sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sūrya : sū́rya m. the sun or its deity (in the Veda the name Sūrya is generally distinguished from Savitṛ [q.v.], and denotes the most concrete of the solar gods, whose connection with the luminary is always present to the poet's mind ; in [Nir. vii, 5] he is regarded as one of the original Vedic triad, his place being in the sky, while that of Agni is on the earth, and that of Indra is in the atmosphere; ten hymns in the [RV.] are entirely in praise of Sūrya, e.g. [i, 50], [i, 115] &c., also, [AV. xiii, 2]; he moves through the sky in a chariot drawn by seven ruddy horses or mares [see saptāśva, harit, harid-aśva]; in the later mythology Sūrya is identified with Savitṛ as one of the 12 Ādityas or emblems of the Sun in the 12 months of the year, and his seven-horsed chariot is said to be driven by Aruṇa or the Dawn as its charioteer, who is represented without legs; the Sun, whether named Sūrya or Vivasvat, has several wives See sūryā below), [RV.] &c. &c. (cf. [IW. 11]; [16] &c.; [RTL. 341])

sūrya : a symbolical expression for the number ‘twelve’ (in allusion to the sun in the 12 signs of the zodiac), [Jyot.]; [Hcat.]

sūrya : the swallow-wort (either Calotropis or Asclepias Gigantea, = arka), [L.]

sūrya : N. of the son of Bali, [L.]

sūrya : of a Dānava, [VahniP.]

sūrya : of an astronomer (= sūrya-dāsa), [Cat.]

sūrya : epithet of Śiva, [MBh.]

sūrya : sū́rya mfn. solar (perhaps w.r. for saurya), [Jyot.][For cognate words See under 2. svár.]

sūrya : &c. See p. 1243, col. 1.

pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

uru : urú mf(vI/)n. (√ 1. vṛ; √ ūrṇu, [Uṇ. i, 32]), wide, broad, spacious, extended, great, large, much, excessive, excellent, [RV.]; [AV.]; [MBh.]; [Ragh.]

uru : urú (us), m. N. of an Āṅgirasa, [ĀrṣBr.]

uru : of a son of the fourteenth Manu, [BhP.]; [VP.]

uru : urú (u), n. (u) wide space, space, room, [RV.] (with √ kṛ, to grant space or scope, give opportunity, [RV.])

uru : urú (u), ind. widely, far, far off, [RV.]

uru : compar. varīyas, superl. variṣṭha;

uru : [cf. Gk. εὐρύς, εὐρύνω, &c.: Hib. ur, ‘very’; uras , ‘power, ability’.]

varas : váras n. width, breadth, expanse, room, space, [RV.] [cf. Gk. εὖρος.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

vṛt : vṛ́t (ifc.; for 2. See p. 1009, col. 2) surrounding, enclosing, obstructing (see arṇo- and nadī-vṛt)

vṛt : a troop of followers or soldiers, army, host, [RV.]

