bṛhaspati : bṛ́has-páti m. (also written vṛh°-p°; fr. 3. bṛh + pati; cf. brahmaṇas-pati) ‘lord of prayer or devotion’, N. of a deity (in whom Piety and Religion are personified; he is the chief offerer of prayers and sacrifices, and therefore represented as the type of the priestly order, and the Purohita of the gods with whom he intercedes for men; in later times he is the god of wisdom and eloquence, to whom various works are ascribed; he is also regarded as son of Aṅgiras, husband of Tārā and father of Kaca, and sometimes identified with Vyāsa; in astronomy he is the regent of Jupiter and often identified with that planet), [RV.] &c., &c. (cf. [RTL. 215])

bṛhaspati : N. of a prince (great-grandson of Aśoka), [Buddh.]

bṛhaspati : of a king of Kaśmīra, [Rājat.]

bṛhaspati : of the author of a law-book, [IW. 203]; [302]

bṛhaspati : of a philosopher, [ib.] [120]

bṛhaspati : of other authors (also with miśra and ācārya cf. above), [Cat.]

bṛhaspati : (with āṅgirasa cf. above) N. of the author of [RV. x, 71]; [72]; [Anukr.]

suhava : su—háva mf(A)n. well or easily invoked, listening willingly, [RV.]; [AV.]

suhava : invoking well, [ib.]; [AitBr.]

suhava : su—háva n. an auspicious or successful invocation, [RV.]; [AV.]

iha : ihá ind. (fr. pronom. base 3. i), in this place, here

iha : to this place

iha : in this world

iha : in this book or system

iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here)

iha : now, at this time, [RV.] &c. &c.;

iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.]

hū : weak form of √ hve, p. 1308.

hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.)

hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.])

yathā : yáthā ind. (in Veda also unaccented; fr. 3. ya, correlative of táthā) in which manner or way, according as, as, like (also with cid, ha, ha vai, iva, ivāṅga, iva ha, eva, and followed by correl. tathā, tathā tathā, tadvat, evam, Ved. also evá), [RV.] &c. &c. (yathaitat or yathaivaitat, ‘as for that’ ; yathā-tathā or — tena satyena, ‘as surely as’ — ‘so truly’)

yathā : as, for instance, namely (also tad yathā, ‘as here follows’), [Up.]; [GṛŚrS.]; [Nir.]

yathā : as it is or was (elliptically), [BhP.]

yathā : that, so that, in order that (with Pot. or Subj., later also with fut. pres., impf. and aor.; in earlier language is often placed after the first word of a sentence; sometimes with ellipsis of syāt and bhavet), [RV.] &c. &c.

yathā : that (esp. after verbs of ‘knowing’, ‘believing’, ‘hearing’, ‘doubting’ &c.; either with or without iti at the end of the sentence), [Up.]; [MBh.]; [Kāv.] &c.

yathā : as soon as, [Megh.]

yathā : as, because, since ( — tathā, ‘as’ — ‘therefore’), [MBh.]; [Kāv.] &c.

yathā : as if (with Pot.), [Daś.]; [Śak.]; how (= quam, expressing ‘admiration’), [Pāṇ. viii, 1, 37], Sch.

yathā : according to what is right, properly, correctly (= yathāvat), [BhP.] (yáthā yathā — táthā tathā or evaíva, ‘in whatever manner’, — ‘in that manner’, ‘according as’ or ‘in proportion as’, — ‘so’, ‘by how much the more’ — ‘by so much’, ‘the more’ — ‘the more’; yathā tathā, ‘in whatever manner’, ‘in every way’, ‘anyhow’; with na, ‘in no way’, ‘really not’; yathā kathaṃcit, ‘in any way’, ‘somehow or other’; yathaiva, ‘just as’; tad yathāpināma, ‘just as if’).

yathā : yathāṃśa-tas &c. See p. 841, cols. 2 and 3 &c.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

sarva : sárva mf(A)n. (perhaps connected with sāra, q.v.; inflected as a pronoun except nom. acc. sg. n. sarvam, and serving as a model for a series of pronominals, cf. sarva-nāman) whole, entire, all, every (m. sg. ‘every one’; pl. ‘all’; n. sg. ‘everything’; sometimes strengthened by viśva [which if alone in [RV.] appears in the meaning ‘all’, ‘every’, ‘every one’] and nikhila; sarve'pi, ‘all together’; sarvaḥ ko'pi, ‘every one so ever’; gavāṃ sarvam, ‘all that comes from cows’; with a negation = ‘not any’, ‘no’, ‘none’ or ‘not every one’, ‘not everything’), [RV.] &c. &c.

sarva : of all sorts, manifold, various, different, [MBh.] &c.

sarva : (with another adjective or in comp.; cf. below) altogether, wholly, completely, in all parts, everywhere, [RV.]; [ChUp.] &c.

sarva : sárva m. (declined like a subst.) N. of Śiva, [MBh.]

