anira : an-irá mfn. destitute of vigour, [RV. iv, 5, 14]

vacas : vácas n. (for 2. See p. 914, col. 2) speech, voice, word, [RV.] &c. &c. (°casāmpatiḥ N. of Bṛhaspati, [Laghuj.])

vacas : singing, song (of birds), [Ṛtus.]

vacas : advice, direction, command, order, [MBh.]; [Kāv.] &c. (vacaḥ-√ kṛ, with gen., ‘to follow the advice of’; vacasā mama, ‘on my advice’)

vacas : an oracular utterance (declarative of some future fate or destiny), [VarBṛS.]

vacas : a sentence, [L.]

vacas : (in gram.) number (see dvi-v°).

vacas : mfn. (for 1. See p. 912, col. 3) in adhóvacas, q.v.

phalgva : phalgvà mfn. weak, feeble, [RV. iv, 5, 14.]

pratītya : n. confirmation, experiment, [RV. vii, 68, 6]

pratītya : comfort, consolation, [ib.] [iv, 5, 14] (others mfn. to be acknowledged or recognized)

kṛdhu : kṛdhú mfn. shortened, mutilated, small, deficient, [RV. iv, 5, 14]; [VS. xxiii, 28]

kṛdhu : (superl. kradhiṣṭha and compar. kradhīyas), [Kāṭh.]

atṛpa : a-tṛpá mfn. not satisfied, [RV. iv, 5, 14.]

adha : ádha or ádhā ind., Ved. (= átha, used chiefly as an inceptive particle), now; then, therefore; moreover, so much the more; and, partly. ádha—ádha as well as, partly partly.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

kim : kím ind. (fr. 1. ki, originally nom. and acc. sg. n. of 2. ká, q.v.), what? how? whence? wherefore? why?

kim : is much used as a particle of interrogation like the Lat. num, an, sometimes translatable by ‘whether?’ but oftener serving only like a note of interrogation to mark a question (e.g. kiṃ vyādhā vane 'smin saṃcaranti, ‘do hunters roam about in this wood?’ In an interrogation the verb, if uncompounded with a preposition, generally retains its accent after , [Pāṇ. viii, 1, 44]). To this sense may be referred the expressing inferiority, deficiency, &c. at the beginning of compounds (e.g. kiṃ-rājan, what sort of king? i.e. a bad king, [Pāṇ. ii, 1, 64]; [v, 4, 70])

kim : also the prefixed to verbs with a similar meaning (e.g. kim-adhīte, he reads badly, [Pāṇ. viii, 1, 44],[Kāś.]) —uta, or —uta-vā or —athavā—uta, whether—or—or, [R.]; [Śak.]; [Bhartṛ.] &c. (cf. utá.)

kim : is very frequently connected with other particles, as follows: kím aṅgá, wherefore then? [RV.]

kim : atha kim. See átha

kim : kim api, somewhat, to a considerable extent, rather, much more, still further, [Śak.]; [Megh.] &c.

kim : kim iti, why? [Śak.]; [Kum.]; [Pañcat.] &c.

kim : kim-iva, what for? [Śiś. xvi, 31]

kim : kím-u or kím-utá how much more? how much less? [RV.]; [ŚBr.]; [MBh.] &c.

kim : kiṃ kila, what a pity! (expressing dissatisfaction), [Pāṇ. iii, 3, 146]

kim : kiṃ-ca, moreover, further, [Pañcat.]; [Kathās.] &c.

kim : what more (expressing impatience), [Śak.]

kim : kiṃ-cana (originally -ca na, negative = ‘in no way’), to a certain degree, a little, [Kathās.]

kim : (with a negation) in no way, not at all, [MBh. i, 6132]

kim : kiṃ-cid, somewhat, a little, [MBh.]; [R.] &c.

kim : kiṃ tarhi, how then? but, however, [Pāṇ. ii, 2, 4], [Pat.]; [iv, 1, 163], [Kāś.]