vṛt : cl. 1. Ā. ([Dhātup. xviii, 19]) vártate (rarely °ti; in Veda also vavartti and [once in [RV.]] vartti; Subj. vavártat, vavartati, vavṛtat; Pot. vavṛtyāt, vavṛtīya; Impv. vavṛtsva; impf. ávavṛtran, °tranta; pf. vavárta, vavṛtús, vavṛté, [RV.] [here also vāvṛté] &c. &c.; aor. avart, avṛtran Subj. vártat, vartta, [RV.]; avṛtat, [AV.] &c. &c.; avartiṣṭa Gr.; 3. pl. avṛtsata, [RV.]; 2. sg. vartithās, [MBh.]; Prec. vartiṣīṣṭa Gr.; fut. vartitā Gr.; vartsyáti, °te, [AV.] &c.; vartiṣyati, °te, [MBh.] &c.; Cond. avartsyat, [Br.]; avartiṣyata Gr.; inf. -vṛ́te, [RV.]; -vṛ́tas, [Br.]; vartitum, [MBh.] &c.; ind.p. vartitvā and vṛttvā Gr.; -vṛ́tya, [RV.] &c. &c.; -vártam, [Br.] &c.), to turn, turn round, revolve, roll (also applied to the rolling down of tears), [RV.] &c. &c.; to move or go on, get along, advance, proceed (with instr. ‘in a partic. way or manner’), take place, occur, be performed, come off, [Mn.]; [MBh.] &c.; to be, live, exist, be found, remain, stay, abide, dwell (with ātmani na, ‘to be not in one's right mind’; with manasi or hṛdaye, ‘to dwell or be turned or thought over in the mind’; with mūrdhni, ‘to be at the head of’, ‘to be of most importance’; kathaṃ vartate with nom. or kiṃ vartate with gen., ‘how is it with?’), [ib.]; to live on, subsist by (instr. or ind.p.), [ĀśvGṛ.]; [MBh.] &c.; to pass away (as time, ciraṃ vartate gatānām, ‘it is long since we went’), [BhP.]; to depend on (loc.), [R.]; to be in a partic. condition, be engaged in or occupied with (loc.), [Āpast.]; [MBh.] &c. ; to be intent on, attend to (dat.), [R.]; to stand or be used in the sense of (loc.), [Kāś.]; to act, conduct one's self, behave towards (loc. dat., or acc.; also with itaretaram or parasparam, ‘mutually’), [Mn.]; [MBh.] &c.; to act or deal with, follow a course of conduct (also with vṛttim), show, display, employ, use, act in any way (instr. or acc.) towards (loc. with parājñayā, ‘to act under another's command’; with prajā-rūpeṇa, ‘to assume the form of a son’; with priyám, ‘to act kindly’; with svāni, ‘to mind one's own business’; kim idam vartase, ‘what are you doing there?’), [ŚBr.]; [Mn.]; [MBh.] &c.; to tend or turn to, prove as (dat.), [Śukas.]; to be or exist or live at a partic. time, be alive or present (cf. vartamāna, vartiṣyamāṇa, and vartsyat, p. 925), [MBh.] &c. &c.; to continue (with an ind.p., atītya vartante, ‘they continue to excel’; iti vartate me buddhiḥ, ‘such continues my opinion’), [MBh.]; [Kāv.] &c.; to hold good, continue in force, be supplied from what precedes, [Pat.], [Kāś.]; to originate, arise from (abl.) or in (loc.), [BhP.]; to become, [TBr.]; to associate with (saha), [Pañcat.]; to have illicit intercourse with (loc.), [R.] : Caus. vartáyati (aor. avīvṛtat or avavartat; in [TBr.] also Ā. avavarti; inf. vartayádhyai, [RV.]; Pass. vartyate, [Br.]), to cause to turn or revolve, whirl, wave, brandish, hurl, [RV.] &c. &c.; to produce with a turning-lathe, make anything round (as a thunderbolt, a pill &c.), [RV.]; [R.]; [Suśr.]; to cause to proceed or take place or be or exist, do, perform, accomplish, display, exhibit (feelings), raise or utter (a cry), shed (tears), [MBh.]; [Kāv.] &c.; to cause to pass (as time), spend, pass, lead a life, live, subsist on or by (instr.), enter upon a course of conduct &c. (also with vṛttim or vṛttyā or vṛttena; with bhaikṣeṇa, ‘to live by begging’), conduct one's self, behave, [Mn.]; [MBh.] &c.; to set forth, relate, recount, explain, declare, [MBh.]; [Hariv.]; [R.]; to begin to instruct (dat.), [ŚāṅkhGṛ.]; to understand, know, learn, [BhP.]; to treat, [Car.]; (in law, with śiras or śīrṣam) to offer one's self to be punished if another is proved innocent by an ordeal, [Viṣṇ.]; [Yājñ.]; ‘to speak’ or ‘to shine’ (bhāṣārthe or bhāsārthe), [Dhātup. xxxiii, 108] : Desid. vívṛtsati, °te ([RV.]; [Br.]), vivartiṣate ([Pāṇ. i, 3, 92]), to wish to turn &c.: Intens. (Ved., rarely in later language) várvartti, varīvartti, varīvartyáte, varīvartate, p. várvṛtat and várvṛtāna impf. 3. sg. avarīvar, 3. pl. avarīvur (Gr. also varivartti, varīvṛtīti or varivṛtīti, varvṛtīti, varīvṛtyate), to turn, roll, revolve, be, exist, prevail, [RV.]; [ŚBr.]; [Kāv.]

