ap : áp n. (gen. apás), work (according to [NBD.]), [RV. i, 151, 4.]

ap : áp f. (in Ved. used in sing. and pl., but in the classical language only in pl., ā́pas) water

ap : air, the intermediate region, [Naigh.]

ap : the star δ Virginis

ap : the Waters considered as divinities. ifc. may become apa or īpa, ūpa after i- and u- stems respectively.

ap : [cf. Lat. aqua; Goth. ahva, ‘a river’; Old Germ. aha, and affa at the end of compounds; Lith. uppê, ‘a river’; perhaps Lat. amnis, ‘a river’, for apnis cf. also ἀϕρός]

yadu : yádu m. N. of an ancient hero (in the Veda often mentioned together with Turvaśa [or Turvasu] q.v., and described as preserved by Indra during an inundation; in epic poetry he is a son of Yayāti and brother of Puru and Turvasu, Kṛṣṇa being descended from Yadu, and Bharata and Kuru from Puru; Yadu is also called a son of Vasu, king of Cedi, or a son of Hary-aśva), [RV.]; [MBh.]; [Hariv.]; [Pur.]

yadu : N. of a country on the west of the Jumnā river (about Mathurā and Vṛndā-vana, over which Yadu ruled; according to others the Deccan or Southern peninsula of India), [W.]

yadu : pl. the people of Yadu or the descendants of king Yadu (cf. yādava), [ib.]

turvaśa : turváśa m. N. of a hero and ancestor of the Āryan race (named with Yadu; du. turváśā yádū, ‘T° and Y°’, [iv, 30, 17]; pl. T°'s race), [RV.]

ram : cl. 1. Ā. ([Dhātup. xx, 23]) ramate (Ved. also P. rámati or ramṇāti pf. rarāma, [MBh.]; reme, [Br.] &c.; aor. 3. pl. ranta, [RV.]; araṃsīt, [Kāv.]; araṃsta, [RV.]; raṃsiṣam, [SV.]; fut. rantā Gr.; raṃsyati, [Br.]; °te, [ib.] &c.; inf. ramitum, [MBh.]; rantum, [ib.] &c.; rantos, [Br.]; ind.p. ratvā́, [ib.]; rantvā, [Kāv.]; -ramya or -ratya, [Pāṇ. vi, 4, 38]), to stop, stay, make fast, calm, set at rest (P.; esp. pres. ramṇāti), [RV.]; [VS.]; (P. Ā.) to delight, make happy, enjoy carnally, [MBh.]; [Hariv.]; [Śukas.]; (Ā.) to stand still, rest, abide, like to stay with (loc. or dat.), [RV.] &c. &c.; (Ā.; P. only mc.) to be glad or pleased, rejoice at, delight in, be fond of (loc. instr. or inf.), [RV.] &c. &c.; to play or sport, dally, have sexual intercourse with (instr. with or without samam, saha, sākam or sārdham), [ChUp.]; [MBh.] &c.; to couple (said of deer), [Pāṇ. iii, 1, 26], Vārtt. 8, [Pat.] (cf. Caus.); to play with i.e. put to stake (instr.), [Bhaṭṭ.] : Caus. ramáyati or rāmáyati (aor. árīramat), to cause to stay, stop, set at rest, [RV.]; [TS.]; [PañcavBr.]; [KātyŚr.]; (ramayati, mc. also °te) to gladden, delight, please, caress, enjoy carnally, [MBh.]; [Kāv.] &c. (3. sg. ramayati-tarām, [Ratnāv. iii, 9]); to enjoy one's self, be pleased or delighted, [MBh.]; [Hariv.]; mṛgān ramayati, he tells that the deer are coupling, [Pāṇ. iii, 1, 26], Vārtt. 8, [Pat.] : Desid. in riraṃsā, °su, q.v.: Desid. of Caus. in riramayiṣu, q.v.: Intens. raṃramyate or raṃramīti, [Pāṇ. vii, 4, 85.]

ram : [cf. Zd. ram, Gk. ἠρέμα, ἔραμαι, ἐρατός; Lith. rìmti; Goth. rimis.]

sudugha : su—dúgha mf(A)n. milking well or easily, yielding much, abundant, bountiful, [RV.]; [AV.]

