10.121.5
येन॒ द्यौरु॒ग्रा पृ॑थि॒वी च॑ दृ॒ळ्हा येन॒ स्वः॑ स्तभि॒तं येन॒ नाकः॑
यो अ॒न्तरि॑क्षे॒ रज॑सो वि॒मानः॒ कस्मै॑ दे॒वाय॑ ह॒विषा॑ विधेम
10.121.5
yéna dyaúr ugrā́ pr̥thivī́ ca dr̥ḷhā́
yéna svà stabhitáṃ yéna nā́kaḥ
yó antárikṣe rájaso vimā́naḥ
kásmai devā́ya havíṣā vidhema
10.121.5
yenafrom yá-
from dyú- ~ div-
from ugrá-
from pr̥thivī́-
from ca
from √dr̥h-
from yá-
from svàr-
from √stambhⁱ-
from yá-
from nā́ka-
from yá-
from antárikṣa-
from rájas-
from vimā́na- 2
from ká-
from devá-
from havís-
from √vidh- 1
10.121.5
By him the heavens are strong and earth is stedfast, by him light's realm and sky-vault are supported: By him the regions in mid-air were measured. What God shall we adore with our oblation?
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.121.5 | yéna yena : ind. (instr. of 3. ya) by whom or by which, by means of which, by which way, [RV.] &c. &c. yena : in which direction, whither, where, [MBh.]; [Kāv.] &c. yena : in which manner, [PārGṛ.]; [Mn.] yena : on which account, in consequence of which, wherefore, [MBh.]; [R.]; [Kathās.] yena : because, since, as, [RV.]; &c. yena : that, so that, in order that (with pres. or fut. or Pot.) 🔎 yéna | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMINS |
| 10.121.5 | dyaúḥ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGFNOM |
| 10.121.5 | ugrā́ | ugrá- ugra : ugrá mfn. (said to be fr. √ uc [[Uṇ. ii, 29]], but probably fr. a √ uj, or √ vaj, fr. which also ojas, vāja, vajra may be derived; compar. ugratara and ójīyas; superl. ugratama and ójiṣṭha), powerful, violent, mighty, impetuous, strong, huge, formidable, terrible ugra : high, noble ugra : cruel, fierce, ferocious, savage ugra : angry, passionate, wrathful ugra : hot, sharp, pungent, acrid, [RV.]; [AV.]; [TS.]; [R.]; [Śak.]; [Ragh.] &c. ugra : ugrá m. N. of Rudra or Śiva, [MBh.]; [VP.] ugra : of a particular Rudra, [BhP.] ugra : N. of a mixed tribe (from a Kṣatriya father and Śūdra mother; the Ugra, according to [Manu. x, 9], is of cruel or rude [krūra] conduct [ācāra] and employment [vihāra], as killing or catching snakes &c.; but according to the Tantras he is an encomiast or bard), [Mn.]; [Yājñ.] &c. ugra : a twice-born man who perpetrates dreadful deeds Comm. on [Āp. i, 7, 20]; [Āp.]; [Gaut.] ugra : the tree Hyperanthera Moringa, [L.] ugra : N. of a Dānava, [Hariv.] ugra : a son of Dhṛtarāṣṭra, [MBh.] ugra : the Guru of Narendrāditya (who built a temple called Ugreśa) ugra : a group of asterisms (viz. pūrva-phālgunī, pūrvāṣāḍhā, pūrva-bhādrapadā, maghā, bharaṇī) ugra : N. of the Malabar country ugra : ugrá (am), n. a particular poison, the root of Aconitum Ferox ugra : wrath, anger; ugra : , [cf. Zd. ughra: Gk. ὑγι-ής, ὑγίεια, Lat. augeo &c. : Goth. auka, ‘I increase’; Lith. ug-is, ‘growth, increase’; aug-u, ‘I grow’, &c.] 🔎 ugrá- | nominal stemSGFNOM |
| 10.121.5 | pr̥thivī́ pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c. pṛthivī : land, ground, soil, [ib.] pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.] pṛthivī : = antarikṣa, [Naigh. i, 3] 🔎 pr̥thivī́ | pr̥thivī́- pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c. pṛthivī : land, ground, soil, [ib.] pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.] pṛthivī : = antarikṣa, [Naigh. i, 3] 🔎 pr̥thivī́- | nominal stemSGFNOM |
| 10.121.5 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 10.121.5 | dr̥ḷhā́ | √dr̥h- dṛh : dṛṃh or cl. 1. P. dṛ́ṃhati, to make firm, fix, strengthen, [RV.]; [AV.]; [VS.] &c. (p. dṛṃhántam, [AV. xii, 29]); Ā. °te, to be firm or strong, [RV.] &c. (trans. = P. only in dṛṃhéthe, [RV. vi, 67, 6], and dṛṃhāmahai, [ŚBr. ii, 1, 9]); cl. 4. P. Ā. only Impf. dṛhya and °hyasva, be strong, [RV.]; cl. 1. darhati, to grow, [Dhātup. xvii, 84] ; pf. dadarha or dadṛṃha; p. Ā. dādṛhāṇá, fixing, holding, [RV. i, 130, 4]; [iv, 26, 6]; fixed, firm, [i, 85, 10]; aor. ádadṛhanta, they were fixed or firm, [x, 82, 1] : Caus. P. Ā. dṛṃhayati, °te, to make firm, fix, establish, [AV.]; [Kauś.]; [Gobh.] dṛh : See √ dṛṃh and dhṛk. 🔎 √dr̥h- | rootSGFNOMnon-finite:PTCP-ta |