kim : kiṃ-tu, but, however, nevertheless (bearing the same relation to tu that kiṃ-ca bears to ca), [MBh.]; [R.] &c.

kim : kiṃ-nu, whether indeed? (a stronger interrogative than alone), [MBh.]; [R.] &c.

kim : how much more? how much less? [Bhag. i, 35]

kim : kiṃ nu khalu, how possibly? (a still stronger interrogative), [Śak.]

kim : kim punar, how much more? how much less? [R.]; [Bhag. ix, 33] &c.

kim : however, [Bālar.]

kim : but, [ib.]

kim : kiṃ vā, whether? or whether? [Śak.]; [Pañcat.] &c.

kim : or (often a mere particle of interrogation)

kim : kíṃ svid, why? [Kathās. xxvi, 75]

kim : a stronger interrogative than alone, [RV.]; [MBh.]; [Kathās.]

kim : (in comp.)

ka : the first consonant of the alphabet, and the first guttural letter (corresponding in sound to k in keep or king).

ka : ká kas, kā, kim, interrog. pron. (see kim and kad, and cf. the following words in which the interrogative base appears, katama, katara, kati, katham, kadā, karhi, kā, &c.), who? which? what? In its declension follows the pronoun tad except in nom. acc. sing. neut., where kim has taken the place of kad or kat in classical Sanskṛt; but the old form kad is found in the Veda (see [Gram. 227]);

ka : [cf. Zd. ka, kô, kâ, kat; Gk. πόθεν, πῶς, (Ion. κόθεν, κῶς), τίς, τί; Lat. quis, quid; Lith. kas ká; Goth. hvas, hvô, hva, Angl.Sax. hwā, hwaet; Eng. who, what.]

ka : The interrogative sentence introduced by is often terminated by iti (e.g. kasya sa putra iti kathyatām, let it be said, ‘whose son is he?’), but iti may be omitted and the sentence lose its direct interrogative character (e.g. kasya sa putro na jñāyate, it is not known whose son he is). with or without √ 1. as may express ‘how is it possible that?’ ‘what power have I, you, they, &c.?’ (e.g. ke mama dhanvino'nye, what can the other archers do against me? ke āvām paritrātum, what power have we to rescue you?) is often connected with a demonstrative pron. (e.g. ko 'yam āyāti, who comes here?) or with the potential (e.g. ko hariṃ nindet, who will blame Hari?) is sometimes repeated (e.g. kaḥ ko 'tra, who is there? kān kān, whom? whom? i.e. which of them? cf. [Gram. 54]), and the repetition is often due to a kind of attraction (e.g. keṣāṃ kiṃ śāstram adhyayanīyam, which book is to be read by whom? [Gram. 836. a]). When kim is connected with the inst. c. of a noun or with the indeclinable participle it may express ‘what is gained by doing so, &c.?’ (= ko'rthas); (e.g. kiṃ vilambena, what is gained by delay? kim bahunā, what is the use of more words? dhanena kiṃ yo na dadāti, what is the use of wealth to him who does not give? with inst. and gen., nīrujaḥ kim auṣadhaiḥ, what is the use of medicine to the healthy?)

ka : is often followed by the particles iva, u, nāma, nu, vā, svid, some of which serve merely to generalize the interrogation (e.g. kim iva etad, what can this be? ka u śravat, who can possibly hear? ko nāma jānāti, who indeed knows? ko nvayam, who, pray, is this? kiṃ nu kāryam, what is to be done? ko vā devād anyaḥ, who possibly other than a god? kasya svid hṛdayaṃ nāsti, of what person is there no heart?)