sarva : of Kṛṣṇa, [Bhag.]

sarva : of a Muni, [Cat.]

sarva : pl. N. of a people, [MārkP.]

sarva : sárva n. water, [Naigh. i, 12.]

sarva : [cf. Gk. ὅλος for ὁλϝος Lat. salvus.]

it : ifc. going, going towards

it : cf. arthét

it : (for 2. See s.v.)

it : (in Gr.) an indicatory letter or syllable attached to roots &c. (= anubandha, q.v.)

it : for the Ved. particle id, q.v.

id : íd ind. Ved. (probably the neut. form of the pronom. base i See 3. i; a particle of affirmation) even, just, only

id : indeed, assuredly (especially, in strengthening an antithesis, e.g. yáthā váśanti devā́s táthéd asat, as the gods wish it, thus indeed it will be, [RV. viii, 28, 4]; dípsanta íd ripávo nā́ha debhuḥ, the enemies wishing indeed to hurt were in nowise able to hurt, [RV. i, 147, 3]). is often added to words expressing excess or exclusion (e.g. viśva it, every one indeed; śaśvad it, constantly indeed; eka it, one only). At the beginning of sentences it often adds emphasis to pronouns, prepositions, particles (e.g. tvam it, thou indeed; yadi it, if indeed, &c.) occurs often in the Ṛg-veda and Atharva-veda, seldom in the Brāhmaṇas, and its place is taken in classical Sanskṛt by eva and other particles.

jana : jána mf(I)n. ‘generating’, see puraṃ-

jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c.

jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.]

jana : a common person, one of the people, [Kir. ii, 42] and [47]

jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.]

jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.]

saṃgati : sáṃ-gati f. coming together, meeting with (gen. or comp.), [RV.] &c. &c.

saṃgati : going or resorting to (loc.), [Cāṇ.]; [Hit.]

saṃgati : association, intercourse, society, company (with instr. with and without saha or samam; loc. gen., or comp.), [MBh.]; [Kāv.] &c.

saṃgati : a league, alliance, [Cāṇ.]

saṃgati : sexual union, [L.]

saṃgati : meeting or coming to pass accidentally, chance, accident (°tyā, ind. ‘by chance, haply’), [MBh.]; [R.] &c.

saṃgati : adaptation, fitness, appropriateness, applicability, [Kathās.]; [Sarvad.]

saṃgati : connection with, relation to (instr. or comp.), [Kāvyād.]

saṃgati : becoming acquainted, knowledge, [L.]

saṃgati : questioning for further information, [W.]

saṃgati : (in the Pūrva-mīmāṃsā) one of the 5 members (Avayavas) of an Adhikaraṇa, [Sarvad.]

sumanas : su—mánas mfn. good-minded, well-disposed, benevolent, gracious, favourable, pleasant, agreeable, [RV.]; [AV.]; [Gobh.]; [KaṭhUp.]

sumanas : well pleased, satisfied, cheerful, easy, comfortable, [RV.] &c. &c.

sumanas : wise, intelligent, [Kāv.]; [Kathās.]

sumanas : su—mánas m. a god, [Śiś.]; [ŚārṅgP.] (cf. -manokasa below)

sumanas : a good or wise man, [L.]

sumanas : N. of various plants (accord. to [L.] ‘wheat, a kind of Karañja, Azadirachta Indica, Guilandina Bonduc’), [Suśr.]

sumanas : N. of a Dānava, [Hariv.]

sumanas : of a son of Uru and Āgneyī, [ib.]

sumanas : of a son of Ulmuka, [BhP.]

sumanas : of a son of Hary-aśva, [VP.]

sumanas : of various other men, [MBh.]; [Hariv.]; [Kathās.]

sumanas : (pl.) N. of a partic. class of gods under the 12th Manu, [Pur.]

sumanas : su—mánas f. (pl. or in comp.) flowers, [Mn.]; [MBh.] &c.

sumanas : great-flowering jasmine, [L.]

sumanas : N. of the wife of Madhu and mother of Vīra-vrata, [BhP.]

sumanas : of various other women, [Kathās.]

sumanas : su—mánas n. a flower, [Śatr.]

asat : á-sat mf(a/-satI)n. [in [RV.] seven times ásat and five times ā́sat with lengthening of the accentuated vowel] not being, not existing, unreal, [RV. vii, 134, 8]; [AV.]; [Up.]; [Kum. iv, 12]

asat : untrue, wrong, [RV.]

asat : bad, [ŚBr.]; [Mn.] &c.

asat : á-sat (n), m. Indra, [L.]

asat : á-sat (t), n. non-existence, nonentity, [RV.]; [AV.] &c.

asat : untruth, falsehood, [RV. vii, 104, 8]

asat : evil, [Ragh. i, 10]

asat : á-sat (ntas), m. pl. bad or contemptible men, [MBh.] &c.

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.