4.50.3
बृह॑स्पते॒ या प॑र॒मा प॑रा॒वदत॒ आ त॑ ऋत॒स्पृशो॒ नि षे॑दुः
तुभ्यं॑ खा॒ता अ॑व॒ता अद्रि॑दुग्धा॒ मध्वः॑ श्चोतन्त्य॒भितो॑ विर॒प्शम्
4.50.3
bŕ̥haspate yā́ paramā́ parāvád
áta ā́ ta r̥taspŕ̥śo ní ṣeduḥ
túbhyaṃ khātā́ avatā́ ádridugdhāḥ-
mádhva ścotanty abhíto virapśám
4.50.3
bṛhaspatefrom bŕ̥haspáti-
from yá-
from paramá-
from parāvát-
from átas
from ā́
from r̥taspŕ̥ś-
from ní
from √sad-
from √khanⁱ-
from ádridugdha-
from mádhu-
from √ścut-
from abhítas
from virapśá-
4.50.3
Br̥ihaspati, from thy remotest distance have they sat down who love the law eternal. For thee were dug wells springing from the mountain, which murmuring round about pour streams of sweetness.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 4.50.3 | bŕ̥haspate | bŕ̥haspáti- bṛhaspati : bṛ́has-páti m. (also written vṛh°-p°; fr. 3. bṛh + pati; cf. brahmaṇas-pati) ‘lord of prayer or devotion’, N. of a deity (in whom Piety and Religion are personified; he is the chief offerer of prayers and sacrifices, and therefore represented as the type of the priestly order, and the Purohita of the gods with whom he intercedes for men; in later times he is the god of wisdom and eloquence, to whom various works are ascribed; he is also regarded as son of Aṅgiras, husband of Tārā and father of Kaca, and sometimes identified with Vyāsa; in astronomy he is the regent of Jupiter and often identified with that planet), [RV.] &c., &c. (cf. [RTL. 215]) bṛhaspati : N. of a prince (great-grandson of Aśoka), [Buddh.] bṛhaspati : of a king of Kaśmīra, [Rājat.] bṛhaspati : of the author of a law-book, [IW. 203]; [302] bṛhaspati : of a philosopher, [ib.] [120] bṛhaspati : of other authors (also with miśra and ācārya cf. above), [Cat.] bṛhaspati : (with āṅgirasa cf. above) N. of the author of [RV. x, 71]; [72]; [Anukr.] 🔎 bŕ̥haspáti- | nominal stemSGMVOC |
| 4.50.3 | yā́ yā : (ā), f. going; a car yā : restraining, religious meditation yā : attaining yā : pudendum muliebre yā : N. of Lakṣmī. yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr. yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā). yā : f. of ya, q.v. 🔎 yā́ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGFNOM |
| 4.50.3 | paramā́ | paramá- parama : paramá mf(A)n. (superl. of pára) most distant, remotest, extreme, last, [RV.] &c. &c. parama : chief, highest, primary, most prominent or conspicuous parama : best, most excellent, worst (°meṇa cetasā, with all the heart; °ma-kaṇṭhena, ‘with all the throat’, roaring, speaking aloud), [ib.] parama : (with abl.) superior or inferior to, better or worse than, [MBh.]; [R.] parama : paramá m. N. of 2 authors, [Cat.] parama : paramá n. highest point, extreme limit (catur-viṃśati-p°, at the utmost 24), [MBh.] &c. parama : paramá n. chief part or matter or object (ifc. f(A). = consisting chiefly of, completely occupied with or devoted to or intent upon), [Mn.]; [MBh.]; [Kāv.] &c. parama : paramá n. (also parama- in comp.; see below) very much, excessively, excellently, in the highest degree, [MBh.]; [Kāv.] &c. 🔎 paramá- | nominal stemSGFNOM |
| 4.50.3 | parāvát parāvat : parā-vat (for °ra-vat) mfn. offering beatitude, [Āpast.] parāvat : parā—vát f. distance (opp. to arvā-vat), [ib.]; [AV.]; [Br.] parāvat : parā-vat See under 2. parā, p. 589. 🔎 parāvát | parāvát- parāvat : parā-vat (for °ra-vat) mfn. offering beatitude, [Āpast.] parāvat : parā—vát f. distance (opp. to arvā-vat), [ib.]; [AV.]; [Br.] parāvat : parā-vat See under 2. parā, p. 589. 🔎 parāvát- | nominal stemSGFNOM |