vṛt : [cf. Lat. vertere; Slav. vrǔtěti, vratiti; Lith. vartýti; Goth. waírthan; Germ. werden; Eng. -ward.]

vṛt : mfn. (only ifc., for 1. See p. 1007, col. 2) turning, moving, existing

vṛt : (after numerals) = ‘fold’ (see eka-, tri-, su-vṛt)

vṛt : ind. finished, ended (a gram. term used only in the [Dhātup.] and signifying that a series of roots acted on by a rule and beginning with a root followed by ādi or prabhṛti, ends with the word preceding ).

vṛt : See √ vāvṛt, p. 947, col. 1.

rathyā : ráthyā f. See below

rathyā : f. a carriage-road, highway, street, [Yājñ.]; [MBh.]; [Kāv.] &c.

rathyā : a number of carriages or chariots, [Śiś. xviii, 3].

rathya : ráthya mfn. (or rathyà) belonging or relating to a carriage or chariot, accustomed to it &c. (with ājí, ‘a chariot-race’), [RV.]; [ŚBr.]

rathya : (?) delighting in roads (see f. and rathya-virathya)

rathya : ráthya m. a carriage or chariot-horse, [RV.]; [Śak.]

rathya : ráthya n. carriage equipments (trappings, a wheel &c.), [RV.]; [Lāṭy.]

rathya : a chariot-race or match, [RV.]

rathya : a carriage, vehicle (?), [ib.]

cakrā : (ā), (ā), f. a kind of Cyperus or another plant, [L.]

cakra : cakrá n. (Ved. rarely m.; g. ardharcādi; fr. √ car?; √ 1. kṛ, [Pāṇ. vi, 1, 12], [Kāś.]) the wheel (of a carriage, of the Sun's chariot [[RV.]], of Time [[i, 164, 2]-[48]]; °kráṃ-√ car, to drive in a carriage, [ŚBr. vi]), [RV.] &c.

cakra : a potter's wheel, [ŚBr. xi]; [Yājñ. iii, 146] (cf. -bhrama &c.)

cakra : a discus or sharp circular missile weapon (esp. that of Viṣṇu), [MBh.]; [R.]; [Suśr.]; [Pañcat.]; [BhP.]

cakra : an oil-mill, [Mn. iv, 85]; [MBh. xii, 6481] & [7697]

cakra : a circle, [R.]; [BhP.] &c. (kalāpa-, ‘the circle of a peacock's tail’, [Ṛtus. ii, 14])

cakra : an astronomical circle (e.g. rāśi-, the zodiac), [VarBṛS.]; [Sūryas.]

cakra : a mystical circle or diagram, [Tantr.]

cakra : = -bandha, q.v., [Sāh. x, 13 a/b]

cakra : a cycle, cycle of years or of seasons, [Hariv. 652]

cakra : ‘a form of military array (in a circle)’, see -vyūha

cakra : circular flight (of a bird), [Pañcat. ii, 57]

cakra : a particular constellation in the form of a hexagon, [VarBṛS. xx]; [VarBṛ.]; [Laghuj.]

cakra : a circle or depression of the body (for mystical or chiromantic purposes; 6 in number, one above the other, viz. 1. mūlādhāra, the parts about the pubis; 2. svādhiṣṭhāna, the umbilical region; 3. maṇi-pūra, the pit of the stomach or epigastrium; 4. anāhata, the root of the nose; 5. viśuddha, the hollow between the frontal sinuses; 6. ājñākhya, the fontanelle or union of the coronal and sagittal sutures; various faculties and divinities are supposed to be present in these hollows)

cakra : N. of a metre (= -pāta)

cakra : a circle or a similar instrument (used in astron.), [Laghuj.]; [Sūryas. xiii, 20]; [Gol. xi, 10 ff.]

cakra : (also m., [L.]) a troop, multitude, [MBh. v], [ix] (°krāvalī, q.v.), [Hariv.]; [R.] &c.

cakra : the whole number of (in comp.), [Sarvad. xi, 127]

cakra : a troop of soldiers, army, host, [MBh.] (ifc. f(A). , [iii, 640]), [BhP. i], [ix]; [Cāṇ.]

cakra : a number of villages, province, district, [L.]

cakra : (fig.) range, department, [VarBṛS. xxx, 33]

cakra : the wheel of a monarch's chariot rolling over his dominions, sovereignty, realm, [Yājñ. i, 265]; [MBh. i], [xiii]; [BhP. ix, 20, 32]; [VP.]

