1.63.6
त्वां ह॒ त्यदि॒न्द्रार्ण॑सातौ॒ स्व॑र्मीळ्हे॒ नर॑ आ॒जा ह॑वन्ते
तव॑ स्वधाव इ॒यमा स॑म॒र्य ऊ॒तिर्वाजे॑ष्वत॒साय्या॑ भूत्
1.63.6
tvā́ṃ ha tyád indrā́rṇasātau
svàrmīḷhe nára ājā́ havante
táva svadhāva iyám ā́ samaryé-
ūtír vā́jeṣv atasā́yyā bhūt
1.63.6
tvām | hafrom ha
from syá- ~ tyá-
from índra-
from árṇasāti-
from ājí-
from ā́
from samaryá-
from ūtí-
from vā́ja-
from atasā́yya-
from √bhū-
1.63.6
Hence men invoke thee, Indra, in the tumult of battle, in the light-bestowing conflict. This aid of thine, O Godlike One, was ever to be implored in deeds of might in combat.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 1.63.6 | tvā́m | tvám | pronounSGACC |
| 1.63.6 | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | ha ha : the thirty-third and last consonant of the Nāgarī alphabet (in Pāṇini's system belonging to the guttural class, and usually pronounced like the English h in hard; it is not an original letter, but is mostly derived from an older gh, rarely from dh or bh). ha : m. (only [L.]) a form of Śiva or Bhairava (cf. nakulīśa) ha : water ha : a cipher (i.e. the arithmetical figure which symbolizes o) ha : meditation, auspiciousness ha : sky, heaven, paradise ha : blood ha : dying ha : fear ha : knowledge ha : the moon ha : Viṣṇu ha : war, battle ha : horripilation ha : a horse ha : pride ha : a physician ha : cause, motive ha : = pāpa-haraṇa ha : = sakopa-vāraṇa ha : = śuṣka ha : hā (also ā, f.) laughter ha : (am), n. the Supreme Spirit ha : pleasure, delight ha : a weapon ha : the sparkling of a gem ha : calling, calling to the sound of a lute ha : ind. = aham (?), [IndSt.] ha : mfn. mad, drunk. ha : ind. (prob. orig. identical with 2. gha, and used as a particle for emphasizing a preceding word, esp. if it begins a sentence closely connected with another; very frequent in the Brāhmaṇas and Sūtras, and often translatable by) indeed, assuredly, verily, of course, then &c. (often with other particles, e.g. with tv eva, u, sma, vai &c.; na ha, ‘not indeed’; also with interrogatives and relatives, e.g. yad dha, ‘when indeed’; kad dha, ‘what then?’ sometimes with impf. or pf. [cf. [Pāṇ. iii, 2, 116]]; in later language very commonly used as a mere expletive, esp. at the end of a verse), [RV.]; &c. ha : mf(A)n. (fr. √ han) killing, destroying, removing (only ifc.; see arāti-, vṛtra-, śatruha &c.) ha : mf(A)n. (fr. √ 3. hā) abandoning, deserting, avoiding (ifc.; see an-oka- and vāpī-ha) ha : See 4. , p. 1286, col. 1. ha : See 5. , p. 1286, col. 1. 🔎 ha | invariable |
| 1.63.6 | tyát | syá- ~ tyá- sya : syá mfn. pron. base of 3rd person (= sá; only in nom. m. syás, syá f. syá; cf. tyá, tyád), [RV.] sya : n. a winnowing basket (= śūrpa), [ŚāṅkhGṛ.] 🔎 syá- ~ tyá- | pronounSGNACC |
| 1.63.6 | indra indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 indra | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMVOC |
| 1.63.6 | árṇasātau | árṇasāti- arṇasāti : árṇa—sāti (árṇa-), f. (only loc. °tau) conquering or obtaining streams [[NBD.]; ‘tumult of battle’, [BR.] & [Gmn.]], [RV. i, 63, 6]; [ii, 20, 8] and [iv, 24, 4.] 🔎 árṇasāti- | nominal stemSGFLOC |
| 1.63.6 | svàrmīḷhe | svàrmīḷha- | nominal stemSGNLOC |
| 1.63.6 | náraḥ | nár- | nominal stemPLMNOM |
| 1.63.6 | ājā́ | ājí- āji : ājí m. rarely f. only once in [RV. i, 116, 15], (√ aj), a running-match āji : a fighting-match, prize-fight, combat, [RV.]; [AV.] &c. āji : [ājím-√ aj or √ i or √ dhāv or √ sṛ, to run with or against any one for a prize, [ŚBr.]; [AitBr.] &c.] āji : war, battle (ājau, in battle, [MBh.]; [R.]; [Ragh. xii, 45], &c.) āji : place for running, race-course, [RV. iv, 24, 8]; [AV. xiii, 2, 4] āji : (= ākṣepa) abuse, [L.] āji : (= kṣaṇa) an instant, [L.] āji : ā-√ ji √ jí (p. -jáyat; impf. 3. du. ājayatām) to conquer, win, [RV. ii, 27, 15]; [AitBr.]; [TāṇḍyaBr.] : Desid. p. -jígīṣamāṇa, trying or desiring to win, [RV. i, 163, 7.] 🔎 ājí- | nominal stemSGLOC |
