3.51.3
आ॒क॒रे वसो॑र्जरि॒ता प॑नस्यतेऽने॒हसः॒ स्तुभ॒ इन्द्रो॑ दुवस्यति
वि॒वस्व॑तः॒ सद॑न॒ आ हि पि॑प्रि॒ये स॑त्रा॒साह॑मभिमाति॒हनं॑ स्तुहि
3.51.3
ākaré vásor jaritā́ panasyate
-anehása stúbha índro duvasyati
vivásvataḥ sádana ā́ hí pipriyé
satrāsā́ham abhimātihánaṃ stuhi
3.51.3
ākarefrom ākará-
from vásu-
from jaritár-
from anehás-
from stúbh-
from índra-
from sádana- 1
from ā́
from hí
from √prī-
from abhimātihán-
from √stu-
3.51.3
Where battle's spoil is piled the singer winneth praise, for Indra taketh care of matchless worshippers. He in Vivasvan's dwelling findeth his delight: praise thou the ever-conquering slayer of the foe.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 3.51.3 | ākaré | ākará- ākara : ā-kará , ākarika, &c. See ā-√ kṝ. ākara : ā-kará m. one who scatters, i.e. distributes abundantly, [RV. iii, 51, 3]; [v, 34, 4]; [viii, 33, 5] ākara : accumulation, plenty, multitude, [R.]; [Suśr.] &c. ākara : (ifc. f(A). , [MBh. iii, 1657], [16215]) a mine, [Mn.]; [Yājñ.] &c. ākara : a rich source of anything, [Sāh.] ākara : place of origin, origin ākara : N. of a country (the modern Khandesh), [VarBṛS.] ākara : N. of wk. (quoted in Kamalākara's Śūdradharmatattva) ākara : ā-kará mfn. best, excellent, [L.] 🔎 ākará- | nominal stemSGMLOC |
| 3.51.3 | vásoḥ | vásu- vasu : vásu mf(u or vI)n. (for 2. See p. 932, col. 3) excellent, good, beneficent, [RV.]; [GṛŚrS.] vasu : sweet, [L.] vasu : dry, [L.] vasu : N. of the gods (as the ‘good or bright ones’, esp. of the Ādityas, Maruts, Aśvins, Indra, Uṣas, Rudra, Vāyu, Viṣṇu, Śiva, and Kubera), [RV.]; [AV.]; [MBh.]; [R.] vasu : of a partic. class of gods (whose number is usually eight, and whose chief is Indra, later Agni and Viṣṇu; they form one of the nine Gaṇas or classes enumerated under Gaṇa-devatā q.v.; the eight Vasus were originally personifications, like other Vedic deities, of natural phenomena, and are usually mentioned with the other Gaṇas common in the Veda, viz. the eleven Rudras and the twelve Ādityas, constituting with them and with Dyaus, ‘Heaven’, and Pṛthivī, ‘Earth’ [or, according to some, with Indra and Prajā-pati, or, according to others, with the two Aśvins], the thirty-three gods to which reference is frequently made; the names of the Vasus, according to the Viṣṇu-Purāṇa, are, 1. Āpa [connected with ap, ‘water’]; 2. Dhruva, ‘the Pole-star’; 3. Soma, ‘the Moon’; 4. Dhava or Dhara; 5. Anila, ‘Wind’; 6. Anala or Pāvaka, ‘Fire’; 7. Pratyūṣa, ‘the Dawn’; 8. Prabhāsa, ‘Light’; but their names are variously given; Ahan, ‘Day’, being sometimes substituted for 1; in their relationship to Fire and Light they appear to belong to Vedic rather than Purānic mythology), [RV.] &c. &c. vasu : a symbolical N. of the number ‘eight’, [VarBṛS.] vasu : a ray of light, [Naigh. i, 15] vasu : a partic. ray of light, [VP.] vasu : = jina, [Śīl.] (only [L.] the sun; the moon; fire; a rope, thong; a tree; N. of two kinds of plant = baka and pīta-madgu; a lake, pond; a kind of fish; the tie of the yoke of a plough; the distance from the elbow to the closed fist) vasu : N. of a Ṛṣi (with the patr. Bharad-vāja, author of [RV. ix, 80]-[82], reckoned among the seven sages), [Hariv.] vasu : of a son of Manu, [ib.] vasu : of a son of