| 4.50.3 | átas atas : átas ind. (ablative of the pronom. base a, equivalent to asmāt), from this, than this atas : hence atas : henceforth, from that time atas : from this or that cause or reason. 🔎 átas | átas atas : átas ind. (ablative of the pronom. base a, equivalent to asmāt), from this, than this atas : hence atas : henceforth, from that time atas : from this or that cause or reason. 🔎 átas | invariable |
| 4.50.3 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 4.50.3 | te | tvám | pronounSGDAT |
| 4.50.3 | r̥taspŕ̥śaḥ | r̥taspŕ̥ś- ṛtaspṛś : ṛta—spṛś mfn. connected with pious works or worship, [RV. v, 67, 4] (N. of the Ādityas); [i, 2, 80]; [iv, 50, 3] (N. of Mitra-varuṇa) ṛtaspṛś : (touching water, [Sāy.]) 🔎 r̥taspŕ̥ś- | nominal stemPLMNOM |
| 4.50.3 | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | ní ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis) ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.] ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.] ni : (for nī) mfn. See ṛta-ní. ni : (in music) the 7th note (for niṣadha). 🔎 ní | invariablelocal particle:LP |
| 4.50.3 | seduḥ | √sad- sad : in comp. for sat. sad : cl. 1. or cl. 6. P. ([Dhātup. xx, 24] and [xxvii, 133]) sīdati (ep. also °te; Ved. sádati or sī́dati, °te; pf. sasā́da, sasáttha, sedús, sediré, [RV.]; sīdatus, [MBh.]; sasadyāt, [AV.]; aor. asadat [cf. pres. stem] Gr.; 2. 3. sg. sátsi, sátsat, [RV.]; asādīt, [TĀr.]; fut. sattā Gr.; satsyati, [Br.]; sīdiṣyati, [Pur.]; inf. sáde, [RV.]; sattum, [Br.]; sīditum, [MBh.]; ind.p. -sádya, -sádam, [RV.]; -sādam, [Br.]), to sit down (esp. at a sacrifice), sit upon or in or at (acc. or loc.), [RV.]; [AV.]; [VS.]; [ŚBr.]; to sit down before, besiege, lie in wait for, watch (acc.), [RV.]; [AitBr.]; to sink down, sink into despondency or distress, become faint or wearied or dejected or low-spirited, despond, despair, pine or waste away, perish, [Mn.]; [MBh.] &c. : Pass. sadyate (aor. asādi, sādi, [RV.]) : Caus. sādáyati, °te (aor. asīṣadat), to cause to sit down or be seated, place down, put upon or in (loc.), [RV.] &c. &c.; to put in distress, afflict, weary, exhaust, ruin, destroy, [MBh.]; [Kāv.] &c.: Desid. siṣatsati Gr.: Intens. sāsadyate (Gr. also sāsatti), to sit down in an indecent posture, [Bhaṭṭ.] sad : [cf. Gk. ἵζω for σίσδω; Lat. sidere, sedere; Lith. sė́sti, sedė́ti; Slav. sěsti; Goth. sitan; Germ. sitzen; Angl.Sax. sittan; Eng. sit.] sad : sád mfn. (mostly ifc.; for 1. See p. 1137, col. 1) sitting or dwelling in (cf. adma-, antarikṣa-, apsu-sad &c.) sad : sád covering (the female); sádā = ‘ever’ in [AV. iv, 4, 7] 🔎 √sad- | rootPLPRFACT3IND |
| 4.50.3 | túbhyam | tvám | pronounSGDAT |
| 4.50.3 | khātā́ḥ | √khanⁱ- khan : cl. 1. P. khánati (impf. ákhanat; perf. cakhāna, 3. pl. cakhnur, [R. i]; Ā. cakhne, [Pāṇ. vi, 4, 98]; pr. p. Ā. khánamāna, [RV. i, 179, 6]; [MBh. iii, 1897]; Impv. khanatāt, [AitBr.] [[Pāṇ. vii, 1, 44], [Kāś.]]; Pot. khanyāt or khāyāt, [Vop.]; Pass. khāyáte [[TS. vi]; [ŚBr. iii]] or khanyate, [MBh. xii]; [R.]; [Pañcat.]; inf. khanitum, [Pañcat.]), to dig, dig up, delve, turn up the soil, excavate, root up, [RV.]; [VS.]; [AV.] &c.; to pierce (said of an arrow), [Bhartṛ.] (v.l.) : Caus. khānayati (once khan°, [R. ii, 80, 12]), to cause to dig or dig up, [ŚāṅkhŚr.]; [MBh.] &c.: Desid. cikhaniṣati, [Pāṇ. vi, 4, 42], [Kāś.] : Intens. caṅkhanyate or cākhāyate, [Pāṇ. vi, 4, 43]; caṅkhanti or cākhāti, [Vop.] khan : [cf. χαίνω, χανῶ, χώννυμι; Old Germ. ginēm, ginōm; Mod. Germ. gähne; Angl.Sax. cina, cinan; Lat. cuniculus, canalis.] 🔎 √khanⁱ- | rootPLMNOMnon-finite:PTCP-ta |
| 4.50.3 | avatā́ḥ | avatá- avata : avatá m. a well, cistern, [RV.] (cf. avatká.) avata : avatá See above s.v. avaṭá. 🔎 avatá- | nominal stemPLMNOM |