| 10.121.5 | yéna yena : ind. (instr. of 3. ya) by whom or by which, by means of which, by which way, [RV.] &c. &c. yena : in which direction, whither, where, [MBh.]; [Kāv.] &c. yena : in which manner, [PārGṛ.]; [Mn.] yena : on which account, in consequence of which, wherefore, [MBh.]; [R.]; [Kathās.] yena : because, since, as, [RV.]; &c. yena : that, so that, in order that (with pres. or fut. or Pot.) 🔎 yéna | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMINS |
| 10.121.5 | svàr svar : (= √ sur) cl. 10. P. svarayati, to find fault, blame, censure, [Dhātup. xxxv, 11.] svar : (prob. = a lost √ sur; cf. √ svṛ), cl. 1. P. svarati, Caus. svarayati, to shine. svar : svàr ind. (in Yajur-veda also súvar) (used in Veda as nom. acc. loc., or gen., in [Naiṣ. vi, 99] also as abl.; from the weak base sū́r the [RV.] forms the gen. sū́ras and the dat. sūré [[iv, 3, 8]]), the sun, sunshine, light, lustre, [RV.]; [AV.]; [VS.] svar : bright space or sky, heaven (as distinguished from div, which is regarded as the vault above it; often ‘heaven’ as a paradise and as the abode of the gods and the Blest, in [AV.] also of the Asuras; svaḥ prayātaḥ, ‘gone to heaven’ i.e. ‘departed this life’), [RV.] &c. &c. svar : the space above the sun or between the sun and the polar star, the region of the planets and constellations (regarded as the 3rd of the 7 worlds [see loka] and the 3rd of the three Vyāhṛtis [i.e. bhúr bhúvaḥ sváḥ]; is pronounced after om and before the Gāyatrī by every Brāhman on beginning his daily prayers), [Mn.]; [MBh.] &c. svar : water, [Naigh. i, 12] svar : N. of Śiva, [MBh.] svar : svàr [cf. Gk. ἠέλιος, ἥλιος; Lat. sol; Lith. sáulė; Goth. sauil; Angl.Sax. sôl.] 🔎 svàr | svàr- svar : (= √ sur) cl. 10. P. svarayati, to find fault, blame, censure, [Dhātup. xxxv, 11.] svar : (prob. = a lost √ sur; cf. √ svṛ), cl. 1. P. svarati, Caus. svarayati, to shine. svar : svàr ind. (in Yajur-veda also súvar) (used in Veda as nom. acc. loc., or gen., in [Naiṣ. vi, 99] also as abl.; from the weak base sū́r the [RV.] forms the gen. sū́ras and the dat. sūré [[iv, 3, 8]]), the sun, sunshine, light, lustre, [RV.]; [AV.]; [VS.] svar : bright space or sky, heaven (as distinguished from div, which is regarded as the vault above it; often ‘heaven’ as a paradise and as the abode of the gods and the Blest, in [AV.] also of the Asuras; svaḥ prayātaḥ, ‘gone to heaven’ i.e. ‘departed this life’), [RV.] &c. &c. svar : the space above the sun or between the sun and the polar star, the region of the planets and constellations (regarded as the 3rd of the 7 worlds [see loka] and the 3rd of the three Vyāhṛtis [i.e. bhúr bhúvaḥ sváḥ]; is pronounced after om and before the Gāyatrī by every Brāhman on beginning his daily prayers), [Mn.]; [MBh.] &c. svar : water, [Naigh. i, 12] svar : N. of Śiva, [MBh.] svar : svàr [cf. Gk. ἠέλιος, ἥλιος; Lat. sol; Lith. sáulė; Goth. sauil; Angl.Sax. sôl.] 🔎 svàr- | nominal stemSGNNOM |