ka : is occasionally used alone as an indefinite pronoun, especially in negative sentences (e.g. na kasya ko vallabhaḥ, no one is a favourite of any one; nānyo jānāti kaḥ, no one else knows; kathaṃ sa ghātayati kam, how does he kill any one?) Generally, however, is only made indefinite when connected with the particles ca, caná, cid, vā, and ápi, in which case may sometimes be preceded by the relative ya (e.g. ye ke ca, any persons whatsoever; yasyai kasyai ca devatāyai, to any deity whatsoever; yāni kāni ca mitrāṇi, any friends whatsoever; yat kiṃca, whatever). The particle cana, being composed of ca and na, properly gives a negative force to the pronoun (e.g. yasmād indrād ṛte kiṃcana, without which Indra there is nothing), but the negative sense is generally dropped (e.g. kaścana, any one; na kaścana, no one), and a relative is sometimes connected with it (e.g. yat kiṃcana, anything whatsoever). Examples of cid with the interrogative are common; vā and api are not so common, but the latter is often found in classical Sanskṛt (e.g. kaścid, any one; kecid, some; na kaścid, no one; na kiṃcid api, nothing whatsoever; yaḥ kaścid, any one whatsoever; kecit — kecit, some — others; yasmin kasmin vā deśe, in any country whatsoever; na ko 'pi, no one; na kimapi, nothing whatever). may sometimes be used, like 2. kad, at the beginning of a compound. See ka-pūya, &c.

ka : ká as, m. (according to native authorities) N. of Prajāpati or of a Prajāpati, [VS. xx, 4]; [xxii, 20]; [TS. i]; [ŚBr.] &c.

ka : of Brahman, [MBh. i, 32]; [BhP. iii, 12, 51]; [xii, 13, 19]; [20]

ka : of Dakṣa, [BhP. ix, 10, 10]

ka : of Viṣṇu, [L.]

ka : of Yama, [L.]

ka : of Garuḍa

ka : the soul, [Tattvas.]

ka : a particular comet, [VarBṛS.]

ka : the sun, [L.]

ka : fire, [L.]

ka : splendour, light, [L.]

ka : air, [L.]

ka : a peacock, [L.]

ka : the body, [L.]

ka : time, [L.]

ka : wealth, [L.]

ka : sound, [L.]

ka : a king, [L.]

ka : = kāma-granthi (?)

ka : ká (am), n. happiness, joy, pleasure, [ChUp. iv, 10, 5]; [Nir.] &c.

ka : water, [MaitrS. i, 10, 10]; [ŚBr. x]; [Yājñ.] &c.

ka : the head

ka : hair, a head of hair, [L.]

ka : ká n. (also regarded as ind.; cf. 1. kam.)

ka : a Taddhita affix (much used in forming adjectives; it may also be added to nouns to express diminution, deterioration, or similarity, e.g. putraka, a little son; aśvaka, a bad horse or like a horse).

iha : ihá ind. (fr. pronom. base 3. i), in this place, here

iha : to this place

iha : in this world

iha : in this book or system

iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here)

iha : now, at this time, [RV.] &c. &c.;

iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.]

