narāśaṃsa : nárāśáṃsa m. (°rāś°?) ‘the desire or praise of men (?)’, a mystic. N. of Agni (esp. in the Āprī hymns, besides or instead of Tanū́-nápāt q.v.), [RV.]; [VS.]; [TS.]; [Br.]

narāśaṃsa : (rarely) of Pūṣan, e.g. [RV. i, 164, 3]; [x, 64, 3]

narāśaṃsa : nárā-śáṃsa See under nara.

prati : práti ind. (as a prefix to roots and their derivative nouns and other nouns, sometimes pratī; for 2. See p. 664) towards, near to

prati : against, in opposition to

prati : back, again, in return

prati : down upon, upon, on

prati : before nouns it expresses also likeness or comparison (cf. prati-candra)

prati : or it forms Avyayībhāvas of different kinds (cf. prati-kṣaṇam, prati-graham, praty-agni &c.; rarely ifc., e.g. sūpaprati, a little broth, [Pāṇ. ii, 1, 9])

prati : or as a prep. with usually preceding acc., in the sense of towards, against, to, upon, in the direction of (e.g. śabdam p°, in the direction of the sound, [R.]; agnim pr°, against the fire, [Mn.]; also °ty-agni ind., [Pāṇ. vi, 2, 33], Sch.; ripum pr°, against the enemy, [Mn.]; ātmānam pr°, to one's self, [Ratnāv.])

prati : opposite, before, in the presence of (e.g. rodasī pr°, before heaven and earth, [RV.])

prati : in comparison, on a par with, in proportion to (e.g. indram pr°, in comparison with I°, [RV.]; sahasrāṇi pr°, on a par with i.e. equivalent to thousands, [ib.]; also with abl. or -tas; cf. [Pāṇ. i, 4, 92]; [ii, 3, 11])

prati : in the vicinity of, near, beside, at, on (e.g. yūpam pr°, near the sacrificial post, [AitBr.]; gaṅgām pr°, at or on the Ganges, [R.]; etat pr°, at this point, [TS.]; āyodhanam pr°, on the field of battle, [MBh.])

prati : at the time of, about, through, for (e.g. phālgunam pr°, about the month Ph°, [Mn.]; ciram pr°, for a long time, [MBh.]; bhṛśam pr°, often, repeatedly, [Car.])

prati : or used distributively (cf. [Pāṇ. i, 4, 90]) to express at every, in or on every, severally (e.g. yajñam pr°, at every sacrifice, [Yājñ.]; yajñaṃ yajñam pr°, [TS.]; varṣam pr°, every year, annually, [Pañcat.]; in this sense often comp.; cf. above)

prati : in favour of, for ([Pāṇ. i, 4, 90]; e.g. pāṇḍavān pr°, in favour of the P°s, [MBh.])

prati : on account of, with regard to, concerning ([Pāṇ.]; [ib.], e.g. sīmām pr°, concerning a boundary, [Mn.]; gautamam pr°, with regard to G°, [R.])

prati : conformably or according to (e.g. mām pr°, according to me, i.e. in my opinion, [Mālav.]; cf. mām praty araṇyavat pratibhāti, ‘it seems to me like a forest’, [Hit.]; na bubhukṣitam prati bhāti kiṃ cit, ‘to a hungry man nothing is of any account’, [Kāś.] on [Pāṇ. ii, 3, 2])

prati : as, for (after a verb meaning, ‘to regard or consider’; cf. [Vikr. iv, 69])

prati : or as prep. with abl. in return or as compensation for, instead or in the place of ([Pāṇ. i, 4, 92], Sch.)

prati : with abl. or -tas See above

prati : with abl. or gen. (?) to express, ‘about’, ‘at the time of’ (only prati vastoḥ, ‘at daybreak’, [RV.])

prati : as prep. with gen. = with reference to, [Hariv. 10967].

prati : [cf. Zd. paiti; Gk. προτί, ποτί, πρός.]

prati : in comp. with nouns not immediately connected with roots.

prati : m. N. of a son of Kuśa, [BhP.]

dhāman : dhā́man n. dwelling-place, house, abode, domain, [RV.] &c. &c. (esp. seat of the gods, cf. madhyamaṃ dhāma viṣṇoḥ, [Śak. [Pi. iv, 5]]; site of the sacred fire and the Soma, [RV.] &c.; with priyam, favourite residence, [VS.]; [Br.])

