tat : for tád. See col. 3.

tat : , 1. tatá. See √ tan

tat : in comp. for tád.

tat : mfn. ifc. See parī-

tat : cf. purī-tát.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sujāta : su—jātá (or sú-), mfn. well born or produced or made, of an excellent kind or nature, fine, beautiful, [RV.] &c. &c.

sujāta : well grown, tall, [MW.]

sujāta : nobly born, noble, [RV.]; [ŚāṅkhGṛ.]

sujāta : genuine, sincere (as piety), [BhP.]

sujāta : really born (i.e. not born in vain), [Bhartṛ.] (v.l. sajātaḥ)

sujāta : m. N. of a son of Dhṛtarāṣṭra, [MBh.]

sujāta : of a son of Bharata, [VP.]

sujāta : of a bull, [Lalit.]

sujāta : (pl.) of a people, [Hariv.]

sujāta : su—jātá (am), n. good birth, birth under an auspicious constellation, [MBh.]

marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c.

marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.)

marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c.

marut : a species of plant, [Bhpr.]

marut : = ṛtvij, [Naigh. iii, 18]

marut : gold, [ib.] [i, 2]

marut : beauty, [ib.] [iii, 7]

marut : N. of a Sādhya, [Hariv.]

marut : of the prince Bṛhad-ratha, [MaitrUp.]

marut : marút f. Trigonella Corniculata, [L.]

marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.]

mahitvana : mahi—tvaná n. id. (°nā́ ind. by greatness), [RV.]

dīrgham : dīrghám (ám), ind. long, for a long time (superl. °atamam, [BhP. iii, 1, 37])

dīrgha : dīrghá mf(A)n. (compar. drā́ghīyas, superl. drā́ghiṣṭha [qq.vv.]; rarely dīrghatara [[Pañc. iv, 13/14]] and °tama [[BhP. vii, 5, 44]]) long (in space and time), lofty, high, tall

dīrgha : deep, [RV.]; [AV.]; [Br.] &c.

dīrgha : long (in prosody), [Prāt.]; [Mn.] &c.

dīrgha : dīrghá m. a long vowel, [Gobh. ii, 8, 15]; [KātyŚr.] &c.

dīrgha : a camel, [L.]

dīrgha : Saccharum Sara

dīrgha : Shorea Robusta = utkaṭa, rāma-śara &c., [L.]

dīrgha : a mystical N. of the letter a, [Up.]

dīrgha : the 5th or 6th or 7th or 8th sign of the zodiac, [Jyot.]

dīrgha : N. of a prince of Magadha, [MBh. i, 4451]

dīrgha : of Śiva, [MBh. xiii, 1158]

dīrgha : dīrghá n. a species of grass, [L.]

dīrgha : N. of a Sāman, [ĀrṣBr.]

dīrgha : [From √ drāgh; cf. also Gk. δολιχός; Sl. dlǔgǔ.]

dātra : dā́tra n. a sort of sickle or crooked knife, [RV.]; [Āpast.]; [MBh.] &c.

dātra : (dātrá) allotted portion, share, possession, [RV.]

aditi : á-diti f. having nothing to give, destitution, [RV.]

aditi : for 2. , 3. á-diti See below.

aditi : m. (√ ad), devourer i.e. death, [BṛĀrUp.]

aditi : á-diti mfn. (√ 4. dā or do, dyati; for 1. á-diti See above), not tied, free, [RV. vii, 52, 1], boundless, unbroken, entire, unimpaired, happy, [RV.]; [VS.]

aditi : á-diti f. freedom, security, safety

aditi : boundlessness, immensity, inexhaustible abundance, unimpaired condition, perfection, creative power, N. of one of the most ancient of the Indian goddesses (‘Infinity’ or the ‘Eternal and Infinite Expanse’, often mentioned in [RV.], daughter of Dakṣa and wife of Kaśyapa, mother of the Ādityas and of the gods)

aditi : a cow, milk, [RV.]

aditi : the earth, [Naigh.]

aditi : speech, [Naigh.] (cf. [RV. viii, 101, 15])

aditi : á-diti f. du. heaven and earth, [Naigh.]

vrata : vratá n. (ifc. f(A). ; fr. √ 2. vṛ) will, command, law, ordinance, rule, [RV.]

vrata : obedience, service, [ib.]; [AV.]; [ĀśvGṛ.]

vrata : dominion, realm, [RV.]

vrata : sphere of action, function, mode or manner of life (e.g. śuci-vr°, ‘pure manner of life’, [Śak.]), conduct, manner, usage, custom, [RV.] &c. &c.

vrata : a religious vow or practice, any pious observance, meritorious act of devotion or austerity, solemn vow, rule, holy practice (as fasting, continence &c.; vratáṃ-√ car, ‘to observe a vow’, esp. ‘to practise chastity’), [ib.]

vrata : any vow or firm purpose, resolve to (dat. loc., or comp.; vratāt or vrata-vaśāt, ‘in consequence of a vow’; cf. asi-dhārā-vrata and āsidhāraṃ vratam), [MBh.]; [Kāv.] &c.

vrata : the practice of always eating the same food (cf. madhu-vr°), [L.]

vrata : the feeding only on milk (as a fast or observance according to rule; also the milk itself), [VS.]; [Br.]; [KātyŚr.]

vrata : any food (in a-yācita-vr°, q.v.)

vrata : = mahā-vrata (i.e. a partic. Stotra, and the day for it), [Br.]; [ŚrS.];

vrata : (with gen. or ifc.) N. of Sāmans, [ĀrṣBr.] ([L.] also ‘month’; season; year; fire; ‘= Viṣṇu’; ‘N. of one of the seven islands of Antara-dvīpa’)

vrata : vráta m. (of unknown meaning), [AV. v, 1, 7]; [ĀpŚr. xiii, 16, 8]

vrata : N. of a son of Manu and Naḍvalā, [BhP.]

vrata : (pl.) N. of a country belonging to Prācya, [L.]

vrata : vratá mfn. = veda-vrata, one who has taken the vow of learning the Veda, [Gṛhyās. ii, 3] (Sch.)