pāra : pārá mfn. (fr. √ pṛ; in some meanings also fr. √ pṝ) bringing across, [RV. v, 31, 8]

pāra : pārá n. (rarely m.) the further bank or shore or boundary, any bank or shore, the opposite side, the end or limit of anything, the utmost reach or fullest extent, [RV.] &c. &c. (dūré pāré, at the farthest ends, [RV.]; pāraṃ-√ gam &c. with gen. or loc., to reach the end, go through, fulfil, carry out [as a promise], study or learn thoroughly [as a science] [MBh.]; [R.] &c.; pāraṃ-√ nī, to bring to a close, [Yājñ.])

pāra : a kind of Tuṣṭi (s.v.), Sāṃkhyas. Sch.

pāra : pārá m. crossing (see duṣ- and su-)

pāra : quicksilver, [L.]

pāra : a partic. personification, [SāmavBr.]; [Gaut.]

pāra : N. of a sage, [MārkP.]

pāra : of a son of Pṛthu-ṣeṇa (Rucirāśva) and father of Nīpa, [Hariv.]

pāra : of a son of Samara and father of Pṛthu, [ib.]

pāra : of a son of Aṅga, and father of Divi-ratha, [VP.]

pāra : (pl.) of a class of deities under the 9th Manu, [BhP.]

pāra : (for 1. See p. 619), Vṛddhi form of para in comp.

pāra : m. = pāla, a guardian, keeper (see brahma-dvāra-p°).

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible

ugra : high, noble

ugra : cruel, fierce, ferocious, savage

ugra : angry, passionate, wrathful

ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c.

ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.]

ugra : of a particular Rudra, [BhP.]

ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c.

ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.]

ugra : the tree Hyperanthera Moringa, [L.]

ugra : N. of a Dānava, [Hariv.]

ugra : a son of Dhṛtarāṣṭra, [MBh.]

ugra : the Guru of Narendrāditya (who built a temple called Ugreśa)

ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī)

ugra : N. of the Malabar country

ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox

ugra : wrath, anger;

ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.]

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

vah : cl. 1. P. Ā. ([Dhātup. xxiii, 35]) váhati, °te (in later language Ā. only mc.; Vedic forms which may partly belong to the aor. are vákṣi, voḍham, °ḍhā́m or voam, °ā́m, uhīta, vákṣva, voḍhvam, ūḍhvam, úhāna; pf. uvāha, ūhúḥ; ūhé, [RV.] &c. &c.; vavāha, °hatuḥ, [MBh.]; aor. Ved. ávākṣīt or ávāṭ Subj. vákṣat, °ati, Prec. uhyāt; avakṣi, avoḍha Gr.; fut. voḍhā́, [Br.]; vakṣyáti, °te, [AV.] &c.; vahiṣyati, [MBh.] &c.; inf. voḍhum, [RV.] &c. &c. [Ved. also °ḍhave and °ḍhavai]; vāhe, [RV.]; váhadhyai, [ib.]; ind.p. ūḍhvā, [Br.]; -úhya, [AV.] &c. &c.; cf. √ ūh), to carry, transport, convey (with instr. of vehicle), [RV.] &c. &c.; to lead, conduct (esp. offerings to the gods, said of Agni), [ib.]; to bear along (water, said of rivers), [ib.]; to draw (a car), guide (horses &c.), [ib.]; to lead towards, to bring, procure, bestow, [Kāv.]; [Kathās.]; to cause, effect, [BhP.]; to offer (a sacrifice), [ib.]; to spread, diffuse (scent), [Kathās.]; to shed (tears), [BhP.]; to carry away, carry off, rob, [MBh.]; [Kāv.] &c.; to lead home, take to wife, marry, [RV.] &c. &c.; to bear or carry on or with (loc. or instr.), [MBh.]; [Kāv.] &c.; to take or carry with or about one's self, have, possess, [Kāv.]; [Pur.]; [Rājat.]; to wear (clothes), [Mṛcch.]; (with śiras) to bear one's head (uccaiś-tarām, ‘high’), [Hariv.]; (with vasuṃdharām or kṣmā-maṇḍālam) to support i.e. rule the earth, [Rājat.]; (with garbham) to be with child, [Pañcat.]; to bear, suffer, endure, [Kāv.]; [Pur.]; to forbear, forgive, pardon, [BhP.]; to undergo (with agnim, viṣam, tulām, ‘the ordeal of fire, poison, and the balance’), [Yājñ.]; to experience, feel, [MBh.]; [Kāv.] &c.; to exhibit, show, betray, [ib.]; to pay (a fine), [Yājñ.]; to pass, spend (time), [Rājat.]; (intrans.) to drive, ride, go by or in (with instr. of the vehicle), be borne or carried along, run, swim &c., [RV.] &c. &c.; to draw (scil. a carriage, said of a horse), [Mn. viii, 146]; to blow (as wind), [Kāv.]; [Sāh.]; to pass away, elapse, [Hcar.] : Pass. uhyáte (ep. also °ti; aor. avāhi), to be carried (uhyamāna, ‘being carried’) &c.; to be drawn or borne by (instr.) or along or off, [RV.] &c. &c.: Caus. vāhayati (mc. also °te; aor. avīvahat; Pass. vāhyate), to cause to bear or carry or convey or draw (with two acc. [Pāṇ. i, 4, 52], Vārtt. 6 [Pat.]), drive (a chariot), guide or ride (a horse), propel (a boat), go or travel by any vehicle, [MBh.]; [Kāv.] &c.; to cause to guide (two acc.), [Vop.]; to cause any one (acc.) to carry anything (acc.) on (loc.), [MBh.]; to cause to take in marriage, [ib.]; to cause to be conveyed by (instr.), [Ragh.]; [Rājat.]; to traverse (a road), [Ragh.]; to accomplish (a journey), [Megh.]; to employ, keep going or in work, [Mn. iii, 68]; [iv, 86]; to give, administer (see vāhita); to take in, deceive (see id.) : Desid. vivakṣati, °te Gr.: Intens. vanīvāhyáte, to carry hither and thither (cf. vanīvā́hana and vanīvāhitá); vāvahīti, to bear (a burden), [Subh.]; vāvahyate, vāvoḍhi Gr.

