8.96.14
द्र॒प्सम॑पश्यं॒ विषु॑णे॒ चर॑न्तमुपह्व॒रे न॒द्यो॑ अंशु॒मत्याः॑
नभो॒ न कृ॒ष्णम॑वतस्थि॒वांस॒मिष्या॑मि वो वृषणो॒ युध्य॑ता॒जौ
8.96.14
drapsám apaśyaṃ víṣuṇe cárantam
upahvaré nadyò aṃśumátyāḥ
nábho ná kr̥ṣṇám avatasthivā́ṃsam
íṣyāmi vo vr̥ṣaṇo yúdhyatājaú
8.96.14
drapsamfrom drapsá-
from √spaś-
from √carⁱ-
from upahvará-
from nadī́-
from nábhas-
from ná
from kr̥ṣṇá-
from √sthā-
from √iṣ- 1
from vŕ̥ṣan-
from √yudh-
from ājí-
8.96.14
I saw the Drop in the far distance moving, on the slope bank of Anṣumatîs river, Like a black cloud that sank into the water. Heroes, I send you forth. Go, fight in battle.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.96.14 | drapsám | drapsá- drapsa : drapsá m. (√ 2. dru?) a drop (as of Soma, rain, semen &c.), [RV.]; [ŚBr.]; [GṛŚrS.] drapsa : a spark of fire, [RV. i, 94, 11]; [x, 11, 4] drapsa : the moon (cf. indu), [vii, 87, 6] drapsa : flag, banner, [iv, 13, 2] drapsa : drapsá n. thin or diluted curds, [L.] 🔎 drapsá- | nominal stemSGMACC |
| 8.96.14 | apaśyam | √spaś- spaś : (cf. √ paś; only occurring in pf. paspaśe, p. paspaśāná; aor. áspaṣṭa), to see, behold, perceive, espy, [RV.] : Caus. spāśayati ([ĀpŚr.]) and spāśáyate ([RV.]), to make clear, show; to perceive, observe. spaś : [cf. Gk. σκέπ-τομαι, σκοπ-ή; Lat. spicio; Germ. spëhôn, spähen; Eng. spy.] spaś : spáś m. one who looks or beholds, a watcher, spy, messenger (esp. applied to the messengers of Varuṇa), [RV.]; [AV.]; [VS.] spaś : [cf. Lat. spex in auspex; Gk. σκώψ.] spaś : (cf. √ paś) cl. 1. P. Ā. spaśati, °te (p. paspāśa, paspaśe; fut. spaśitā &c.), to bind, fetter, stop, hinder, [Dhātup. xxi, 22] : Caus. spāśayati (aor. apaspaśat) Gr.: Desid. pispaśiṣati, °te, [ib.] : Intens. pāspaśyate, pāspaṣṭi, [ib.] spaś : (v.l. sparś; connected with √ 1. spṛś) cl. 10. P. spāśayati, to take or take hold of [Dhātup. xxxiii, 7]; to unite, join, embrace, [ib.] 🔎 √spaś- | rootSGIPRFACT1IND |
| 8.96.14 | víṣuṇe | víṣuṇa- viṣuṇa : víṣuṇa mfn. different, various, manifold, [RV.] viṣuṇa : changing (as the moon), [ib.] viṣuṇa : averse from (abl.), [ib.] viṣuṇa : víṣuṇa m. the equinox, [L.] 🔎 víṣuṇa- | nominal stemSGMLOC |
| 8.96.14 | cárantam | √carⁱ- car : cl. 1. cárati, rarely °te (Subj. cárat, 3. pl. cárān, [RV.]; perf. cacā́ra [[AV.] &c.], 2. sg. cacartha, [BhP. iv, 28, 52]; pl. cerur, &c.; °ratur, [ŚBr.] &c.; Ā. cere, [BhP. iii, 1, 19]; fut. cariṣyati, °te; aor. acārīt [[ŚBr. xiv] &c.]; inf. cáritum [[ii]; [MBh. i], [iii]; [R.]] or cartum [[MBh. iii], [xiii]; [R. iii]; [BhP. v]], Ved. carádhyai [[RV. i, 61, 12]], cáritave [[113, 5]], caráse [[92, 9] and [v, 47, 4]], carā́yai [[vii, 77, 1]], caritos [[AitĀr. i, 1, 1, 7]]; ind.p. caritvā́, [ŚBr. xiv]; [BhP. x, 75, 19]; cartvā, [MBh. v, 