3.62.2
अ॒यमु॑ वां पुरु॒तमो॑ रयी॒यञ्छ॑श्वत्त॒ममव॑से जोहवीति
स॒जोषा॑विन्द्रावरुणा म॒रुद्भि॑र्दि॒वा पृ॑थि॒व्या शृ॑णुतं॒ हवं॑ मे
3.62.2
ayám u vām purutámo rayīyáñ
-śaśvattamám ávase johavīti
sajóṣāv indrāvaruṇā marúdbhir
divā́ pr̥thivyā́ śr̥ṇutaṃ hávam me
3.62.2
ayamfrom u
from purutáma-
from śaśvattamá-
from ávas-
from √hū-
from índrāváruṇa-
from marút-
from dyú- ~ div-
from pr̥thivī́-
from √śru- 1
from háva-
from ahám
3.62.2
This man, most diligent, seeking after riches, incessantly invokes you for your favour. Accordant, Indra-Varuṇa, with Maruts, with Heaven and Earth, hear ye mine invocation.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.62.2 | ayám | ayám | pronounSGMNOM |
| 3.62.2 | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | u u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 u | invariable |
| 3.62.2 | vām vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.) 🔎 vām | tvám | pronounDUACC |
| 3.62.2 | purutámaḥ | purutáma- purutama : puru—táma (purū- or puru-) mfn. very much or many, abundant, frequent, ever-recurring, [ib.] 🔎 purutáma- | nominal stemSGMNOMdegree:SUP |
| 3.62.2 | rayīyán | √rayīy- | rootSGMNOMPRSACTnon-finite:PTCPsecondary conjugation:DEN |
| 3.62.2 | śaśvattamám | śaśvattamá- | nominal stemSGNACCdegree:SUP |
| 3.62.2 | ávase | ávas- avas : ávas n. (√ av), favour, furtherance, protection, assistance, [RV.]; [AV.]; [VS.] avas : refreshing, [RV.] avas : enjoyment, pleasure, [RV.] avas : wish, desire (as of men for the gods &c., [RV.], or of the waters for the sea, [RV. viii, 16, 2]) (cf. -sv-ávas.) avas : avás ind. (once, before m, avár, [RV. i, 133, 6]; cf. [Pāṇ. viii, 2, 70]) (fr. áva) downwards, [RV.] avas : (as a prep.) down from (abl. or instr.), [RV.] avas : below (with instr.), [RV. i, 164, 17] and [18]; [x, 67, 4.] 🔎 ávas- | nominal stemSGNDAT |
| 3.62.2 | johavīti | √hū- hū : weak form of √ hve, p. 1308. hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.) hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.]) 🔎 √hū- | rootSGPRSACT3INDsecondary conjugation:INT |
| 3.62.2 | sajóṣau | sajóṣa- | nominal stemDUMNOM |
| 3.62.2 | indrāvaruṇā | índrāváruṇa- | nominal stemDUMVOC |
| 3.62.2 | marúdbhiḥ | marút- marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c. marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.) marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c. marut : a species of plant, [Bhpr.] marut : = ṛtvij, [Naigh. iii, 18] marut : gold, [ib.] [i, 2] marut : beauty, [ib.] [iii, 7] marut : N. of a Sādhya, [Hariv.] marut : of the prince Bṛhad-ratha, [MaitrUp.] marut : marút f. Trigonella Corniculata, [L.] marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.] 🔎 marút- | nominal stemPLMINS |
| 3.62.2 | divā́ divā : dívā ind. (for divā́, instr. of 3. dív) g. svarādi, by day (often opposed to náktam), [RV.] divā : used also as subst., e.g. divā bhavati, [ChUp. iii, 11, 3] divā : (with rātris), [MBh. ii, 154] &c. divā : esp. in beginning of comp. 🔎 divā́ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMINS |
| 3.62.2 | pr̥thivyā́ | pr̥thivī́- pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c. pṛthivī : land, ground, soil, [ib.] pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.] pṛthivī : = antarikṣa, [Naigh. i, 3] 🔎 pr̥thivī́- | nominal stemSGFINS |