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

cana : caná ind. (ca ná, [SV.]) and not, also not, even not, not even (this particle is placed after the word to which it gives force; a preceding verb is accentuated [[Pāṇ. viii, 1, 57]]; in Vedic language it is generally, but not always, found without any other neg. particle, whereas in the later language another neg. is usually added, e.g. ā́paś canáprá minanti vratáṃ vāṃ, ‘not even the waters violate your ordinance’, [RV. ii, 24, 12]; nā́ha vivyāca pṛthivī́ canaínaṃ, ‘the earth even does not contain him’, [iii, 36, 4]; in class. Sanskṛt it is only used after the interrogatives ká, katará, katamá, katham, kád, kadā́, kim, kútas, kva, making them indefinite), [RV.]; [AV.] &c. also, [RV. i, 139, 2]; [vi, 26, 7]; [viii, 78, 10.]

tyajas : tyájas n. abandonment, difficulty, danger, [RV.]

tyajas : alienation, aversion, envy (= krodha, [Naigh. ii, 13]), [RV.]

tyajas : tya°jás m. ‘offshoot’, a descendant, [x, 10, 3].

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

hvṛ : or hvṝ (cf. √ hval, √ dhvṛ) cl. 1. P. ([Dhātup. xxii, 23]) hvárati (in [RV.] also hvárate; and accord. to [Dhātup. xxxi, 21] also hvṛṇāti; pf. jahvāra, °vartha, °varuḥ Gr.; aor. ahvārṣīt, hvārṣīt, hvār, hvāriṣuḥ, [VS.]; [Br.]; [Kāṭh.]; Prec. hvaryāt Gr.; fut. hvartā, hvariṣyati, [ib.]; inf. hvartum, [ib.]), to deviate or diverge from the right line, be crooked or curved, bend, go crookedly or wrongly or deviously, stumble, fall down, [VS.] &c. (see above) : Caus. hvārayati (aor. jihvaraḥ, °ratam; juhuraḥ, juhūrthāḥ, juhurāṇá), to cause to go crookedly, lead wrong or astray, [RV.]; (Ā.) to go wrong or astray, [ib.] : Desid. juhvūrṣati Gr.: Intens. jāhvaryate, jāhvarti, [ib.]

tat : for tád. See col. 3.

tat : , 1. tatá. See √ tan

tat : in comp. for tád.

tat : mfn. ifc. See parī-

tat : cf. purī-tát.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

jana : jána mf(I)n. ‘generating’, see puraṃ-

jana : jána m. (g. vṛṣādi) creature, living being, man, person, race (páñca jánās, ‘the five races’ = p° kṛṣṭáyas, [RV. iii], [viii ff.]; [MBh. iii, 14160]), people, subjects (the sg. used collectively, e.g. daívya or divyā́ j°, ‘divine race’, the gods collectively, [RV.]; mahat j°, many people, [R. vi, 101, 2]; often ifc. denoting one person or a number of persons collectively, e.g. preṣya-, bandhu-, sakhī- &c., qq.vv. ; with names of peoples, [VarBṛS. iv, 22] and [v, 74]; ayaṃ janaḥ, ‘this person, these persons’, I, we, [MBh. viii, 709]; [Hariv. 7110]; [R. ii, 41, 2]; [Śak.] &c.; eṣa j°, id., [Kāvyād. ii, 75]), [RV.] &c.

jana : the person nearest to the speaker (also with ayam or asau, ‘this my lover’, [Kāvyād. ii, 271]; [Ratnāv. i, 24/25]), [Nal. x, 10]; [Śak.]; [Mālav.]

jana : a common person, one of the people, [Kir. ii, 42] and [47]

jana : the world beyond the Mahar-loka, [BhP. iii, 11, 29]; [SkandaP.]

jana : janá (°ná), m. (g. aśvādi) N. of a man (with the patr. Śārkarākṣya), [ŚBr. x]; [ChUp.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

sukṛt : su—kṛ́t mfn. doing good, benevolent, virtuous, pious (compar. -tara; superl. -tama), [RV.]; [AV.]; [VS.] &c.

sukṛt : fortunate, well-fated, wise, [W.]

sukṛt : making good sacrifices or offerings, [MW.]

sukṛt : skilful, a skilful worker (said of Tvaṣṭṛ and Ṛbhu), [RV.]

sukṛt : su—kṛ́t m. pl. deceased fathers who enjoy the reward of virtue in the other world, [RV.]; [AV.] &c.

rā : (ā), f. (only [L.]) amorous play (= vibhrama)

rā : giving

rā : gold

rā : or rās cl. 2. P. ([Dhātup. xxiv, 49]) rā́ti (Ved. also Ā. rāté; Impv. rirīhi, rarāsva, rarīdhvam; p. rarāṇa; 3. sg. rárate and rāsate; pf. rarimá, raré; aor. árāsma Subj. rā́sat &c. Pot. rāsīya; Class. forms are only pr. rāti; fut. rātā, [BhP.]; rāsyati, [Vop.], and inf. rātave, [BhP.]), to grant, give, bestow, impart, yield, surrender, [RV.]; &c.

rā : (ifc.) granting, bestowing, [BhP.]

rā : rā́ f., see rai.

rā : See under 3. ra.