3790]; cīrtvā, [xiii, 495]; p. cárat) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.), [RV.]; [AV.] &c.; to spread, be diffused (as fire), [VarBṛS. xix, 7]; to move or travel through, pervade, go along, follow, [Mn.]; [MBh.] &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.), [RV.]; [AV.] &c.; to be engaged in, occupied or busy with (instr., e.g. yajñéna c°, ‘to be engaged in a sacrifice’, [ŚBr.]), [RV. x, 71, 5]; [AV. vi, 117, 1]; [AitBr.] &c.; (with [[ŚBr. iv]; [ChUp.]; [Kauś.]; [ŚāṅkhŚr.]] or without [[ŚBr. ii], [xiv]] mithunám) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind.p. or adv.) to continue performing or being (e.g. arcantaś cerur, ‘they continued worshipping’, [ŚBr. i]; svāminam avajñāya caret, ‘he may go on despising his master’, [Hit.]), [RV.]; [AV.]; [VS.] &c.; (in astron.) to be in any asterism or conjunction, [VarBṛS.]; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. vratā́ni ‘to observe vows’, [AV.] &c.; vighnaṃ c°, ‘to put a hindrance’, [MBh.]; bhaikṣaṃ c° ‘to beg’, [Mn. ii]; vivādaṃ c°, ‘to be engaged in a lawsuit’, [Mn. viii, 8]; mṛgayāṃ c°, ‘to hunt’, [MBh.]; [R.]; sambandhāṃś c°, ‘to enter into connections’, [Mn. ii, 40]; mārgaṃ cacāra bāṇaiḥ, ‘he made a way with arrows’, [R. iii, 34, 4]; tapasā indriyāṇi c°, to exercise one's organs with penance, [MBh. xiv, 544]), [RV.]; [AV.] &c.; to consume, eat (with acc.), graze, [Yājñ. iii, 324]; [Pañcat.]; [BhP. v], [x]; [Subh.]; [Hit.]; to make or render (with double acc.) e.g. naréndraṃ satya-sthaṃ carāma, ‘let us make the king keep his word’, [R. ii, 107, 19] : Caus. cārayati, to cause to move or walk about, [AV. xii, 4, 28] (aor. ácīcarat), [ŚāṅkhBr. xxx, 8]; [Lāṭy.]; to pasture, [MBh. xiv]; [R.]; [BhP. iii], [x]; to send, direct, turn, move, [MBh.] &c.; to cause any one (acc.) to walk through (acc.), [MBh. xii]; [R. v, 49, 14]; to drive away from (abl.), [MBh. xii, 12944]; to cause any one (acc.) to practise or perform (with acc.), [Mn. xi, 177] and [192]; to cause (any animal acc.) to eat, [Bādar. ii, 2, 5], Sch.; to cause to copulate, [Mn. viii, 362]; to ascertain (as through a spy instr.), [MBh. iii], [xv]; [R. i], [vi]; to doubt (cf. vi-), [Dhātup. xxxiii, 71] : Desid. cicariṣati, to try to go, [ŚāṅkhBr. xxx, 8] (p. cicarṣat) ; to wish to act or conduct one's self, [ŚBr. xi]; to try to have intercourse with (instr.), [vi] : Intens. carcarīti Ā. or rarely [[MBh. iii, 12850]] Pass. cañcūryate (°curīti and °cūrti, [Pāṇ. vii, 4, 87 f.]; ind.p. °cūrya, [R. iv, 29, 22]; p. once P. °cūryat, [Hariv. 3602]) to move quickly or repeatedly, walk about, roam about (in loc.), [AV. xx, 127, 4]; [MBh.] &c.; to act wantonly or coquettishly, [Bhaṭṭ. iv, 19] (cf. [Pāṇ. iii, 1, 24]); [cf. πέλομαι, ἀμϕί-πολο-ς, ἀνα-τολή &c.] 🔎 √carⁱ- | rootSGMACCPRSACTnon-finite:PTCP |
