indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.)

mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c.

mitra : the sun, [Kāv.] &c. (cf. comp.)

mitra : N. of a Marut, [Hariv.]

mitra : of a son of Vasiṣṭha and various other men, [Pur.]

mitra : of the third Muhūrta, [L.]

mitra : du. = mitrá-varuṇa, [RV.]

mitra : mitrá n. friendship, [RV.]

mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c.

mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.]

mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.])

mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.]

mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.]

mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna).

mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.]

varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.)

varuṇa : the ocean, [VarBṛS.]

varuṇa : water, [Kathās.]

varuṇa : the sun, [L.]

varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5]

varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa)

varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa)

varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6]

varuṇa : váruṇa &c. See p. 921, col. 2.

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

ah : (defect. verb, only perf. 3. sg. ā́ha and 3. pl. āhúḥ, [RV.]; [AV.] &c., 2. sg. āttha, [ŚBr. xiv] ([BṛĀrUp.]), [N.]; [Ragh. iii, 48] 3. du. āhatuḥ, [Pāṇ. viii, 2, 35]) to say, speak, [RV.] &c.; (with lexicographers) to express, signify; to call (by name, nāmnā), [MBh. iii, 16065]; to call, hold, consider, regard as (with two acc., for one of which may be substituted a phrase with iti), [RV.] &c.; to state or declare with reference to (acc.), [BṛĀrUp.]; [Śak.]; [Megh.]; to acknowledge, accept, state, [AitBr.]; [Mn.] &c.; to adjudge anything (acc.) to any one (gen.), [Mn. ix, 44.]

ah : [cf. Hib. ag-all, ‘speech’; eigh-im, ‘I call’; Goth. af-aika, ‘I deny’; Lat. nego for n'-ego, ‘to say no’; ad-ag-ium, ajo, &c.]

ah : cl. 5. P. ahnoti, to pervade or occupy, [L.]

atha : átha or áthā (or Ved. áthā), ind. (probably fr. pronom. base a) an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c.

divya : Nom. P. °yati, to long for heaven, [Pāṇ. viii, 2, 77], Sch.

divya : divyá (dívya, [Pāṇ. iv, 2, 101]), mfn. divine, heavenly, celestial (opp. to pārthiva, āntarīkṣa or mānuṣa), [RV.]; [AV.]; [ŚBr.]; [Kauś.]; [MBh.] &c.

divya : supernatural, wonderful, magical (aṅgāra, [RV. x, 34, 9]; auṣadha, [Bhartṛ. ii, 18]; vāsas, [Nal. xiv, 24]; cf. -cakṣus, -jñāna &c. below)

divya : charming, beautiful, agreeable, [R.]; [Kathās.] &c.

divya : dívya m. a kind of animal (= dhanvana), [VarBṛS. lxxxviii, 9]

divya : barley, [L.]

divya : bdellium, [L.]

divya : N. of a prince, [Pur.]

divya : of the author of [RV. x, 107] &c.

divya : dívya n. the divine world or anything divine

divya : pl. the celestial regions, the sky, heaven, [RV.]

divya : an ordeal (10 kinds, viz. tulā, agni, jala, viṣa, kośa, taṇḍula, tapta-māṣa, phāla, dharmādharma, tulasī cf. ss.vv.), [Yājñ. ii, 22, 95]; [Pañc. i, 450/451, 451, 452] &c.

divya : oath, solemn promise, [Hit. iv, 129/130] cloves, [L.]

divya : a sort of sandal, [L.]

divya : N. of a grammar,

divya : [cf. Gk. δῖος for διϝιος; Lat. dīus for divius in sub dīo.]

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

suparṇa : su—parṇa n. a beautiful leaf, [R.]

suparṇa : su—parṇá (°ṇá), mf(I/)n. having beautiful leaves, [L.]

suparṇa : having beautiful wings, [RV.]

suparṇa : su—parṇa m. any large bird of prey (as a vulture, eagle; also applicable to the sun or moon as ‘having beautiful rays’, and to soma and clouds; du. ‘sun and moon’), [ib.]

suparṇa : any mythical or supernatural bird (often identified with Garuḍa, and sometimes personified as a Ṛṣi, a Deva-gandharva, and an Asura), [RV.]; [TS.]; [Kāṭh.]; [MBh.]

suparṇa : a ray, [Naigh.]

suparṇa : a horse, [ib.]; [Nir.]

suparṇa : a cock, [MW.]

suparṇa : a partic. array (as of an army), [MBh.]

suparṇa : Cassia Fistula, [L.]

suparṇa : N. of a son of Antarikṣa (v.l. -varṇa), [VP.]

suparṇa : of a mountain, [BhP.]