vah : [cf. Gk. ὄχος for ϝοχος, ὀχέομαι; Lat. vehere, vehiculum; Slav. vesti; Lith. vèżti; Goth. gawigan; Germ. wëgan, bewegen; Eng. weigh.]

vah : (ifc.; strong form vāh weak form ūh or uh, which with a preceding a coalesces into au; cf. [Pāṇ. iii, 2, 64]; [iv, 1, 61]) carrying, drawing, bearing, holding (cf. anaḍ-uh, apsu-vah, indra-vah &c.).

ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh).

ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa)

ha : water

ha : a cipher (i.e. the arithmetical figure which symbolizes o)

ha : meditation, auspiciousness

ha : sky, heaven, paradise

ha : blood

ha : dying

ha : fear

ha : knowledge

ha : the moon

ha : Viṣṇu

ha : war, battle

ha : horripilation

ha : a horse

ha : pride

ha : a physician

ha : cause, motive

ha : = pāpa-haraṇa

ha : = sakopa-vāraṇa

ha : = śuṣka

ha : hā (also ā, f.) laughter

ha : (am), n. the Supreme Spirit

ha : pleasure, delight

ha : a weapon

ha : the sparkling of a gem

ha : calling, calling to the sound of a lute

ha : ind. = aham (?), [IndSt.]

ha : mfn. mad, drunk.

ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c.

ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.)

ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha)

ha : See 4. , p. 1286, col. 1.

ha : See 5. , p. 1286, col. 1.

kutsa : kútsa m. N. of a Ṛṣi (called Ārjuneya, author of several hymns of the [RV.]; when attacked by the demon Śuṣṇa, Indra defended him and killed the demon; but in other hymns [[RV. i, 53, 10]; [ii, 14, 7]; [iv, 26, 1]; [viii, 53, 2]] Kutsa is represented as persecuted by Indra), [RV.]; [AV. iv, 29, 5]; [TāṇḍyaBr.]

kutsa : N. of a descendant of Aṅgiras (author of the hymns, [RV. i, 94]-[98]; [100]-[115]; [ix, 97, 45] seqq.), [ĀśvŚr.]

kutsa : lightning, thunderbolt, [Naigh.]; [Nir.]

kutsa : (also) a distance of about 30 inches, [L.]

kutsa : kútsa (ās), m. pl. ([Pāṇ. ii, 4, 65]) the descendants or the family of Kutsa, [RV. vii, 25, 5]; [Lāṭy.]

kutsa : kútsa (am), n. the plant Costus speciosus or arabicus, [L.]; (cf. kaútsa, puru-kútsa, &c.)