dhāman : favourite thing or person, delight, pleasure, [VS.]; [AV.]; [Br.]

dhāman : the inmates of a house or members of a family, class, troop, band, host (also pl.), [RV.] &c.

dhāman : law, rule, established order (esp. of Mitra-Varuṇa), [RV.]; [AV.]

dhāman : state, condition, [Prab. i, 30]

dhāman : manner, mode, tone, form, appearance (esp. in sacrifice, song &c.), [RV.]; [VS.]

dhāman : effect, power, strength, majesty, glory, splendour, light, [RV.] &c., [MBh.]; [Kāv.]; [Pur.]

dhāman : (accord. to some in [RV.] also = muhūrta, ‘an hour’).

dhāman : dhā́man m. N. of one of the 7 Ṛṣis of the 4th Manv-antara (v.l. dhātṛ), [Hariv.]

dhāman : [cf. Gk. θημον in εὐ-θήμων; θαμά, θωμός &c.; Lat. fam-ulus; Angl.Sax. dôm; Goth. domas; Germ. tuom and suff. -tum.]

añj : cl. 7. P. Ā. anákti, aṅkté, ā-nañja, añjiṣyati or aṅkṣyati, āñjīt, añjitum or aṅktum, to apply an ointment or pigment, smear with, anoint; to decorate, prepare; to honour, celebrate; to cause to appear, make clear, [RV. i, 92, 1]; to be beautiful, [L.]; to go, [L.] : Caus. añjayat, āñjijat, to smear with; to speak; to shine; to cause to go, [L.]

añj : [cf. Lat. ungo].

tri : trí m. tráyas f. nom. acc. tisrás n. trī́ṇi [trī́, [RV.]; [ŚBr. xi]] 3 [RV.] &c. (tribhís & tisṛ́bhis, &c., [RV.]; only once tríbhis [[viii, 59, 5]] with the later accentuation, cf. [Pāṇ. vi, 1, 177] and [180 f.]; gen. trīṇā́m [[RV. x, 185, 1]; cf. [Pāṇ. vii, 1, 53], [Kāś.]] and tisṝṇā́m [[RV. viii, 19, 37] and [101, 6]], later on [fr. °yá] trayāṇām [[AitBr.]; [Mn.]] and tisṛṇā́m [[RV. v, 69, 2] against metre; cf. [Pāṇ. vi, 4, 4 f.]]; ifc., [vii, 2, 99 f.], [Kāś.]) ;

tri : [cf. τρεῖς, Lat. tres; Goth. threis; &c.]

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

prati : práti ind. (as a prefix to roots and their derivative nouns and other nouns, sometimes pratī; for 2. See p. 664) towards, near to

prati : against, in opposition to

prati : back, again, in return

prati : down upon, upon, on

prati : before nouns it expresses also likeness or comparison (cf. prati-candra)

prati : or it forms Avyayībhāvas of different kinds (cf. prati-kṣaṇam, prati-graham, praty-agni &c.; rarely ifc., e.g. sūpaprati, a little broth, [Pāṇ. ii, 1, 9])

prati : or as a prep. with usually preceding acc., in the sense of towards, against, to, upon, in the direction of (e.g. śabdam p°, in the direction of the sound, [R.]; agnim pr°, against the fire, [Mn.]; also °ty-agni ind., [Pāṇ. vi, 2, 33], Sch.; ripum pr°, against the enemy, [Mn.]; ātmānam pr°, to one's self, [Ratnāv.])

prati : opposite, before, in the presence of (e.g. rodasī pr°, before heaven and earth, [RV.])

prati : in comparison, on a par with, in proportion to (e.g. indram pr°, in comparison with I°, [RV.]; sahasrāṇi pr°, on a par with i.e. equivalent to thousands, [ib.]; also with abl. or -tas; cf. [Pāṇ. i, 4, 92]; [ii, 3, 11])

prati : in the vicinity of, near, beside, at, on (e.g. yūpam pr°, near the sacrificial post, [AitBr.]; gaṅgām pr°, at or on the Ganges, [R.]; etat pr°, at this point, [TS.]; āyodhanam pr°, on the field of battle, [MBh.])