suparṇa : su—parṇa m. n. a partic. section of 103 Vedic verses, [MBh.]

eka : éka mfn. (√ i, [Uṇ. iii, 43], probably fr. a base e; cf. Zd. ae-va; Gk. οἰ-ν-ός, οἶος; Goth. ai-n-s; also Lat. aequu-s; g. sarvādi, [Pāṇ. i, 1, 27]; see [Gr. 200]), one (eko'pi, or ekaś-cana, with na preceding or following, no one, nobody; the words ekayā na or ekān na are used before decade numerals to lessen them by one, e.g. ekān na triṃśat, twenty-nine), [RV.] &c.

eka : (with and without eva) alone, solitary, single, happening only once, that one only (frequently ifc.; cf. dharmaika-rakṣa, &c.), [RV.] &c.

eka : the same, one and the same, identical, [ŚBr. v]; [KātyŚr.]; [Mn.] &c.

eka : one of two or many ( — , — dvitīya, the one — the other; esp. pl. eke, some, eke — apare some — others, &c.), [ŚBr.]; [KātyŚr.]; [MBh.]; [Hit.] &c.

eka : ( repeated twice, either as a compound [cf. ekaika] or uncompounded, may have the sense ‘one and one’, ‘one by one’, [RV. i, 20, 7]; [123, 8]; [v, 52, 17]; [R.]; [BhP.] &c.)

eka : single of its kind, unique, singular, chief, pre-eminent, excellent, [Ragh.]; [Kathās.]; [Kum.] &c.

eka : sincere, truthful, [MW.]

eka : little, small, [L.]

eka : (sometimes used as an indefinite article), a, an, [R.]; [Śak.]; [Vet.] &c. (the fem. of before a Taddhita suffix and as first member of a compound is not ekā, [Pāṇ. vi, 3, 62])

eka : éka m. N. of a teacher, [Āp.]

eka : of a son of Raya, [BhP.]

eka : éka n. unity, a unit (ifc.), [Hcat.]

sat : sát mf(satI/)n. (pr. p. of √ 1. as) being, existing, occurring, happening, being present (sato me, ‘when I was present’; often connected with other participles or with an adverb, e.g. nāmni kṛte sati, ‘when the name has been given’; tathā sati, ‘if it be so’; also ibc., where sometimes = ‘possessed of’, cf. sat-kalpavṛkṣa), [RV.] &c. &c.

sat : abiding in (loc.), [MBh.]

sat : belonging to (gen.), [ŚBr.]

sat : living, [MuṇḍUp.]

sat : lasting, enduring, [Kāv.]; [RV.] &c. &c.

sat : real, actual, as any one or anything ought to be, true, good, right (tan na sat, ‘that is not right’), beautiful, wise, venerable, honest (often in comp. See below), [RV.] &c. &c.

sat : sát m. a being, (pl.) beings, creatures, [RV.] &c.

sat : a good or wise man, a sage, [MBh.]; [R.]

sat : good or honest or wise or respectable people, [Mn.]; [MBh.] &c.

sat : n. that which really is, entity or existence, essence, the true being or really existent (in the Vedānta, ‘the self-existent or Universal Spirit, Brahma’), [RV.] &c. &c.

sat : that which is good or real or true, good, advantage, reality, truth, [ib.]

sat : water, [Naigh. i, 12]

sat : (in gram.) the terminations of the present participle, [Pāṇ. iii, 2, 127] &c.

sat : sát ind. (cf. sat-√ kṛ &c.) well, right, fitly.

sat : [cf. Gk. ὥν, ἐών for ἐσων; Lat. sens in ab-sens, præ-sens; sons, ‘guilty’, orig. ‘the real doer’; Lith. są̄s, ė́sąs; Slav. sy, sąšta.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

vipra : vípra mf(A)n. stirred or excited (inwardly), inspired, wise (said of men and gods, esp. of Agni, Indra, the Aśvins, Maruts &c.; cf. paṇḍita), [RV.]; [AV.]; [VS.]; [ŚBr.]

vipra : learned (esp. in theology), [TS.]; [ŚBr.]

vipra : a sage, seer, singer, poet, learned theologian, [RV.]; [VS.]; [ŚBr.]

vipra : a Brāhman (ā f. a Brāhman woman), [Mn.]; [MBh.] &c.

vipra : a priest, domestic priest, [R.]

vipra : the moon, [L.]

vipra : the month Bhādrapada, [L.]

vipra : Ficus Religiosa, [L.]

vipra : Acacia Sirissa, [L.]

vipra : (in prosody) a proceleusmatic, [Col.]

vipra : N. of a son of Ślīṣṭi, [VP.] (v.l. ripra)

vipra : of a son of Śrutaṃ-jaya (or Śṛtaṃ-jaya), [BhP.]