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh).

ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa)

ha : water

ha : a cipher (i.e. the arithmetical figure which symbolizes o)

ha : meditation, auspiciousness

ha : sky, heaven, paradise

ha : blood

ha : dying

ha : fear

ha : knowledge

ha : the moon

ha : Viṣṇu

ha : war, battle

ha : horripilation

ha : a horse

ha : pride

ha : a physician

ha : cause, motive

ha : = pāpa-haraṇa

ha : = sakopa-vāraṇa

ha : = śuṣka

ha : hā (also ā, f.) laughter

ha : (am), n. the Supreme Spirit

ha : pleasure, delight

ha : a weapon

ha : the sparkling of a gem

ha : calling, calling to the sound of a lute

ha : ind. = aham (?), [IndSt.]

ha : mfn. mad, drunk.

ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c.

ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.)

ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha)

ha : See 4. , p. 1286, col. 1.

ha : See 5. , p. 1286, col. 1.

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.)

uśanā : uśánā ind. with desire or haste, zealously, [RV.]

uśanā : uśánā f. N. of a wife of Rudra.

ṛ : the seventh vowel of the Sanskṛt alphabet and peculiar to it (resembling the sound of ri in merrily).

ṛ : ind. an interjection expressing laughter, [L.]

ṛ : a particle implying abuse, [L.]

ṛ : a sound inarticulate or reiterated as in stammering, [W.]

ṛ : m. heaven, [L.]

ṛ : f. N. of Aditi, [L.]

ṛ : cl. 1. 3. 5.P. ṛcchati, iyarti, ṛṇoti, and ṛṇvati (only Ved.); āra, ariṣyati, ārat, and ārṣīt, to go, move, rise, tend upwards, [RV.]; [Nir.] &c.; to go towards, meet with, fall upon or into, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [ChUp.]; [MBh.] &c.; to fall to one's share, occur, befall (with acc.), [RV.]; [AitBr.]; [ŚBr.]; [Mn.] &c.; to advance towards a foe, attack, invade, [ŚBr.]; [MBh.]; [Mn.]; to hurt, offend, [ŚBr. vii]; to move, excite, erect, raise, (íyarti vā́cam, he raises his voice, [RV. ii, 42, 2]; stómān iyarmi, I sing hymns, [RV. i, 116, 1]), [RV.]; [AV. vi, 22, 3] : Caus. arpayati, to cause to move, throw, cast, [AV. x, 9, 1]; [Ragh.] &c.; to cast through, pierce, [AV.]; to put in or upon, place, insert, fix into or upon, fasten, [RV.]; [Śāk.]; [Kum.]; [Bhag.] &c.; to place on, apply, [Kathās.]; [Ratnāv.]; [Ragh.] &c.; to direct or turn towards, [R.]; [Bhag.] &c.; to deliver up, surrender, offer, reach over, present, give, [Yājñ.]; [Pañcat.]; [Vikr.] &c.; to give back, restore, [Mn. viii, 191]; [Yājñ.]; [Śak.] &c.: Ved. Intens. alarti, [RV. viii, 48, 8]; (2. sg. alarṣi, [RV. viii, 1, 7]; [Pāṇ. vii, 4, 65]); to move or go towards with speed or zeal: Class. Intens. Ā. arāryate ([Pāṇ. vii, 4, 30]), to wander about, hasten towards, [Bhaṭṭ.]; [Pat.], [Kāś.];

ṛ : [cf. Gk. ὄρ-νυ-μι, ἐρ-έ-της, ἀρό-ω, &c. : Zend √ ir : Lat. or-ior, re-mus, aro : Goth. ar-gan : Angl.Sax. ār : Old High Germ. ruo-dar, ar-an : Lith. ir-ti, ‘to row’; ar-ti, ‘to plough’.]

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]