deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

amartya : á-martya mfn. (4) immortal, [RV.]; [AV.]; [VS.]

amartya : imperishable, divine, [RV.]

amartya : á-martya m. a god, [L.]

purastāt : purástāt ind. before, forward, in or from the front, in the first place, in the beginning, [RV.] &c. &c.

purastāt : in or from the east, eastward, [ib.]

purastāt : in the preceding part (of a book), above, [RPrāt.]

purastāt : (but also) further on i.e. below, [Suśr.]

purastāt : (as prep.) before (of place or time), in front or in presence or before the eyes of (gen. abl. acc. or comp.), [RV.] &c. &c.

purastāt : in comparison with (gen.), [Vcar.]

eti : éti f. arrival, approach, [RV. x, 91, 4]; [178, 2.]

i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c.

i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.)

i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’

i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.]

i : m. N. of Kāmadeva, [L.]

i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.];

i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.]

māyā : f. See below.

māyā : māyā́ f. art, wisdom, extraordinary or supernatural power (only in the earlier language)

māyā : illusion, unreality, deception, fraud, trick, sorcery, witchcraft magic, [RV.] &c. &c.

māyā : an unreal or illusory image, phantom, apparition, [ib.] (esp. ibc. = false, unreal, illusory; cf. comp.)

māyā : duplicity (with Buddhists one of the 24 minor evil passions), [Dharmas. 69] (in phil.) Illusion (identified in the Sāṃkhya with Prakṛti or Pradhāna and in that system, as well as in the Vedānta, regarded as the source of the visible universe), [IW. 83]; [108]

māyā : (with Śaivas) one of the 4 Pāśas or snares which entangle the soul, [Sarvad.]; [MW.]

māyā : (with Vaiṣṇavas) one of the 9 Śaktis or energies of Viṣṇu, [L.]

māyā : Illusion personified (sometimes identified with Durgā, sometimes regarded as a daughter of Anṛta and Nirṛti or Nikṛti and mother of Mṛtyu, or as a daughter of Adharma), [Pur.]

māyā : compassion, sympathy, [L.]

māyā : Convolvulus Turpethum, [L.]

māyā : N. of the mother of Gautama Buddha, [MWB. 24]

māyā : of Lakṣmī, [W.]

māyā : of a city, [Cat.]

māyā : of 2 metres, [Col.]

māyā : du. (māye indrasya) N. of 2 Sāmans, [ĀrṣBr.]

vidatha : vidátha n. knowledge, wisdom

vidatha : (esp.) ‘knowledge given to others’ i.e. instruction, direction, order, arrangement, disposition, rule, command (also pl.), [RV.]; [AV.]; [VS.] (vidatham ā-√ vad, to impart knowledge, give instruction, rule, govern)

vidatha : a meeting, assembly (either for deliberating or for the observance of festive or religious rites i.e.) council, community, association, congregation, [ib.] (also applied to partic. associations or communities of gods, which in [RV. viii, 39, 1] &c. are opposed to those of men; in [RV. ii, 27, 8]; [vi, 51, 2] &c. three associations of gods are mentioned)

vidatha : a host, army, body of warriors (esp. applied to the Maruts), [RV.]

vidatha : war, fight, [ib.]

vidatha : m. a sage, scholar, [L.]

vidatha : a saint, devotee, ascetic (= yogin), [L.]

vidatha : = kṛtin, [L.]

vidatha : N. of a man, [Sāy.] on [RV. v, 33, 9.]

vidatha : (accord. to some for vidhātha fr. √ vidh, and orig. = ‘homage, worship, sacrifice’; accord. to others also = ‘house, household, &c.’).

cud : cl. 1. códati, °te (Subj. códat; Impv. °da, °data, dasva, (2. du.) °dethām; aor. 2. sg. codīs; pr. p. See a-codát), to impel, incite, animate, [RV.]; to bring or offer quickly (as the Soma), [RV.]; Ā. to hasten, [RV.] : Caus. codáyati, rarely °te (Subj. 2. sg. °yāsi, °yāse; aor. acūcudat, [MBh. xiii, 35]; p. codáyat; [Pāṇ.] codyamāna), to sharpen, whet, [RV. vi, 47, 10] (cf. [3, 5]); [ix, 50, 1]; [x, 120, 5]; to impel, incite, cause to move quickly, accelerate, [RV.]; [AV. iii, 15, 1]; [MBh.] &c.; (with cakṣus) to direct (the eye) towards (loc.), [Mṛcch. ix, 11]; to inspire, excite, animate, [RV.]; [AV. vii, 46, 3]; to request, petition, ask, urge on, press or importune with a request, [Lāṭy. ii, 9, 15]; [Mn.]; [MBh.] &c.; help on, assist in the attainment of (dat.), [RV.]; to bring or offer quickly, [vi, 48, 9]; [vii, 77, 4]; to ask for, [MBh. xiii]; [R. vii]; [BhP. x]; to inquire after, [MBh. i, 5445]; to enjoin, fix, settle, [ŚāṅkhŚr.]; [Lāṭy.]; to object, criticise, [Bādar., Sch.]; to be quick, [RV. i, 117, 3]; [x, 101, 12] and [102, 12];

cud : [cf. σπεύδω, σπουδάζω; Lat. cudo.]