cakra : cakrá n. (pl.) the winding of a river, [L.]

cakra : a whirlpool, [L.]

cakra : a crooked or fraudulent device (cf. cakrikā), [L.]

cakra : the convolutions or spiral marks of the Śāla-grāma or ammonite, [W.]

cakra : N. of a medicinal plant or drug, [Suśr. v f.]

cakra : of a Tīrtha, [BhP. x, 78, 19]

cakra : cakrá m. the ruddy goose or Brāhmany duck (Anas Casarca, called after its cries; cf. -vāká), [MBh. ix, 443]; [Bālar. viii, 58]; [Kathās. lxxii, 40]; [ŚārṅgP.]

cakra : (pl.) N. of a people, [MBh. vi, 352]

cakra : (g. aśvādi) N. of a man, [BṛĀrUp. iii, 4], 1 Sch.

cakra : of another man, [Kathās. lvi, 144]

cakra : of a Nāga, [MBh. i, 2147]

cakra : of one of Skanda's attendants, [MBh. ix, 2539] and [2542]

cakra : of a mountain, [BhP. v, 20, 15]; [Kathās. liv, 16]

cakra : [cf. a-, aṣṭā́-, uccā-, éka-, kāla-, kū-, daṇḍa-, dik-, dharma-, mahā-, mātṛ-, ródha-, viṣṇu-, sa-, saptá-, hiraṇya-; tri- and sucakrá; cf. also, κύκλος, Lat. circus; Angl.Sax. hveohl, Engl. wheel.]

apasya : Nom. P. (Subj. °syā́t) to be active, [RV. i, 121, 7.]

apasya : apasyà mf(sI/)n. watery, melting, dispersing, [RV. x, 89, 2]; [VS. x, 7]

apasya : , apasyú. See apas.

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

sarga : sárga m. (ifc. f(A). ; fr. √ sṛj) letting go, discharging, voiding (as excrement), [MBh.]; [R.]

sarga : starting (a race-horse), racing, [RV.]

sarga : a herd let loose from a stable, any troop or host or swarm or multitude, [ib.]; [Rājat.]

sarga : a draught of air, gust of wind, [RV.]

sarga : a stream, gush, rush, downpour (of any fluid; acc. with √ kṛ, ‘to cast or strike down’, [RV.])

sarga : a dart, shot, [ib.]

sarga : emission or creation of matter, primary creation (as opp. to pratisarga ‘secondary creation’), creation of the world (as opp. to its pralaya ‘dissolution’, and sthiti, ‘maintenance in existence’; 9 different creations are enumerated in [BhP. iii, 10, 13]; ā sargāt, ‘from the creation or beginning of the world’; sarge ‘in the created world’), [Up.]; [Mn.]; [MBh.] &c.

sarga : a created being, creature (with daiva ‘a divine creation’, ‘a god’), [Ragh.]

sarga : begetting, procreation, [MBh.]

sarga : origin, [BhP.]

sarga : offspring, a child, [ib.]

sarga : nature, natural property, disposition, tendency, [Bhag. v, 19]

sarga : effort, exertion, resolution, resolve, will, [Ragh.]; [Śiś.]

sarga : a section, chapter, book, canto (esp. in an epic poem)

sarga : assent, agreement, [L.]

sarga : fainting (= moha), [L.]

sarga : implement of war, [MBh. xi, 2165] ([Nīlak.])

sarga : = visarga, the aspiration at the end of a word, [Cat.]

sarga : N. of Śiva, [MBh.]

sarga : of a son of Rudra, [Pur.]

sarga : &c. See p. 1182, col. 3.

kṛṣṇā : (ā), f. a kind of leech, [Suśr.]

kṛṣṇā : a kind of venomous insect, [ib.]

kṛṣṇā : N. of several plants (Piper longum, [L.]; the Indigo plant, [L.]; a grape, [L.]; a Punar-navā with dark blossoms, [L.]; Gmelina arborea, [L.]; Nigella indica, [L.]; Sinapis ramosa, [L.]; Vernonia anthelminthica, [L.]; = kākolī, [L.]; a sort of Sārivā, [L.]), [Suśr.]

