, 19, 37] and [101, 6]], later on [fr. °yá] trayāṇām [[AitBr.]; [Mn.]] and tisṛṇā́m [[RV. v, 69, 2] against metre; cf. [Pāṇ. vi, 4, 4 f.]]; ifc., [vii, 2, 99 f.], [Kāś.]) ; tri : [cf. τρεῖς, Lat. tres; Goth. threis; &c.] 🔎 trí- | nominal stemPLFGEN |
| 5.69.2 | dhiṣáṇānām | dhiṣáṇā- dhiṣaṇā : dhiṣáṇā (ā), f. a sort of Soma-vessel, a cup, goblet, bowl fig. the S° juice itself and its effects, [RV.] (du. the two bowls or worlds i.e. heaven and earth; pl. heaven, earth and the intermediate atmosphere, [ib.]) dhiṣaṇā : knowledge, intelligence (generally ifc.), [VarBṛS. civ, 29]; [BhP.] (cf. agādha- [add.], bodha-, viśuddha-) dhiṣaṇā : speech, praise, hymn, [L.] dhiṣaṇā : dwelling-place, abode, seat, [BhP.] dhiṣaṇā : N. of a deity presiding over wealth and gain (also in pl.), [RV.]; [MBh.] dhiṣaṇā : of the wife of Havir-dāna and daughter of Agni, [Hariv.]; [VP.] dhiṣaṇā : of the wife of Kṛśāśva and mother of Veda-śira, Devala, Vayuna and Manu, [BhP.] 🔎 dhiṣáṇā- | nominal stemPLFGEN |
| 5.69.2 | retodhā́ḥ | retodhā́- retodhā : reto—dhā́ mfn. = prec. mfn., [RV.]; [AV.]; [TS.] &c. retodhā : reto—dhā́ f. = next, [Kauś.] 🔎 retodhā́- | nominal stemPLMNOM |
| 5.69.2 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 5.69.2 | dyumántaḥ | dyumánt- | nominal stemPLMNOM |