agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

vada : mfn. speaking, a speaker (only ifc.; see ku-v°, priyaṃ-v°)

vada : speaking well or sensibly, [L.]

vada : m. N. of the first Veda (with the Magians), [Cat.]

vad : cl. 1. P. Ā. ([Dhātup. xxiii, 40]) vádati, °te (ep. mc. also vādati; Pot. udeyam, [AV.]; pf. uvāda pl. ūdimá, [RV.]; ūde &c., [Br.]; [Up.]; veditha, °dāthuḥ, °duḥ, [Vop.]; aor. avādīt, °diṣuḥ, [RV.] &c. &c.; Subj. vādiṣaḥ, [AV.]; avādiran, [ib.]; vadiṣma, °ṣṭhāḥ, [Br.]; Prec. udyāt, [ib.]; fut. vadiṣyáti, °te, [AV.] &c.; inf. váditos, [Br.]; vaditum, [ib.] &c.; ind.p. uditvā, [GṛŚrS.]; -udya, [Br.]), to speak, say, utter, tell, report, speak to, talk with, address (P. or Ā.; with acc. of the thing said, and acc. [with or without abhi] or gen., or loc. of the person addressed ; also followed by yad, ‘that’, or by yadi, ‘whether’), [RV.] &c. &c.; (P.) to praise, recommend, [MBh.]; to adjudge, adjudicate, [TS.]; [BhP.]; to indicate, designate, [VarBṛS.]; to proclaim, announce, foretell, bespeak, [ĀśvGṛ.]; [MBh.]; [Kāv.] &c.; to allege, affirm, [ib.]; to declare (any one or anything) to be, call (two acc. or acc. and nom. with iti), [AV.] &c. &c.; (with or scil. vācam) to raise the voice, sing, utter a cry (said of birds and &c.), [RV.] &c. &c.; (Ā.) to say, tell, speak to (acc.), [ŚBr.] &c. &c.; to mention, state, communicate, name, [TS.]; [R.]; [Hariv.]; to confer or dispute about, [RV.]; [TS.]; to contend, quarrel, [ŚBr.]; to lay claim to (loc.), [AitBr.]; to be an authority, be eminent in (loc.), [Pāṇ. i, 3, 47]; to triumph, exult, [Bhaṭṭ.] : Pass. udyáte (aor. avādi), to be said or spoken &c., [AV.]; &c. : Caus. vādáyati m.c. also °te (cf. [Pāṇ. i, 3, 89]; aor. avīvadat; Pass. vādyate, ep. also °ti), to cause to speak or say, [MBh.]; to cause to sound, strike, play (with instr., rarely loc. of the instrument), [ŚBr.]; [MBh.] &c.; to play music, [MBh.]; [R.]; [Hariv.]; (with bahu) to make much ado about one's self, [Subh.]; to cause a musical instrument (acc.) to be played by (instr.), [Pāṇ. i, 1, 58] Vārtt. 2; [Pat.]; to speak, recite, rehearse, [Hariv.] : Desid. vivadiṣati, °te, to desire to speak, [Br.]; [Gobh.] : Intens. vā́vadīti ([RV.]; [AV.]), vāvadyáte, ([ŚBr.]), vāvatti (Gr.), to speak or sound aloud.

vad : [cf. Lit. vadìnti.]

iha : ihá ind. (fr. pronom. base 3. i), in this place, here

iha : to this place

iha : in this world

iha : in this book or system

iha : in this case (e.g. teneha na, ‘therefore not in this case’ i.e. the rule does not apply here)

iha : now, at this time, [RV.] &c. &c.;

iha : [cf. Zend idha, ‘here’ ; Gk. ἰθᾱ or ἰθαι in ἰθα-γενής and ἰθαι-γενής; Goth. ith; perhaps Lat. igi-tur.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

pratyaṅ : in comp. for °tyañc.

pratyañc : praty—áñc See p. 674.

pratyañc : praty-áñc mfn. (nom. pratyáṅ; pratī́cī, pratīcī́ [and pratyañcī, [Vop.]] ; pratyák) turned towards, facing (acc.), [RV.]; [AV.]; [VS.]

pratyañc : coming (opp. to arvāñc, ‘going’), [RV.]

pratyañc : being or coming from behind, turning the back, averted, moving in an opposite direction, [ib.]; [Br.]; [KātyŚr.]

pratyañc : westward, western, occidental, to the west of (abl.), [VS.]; [AV.]; [Br.]; [Mn.] &c.

pratyañc : turned back or inward, inner, interior, [Prab.]; [BhP.]; [Vedāntas.]

pratyañc : equal to, a match for (acc.), [AV.]

pratyañc : past, gone, [L.]

pratyañc : praty-áñc m. the individual soul, [Prab. vi, 4/5]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

sumanas : su—mánas mfn. good-minded, well-disposed, benevolent, gracious, favourable, pleasant, agreeable, [RV.]; [AV.]; [Gobh.]; [KaṭhUp.]