| 4.50.3 | ádridugdhāḥ | ádridugdha- adridugdha : ádri—dugdha (ádri-) mfn. not pressed out or extracted with stones, [RV.] 🔎 ádridugdha- | nominal stemPLMNOM |
| 4.50.3 | mádhvaḥ | mádhu- madhu : mádhu mf(U or u or vI)n. (gen. n. Ved. mádhvas, mádhos, or mádhunas; instr. mádhvā; dat. mádhune; loc. mádhau) sweet, delicious, pleasant, charming, delightful, [RV.]; [TS.] madhu : bitter or pungent, [L.] madhu : mádhu m. N. of the first month of the year (= Caitra, March-April), [ŚBr.] &c. &c. madhu : the season of spring, [Var.]; [Kālid.] madhu : Bassia Latifolia, [L.] madhu : Jonesia Asoka, [L.] madhu : liquorice, [L.] madhu : N. of Śiva, [MBh.] madhu : of two Asuras (the one killed by Viṣṇu, the other by Śatru-ghna), [MBh.]; [Hariv.]; [Pur.] madhu : of one of the 7 sages under Manu Cākṣuṣa, [MārkP.] madhu : of a son of the third Manu, [Hariv.] madhu : of various princes (of a son of Vṛṣa, of Deva-kṣatra, of Bindu-mat, of Arjuna Kārtavīrya), [Hariv.]; [Pur.] madhu : of a son of Bhaṭṭa-nārāyaṇa, [Kṣitīś.]; of a teacher (= madhva or ananda-tīrtha), [Col.] madhu : of a mountain, [MārkP.] madhu : (pl.) the race of Madhu (= the Yādavas or Māthuras), [MBh.]; [Hariv.]; [BhP.] madhu : mádhu (u) f. a partic. plant (= jīvā or jīvantī), [L.] madhu : mádhu n. anything sweet (esp. if liquid), mead &c., [RV.]; [AV.]; [TBr.] madhu : Soma (also somyam madhu), [RV.] madhu : honey (said to possess intoxicating qualities and to be of 8 kinds; madhuno leha m. licker of honey a bee, [W.]), [RV.] &c. &c. madhu : milk or anything produced from milk (as butter, ghee &c.), [RV.]; [VS.]; [GṛŚrS.] madhu : the juice or nectar of flowers, any sweet intoxicating drink, wine or spirituous liquor, [Kāv.]; [Var.]; [Sāh.] madhu : sugar, [L.] madhu : water, [L.] madhu : pyrites, [Bhpr.] madhu : N. of a Brāhmaṇa, [ŚBr.]; a kind of metre, [Col.] madhu : [cf. Gk., μέθυ, μέθη, Slav. medǔ; Lith. midùs, medùs; Germ. Meth; Eng. mead.] 🔎 mádhu- | nominal stemSGNGEN |
| 4.50.3 | ścotanti | √ścut- ścut : (often in later language written ścyut; cf. √ cyut) cl. 1. P. ([Dhātup. iii, 4]) ścótati (pf. cuścota, [Br.] ; aor. aścotīt or aścutat Gr.; fut. ścotitā, ścotiṣyati, [ib.]), to ooze, trickle, exude, drop, distil, [RV.]; [Br.]; [BhP.]; [Bhaṭṭ.]; to shed, pour out, sprinkle, [Kāv.]; [Kathās.] : Caus. ścotayati (aor. -acuścutat inf. -ścotayitavaí; cf. abhi- and ā-√ ścut), to cause to drop or flow, shed, [ŚBr.] : Desid. cuścotiṣati, [Pāṇ. vii, 4, 61], Sch. ścut : (ifc.) distilling, sprinkling, shedding (ifc. See ghṛta-, madhu-ścút &c.) 🔎 √ścut- | rootPLPRSACT3IND |
| 4.50.3 | abhítas abhitas : abhí-tas ind. near to, towards, [MBh.] &c. abhitas : near, in the proximity or presence of (gen.), [Bhag.] &c. abhitas : (with acc.) on both sides, [ŚBr.] &c. abhitas : (with acc.) before and after, [ĀśvŚr.]; [KātyŚr.]; [Gaut.] abhitas : (with acc.) on all sides, everywhere, about, round abhitas : entirely, [MBh.] abhitas : quickly, [L.] abhitas : abhí-tas ind. See abhí. 🔎 abhítas | abhítas abhitas : abhí-tas ind. near to, towards, [MBh.] &c. abhitas : near, in the proximity or presence of (gen.), [Bhag.] &c. abhitas : (with acc.) on both sides, [ŚBr.] &c. abhitas : (with acc.) before and after, [ĀśvŚr.]; [KātyŚr.]; [Gaut.] abhitas : (with acc.) on all sides, everywhere, about, round abhitas : entirely, [MBh.] abhitas : quickly, [L.] abhitas : abhí-tas ind. See abhí. 🔎 abhítas | invariable |
| 4.50.3 | virapśám | virapśá- virapśa : vi-°rapśá mf(I/)n. copious, abundant, [RV. i, 8, 8] virapśa : vi-°rapśá m. superabundance, [ib.] [iv, 50, 3] &c. 🔎 virapśá- | nominal stemSGMACC |