kṛṣṇā : a kind of perfume (= parpaṭī), [Bhpr.]

kṛṣṇā : N. of Draupadī, [MBh.]

kṛṣṇā : of Durgā, [MBh. iv, 184]

kṛṣṇā : of one of the seven tongues of fire, [L.], Sch.

kṛṣṇā : of one of the mothers in Skanda's retinue, [MBh. ix, 2640]

kṛṣṇā : of a Yoginī, [Hcat.]

kṛṣṇā : (with or without gaṅgā) N. of the river Kistna, [MBh. xiii, 4888]; [PadmaP.]; [NārP.]

kṛṣṇa : kṛṣṇá mf(A/)n. black, dark, dark-blue (opposed to śvetá, śuklá, róhita, and aruṇá), [RV.]; [AV.] &c.

kṛṣṇa : wicked, evil, [Vop. vii, 82]

kṛṣṇa : kṛṣṇá (as), m. (with or without pakṣa) the dark half of the lunar month from full to new moon, [Mn.]; [Yājñ.]; [Bhag.]; [Suśr.]

kṛṣṇa : the fourth or Kali-yuga, [L.]

kṛṣṇa : (kṛ́ṣṇas), black (the colour) or dark-blue (which is often confounded with black by the Hindūs), [L.]

kṛṣṇa : the antelope, [RV. x, 94, 5]; [VS.]; [TS.]; [ŚBr.]; [BhP.]

kṛṣṇa : a kind of animal feeding on carrion, [AV. xi, 2, 2] (kṛṣṇá)

kṛṣṇa : the Indian cuckoo or Kokila (cf. [R. ii, 52, 2]), [L.]

kṛṣṇa : a crow, [L.]

kṛṣṇa : Carissa Carandas, [L.]

kṛṣṇa : N. of one of the poets of the [RV.] (descended from Aṅgiras), [RV. viii, 85, 3] and [4]; [ŚāṅkhBr. xxx, 9]

kṛṣṇa : (a son of Devakī and pupil of Ghora Āṅgirasa), [ChUp. iii, 17, 6]

kṛṣṇa : N. of a celebrated Avatār of the god Viṣṇu, or sometimes identified with Viṣṇu himself [[MBh. v, 2563]; [xiv, 1589 ff.]; [Hariv. 2359] &c.] as distinct from his ten Avatārs or incarnations (in the earlier legends he appears as a great hero and teacher [[MBh.]; [Bhag.]]; in the more recent he is deified, and is often represented as a young and amorous shepherd with flowing hair and a flute in his hand; the following are a few particulars of his birth and history as related in [Hariv. 3304 ff.] and in the Purāṇas &c.: Vasu-deva, who was a descendant of Yadu and Yayāti, had two wives, Rohiṇī and Devakī; the latter had eight sons of whom the eighth was Kṛṣṇa; Kaṃsa, king of Mathurā and cousin of Devakī, was informed by a prediction that one of these sons would kill him; he therefore kept Vasu-deva and his wife in confinement, and slew their first six children; the seventh was Balarāma who was saved by being abstracted from the womb of Devakī and transferred to that of Rohiṇī; the eighth was Kṛṣṇa who was born with black skin and a peculiar mark on his breast; his father Vasu-deva managed to escape from Mathurā with the child, and favoured by the gods found a herdsman named Nanda whose wife Yaśo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place. Nanda with his wife Yaśo-dā took the infant Kṛṣṇa and settled first in Gokula or Vraja, and afterwards in Vṛndāvana, where Kṛṣṇa and Bala-rāma grew up together, roaming in the woods and joining in the sports of the herdsmen's sons ; Kṛṣṇa as a youth contested the sovereignty of Indra, and was victorious over that god, who descended from heaven to praise Kṛṣṇa, and made him lord over the cattle [[Hariv. 3787 ff.]; [7456 ff.]; [VP.]]; Kṛṣṇa is described as sporting constantly with the Gopīs or shepherdesses [[Hariv. 4078 ff.]; [8301 ff.]; [VP.]; [Gīt.]] of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite [[Hariv. 6694 ff.]; [9177 ff.]; [VP.]]; Kṛṣṇa built and fortified a city called Dvārakā in Gujarāt, and thither transported the inhabitants of Mathurā after killing Kaṃsa; Kṛṣṇa had various wives besides the Gopīs, and by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva; with Jains, Kṛṣṇa is one of the nine black Vasu-devas; with Buddhists he is the chief of the black demons, who are the enemies of Buddha and the white demons)