vipra : of a son of Dhruva, [ib.]

vipra : pl. a class of demi-gods (mentioned with the Sādhyas, Yakṣas and Rākṣasas), [ĀśvGṛ.]

vipra : &c. See √ vip, p. 972.

bahudhā : bahu—dhā , see p. 726, col. 2.

bahudhā : bahudhā́ ind. in many ways or parts or forms or directions, variously, manifoldly, much, repeatedly, [RV.] &c. &c. (with √ kṛ, to make manifold, multiply, [MBh.]; to make public, divulge, [ib.])

vadanti : vadanta, °ti or °tī. See kiṃ-v°

vad : cl. 1. P. Ā. ([Dhātup. xxiii, 40]) vádati, °te (ep. mc. also vādati; Pot. udeyam, [AV.]; pf. uvāda pl. ūdimá, [RV.]; ūde &c., [Br.]; [Up.]; veditha, °dāthuḥ, °duḥ, [Vop.]; aor. avādīt, °diṣuḥ, [RV.] &c. &c.; Subj. vādiṣaḥ, [AV.]; avādiran, [ib.]; vadiṣma, °ṣṭhāḥ, [Br.]; Prec. udyāt, [ib.]; fut. vadiṣyáti, °te, [AV.] &c.; inf. váditos, [Br.]; vaditum, [ib.] &c.; ind.p. uditvā, [GṛŚrS.]; -udya, [Br.]), to speak, say, utter, tell, report, speak to, talk with, address (P. or Ā.; with acc. of the thing said, and acc. [with or without abhi] or gen., or loc. of the person addressed ; also followed by yad, ‘that’, or by yadi, ‘whether’), [RV.] &c. &c.; (P.) to praise, recommend, [MBh.]; to adjudge, adjudicate, [TS.]; [BhP.]; to indicate, designate, [VarBṛS.]; to proclaim, announce, foretell, bespeak, [ĀśvGṛ.]; [MBh.]; [Kāv.] &c.; to allege, affirm, [ib.]; to declare (any one or anything) to be, call (two acc. or acc. and nom. with iti), [AV.] &c. &c.; (with or scil. vācam) to raise the voice, sing, utter a cry (said of birds and &c.), [RV.] &c. &c.; (Ā.) to say, tell, speak to (acc.), [ŚBr.] &c. &c.; to mention, state, communicate, name, [TS.]; [R.]; [Hariv.]; to confer or dispute about, [RV.]; [TS.]; to contend, quarrel, [ŚBr.]; to lay claim to (loc.), [AitBr.]; to be an authority, be eminent in (loc.), [Pāṇ. i, 3, 47]; to triumph, exult, [Bhaṭṭ.] : Pass. udyáte (aor. avādi), to be said or spoken &c., [AV.]; &c. : Caus. vādáyati m.c. also °te (cf. [Pāṇ. i, 3, 89]; aor. avīvadat; Pass. vādyate, ep. also °ti), to cause to speak or say, [MBh.]; to cause to sound, strike, play (with instr., rarely loc. of the instrument), [ŚBr.]; [MBh.] &c.; to play music, [MBh.]; [R.]; [Hariv.]; (with bahu) to make much ado about one's self, [Subh.]; to cause a musical instrument (acc.) to be played by (instr.), [Pāṇ. i, 1, 58] Vārtt. 2; [Pat.]; to speak, recite, rehearse, [Hariv.] : Desid. vivadiṣati, °te, to desire to speak, [Br.]; [Gobh.] : Intens. vā́vadīti ([RV.]; [AV.]), vāvadyáte, ([ŚBr.]), vāvatti (Gr.), to speak or sound aloud.

vad : [cf. Lit. vadìnti.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

yama : yáma m. a rein, curb, bridle, [RV. v, 61, 2]

yama : a driver, charioteer, [ib.] [viii, 103, 10]

yama : the act of checking or curbing, suppression, restraint (with vācām, restraint of words, silence), [BhP.]

yama : self-control forbearance, any great moral rule or duty (as opp. to niyama, a minor observance; in [Yājñ. iii, 313] ten Yamas are mentioned, sometimes only five), [Mn.]; [MBh.] &c.

yama : (in Yoga) self-restraint (as the first of the eight Aṅgas or means of attaining mental concentration), [IW. 93]

yama : any rule or observance, [PārGṛ.]

yama : yamá mf(A/ or I/)n. twin-born, twin, forming a pair, [RV.] &c. &c.

yama : yáma m. a twin, one of a pair or couple, a fellow (du. ‘the twins’, N. of the Aśvins and of their twin children by Mādrī, called Nakula and Saha-deva; yamau mithunau, twins of different sex), [ib.]