| 10.121.5 | stabhitám | √stambhⁱ- stambh : or stabh (connected with √ skambh, q.v.; in native lists written stanbh) cl. 5. 9. P. ([Dhātup. xxxi, 7]) stabhnóti, stabhnā́ti (cf. [Pāṇ. iii, 1, 82]), or cl. 1. Ā. ([x, 26]) stámbhate (pr. p. also stambhat, [Hariv.], stabhamāna [q.v.] [AitĀr.]; pf. tastámbha, °mbhat, tastabhúḥ, p. tastabhvás, °vāná, [RV.]; tastabhāná, tastambhe, [MBh.]; aor. ástambhīt; astāmpsīt, [TBr.]; astabhat Gr.; fut. stambhitā, °bhiṣyati, [ib.]; inf. stabdhum, [Kathās.]; ind.p. stabdhvā́, [AV.] &c.; stambhitvā, [MBh.]; -stábhya and -stambham, [Br.]), to fix firmly, support, sustain, prop (esp. the heavens), [RV.]; [AV.]; [Br.]; to support or hold up by contact with, reach up to (acc.), [MBh.]; [Hariv.]; to stop, stop up, arrest, make stiff or immovable, paralyze, [RV.] &c. &c.; (Ā.) to rest or lean on (loc.), [Hcar.]; to become stiff or immovable, [Bhaṭṭ.]; to become solid, [MBh. xii, 6807] : Pass. stabhyate (aor. astambhi), to be firmly fixed or supported or propped &c., [MBh.]; [Kāv.] &c.: Caus. stabhāyáti, to make firm, support, [RV.]; to stop, arrest, [ib.]; stambhayati, °te (aor. atastambhat), to fix, establish, erect, [MBh.]; [Kāv.] &c.; to make stiff or rigid, paralyze, [Suśr.]; to make solid, [ib.]; to stop, arrest (also by magic), suppress, check, restrain, [ib.] : Desid. tistambhiṣati Gr.: Intens. tāstabhyate, [ib.] [cf. Gk. στέμϕυλον, στέμβω, στείβω; Lith. stambras, stimbras; Germ. stampfôn, stampfen; Eng. stamp, stump.] 🔎 √stambhⁱ- | rootSGNNOMnon-finite:PTCP-ta |
| 10.121.5 | yéna yena : ind. (instr. of 3. ya) by whom or by which, by means of which, by which way, [RV.] &c. &c. yena : in which direction, whither, where, [MBh.]; [Kāv.] &c. yena : in which manner, [PārGṛ.]; [Mn.] yena : on which account, in consequence of which, wherefore, [MBh.]; [R.]; [Kathās.] yena : because, since, as, [RV.]; &c. yena : that, so that, in order that (with pres. or fut. or Pot.) 🔎 yéna | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMINS |
| 10.121.5 | nā́kaḥ | nā́ka- nāka : nā́ka m. (√ nam [?]; according to [Br.] & [Nir.] fr. 2. ná + 2. -áka, ‘where there is no pain’ [?]; cf. [Pāṇ. vi, 3, 75] and below mfn.) vault of heaven (with or scil. divás), firmament, sky (generally conceived as threefold, cf. tri-diva, tri-nāka, and [AV. xix, 27, 4]; in [VS. xvii, 67] there is a fivefold scale, viz. pṛthivī, antari-kṣa, div, divo-nāka, and svar-jyotis), [RV.] &c. &c. nāka : the sun, [Naigh. i, 4] nāka : N. of a Maudgalya, [ŚBr.] &c. nāka : of a myth. weapon of Arjuna, [MBh.] nāka : of a dynasty, [VP.] nāka : nā́ka mfn. painless, [ChUp. ii, 10, 5.] 🔎 nā́ka- | nominal stemSGMNOM |
| 10.121.5 | yáḥ | yá- ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j). ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.] ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ]. ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover ya : wind ya : joining ya : restraining ya : fame ya : a carriage (?) ya : barley ya : light ya : abandoning 🔎 yá- | pronounSGMNOM |
| 10.121.5 | antárikṣe | antárikṣa- antarikṣa : antárikṣa n. the intermediate space between heaven and earth antarikṣa : (in the Veda) the middle of the three spheres or regions of life antarikṣa : the atmosphere or sky antarikṣa : the air antarikṣa : talc. 🔎 antárikṣa- | nominal stemSGNLOC |
| 10.121.5 | rájasaḥ | rájas- rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.] rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.] rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°) rajas : the dust or pollen of flowers, [Kālid.]; [BhP.] rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.] rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c. rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c. rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c. rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19] rajas : a kind of plant (= parpaṭa), [Bhpr.] rajas : tin, [L.] rajas : autumn, [L.] rajas : sperm, [L.] rajas : safflower, [L.] rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.] rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.] 🔎 rájas- | nominal stemSGNGEN |