kṛṣṇa : N. of an attendant in Skanda's retinue, [MBh. ix, 2559]

kṛṣṇa : of an Asura, [Hariv. 12936]; [Sāy.] on [RV. i, 101, 1]

kṛṣṇa : of a king of the Nāgas, [MBh. ii, 360]; [Divyāv. ii]

kṛṣṇa : of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child), [MBh. iv, 1389]

kṛṣṇa : of Vyāsa, [MBh.]; [Hariv. 11089]

kṛṣṇa : of Hārita See -hārita

kṛṣṇa : of a son of Śuka by Pīvarī (teacher of the Yoga), [Hariv. 980 ff.]

kṛṣṇa : of a pupil of Bharad-vāja, [Kathās. vii, 15]

kṛṣṇa : of Havir-dhāna, [Hariv. 83]; [VP.]; [BhP. iv, 24, 8]

kṛṣṇa : of a son of Arjuna, [Hariv. 1892]

kṛṣṇa : of an adopted son of A-samañjas, [2039]

kṛṣṇa : of a chief of the Andhras, [VP.]

kṛṣṇa : of the author of a Comm. on the [MBh.]

kṛṣṇa : of a poet

kṛṣṇa : of the author of a Comm. on the Dayā-bhāga

kṛṣṇa : of the son of Keśavārka and grandson of Jayāditya

kṛṣṇa : of the father of Tāna-bhaṭṭa and uncle of Raṅga-nātha

kṛṣṇa : of the father of Dāmodara and uncle of Malhaṇa

kṛṣṇa : of the father of Prabhūjīka and uncle of Vidyā-dhara

kṛṣṇa : of the father of Madana

kṛṣṇa : of the grammarian Rāma-candra

kṛṣṇa : of the son of Vāruṇendra and father of Lakṣmaṇa

kṛṣṇa : of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāṣya, and of the work Sāhitya-sudhā-samudra)

kṛṣṇa : N. of a hell, [VP.]

kṛṣṇa : kṛṣṇá (śs), m. pl. N. of the Śūdras in Śālmala-dvīpa, [VP.]

kṛṣṇa : kṛṣṇá (ám), n. blackness, darkness, [i, 123, 1] and [9]

kṛṣṇa : kṛṣṇá m. the black part of the eye, [ŚBr. x], [xii], [xiii], [xiv]; [Suśr.]

kṛṣṇa : the black spots in the moon, [TBr. i, 2, 1, 2]

kṛṣṇa : a kind of demon or spirit of darkness, [RV. iv, 16, 13]

kṛṣṇa : black pepper, [L.]

kṛṣṇa : black Agallochum, [L.]

kṛṣṇa : iron, [L.]

kṛṣṇa : lead, [L.]

kṛṣṇa : antimony, [L.]

kṛṣṇa : blue vitriol, [L.]

kṛṣṇa : [cf. kā́rṣṇa, &c.; cf. also Russ. černyi, ‘black’.]

kṛṣṇa : Nom. P. °ṣṇati, to behave or act like Kṛṣṇa, [Vop. xxi, 7.]

tamas : támas n. darkness, gloom (also pl.), [RV.] (°maḥ práṇīta, ‘led into darkness’, deprived of the eye's light or sight, [i, 117, 17]) &c.

tamas : the darkness of hell, hell or a particular division of hell, [Mn. iv], [viii f.]; [VP. ii, 6, 4]; [MārkP. xii, 10]

tamas : the obscuration of the sun or moon in eclipses, attributed to Rāhu (also m., [L.]), [R.]; [VarBṛS. v, 44]; [VarBṛ. ii]; [VarYogay.]; [Sūryas.]