vadanti : vadanta, °ti or °tī. See kiṃ-v°

vad : cl. 1. P. Ā. ([Dhātup. xxiii, 40]) vádati, °te (ep. mc. also vādati; Pot. udeyam, [AV.]; pf. uvāda pl. ūdimá, [RV.]; ūde &c., [Br.]; [Up.]; veditha, °dāthuḥ, °duḥ, [Vop.]; aor. avādīt, °diṣuḥ, [RV.] &c. &c.; Subj. vādiṣaḥ, [AV.]; avādiran, [ib.]; vadiṣma, °ṣṭhāḥ, [Br.]; Prec. udyāt, [ib.]; fut. vadiṣyáti, °te, [AV.] &c.; inf. váditos, [Br.]; vaditum, [ib.] &c.; ind.p. uditvā, [GṛŚrS.]; -udya, [Br.]), to speak, say, utter, tell, report, speak to, talk with, address (P. or Ā.; with acc. of the thing said, and acc. [with or without abhi] or gen., or loc. of the person addressed ; also followed by yad, ‘that’, or by yadi, ‘whether’), [RV.] &c. &c.; (P.) to praise, recommend, [MBh.]; to adjudge, adjudicate, [TS.]; [BhP.]; to indicate, designate, [VarBṛS.]; to proclaim, announce, foretell, bespeak, [ĀśvGṛ.]; [MBh.]; [Kāv.] &c.; to allege, affirm, [ib.]; to declare (any one or anything) to be, call (two acc. or acc. and nom. with iti), [AV.] &c. &c.; (with or scil. vācam) to raise the voice, sing, utter a cry (said of birds and &c.), [RV.] &c. &c.; (Ā.) to say, tell, speak to (acc.), [ŚBr.] &c. &c.; to mention, state, communicate, name, [TS.]; [R.]; [Hariv.]; to confer or dispute about, [RV.]; [TS.]; to contend, quarrel, [ŚBr.]; to lay claim to (loc.), [AitBr.]; to be an authority, be eminent in (loc.), [Pāṇ. i, 3, 47]; to triumph, exult, [Bhaṭṭ.] : Pass. udyáte (aor. avādi), to be said or spoken &c., [AV.]; &c. : Caus. vādáyati m.c. also °te (cf. [Pāṇ. i, 3, 89]; aor. avīvadat; Pass. vādyate, ep. also °ti), to cause to speak or say, [MBh.]; to cause to sound, strike, play (with instr., rarely loc. of the instrument), [ŚBr.]; [MBh.] &c.; to play music, [MBh.]; [R.]; [Hariv.]; (with bahu) to make much ado about one's self, [Subh.]; to cause a musical instrument (acc.) to be played by (instr.), [Pāṇ. i, 1, 58] Vārtt. 2; [Pat.]; to speak, recite, rehearse, [Hariv.] : Desid. vivadiṣati, °te, to desire to speak, [Br.]; [Gobh.] : Intens. vā́vadīti ([RV.]; [AV.]), vāvadyáte, ([ŚBr.]), vāvatti (Gr.), to speak or sound aloud.

vad : [cf. Lit. vadìnti.]

anāyudha : an-āyudhá mfn. weaponless

anāyudha : having no implements (for sacrifice), [RV. iv, 5, 14] and [viii, 96, 9.]

sac : (connected with √ 2. sajj, sañj, sakh; cf. √ sap) cl. 1. Ā. ([Dhātup. vi, 2]) sácate (in [RV.] also P. sacati and síṣakti, 2. sg. sáścasi, 3. pl. saścati, 2. 3. pl. saścata, 1. sg. Ā. saśce; p. sácamāna, sacāná and sáścat or saścát [q.v.]; pf. Ved. saścima, saścúḥ; Ā. saściré, [RV.]; secire, [AV.]; aor. 3. pl. asakṣata, [RV.]; sakṣat, sakṣata, sakṣante, sakṣīmáhi, [ib.]; asaciṣṭa Gr.; fut. sacitā, saciṣyate, [ib.]; inf. sacádhyai, [RV.]), to be associated or united with, have to do with, be familiar with, associate one's self with (instr.), [RV.]; [AV.]; be possessed of, enjoy (instr. or acc.), [ib.]; to take part or participate in, suffer, endure (instr.), [RV.]; to belong to, be attached or devoted to, serve, follow, seek, pursue, favour, assist (acc.), [RV.]; [AV.]; [VS.]; to be connected with (instr.), [Pat.] on [Pāṇ. i, 4, 51]; to fall to the lot of (acc.), [ŚBr.]; to be together, [RV.]; [AV.]; (síṣakti), to go after, follow, accompany, adhere or be attached to (acc.), [RV.]; to help any one to anything (two dat.), [ib.]; to abide in (loc.), [ib.]; (3. pl. saścati and saścata), to follow, obey, [RV.]; to belong to (acc.), [ib.]; to be devoted to or fond of (acc.), [ib.]

sac : [cf. Gk. ἕπομαι; Lat. sequor; Lith. sekù.]

sac : (ifc. strong form sāc), in apatya-, ayajñasac, āyu-ṣak &c. (qq.vv.)

sac : = √ sañj in ā-√ sac, to adhere to, [MaitrS.]; [Kāṭh.]

sac : in comp. for sat.