prati : at the time of, about, through, for (e.g. phālgunam pr°, about the month Ph°, [Mn.]; ciram pr°, for a long time, [MBh.]; bhṛśam pr°, often, repeatedly, [Car.])

prati : or used distributively (cf. [Pāṇ. i, 4, 90]) to express at every, in or on every, severally (e.g. yajñam pr°, at every sacrifice, [Yājñ.]; yajñaṃ yajñam pr°, [TS.]; varṣam pr°, every year, annually, [Pañcat.]; in this sense often comp.; cf. above)

prati : in favour of, for ([Pāṇ. i, 4, 90]; e.g. pāṇḍavān pr°, in favour of the P°s, [MBh.])

prati : on account of, with regard to, concerning ([Pāṇ.]; [ib.], e.g. sīmām pr°, concerning a boundary, [Mn.]; gautamam pr°, with regard to G°, [R.])

prati : conformably or according to (e.g. mām pr°, according to me, i.e. in my opinion, [Mālav.]; cf. mām praty araṇyavat pratibhāti, ‘it seems to me like a forest’, [Hit.]; na bubhukṣitam prati bhāti kiṃ cit, ‘to a hungry man nothing is of any account’, [Kāś.] on [Pāṇ. ii, 3, 2])

prati : as, for (after a verb meaning, ‘to regard or consider’; cf. [Vikr. iv, 69])

prati : or as prep. with abl. in return or as compensation for, instead or in the place of ([Pāṇ. i, 4, 92], Sch.)

prati : with abl. or -tas See above

prati : with abl. or gen. (?) to express, ‘about’, ‘at the time of’ (only prati vastoḥ, ‘at daybreak’, [RV.])

prati : as prep. with gen. = with reference to, [Hariv. 10967].

prati : [cf. Zd. paiti; Gk. προτί, ποτί, πρός.]

prati : in comp. with nouns not immediately connected with roots.

prati : m. N. of a son of Kuśa, [BhP.]

mahiman : mahimán m. greatness, might, power, majesty, glory, [RV.] &c. &c. (°himnā́ ind. or °hinā́ ind. mightily, forcibly, [RV.])

mahiman : the magical power of increasing size at will, [Vet.]; [Pañcar.] (cf. [MWB. 245])

mahiman : magnitude (as one of Śiva's attributes; °mnaḥ stava m. stuti f. stotra n. N. of hymns; cf. mahimastava)

mahiman : N. of a man, [Rājat.]

mahiman : a N. of Mammaṭa q.v., [Cat.]

mahiman : du. N. of two Grahas at the Aśva-medha sacrifice, [ŚBr.]; [ŚrS.]

mahiman : &c. See col. 1.

svarci : sv-arcí ([RV.]) or sv-arcis ([Hcat.]), mfn. flashing beautifully.

ghṛtapruṣ : ghṛta—prúṣ mfn. ‘sprinkling ghee or fat’, bedewing with welfare and gifts, [RV.]; [VS. xx, 46.]

manasā : mánasā ind., in the mind; in thought or imagination; with all the heart, willingly

manasā : f. See 1.

manasā : f. N. of a partic. goddess (described as consisting of a particle of Prakṛti and as daughter of Kaśyapa. sister of the serpent-king Ananta, wife of the Muni Jarat-kāru, mother of the Muni Āstīka and protectress of men from the venom of serpents; cf. viṣa-harī), [Pañcar.]

manasā : of a Kiṃ-narī, [Kāraṇḍ.]

manasā : instr. of manas, in comp.

manas : mánas n. mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will, [RV.] &c. &c. (in phil. the internal organ or antaḥ-karaṇa of perception and cognition, the faculty or instrument through which thoughts enter or by which objects of sense affect the soul, [IW. 53]; in this sense is always regarded as distinct from ātman and puruṣa, ‘spirit or soul’ and belonging only to the body, like which it is — except in the Nyāya — considered perishable; as to its position in the various systems See for Nyāya and Vaiśeṣika, [IW. 63]; [67]; [76], for Sāṃkhya and Vedānta, [ib.] [84]; [109]; [117]; in [RV.] it is sometimes joined with hṛd or hṛdaya, the heart, [Mn. vii, 6] with cakṣus, the eye)

manas : the spirit or spiritual principle, the breath or living soul which escapes from the body at death (called asu in animals; cf. above), [ib.]