tamas : mental darkness, ignorance, illusion, error (in Sāṃkhya phil. one of the 5 forms of a-vidyā, [MBh. xiv, 1019]; [Sāṃkhyak.] &c.; one of the 3 qualities or constituents of everything in creation [the cause of heaviness, ignorance, illusion, lust, anger, pride, sorrow, dulness, and stolidity; sin, [L.]; sorrow, [Kir. iii]; see guṇa & cf. [RTL. p. 45]] [Mn. xii, 24 f.] and [38]; [Sāṃkhyak.] &c.), [RV. v, 31, 9]; [R. ii]; [Śak.]; [Rājat. v, 144]

tamas : N. of a son (of Śravas, [MBh. xiii, 2002]; of Dakṣa, [i], Sch.; of Pṛthu-śravas, [VP. iv, 12, 2])

tamas : [cf. timira; Lat. temere &c.]

tamas : támas , °sá, &c. See col. 1.

tviṣi : tvíṣi f. vehemence, impetuosity, energy, [RV. v, 8, 5]; [AV.]; [VS.]; [TS.]

tviṣi : splendour, light, brilliancy, beauty, [RV. i], [ix f.]; [AV.]; [VS.]; [ŚBr.]; [TāṇḍyaBr.]

tviṣi : N. of an Ekāha, [Vait.]

han : cl. 2. P. ([Dhātup. xxiv, 2]) hanti (3. du. hatáḥ, 3. pl. ghnanti; rarely Ā. hate, 3. pl. ghnate; and cl. 1. hanati, Ved. also jighnate, °ti; Pot. hanyāt, [Br.] also hánīta, ghnīta; Impv. jahí, [TĀr.] handhí; impf. áhan, Ved. and ep. also ahanat, ahanan, aghnanta; p. jaghnat, ghnamāna, [MBh.]; pf. jaghā́na, jaghnúḥ, [Br.] and ep. also jaghne, °nire, Subj. jaghánat, [RV.]; p. jaghnivás, Ved. also jaghanvas; aor. ahānīt, [JaimBr.] [cf. √ vadh]; fut. hantā, [MBh.]; haṃsyati, [ib.]; haniṣyáti, °te, [AV.] &c.; inf. hántum, Ved. also hántave, °tavaí, °toḥ; ind.p. hatvā́, Ved. also °tvī́, °tvāya, -hatya; -hanya, [MBh.]; -ghā́tam, [Br.] &c.), to strike, beat (also a drum), pound, hammer (acc.), strike &c. upon (loc.), [RV.] &c. &c.; to smite, slay, hit, kill, mar, destroy, [ib.]; to put to death, cause to be executed, [Mn.]; [Hit.]; to strike off, [Kathās.]; to ward off, avert, [MBh.]; to hurt, wound (the heart), [R.]; to hurl (a dart) upon (gen.), [RV.]; (in astron.) to touch, come into contact, [VarBṛS.]; to obstruct, hinder, [Rājat.]; to repress, give up, abandon (anger, sorrow &c.), [Kāv.]; [BhP.]; (?) to go, move, [Naigh. ii, 14] : Pass. hanyáte (ep. also °ti; aor. avadhi or aghāni), to be struck or killed, [RV.] &c. &c.: Caus. ghātayati, °te (properly a Nom. fr. ghāta, q.v.; aor. ajīghatat or ajīghanat), to cause to be slain or killed, kill, slay, put to death, punish, [Mn.]; [MBh.] &c.; to notify a person's death (kaṃsaṃ ghātayati = kaṃsa-vadham ācaṣṭe), [Pāṇ. iii, 1, 26], Vārtt. 6 [Pat.]; to mar, destroy, [MBh.]; [Pañcat.] (v.l.) : Desid. jíghāṃsati, °te (Pot. jighāṃsīyat, [MBh.]; impf. ajighāṃsīḥ, [ŚBr.]), to wish to kill or destroy, [RV.] &c. &c.: Intens. jáṅghanti ([RV.]; p. jaṅghanat, jáṅghnat or ghánighnat), jaṅghanyate (with pass. sense, [MuṇḍUp.]), jeghnīyate ([Pāṇ. vii, 4, 31]), to strike = tread upon (loc. or acc.), [RV.]; to slay, kill, [ib.]; to dispel (darkness), destroy (evil, harm), [ib.]; to hurt, injure, wound, [MuṇḍUp.]

han : [cf. Gk. θείνω, θάνατος; ϕόνος, ἔπεϕνον πέϕαται; Lat. de-fendere, of-fendere; Lit. genu, gíti; Slav. gǔnati.]

han : mf(GnI)n. killing, a killer, slayer (only ifc.; see ari-, tamo-han &c.)