Uttāna-pāda, [ib.] vasu : of a prince of the Cedis also called Upari-cara, [MBh.] vasu : of a son of Īlina, [ib.] vasu : of a son of Kuśa and the country called after him, [RV.] vasu : of a son of Vasu-deva, [BhP.] vasu : of a son of Kṛṣṇa, [ib.] vasu : of a son of Vatsara, [ib.] vasu : of a son of Hiraṇya-retas and the Varṣa ruled by him, [ib.] vasu : of a son of Bhūtajyotis, [ib.] vasu : of a son of Naraka, [ib.] vasu : of a king of Kaśmīra, [Cat.] vasu : vásu (u), f. light, radiance, [L.] vasu : a partic. drug, [L.] vasu : N. of a daughter of Dakṣa and mother of the Vasus (as a class of gods), [Hariv.]; [VP.] vasu : vásu n. (in Veda gen. vásos, vásvas and vásunas; also pl., exceptionally m.) wealth, goods, riches, property, [RV.] &c. &c. (°soṣ-pati m. prob. ‘the god of wealth or property’, [AV. i, 12] [[Paipp.] asoṣ-p°, ‘the god of life’]; °sor-dhā́rā f. ‘stream of wealth’, N. of a partic. libation of Ghṛta at the Agni-cayana, [AV.]; [TS.]; [Br.] &c.; of the wife of Agni, [BhP.]; of the heavenly Gaṅgā, [MBh.]; of sacred bathing-place, [ib.]; of a kind of vessel, [ib.]; °sor-dhā́rā-prayoga m. N. of wk.) vasu : vásu n. gold (see -varma-dhara) vasu : a jewel, gem, pearl (see -mekhala) vasu : any valuable or precious object, [L.] vasu : vásu n. (also f.) a partic. drug, [L.] vasu : vásu n. a kind of salt (= romaka), [L.] vasu : water, [L.] vasu : a horse (?), [L.] vasu : = śyāma, [L.] vasu : m. or n. (for 1. See p. 930, col. 3) dwelling or dweller (see sáṃ-vasu). vasu : 1. 2. See pp. 930 and 932. 🔎 vásu- | nominal stemSGNGEN |
| 3.51.3 | jaritā́ jaritā : f. N. of a Śārṅgikā bird (mother of 4 sons at once by the Ṛṣi Manda-pāla in the form of a Śārṅgaka; cf. jaritṛ́ at end), [MBh. i, 8346 ff.] and [8379 ff.] 🔎 jaritā́ | jaritár- | nominal stemSGMNOM |
| 3.51.3 | panasyate | √panasy- | rootSGPRSMED3INDsecondary conjugation:DEN |
| 3.51.3 | anehásaḥ | anehás- anehas : an-ehás mfn. (√ īh), without a rival, incomparable, unattainable anehas : unmenaced, unobstructed, [RV.] anehas : an-ehás (ā), m. time, [Bālar.]; [BhP.] 🔎 anehás- | nominal stemPLFACC |
| 3.51.3 | stúbhaḥ | stúbh- stubh : (connected with √ stu and stumbh) cl. 1. P. ([Naigh. iii, 14]) stóbhati (only in pres. base; 3. sg. stobdhi, [JaimBr.]; p. Ā. -stubhāna, [RV.]; Gr. also pf. tuṣṭubhe; fut. stobhitā &c.), to utter a joyful sound, hum, make a succession of exclamations, shout (esp. applied to the chanted interjections in a Sāman), [RV.]; [Br.]; [Lāṭy.]; cl. 1. Ā. stobhate, to pause, stop, cause to stop, paralyze &c. (stambhe), [Dhātup. x, 34] : Caus. stobhayati (aor. atuṣṭubhat), to praise in successive exclamations, celebrate, [RV.] stubh : [cf. Eng. stop.] stubh : stúbh mfn. (ifc.) uttering joyful sounds, praising (cf. anu-, tri-ṣṭubh, vṛṣa-stubh &c.; accord. to some in the first two comp. means ‘stopping, pausing’, the metre requiring regular stoppages or pauses; but see, anu-ṣṭubh) stubh : stúbh f. joyful exclamation or cry, praise, [RV.] stubh : stúbh m. a praiser, [Naigh. iii, 16.] 🔎 stúbh- | nominal stemPLFACC |
| 3.51.3 | índraḥ | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMNOM |
| 3.51.3 | duvasyati | √duvasy- | rootSGPRSACT3INDsecondary conjugation:DEN |
| 3.51.3 | vivásvataḥ | vivásvant- | nominal stemSGMGEN |