| 1.63.6 | havante | √hū- hū : weak form of √ hve, p. 1308. hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.) hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.]) 🔎 √hū- | rootPLPRSMED3IND |
| 1.63.6 | táva | tvám | pronounSGGEN |
| 1.63.6 | svadhāvaḥ | svadhā́vant- | nominal stemSGMVOC |
| 1.63.6 | iyám | ayám | pronounSGFNOM |
| 1.63.6 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 1.63.6 | samaryé | samaryá- samarya : sa-maryà mfn. (for sam-aryá See sam-√ ṛ) attended by many persons, frequented (as a sacrificial ceremony), [RV.] samarya : attended by (his) followers (said of Indra), [ib.] samarya : sam-aryà n. (for sa-m° See p. 1157, col. 1) concourse (of people assembled on festive occasions), crowd, multitude, [RV.] samarya : an assembly, congregation, community, [ib.] samarya : tumult of battle, [ib.] samarya : Nom. P. °yáti, to long for battle or war, [RV.] 🔎 samaryá- | nominal stemSGNLOC |
| 1.63.6 | ūtíḥ | ūtí- ūti : ūtí is, f. help, protection, promoting, refreshing favour ūti : kindness, refreshment, [RV.]; [AV.] ūti : means of helping or promoting or refreshing, goods, riches (also plur.), [RV.]; [AV.]; [ŚBr. xii] ūti : enjoyment, play, dalliance, [BhP. viii, 5, 44] ūti : = kṣaraṇa, [T.] ūti : ūtí is, f. the act of weaving, sewing, [L.] ūti : red texture ūti : tissue, [BhP. ii, 10, 1] ūti : a mole's hole, [TBr. i, 1, 3, 3.] ūti : m. (for 1. and 2. see and 4. ū above), N. of a Daitya, [SkandaP.] ūti : ūtí See 1. ūta &c., p. 221, col. 1. 🔎 ūtí- | nominal stemSGFNOM |
| 1.63.6 | vā́jeṣu | vā́ja- vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā) vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.] vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.] vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.] vāja : = vāja-peya, [ŚāṅkhŚr.] vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.] vāja : the feathers on a arrow, [RV.] vāja : a wing, [L.] vāja : sound, [L.] vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.] vāja : of the month Caitra, [VS.] vāja : of a son of Laukya, [ŚāṅkhŚr.] vāja : of a son of Manu Sāvarṇa, [Hariv.] vāja : of a Muni, [L.] vāja : vā́ja n. (only [L.]) ghee or clarified butter vāja : an oblation of rice offered at a Śrāddha vāja : rice or food in general vāja : water vāja : an acetous mixture of ground meal and water left to ferment vāja : a Mantra or prayer concluding a sacrifice. 🔎 vā́ja- | nominal stemPLMLOC |
| 1.63.6 | atasā́yyā | atasā́yya- | nominal stemSGFNOMnon-finite:GDV |
| 1.63.6 | bhūt | √bhū- bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.] bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.] bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.) bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.]) bhū : of an Ekāha, [ŚrS.] bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31] bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.] bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c. bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763) bhū : earth (as a substance), ground, soil, land, landed property, [ib.] bhū : floor, pavement, [Megh.] bhū : a place, spot, piece of ground, [RV.] &c. &c. bhū : the base of any geometrical figure, [Āryabh.] bhū : object, matter (see vivādasaṃvāda-bhū) bhū : a term for the letter l, [RāmatUp.] bhū : a sacrificial fire, [L.] bhū : (also) a partic. land-measure, [Inscr.] 🔎 √bhū- | rootSGAORACT3INJ |