| 10.121.5 | vimā́naḥ | vimā́na- 2 vimāna : vi—māna mfn. (for 2. see vi-√ man) devoid of honour, disgraced, [BhP.] vimāna : vi-māna m. (for 1. See p. 951, col. 3; for 3. under vi-√ mā) disrespect, dishonour (see a-vi-māna). vimāna : ví-māna mf(I)n. (for 1. See p. 951, col. 3; for 2, under vi-√ man) measuring out, traversing, [RV.]; [AV.]; [MBh.] vimāna : ví-māna m. n. a car or chariot of the gods, any mythical self-moving aerial car (sometimes serving as a seat or throne, sometimes self-moving and carrying its occupant through the air; other descriptions make the Vimāna more like a house or palace, and one kind is said to be 7 stories high; that of Rāvaṇa was called puṣpaka, q.v.; the nau-v° [[Ragh. xvi, 68]] is thought to resemble a ship), [MBh.]; [Kāv.] &c. vimāna : ví-māna m. any car or vehicle (esp. a bier), [Rājat. vii, 446] vimāna : the palace of an emperor or supreme monarch (esp. one with 7 stories), [MBh.]; [Kāv.] &c. vimāna : a temple or shrine of a partic. form, [VarBṛS.] vimāna : a kind of tower (?), [R. v, 52, 8] vimāna : a grove, [Jātakam.] vimāna : a ship, boat, [L.] vimāna : a horse, [L.] vimāna : ví-māna n. measure, [RV.] vimāna : extension, [ib.] vimāna : (in med.) the science of (right) measure or proportion (e.g. of the right relation between the humours of the body, of medicines and remedies &c.), [Car.] 🔎 vimā́na- 2 | nominal stemSGMNOM |
| 10.121.5 | kásmai | ká- ka : the first consonant of the alphabet, and the first guttural letter (corresponding in sound to k in keep or king). ka : ká kas, kā, kim, interrog. pron. (see kim and kad, and cf. the following words in which the interrogative base appears, katama, katara, kati, katham, kadā, karhi, kā, &c.), who? which? what? In its declension follows the pronoun tad except in nom. acc. sing. neut., where kim has taken the place of kad or kat in classical Sanskṛt; but the old form kad is found in the Veda (see [Gram. 227]); ka : [cf. Zd. ka, kô, kâ, kat; Gk. πόθεν, πῶς, (Ion. κόθεν, κῶς), τίς, τί; Lat. quis, quid; Lith. kas ká; Goth. hvas, hvô, hva, Angl.Sax. hwā, hwaet; Eng. who, what.] ka : The interrogative sentence introduced by is often terminated by iti (e.g. kasya sa putra iti kathyatām, let it be said, ‘whose son is he?’), but iti may be omitted and the sentence lose its direct interrogative character (e.g. kasya sa putro na jñāyate, it is not known whose son he is). with or without √ 1. as may express ‘how is it possible that?’ ‘what power have I, you, they, &c.?’ (e.g. ke mama dhanvino'nye, what can the other archers do against me? ke āvām paritrātum, what power have we to rescue you?) is often connected with a demonstrative pron. (e.g. ko 'yam āyāti, who comes here?) or with the potential (e.g. ko hariṃ nindet, who will blame Hari?) is sometimes repeated (e.g. kaḥ ko 'tra, who is there? kān kān, whom? whom? i.e. which of them? cf. [Gram. 54]), and the repetition is often due to a kind of attraction (e.g. keṣāṃ kiṃ śāstram adhyayanīyam, which book is to be read by whom? [Gram. 836. a]). When kim is connected with the inst. c. of a noun or with the indeclinable participle it may express ‘what is gained by doing so, &c.?’ (= ko'rthas); (e.g. kiṃ vilambena, what is gained by delay? kim bahunā, what is the use of more words? dhanena kiṃ yo na dadāti, what is the use of wealth to him who does not give? with inst. and gen., nīrujaḥ kim auṣadhaiḥ, what is the use of medicine to the healthy?) ka : is often followed by the particles iva, u, nāma, nu, vā, svid, some of which serve merely to generalize the interrogation (e.g. kim iva etad, what can this be? ka u śravat, who can possibly hear? ko nāma jānāti, who indeed knows? ko nvayam, who, pray, is this? kiṃ nu kāryam, what is to be done? ko vā devād anyaḥ, who possibly other than a god? kasya svid hṛdayaṃ nāsti, of what person is there no heart?) ka : is occasionally used alone as an indefinite pronoun, especially in negative sentences (e.g. na kasya ko vallabhaḥ, no one is a favourite of any one; nānyo jānāti kaḥ, no one else knows; kathaṃ sa ghātayati kam, how does he kill any one?) Generally, however, is only made indefinite when connected with the particles ca, caná, cid, vā, and ápi, in which case may sometimes be preceded by the relative ya (e.g. ye ke ca, any persons whatsoever; yasyai kasyai ca devatāyai, to any deity whatsoever; yāni kāni ca mitrāṇi, any friends whatsoever; yat kiṃca, whatever). The particle cana, being composed of ca and na, properly gives a negative force to the pronoun (e.g. yasmād indrād ṛte kiṃcana, without which Indra there is nothing), but the negative sense is generally dropped (e.g. kaścana, any one; na kaścana, no one), and a relative is sometimes connected with it (e.g. yat kiṃcana, anything whatsoever). Examples of cid with the interrogative are common; vā and api are not so common, but the latter is often found in classical Sanskṛt (e.g. kaścid, any one; kecid, some; na kaścid, no one; na kiṃcid api, nothing whatsoever; yaḥ kaścid, any one whatsoever; kecit — kecit, some — others; yasmin kasmin vā deśe, in any country whatsoever; na ko 'pi, no one; na kimapi, nothing whatever). may sometimes be used, like 2. kad, at the beginning of a compound. See ka-pūya, &c. ka : ká as, m. (according to native authorities) N. of Prajāpati or of a Prajāpati, [VS. xx, 4]; [xxii, 20]; [TS. i]; [ŚBr.] &c. ka : of Brahman, [MBh. i, 32]; [BhP. iii, 12, 51]; [xii, 13, 19]; [20] ka : of Dakṣa, [BhP. ix, 10, 10] ka : of Viṣṇu, [L.] ka : of Yama, [L.] ka : of Garuḍa ka : the soul, [Tattvas.] ka : a particular comet, [VarBṛS.] ka : the sun, [L.] ka : fire, [L.] ka : splendour, light, [L.] ka : air, [L.] ka : a peacock, [L.] ka : the body, [L.] ka : time, [L.] ka : wealth, [L.] ka : sound, [L.] ka : a king, [L.] ka : = kāma-granthi (?) ka : ká (am), n. happiness, joy, pleasure, [ChUp. iv, 10, 5]; [Nir.] &c. ka : water, [MaitrS. i, 10, 10]; [ŚBr. x]; [Yājñ.] &c. ka : the head ka : hair, a head of hair, [L.] ka : ká n. (also regarded as ind.; cf. 1. kam.) ka : a Taddhita affix (much used in forming adjectives; it may also be added to nouns to express diminution, deterioration, or similarity, e.g. putraka, a little son; aśvaka, a bad horse or like a horse). 🔎 ká- | pronounSGMDAT |
| 10.121.5 | devā́ya | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemSGMDAT |
| 10.121.5 | havíṣā | havís- havis : havís n. an oblation or burnt offering, anything offered as an oblation with fire (as clarified butter, milk, Soma, grain; haviṣ √ kṛ, ‘to prepare an oblation’, ‘make into an oblation’), [RV.] &c. &c. havis : water, [Naigh. i, 12] havis : fire, [Kālac.] havis : N. of a Marutvat (?), [Kālac.] 🔎 havís- | nominal stemSGNINS |
| 10.121.5 | vidhema | √vidh- 1 vidh : cl. 6. P. -vidhati (in [RV.] also °te), to worship, honour a god (dat. loc., or acc.) with (instr.), [RV.]; [AV.]; [TBr.]; [BhP.]; to present reverentially, offer, dedicate, [RV.]; [AV.]; to be gracious or kind, befriend (said of Indra), [RV. viii, 78, 7.] vidh : (or vindh) cl. 6. Ā. vindháte, to be destitute or bereft of, lack, want (instr. or acc.), [RV. i, 7, 7]; [viii, 9, 6]; [51, 3.] vidh : weak form of √ vyadh. vidh : mfn. (ifc.) piercing, penetrating (cf. marmā-, mṛgā-, śvā-, hṛdayā-vidh). vidh : cl. 1. Ā. vedhate, to ask, beg (v.l. for √ vith, q.v.) 🔎 √vidh- 1 | rootPLAORACT1OPT |