| 3.62.2 | śr̥ṇutam | √śru- 1 śru : cl. 5. P. ([Dhātup. xxii, 44]) śṛṇóti (Ved. and ep. also Ā. śṛṇute, and in [RV.] 3. sg. śṛṇvé, 2. sg. °viṣé, 3. pl. °viré [cf. below]; Impv. śṛṇu, °ṇudhī́ or °ṇudhí and °ṇuhī́ or °ṇuhí pl. śṛṇutā́ or śṛṇutá, °ṇota and °ṇotana, [RV.]; pf. śuśrā́va [once in [R.] with pass. sense], śuśruve [2. sg. śuśrotha, 1. pl. śuśruma, in [Up.] also °mas; śuśravat, śuśrūyā́s, [RV.], p. śuśruvás, q.v.]; aor. Ved. áśravam, áśrot, 2. sg. śróṣi; Subj. śrávat, °vathaḥ; [?] śruvam, [TĀr.]; Impv. śrudhī́ or śrudhí, śrótu, [RV.]; aśrauṣīt, [Br.] &c.; Subj. śroṣan Impv. śroṣantu, [RV.] [cf. śróṣamāṇa]; Prec. śrūyā́sam, [AV.] &c.; fut. śrotā, [MBh.]; śroṣyati, °te, [Br.] &c.; inf. śrotum, [MBh.] &c.; ind.p. śrutvā́, [RV.] &c.; -śrútya, [AV.] &c.; śrāvam, [GṛŚrS.] &c.), to hear, listen or attend to anything (acc.), give ear to any one (acc. or gen.), hear or learn anything about (acc.) or from (abl. gen. instr., mukhāt or śakāśāt), or that anything is (two acc.), [RV.] &c. &c.; to hear (from a teacher), study, learn, [ŚrS.]; [MBh.] &c.; to be attentive, be obedient, obey, [MBh.]; [R.] &c.: Pass. śrūyáte (ep. also °ti; and in [RV.] śṛṇve &c. [cf. above] with pass. meaning; aor. aśrāvi, śrāvi), to be heard or perceived or learnt about (acc.) or from (gen. abl. or mukhāt; in later language often 3. sg. śrūyate impers. ‘it is heard’, ‘one hears or learns or reads in a book’, = ‘it is said’, ‘it is written in (with loc.)’; Impv. śrūyatām, ‘let it be heard’ = ‘listen!’), [RV.] &c. &c.; to be celebrated or renowned, be known as, pass for, be called (nom.), [RV.] ; to be heard or learnt (from a teacher), [Pañcat.]; to be taught or stated (in a book), [Sarvad.]; to be heard i.e. pronounced or employed (as a sound or word), [TPrāt.], Sch.: Caus. śrāváyati (ep. also °te, in [RV.] also śraváyati; aor. aśuśravi, °vuḥ, [RV.]; aśuśruvat, [Br.]; aśiśravat Gr.; Pass. śrāvyate See below), to cause to be heard or learnt, announce, proclaim, declare, [RV.] &c. &c.; to cause to hear, inform, instruct, communicate, relate, tell (with acc. of thing, and acc. gen., or dat. of pers., or with instr. in sense of ‘through’), [Mn.]; [MBh.] &c.: Pass. of Caus. śrāvyate, to be informed of (acc.), [MBh.] &c.: Desid. śúśrūṣate ([Pāṇ. i, 3, 57]; ep. or mc. also °ti; Pass. śuśrūṣyate), to wish or like to hear (acc.), desire to attend or listen to (dat.), [RV.] &c. &c.; to attend upon, serve, obey (acc., rarely gen.), [Mn.]; [MBh.] &c.: Caus. of Desid. śuśrūṣayati, to wait upon, be at the service of (acc.), [Kull.] on [Mn. ii, 243] : Desid. of Caus. śiśrāvayiṣati or śuśrāvayiṣati Gr.: Intens. śośrūyate, śośravīti, śośroti Gr. śru : [cf. Gk. κλύω, κλῦθι = śrudhí, κλυτός = śrutá &c.; Lat. cluo, in-clutus; Slav. sluti; Germ. laut; Eng. loud.] śru : (only in śrúvat; generally an incorrect form of √ sru), to dissolve into parts, burst asunder, [RV. i, 127, 3.] 🔎 √śru- 1 | rootDUPRSACT2IMP |
| 3.62.2 | hávam | háva- hava : m. (fr. √ hu) an oblation, burnt offering, sacrifice, [Śiś.] hava : fire or the god of fire, [L.] hava : háva mfn. (fr. √ hve or hū; for 1. See p. 1293, col. 2) hava : calling, [RV.] hava : háva m. call, invocation, [ib.]; [AV.] hava : direction, order, command, [L.] hava : &c. See p. 1293, col. 2. hava : &c. See p. 1294, cols. 1 and 2. 🔎 háva- | nominal stemSGMACC |
| 3.62.2 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |