rādh : (cf. √ ṛdh and radh) cl. 5. 4. P. ([Dhātup. xvii, 16]; [xxvi, 71]) rādhnóti, rādhyati (Ved. also pr. rādhati and rā́dhyate; pf. rarā́dha, [RV.] &c. &c. [2. sg. rarādhitha or redhita, cf. [Pāṇ. vi, 4, 123]]; aor., arātsīt, rādhiṣi, [AV.]; [Br.]; Prec. rādhyāsam, [ib.]; fut. rāddhā Gr.; rātsyati, [AV.]; [Br.]; ind.p. rāddhvā́, -rādhya, [Br.]), to succeed (said of things), be accomplished or finished, [VS.]; [TS.]; [AV.]; to succeed (said of persons), be successful with (instr.), thrive, prosper, [RV.]; [TS.]; [Br.]; [GṛŚrS.]; to be ready for, submit to (dat.), [AV.]; to be fit for, partake of, attain to (dat. or loc.), [Āpast.]; [TUp.]; (rādhyati) to prophesy to (dat.), [Pāṇ. i, 4, 39], [Kāś.]; to accomplish, perform, achieve, make ready, prepare, carry out, [RV.]; [VS.]; [Br.]; to hit, get at (acc.), [TS.]; to propitiate, conciliate, gratify, [RV.]; [AitBr.]; to hurt, injure, destroy, exterminate, [Bhaṭṭ.] (cf. [Pāṇ. vi, 4, 123]) : Pass. rādhyate (aor. árādhi), to be conciliated or satisfied, [RV.] (cf. rādhyate above) : Caus. rādháyati (aor. arīradhat, [Br.]; Pass. rādhyate, [MBh.]), to accomplish, perform, prepare, make ready, [AV.] &c. &c.; to make favourable, propitiate, satisfy, [TS.]; [TBr.] : Desid. of Caus. rirādhayiṣati, [Br.] : Desid. rirātsati or -ritsati, [Pāṇ. vii, 4, 54], Vārtt. 1, [Pat.] : Intens. rārādhyate, rārāddhi Gr.

rādh : [cf. √ iradh; Goth. garêdan, rathjō; Slav. raditi.]

niṣad : ni-ṣad (√ sad) P. -ṣīdati, Ved. also -ṣadati (impf. ny-aṣīdat, or ny-asīdat; Ved. also -asadat; pf. P. -ṣasāda, -ṣedur Ā. -ṣedire, [RV.] &c. &c.; aor. P. -ṣatsi, -ṣatsat; Pass. ny-asādi, [RV.]; ind.p. -ṣadya, [ib.]; Ved. inf. -ṣáde, [ib.]; for s and ṣ cf. [Pāṇ. viii, 3, 66] &c.), to sit or lie down or rest upon (loc.), [RV.] &c. &c.; to sink or go down (as a ship), [Hariv.]; to be afflicted, suffer pain, [MW.]; to perform or celebrate by sitting (sattram), [Br.]; (P. Ā.) to set, found, establish, appoint, [RV.] : Caus. -ṣādayati, °te to cause to sit down, set down, appoint, [RV.]

niṣad : ni-°ṣád mfn. sitting inactive, [ŚāṅkhŚr.]

niṣad : sitting (esp. near the altar at a sacrificial rite), [RV.]; [ŚBr.]

niṣad : N. of a kind of literary composition, [MBh. xii, 1613.]

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

prayas : pra-√ yas P. -yásyati (cf. [Pāṇ. iii, 1, 71]), to begin to bubble, [AV.]; to endeavour, labour, strive after (dat.), [Naiṣ.]

prayas : práyas n. (√ prī) pleasure, enjoyment, delight, [RV.] (prā́yase, [iv, 21, 7] = práyase)

prayas : object of delight, pleasant food or drink, dainties, libations (práyāṃsi nadī́nām, ‘refreshing waters’), [ib.]

prayas : práyas mfn. valuable, precious (?), [W.]

sudhita : sú—dhita (sú-), mfn. (for See p. 1226, col. 1) well placed or fixed, [RV.]

sudhita : well ordered or arranged or contrived, [ib.]; [TBr.]

sudhita : well prepared or served, ready (as food), [RV.]

sudhita : fixed upon, meant, intended, [ib.]

sudhita : well-disposed, kind, benevolent, [ib.]; [VS.]

sudhita : mfn. (for su-dhita See p. 1225, col. 3) nectar-like, [BhP.]

hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.]

hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c.

hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.]

hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.]

khyā : cl. 2. P. khyāti (in the non-conjugational tenses also Ā., perf. cakhyau, cakhye, [Vop.]; impf. akhyat, akhyata, [Pāṇ. iii, 1, 52]), [Dhātup. xxiv, 52]; the simple verb occurs only in Pass. and Caus.: Pass. khyāyate, to be named, be known, [MBh. iii]; (aor. akhyāyi) to be named or announced to (gen.), [Bhaṭṭ. xv, 86] : Caus. khyāpayati, to make known, promulgate, proclaim, [Mn.]; [Yājñ.]; [MBh.] &c.; to relate, tell, say, declare, betray, denounce, [Mn. viii, 171]; [MBh. iii]; [Pañcat.]; [Kathās.]; ‘to make well known, praise’, see khyāpita;

khyā : [cf. Lat. in-quam, &c.]

yaj : cl. 1. P. Ā. ([Dhātup. xxiii, 33]) yájati, °te (1. sg. yajase, [RV. viii, 25, 1]; Ved. Impv. yákṣi or °ṣva; pf. iyāja, [MBh.]; ījé, [RV.]; yejé [?] [AV.] cf. [Kāś.] on [Pāṇ. vi, 4, 120]; Ved. aor. ayākṣīt or ayāṭ; ayaṣṭa; Subj. yakṣat, yakṣati, °te; 3. sg. ayakṣata, [ĀśvGṛ.]; Prec. ijyāt, [Pāṇ. iii, 4, 104]; yakṣīya, [MaitrS.]; fut. yaṣṭā, [Br.]; yakṣyati, °yáte, [RV.] &c. &c.; inf. yáṣṭum, ījitum, [MBh.]; Ved. °ṭave; yájadhyai or yajádhyai; p.p. iṣṭa ind.p. iṣṭvā́, [AV.]; iṣṭvīnam, [Pāṇ. vii, 1, 48]; -ijya Gr.; yā́jam, [AV.]), to worship, adore, honour (esp. with sacrifice or oblations); to consecrate, hallow, offer (with acc., rarely dat. loc. or prati, of the deity or person to whom; dat. of the person for whom, or the thing for which; and instr. of the means by which the sacrifice is performed; in older language generally P. of Agni or any other mediator, and Ā. of one who makes an offering on his own account, cf. yája-māna; later properly P. when used with reference to the officiating priest, and Ā. when referring to the institutor of the sacrifice), [RV.] &c. &c.; to offer i.e. to present, grant, yield, bestow, [MBh.]; [BhP.]; (Ā.) to sacrifice with a view to (acc.), [RV.]; to invite to sacrifice by the Yājyā verses, [ŚBr.]; [ŚāṅkhŚr.] : Pass. ijyate (p. Ved. ijyamāna or yajyamāna, [Pat.] on [Pāṇ. vi, 1, 108] ; ep. also pr. p. ijyat), to be sacrificed or worshipped, [MBh.]; [Kāv.] &c.: Caus. yājáyati (ep. also °te; aor. ayīyajat), to assist any one (acc.) as a priest at a sacrifice (instr.), [TS.]; [Br.]; to cause any one (acc.) to sacrifice anything (acc.) or by means of any one (instr.), [MBh.]; [R.] : Desid. yíyakṣati, °te (cf. íyakṣati), to desire to sacrifice or worship, [MBh.]; [R.] : Intens. yāyajyate, yāyajīti, yāyaṣṭi, [Pāṇ. vii, 4, 83], Sch.

yaj : [cf. Zd. yaz; Gk. ἁγνός, ἅγος, ἅζομαι.]

yaj : (ifc.; cf. [Pāṇ. viii, 2, 36]) sacrificing, worshipping, a sacrificer (see divi- and deva-yáj)

yajñiya : yajñíya mf(A)n. worthy of worship or sacrifice, sacred, godly, divine (applied to gods and to anything belonging to them), [RV.]; [AV.]; [MBh.]; [BhP.]

yajñiya : active or eager in worship and sacrifice, pious, devoted, holy, [RV.]; [AV.]; [TS.]; [Hariv.]

yajñiya : belonging to worship or sacrifice, sacrificial, sacred, [RV.] &c. &c.

yajñiya : yajñíya m. a god, [Nir.]

yajñiya : N. of the Dvāpara or third Yuga, [L.]

yajñiya : Ficus Glomerata, [L.]

hanta : hánta ind. an exclamation or inceptive particle (expressive of an exhortation to do anything or asking attention, and often translatable by ‘come on!’ ‘here!’ ‘look!’ ‘see!’ in later language also expressive of grief, joy, pity, haste, benediction &c. and translatable by ‘alas!’ ‘ah!’ ‘oh!’ &c.; often repeated or joined with other particles, e.g. hā hanta, hanta hanta, hanta tarhi), [RV.]; &c.

deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16])

deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c.

deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1]

deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below])

deva : N. of the number 33 (see above), [Gaṇit.]

deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c.

deva : a cloud, [L.]

deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī

deva : the image of a god, an idol, [Viṣṇ.]

deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.)

deva : a husband's brother (cf. devṛ and devara), [W.]

deva : a fool, dolt, [L.]

deva : a child, [L.]

deva : a man following any partic. line or business, [L.]

deva : a spearman, lancer, [L.]

deva : emulation, wish to excel or overcome, [L.]

deva : sport, play, [L.]

deva : a sword, [Gal.]

deva : N. of men, [VP.]

deva : of a disciple of Nāgārjuna, [MWB. 192]

deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch.

deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7]

deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.]

īḍ : cl. 2. Ā. ī́ṭṭe (2. sg. pres. īḍiṣe, Ved. īḻiṣe, pf. īḍé, fut. īḍiṣyate, aor. aiḍiṣṭa, inf. īḍitum, Ved. īḻe, &c.) to implore, request, ask for (with two acc.); to praise, [RV.]; [AV.]; [VS.]; [R.]; [BhP.] &c.: Caus. P. īḍayati, to ask; to praise, [BhP.]

īḍ : ṭ, f. praise, extolling, [RV. viii, 39, 1.]

īḍya : īḍénya or īḻénya or ī́ḍya, mfn. to be invoked or implored; to be praised or glorified, praiseworthy, laudable, [RV.]; [AV.]; [VS.]; [ŚBr.]; [Ragh.] &c.

ājya : m. a descendant of Aja, (g. gargādi, q.v.)

ājya : ā́jya n. (√ añj Vārtt. on [Pāṇ. iii, 1, 109]), melted or clarified butter (used for oblations, or for pouring into the holy fire at the sacrifice, or for anointing anything sacrificed or offered), [RV. x]; [AV.]; [VS.] &c.

ājya : (in a wider sense) oil and milk used instead of clarified butter at a sacrifice

ājya : N. of a sort of chant (śastra) connected with the morning sacrifice, [AitBr.]; [ŚBr.]; [KauṣBr.]

ājya : N. of the Sūkta contained in the aforesaid śastra, [KauṣBr.]

ājya : N. of a Stotra connected with that śastra, [TāṇḍyaBr.]