marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c.

marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.)

marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c.

marut : a species of plant, [Bhpr.]

marut : = ṛtvij, [Naigh. iii, 18]

marut : gold, [ib.] [i, 2]

marut : beauty, [ib.] [iii, 7]

marut : N. of a Sādhya, [Hariv.]

marut : of the prince Bṛhad-ratha, [MaitrUp.]

marut : marút f. Trigonella Corniculata, [L.]

marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.]

citra : citrá mf(A/)n. conspicuous, excellent, distinguished, [RV.]

citra : bright, clear, bright-coloured, [RV.]

citra : clear (a sound), [RV.]

citra : variegated, spotted, speckled (with instr. or in comp.), [Nal. iv, 8]; [R.]; [Mṛcch.]; [VarBṛS.]

citra : agitated (as the sea, opposed to sama), [R. iii, 39, 12]

citra : various, different, manifold, [Mn. ix, 248]; [Yājñ. i, 287]; [MBh.] &c.

citra : (execution) having different varieties (of tortures), [Mn. ix, 248]; [Daś. vii, 281]

citra : strange, wonderful, [Rājat. vi, 227]

citra : containing the word citrá, [ŚBr. vii, 4, 1, 24]; [KātyŚr. xvii]

citra : leaping to and fro, [Jātakam.]

citra : citrá (ás),m. variety of colour, [L.], Sch.

citra : Plumbago zeylanica, [L.]

citra : Ricinus communis, [L.]

citra : Jonesia Aśoka, [L.]

citra : a form of Yama, [Tithyād.]

citra : N. of a king, [RV. viii, 21, 18] (cítra)

citra : of a Jābāla-gṛhapati (with the patr. Gauśrāyaṇi), [KauṣBr. xxiii, 5]

citra : of a king (with the patr. Gāṅgyāyani), [KauṣUp. i]

citra : of a son of Dhṛtarāṣṭra, [MBh. i], [vii]

citra : of a Draviḍa king, [PadmaP. v, 20, 1] (v.l. °trākṣa)

citra : of a Gandharva, [Gal.]

citra : citrá (ám), n. anything bright or coloured which strikes the eyes, [RV.]; [VS.]; [TS.]; [ŚBr.]; [TāṇḍyaBr. xviii, 9]

citra : a brilliant ornament, ornament, [RV. i, 92, 13]; [ŚBr. ii], [xiii]

citra : a bright or extraordinary appearance, wonder, [ii]; [Śak.]; [Pañcat.]; [Bhartṛ.] &c.

citra : (with yadi [[Śak. iii, 9/10]] or yad [[Hariv. 9062]; [Śak.]; [Kathās. xviii, 359]] or fut. [[Pāṇ. iii, 3, 150 f.]]) strange, curious (e.g. citraṃ badhiro vyākaraṇam adhyeṣyate ‘it would be strange if a deaf man should learn grammar’, [Kāś.])

citra : strange! [Hariv. 15652]; [Kathās. v], [vii]; [Rājat. i], [iv]

citra : the ether, sky, [L.]

citra : a spot, [MBh. xiii, 2605]

citra : a sectarial mark on the forehead, [L.]

citra : = kuṣṭha, [L.]

citra : citrá n. a picture, sketch, delineation, [MBh.]; [Hariv. 4532] (sa-citra mfn. = -ga), [R.]; [Śak.] &c. (ifc. f(A). , [Megh. 64])

citra : citrá n. variety of colour, [L.]

citra : a forest (vana for dhana?) of variegated appearance Sch. on [KātyŚr. xxi, 3, 23] and [ṢaḍvBr. ii, 10]

citra : various modes of writing or arranging verses in the shape of mathematical or other fanciful figures (syllables which occur repeatedly being left out or words being represented in a shortened form), [Sarasv. ii, 16]; [Kpr. ix, 8]; [Sāh.]

citra : punning in the form of question and answer, facetious conversation, riddle, [iv, 14/v]; [Pratāpar.]; [Kuval.]

citra : cf. a- and su-citrá, dā́nu-, vi-

citra : caitra.

citra : citrá °traka, °traṭa, &c. See √ 4. cit.

anu : mfn. = aṇu, q.v., [L.]

anu : ánu m. a non-Āryan man, [RV.]

anu : N. of a king (one of Yayāti's sons)

anu : of a non-Āryan tribe, [MBh.] &c.

anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next.

yāta : yātá mfn. gone, proceeded, marched (n. also impers.), [RV.] &c. &c.

yāta : gone away, fled, escaped, [MBh.]; [Kāv.] &c.

yāta : passed by, elapsed, [Hariv.]; [Var.]

yāta : entered upon, pursued (as a path), [R.]

yāta : gone to, come or fallen into (acc. loc., or comp.), [Mn.]; [MBh.] &c.

yāta : situated (as a heavenly body), [VarBṛS.]

yāta : become, turned out (kva tad yātam, what has become of this?), [Hariv.]

yāta : known, understood, [Pat.]

yāta : yātá n. motion, progress, gait, course, drive, [RV.] &c. &c.

yāta : the place where a person has gone, [Pāṇ. ii, 3, 68], Sch.

yāta : the past time (opp. to an-āgatam, the future), [VarBṛS.]

yāta : the guiding or driving of an elephant with a goad, [L.]

yāta : &c. See p. 849, col. 2.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

īm : ind. (fr. pronominal base 3. i), Ved. a particle of affirmation and restriction (generally after short words at the beginning of a period, or after the relative pronouns, the conjunction yad, prepositions and particles such as āt, uta, atha, &c.) has also the sense ‘now’ (= idānīm), and is by, [Sāy.] sometimes considered as an acc. case for enam, [RV.]; [VS.]

akhidrayāman : á-khidra—yāman (ákhidra-) mfn. unwearied in course, [RV. i, 38, 11.]