manas : thought, imagination, excogitation, invention, reflection, opinion, intention, inclination, affection, desire, mood, temper, spirit, [ib.] (ifc. after a verbal noun or an inf. stem in °tu = having a mind or wishing to; cf. draṣṭu-m° &c.; manaḥ √ kṛ, to make up one's mind; with gen., to feel inclination for ; manaḥ √ kṛ, pra-√ kṛ, √ dhā, vi-√ dhā, √ dhṛ, √ bandh and Caus. of ni-√ viś with loc. dat. acc. with prati, or inf., to direct the mind or thoughts towards, think of or upon; manaḥ with sam-ā-√ dhā, to recover the senses, collect one's self; with √ han See mano-hatya; mánasā ind. in the mind; in thought or imagination; with all the heart, willingly; with gen., by the leave of; with iva = °seva, as with a thought, in a moment; with √ man, to think in one's mind, be willing or inclined; with saṃ-√ gam, to become unanimous, agree; manasi with √ kṛ, to bear or ponder in the mind, meditate on, remember; with ni-√ dhā, to impress on the mind, consider; with √ vṛt, to be passing in one's mind)

manas : N. of the 26th Kalpa (s.v.), [Cat.]

manas : of the lake Mānasa, [BhP.]

manas : manaso dohaḥ N. of a Sāman, [ĀrṣBr.]

manas : [cf. Gk. μένος; Lat. Miner-va.]

havya : havyá n. (for 2. See col. 2) anything to be offered as an oblation, sacrificial gift or food (in later language often opp., to kaivya, q.v.), [RV.]; &c.

havya : hávya (or havyá), mf(A)n. to be called or invoked, [RV.]; [AV.]; [VS.]

havya : hávya m. N. of a son of Manu Svāyambhuva, [Hariv.]

havya : of a son of Atri, [VP.]

ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards

ud : upon, on

ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition

ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.])

ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.]

ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.]

mūrdhan : mūrdhán m. ([Uṇ. i, 158]) the forehead, head in general, skull, (fig.) the highest or first part of anything, top, point, summit, front (of battle), commencement, beginning, first, chief (applied to persons), [RV.] &c., &c., (mūrdhni with √ vṛt &c., to be above everything, prevail; with √ dhṛ, or ā-√ dā = mūrdhnā √ 1. kṛ, to place on the head, hold in high honour)

mūrdhan : the base (in geom.; opp. to agra; perhaps w.r. for budhna), [Col.]

mūrdhan : (in gram.) the roof or top of the palate (as one of the 8 Sthānas or places of utterance), [Pāṇ. i, 1, 9], Sch.

mūrdhan : (with Buddhists) ‘the summit’, N. of a state of spiritual exaltation, [Divyāv.]

yajña : yajñá m. worship, devotion, prayer, praise

yajña : act of worship or devotion, offering, oblation, sacrifice (the former meanings prevailing in Veda, the latter in post-Vedic literature; cf. mahā-y°), [RV.] &c. &c.

yajña : a worshipper, sacrificer, [RV. iii, 30, 15]; [32, 12]

yajña : fire, [L.]

yajña : = ātman, [L.]

yajña : Sacrifice personified, [MBh.]; [Hariv.]

yajña : (with prājāpatya) N. of the reputed author of [RV. x, 130], [Anukr.]

yajña : N. of a form of Viṣṇu, [Pur.]

yajña : of Indra under Manu Svāyambhuva, [ib.]

yajña : of a son of Ruci and Ākūti, [ib.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

añj : cl. 7. P. Ā. anákti, aṅkté, ā-nañja, añjiṣyati or aṅkṣyati, āñjīt, añjitum or aṅktum, to apply an ointment or pigment, smear with, anoint; to decorate, prepare; to honour, celebrate; to cause to appear, make clear, [RV. i, 92, 1]; to be beautiful, [L.]; to go, [L.] : Caus. añjayat, āñjijat, to smear with; to speak; to shine; to cause to go, [L.]

añj : [cf. Lat. ungo].

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]