| 3.51.3 | sádane | sádana- 1 sadana : sádana mf(I)n. causing to settle down or remain, [RV.] sadana : sádana n. a seat, dwelling, residence, house, home (often ifc. = ‘abiding or dwelling in’), [RV.] &c. &c. sadana : settling down, coming to rest, [RV.] sadana : relaxation, exhaustion, [Suśr.] sadana : water (= udaka), [Naigh. i, 12] sadana : the abode of sacrifice, sacrificial hall, [MW.] sadana : the abode of Yama, [ib.] 🔎 sádana- 1 | nominal stemSGNLOC |
| 3.51.3 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 3.51.3 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 3.51.3 | pipriyé | √prī- prī : cl. 9. P. Ā. ([Dhātup. xxxi, 2]) prīṇā́ti, prīṇīté; cl. 4. Ā. ([xxvi, 35]) prīyate (rather Pass.; ep. and mc. also °ti and priyate, °ti; pf. pipriyé, p. °yāṇá Subj. pipráyat; Impv. pipráyasva or °prīhí, [RV.]; aor. apraiṣīt, [Br.] Subj. préṣat, [RV.] ; apreṣṭa Gr.; fut. preṣyati, °te, pretā, [ib.]) P. to please, gladden, delight, gratify, cheer, comfort, soothe, propitiate, [RV.] &c. &c.; (mostly Ā. prīyate) to be pleased or satisfied with, delight in, enjoy (gen. instr. loc. or abl.), [ib.]; (Ā.; ep. and mc. also P. and pri°) to like, love, be kind to (acc.), [MBh.]; [R.] : Caus. prīṇayati (prāpayati, [Siddh.], prāyayati, [Vop.]), to please, delight gratify, propitiate, [ĀśvGṛ.]; [Yājñ.]; [MBh.] &c.; to refresh, comfort, [Car.] : Desid. píprīṣati, to wish to please or propitiate, [RV.] : Intens. peprīyate, peprayīti, pepreti Gr. prī : [cf. Goth. frijôn, frijônds; Germ. friunt, freund; Angl.Sax. freónd; Eng. friend; Slav. prijati; Lith. prëtelius &c.] prī : mfn. (ifc.) kind, delighted (see adhaprī, kadha-prī, ghṛta-prī &c.) 🔎 √prī- | rootSGPRFMED3IND |
| 3.51.3 | satrāsā́ham | satrāsáh- | nominal stemSGMACC |
| 3.51.3 | abhimātihánam | abhimātihán- | nominal stemSGMACC |
| 3.51.3 | stuhi | √stu- stu : cl. 2. P. Ā. ([Dhātup. xxiv, 34]; cf. [Pāṇ. vii, 3, 95]) staúti or stavīti, stute or stuvīte (in [RV.] also stávate, 3. sg. stave [with pass. sense], 1. 3. sg. stuṣé Impv. stoṣi, p. [mostly with pass. sense] stuvāná, stávāna or stavāná, stávamāna; in [BhP.] stunvanti, in [Up.] p. stunvāna; pf. tuṣṭāva, tuṣṭuvús, tuṣṭuvé, [RV.] &c. &c.; aor. astāvīt or astauṣīt, [Br.] &c.; stoṣat, stoṣāṇi, [RV.]; ástoṣṭa, [ib.] &c.; Prec. stūyāt Gr.; fut. stavitā or stotā, [Vop.]; fut. staviṣyáti, °te, [RV.]; stoṣyati, °te, [Br.] &c.; Cond. astoṣyat, [Bhaṭṭ.]; inf. stotum, [ib.] &c.; stavitum, [Vop.]; stótave, stavádhyai, [RV.]; ind.p. stutvā́, [AV.] &c.; -stútya, [Br.] &c.; -stūya, [MBh.] &c.), to praise, laud, eulogize, extol, celebrate in song or hymns (in ritual, ‘to chant’, with loc. of the text from which the Sāman comes), [RV.] &c. &c.: Pass. stūyáte (aor. astāvi), to be praised or celebrated; stūyamāna, mfn. being praised, [ib.] : Caus. stāvayati or stavayati (aor. atuṣṭavat, [RV.]; °ṭuvat, [JaimBr.]), to praise, celebrate; (stāvayate), to cause to praise or celebrate, [BhP.] : Desid. tuṣṭūṣati, °te (p.p. tuṣṭūṣita), to wish to celebrate, [Śaṃk.] : Intens. toṣṭūyate, toṣṭoti Gr. stu : . See su-ṣṭú p. 1238, col. 1. stu : (prob. invented to serve as a root for the words below), to be clotted or conglomerated; to trickle. stu : (= stúkā) in pṛthu-ṣṭu, q.v. 🔎 √stu- | rootSGPRSACT2IMP |