sumanas : well pleased, satisfied, cheerful, easy, comfortable, [RV.] &c. &c.

sumanas : wise, intelligent, [Kāv.]; [Kathās.]

sumanas : su—mánas m. a god, [Śiś.]; [ŚārṅgP.] (cf. -manokasa below)

sumanas : a good or wise man, [L.]

sumanas : N. of various plants (accord. to [L.] ‘wheat, a kind of Karañja, Azadirachta Indica, Guilandina Bonduc’), [Suśr.]

sumanas : N. of a Dānava, [Hariv.]

sumanas : of a son of Uru and Āgneyī, [ib.]

sumanas : of a son of Ulmuka, [BhP.]

sumanas : of a son of Hary-aśva, [VP.]

sumanas : of various other men, [MBh.]; [Hariv.]; [Kathās.]

sumanas : (pl.) N. of a partic. class of gods under the 12th Manu, [Pur.]

sumanas : su—mánas f. (pl. or in comp.) flowers, [Mn.]; [MBh.] &c.

sumanas : great-flowering jasmine, [L.]

sumanas : N. of the wife of Madhu and mother of Vīra-vrata, [BhP.]

sumanas : of various other women, [Kathās.]

sumanas : su—mánas n. a flower, [Śatr.]

bhava : bhavá m. (√ bhū) coming into existence, birth, production, origin (= bhāva, [Vop.]; ifc., with f(A). = arising or produced from, being in, relating to), [Yājñ.]; [MBh.]; [Kāv.] &c.

bhava : becoming, turning into (comp.), [Kāṭh.]

bhava : being, state of being, existence, life (= sat-tā, [L.]), [ŚārṅgP.] (cf. bhavāntara)

bhava : worldly existence, the world (= saṃsāra, [L.]), [Kāv.]; [Pur.]

bhava : (with Buddhists) continuity of becoming (a link in the twelvefold chain of causation), [Dharmas. 42] ([MWB. 102])

bhava : well-being, prosperity, welfare, excellence (= śreyas, [L.]), [MBh.]; [Kāv.] &c.

bhava : obtaining, acquisition (= āpti, prāpti), [L.]

bhava : a god, deity, [W.]

bhava : N. of Agni, [ŚBr.]

bhava : of a deity attending on Rudra and frequently connected with Śarva (later N. of Śiva or a form of Śiva; or N. of a Rudra, and as such of the number 11 or of the 11th lunar mansion, [Gol.]; [Var.], Sch.; du. bhavau = Bhava i.e. Śiva and his wife Bhavānī, [BhP.]; cf. [Vām. v, 2, 1]), [AV.] &c. &c.

bhava : of the 1st and 4th Kalpa, [Cat.]

bhava : of a Sādhya, [VP.]

bhava : of a king, [MBh.]

bhava : of a son of Pratihartṛ, [VP.]

bhava : of Viloman, [ib.]

bhava : of a rich man, [Buddh.]

bhava : of an author, [Cat.]

bhava : bhavá n. the fruit of Dillenia Speciosa, [L.]

bhava : = bhavya, bhaviṣya, bhāvana, [L.]

bhava : &c. See p. 748 &c.

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.]

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).

pati : páti m. (cf. √ pat; when uncompounded and meaning ‘husband’ instr. pátyā; dat. pátye; gen. abl. pátyur; loc. pátyau; but when meaning ‘lord, master’, and ifc. regularly inflected with exceptions; cf. [Pāṇ. i, 4, 8]; [9]) a master, owner, possessor, lord, ruler, sovereign, [RV.] &c. &c.

pati : a husband, [ib.] (in comp. either with the stem or with the gen., e.g. duhitṛ-p° or °tuḥ-p°, [Pāṇ. vi, 3, 24]; when mfn. f. = m., e.g. -jīvat-patyā tvayā, [R. ii, 24, 8], or patikā, e.g. pramīta-patikā, [Mn. ix, 68])

pati : one of the 2 entities (with pāśupatás), [RTL. 89]

pati : a root, [L.]

pati : páti f. a female possessor, mistress, [Pāṇ. iv, 1, 33], Sch.

pati : a wife (vṛddha-p° = -patnī, the wife of an old man, [ib.] [34], Sch.)

pati : f. = gati, going, motion.

pati : [cf. Gk. πόσις, ‘husband’; Lat. potis, pos-sum for potis-sum; Lith. patìs, ‘husband’; Goth. (bruth-)faths, ‘bridegroom’]

dhanadā : dhana—dā f. N. of one of the Mātṛs attending on Skanda, [MBh.]

dhanadā : of a Tantra deity, [Tantras.]

dhanadā : dhana—dā́ mfn. prize-giving, giving booty or treasures, [RV.]; [AV.] (cf. -da).

asi : así m. (√ 2. as), a sword, scimitar, knife (used for killing animals), [RV.]; [AV.] &c.

asi : (also) a shark, alligator, [L.]

asi : (is), f. N. of a river (near Benares), [VāmP.] (cf. asī);

asi : [Lat. ensi-s.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].