yama : a symbolical N. for the number ‘two’, [Hcat.]

yama : N. of the god who presides over the Pitṛs (q.v.) and rules the spirits of the dead, [RV.] &c. &c., [IW. 18]; [197], [198] &c.; [RTL. 10]; [16]; [289] &c. (he is regarded as the first of men and born from Vivasvat, ‘the Sun’, and his wife Saraṇyū; while his brother, the seventh Manu, another form of the first man, is the son of Vivasvat and Saṃjñā, the image of Saraṇyū; his twin-sister is Yamī, with whom he resists sexual alliance, but by whom he is mourned after his death, so that the gods, to make her forget her sorrow, create night; in the Veda he is called a king or saṃgamano janānām, ‘the gatherer of men’, and rules over the departed fathers in heaven, the road to which is guarded by two broad-nosed, four-eyed, spotted dogs, the children of Śaramā q.v.; in Post-vedic mythology he is the appointed Judge and ‘Restrainer’ or ‘Punisher’ of the dead, in which capacity he is also called dharmarāja or dharma and corresponds to the Greek Pluto and to Minos; his abode is in some region of the lower world called Yama-pura; thither a soul when it leaves the body, is said to repair, and there, after the recorder, Citra-gupta, has read an account of its actions kept in a book called Agra-saṃdhānā, it receives a just sentence; in [MBh.] Yama is described as dressed in blood-red garments, with a glittering form, a crown on his head, glowing eyes and like Varuṇa, holding a noose, with which he binds the spirit after drawing it from the body, in size about the measure of a man's thumb; he is otherwise represented as grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other; in the later mythology he is always represented as a terrible deity inflicting tortures, called yātanā, on departed spirits ; he is also one of the 8 guardians of the world as regent of the South quarter; he is the regent of the Nakṣatra Apa-bharaṇī or Bharaṇī, the supposed author of [RV. x, 10]; [14], of a hymn to Viṣṇu and of a law-book; yamasyārkaḥ N. of a Sāman, [ĀrṣBr.])

yama : N. of the planet Saturn (regarded as the son of Vivasvat and Chāyā), [Hariv.]; [BhP.]

yama : of one of Skanda's attendants (mentioned together with Ati-yama), [MBh.]

yama : a crow, [L.] (cf. -dūtaka)

yama : a bad horse (whose limbs are either too small or too large), [L.]

yama : yáma n. a pair, brace, couple, [L.]

yama : (in gram.) a twin-letter (the consonant interposed and generally understood, but not written in practice, between a nasal immediately preceded by one of the four other consonants in each class), [Prāt.]; [Pat.] on [Pāṇ. i, 1, 8]

yama : pitch of the voice, tone of utterance, key, [Prāt.]

mātariśvan : mātarí—śvan m. (mātarí-; prob., ‘growing in the mother’ i.e. in the fire-stick, fr. √ śvi) N. of Agni or of a divine being closely connected with him (the messenger of Vivasvat, who brings down the hidden Fire to the Bhṛgus, and is identified by, [Sāy.] on [RV. i, 93, 6] with Vāyu, the Wind), [RV.]; [AV.]

mātariśvan : (doubtful for, [RV.]) air, wind, breeze, [AV.] &c. &c. (cf. [Nir. vii, 26])

mātariśvan : N. of Śiva, [Śivag.]

mātariśvan : of a son of Garuḍa, [MBh.]

mātariśvan : of a Ṛṣi, [RV.]

ah : (defect. verb, only perf. 3. sg. ā́ha and 3. pl. āhúḥ, [RV.]; [AV.] &c., 2. sg. āttha, [ŚBr. xiv] ([BṛĀrUp.]), [N.]; [Ragh. iii, 48] 3. du. āhatuḥ, [Pāṇ. viii, 2, 35]) to say, speak, [RV.] &c.; (with lexicographers) to express, signify; to call (by name, nāmnā), [MBh. iii, 16065]; to call, hold, consider, regard as (with two acc., for one of which may be substituted a phrase with iti), [RV.] &c.; to state or declare with reference to (acc.), [BṛĀrUp.]; [Śak.]; [Megh.]; to acknowledge, accept, state, [AitBr.]; [Mn.] &c.; to adjudge anything (acc.) to any one (gen.), [Mn. ix, 44.]

ah : [cf. Hib. ag-all, ‘speech’; eigh-im, ‘I call’; Goth. af-aika, ‘I deny’; Lat. nego for n'-ego, ‘to say no’; ad-ag-ium, ajo, &c.]

ah : cl. 5. P. ahnoti, to pervade or occupy, [L.]