| 8.96.14 | upahvaré | upahvará- upahvara : upa-hvará as, m. a winding or circuitous course full of turnings, uneven or rough ground, slope, declivity &c., [RV. i, 62, 6]; [87, 2]; [viii, 6, 28] upahvara : a car, carriage, [L.] upahvara : upa-hvará am, n. (generally e loc.) proximity, nearness, [RV. viii, 69, 6]; [MBh.] upahvara : a solitary or private place, [RV. viii, 96, 14]; [MBh.] 🔎 upahvará- | nominal stemSGMLOC |
| 8.96.14 | nadyàḥ | nadī́- nadī : (ī), f. See nadī́. nadī : nadī́ f. flowing water, a river (commonly personified as a female; but See nadá above), [RV.] &c. &c. (ifc. nadikā; cf. ku-nadikā and giri-; ind. -nadi; cf. upa-nadi [beside -nadam, fr. nadá, [Pāṇ. v, 4, 110]]) nadī : N. of 2 kinds of metre, [Col.] nadī : of partic. fem. stems ending in ī or ū (as itself), [Pāṇ. i, 4, 3], &c. 🔎 nadī́- | nominal stemSGFGEN |
| 8.96.14 | aṃśumátyāḥ | aṃśumánt- | nominal stemSGFGEN |
| 8.96.14 | nábhaḥ | nábhas- nabhas : nábhas n. (cf. nabha) mist, clouds, vapour (esp. of the Soma), [RV.]; [AV.]; [ŚBr.] nabhas : the sky or atmosphere (du. heaven and earth, [AV.]), [MBh.]; [Kāv.] &c. nabhas : ether (as an element), [BhP.] nabhas : nábhas m. ([L.]) N. of a month in the rainy season (= śrāvaṇa, July-August), [ŚBr.]; [Ragh.]; [Suśr.] nabhas : the sun, [Naigh. i, 4] nabhas : period of life, age, [L.] nabhas : nábhas m. clouds, rainy season, [L.] nabhas : the nose or smell (= ghrāṇa), [L.] nabhas : a rope made of lotus fibres, [L.] nabhas : a spitting-pot, [L.] nabhas : N. of a prince (son of Nala and father of Puṇḍarīka), [Ragh.]; [VP.] nabhas : [cf. Gk. νέϕος, νεϕέλη; Lat. něbula; Slav. nebo; Germ. nëbul, nëbel, Nebel; Angl.Sax. nifol, ‘dark’.] 🔎 nábhas- | nominal stemSGNACC |
| 8.96.14 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 8.96.14 | kr̥ṣṇám | kr̥ṣṇá- kṛṣṇa : kṛṣṇá mf(A/)n. black, dark, dark-blue (opposed to śvetá, śuklá, róhita, and aruṇá), [RV.]; [AV.] &c. kṛṣṇa : wicked, evil, [Vop. vii, 82] kṛṣṇa : kṛṣṇá (as), m. (with or without pakṣa) the dark half of the lunar month from full to new moon, [Mn.]; [Yājñ.]; [Bhag.]; [Suśr.] kṛṣṇa : the fourth or Kali-yuga, [L.] kṛṣṇa : (kṛ́ṣṇas), black (the colour) or dark-blue (which is often confounded with black by the Hindūs), [L.] kṛṣṇa : the antelope, [RV. x, 94, 5]; [VS.]; [TS.]; [ŚBr.]; [BhP.] kṛṣṇa : a kind of animal feeding on carrion, [AV. xi, 2, 2] (kṛṣṇá) kṛṣṇa : the Indian cuckoo or Kokila (cf. [R. ii, 52, 2]), [L.] kṛṣṇa : a crow, [L.] kṛṣṇa : Carissa Carandas, [L.] kṛṣṇa : N. of one of the poets of the [RV.] (descended from Aṅgiras), [RV. viii, 85, 3] and [4]; [ŚāṅkhBr. xxx, 9] kṛṣṇa : (a son of Devakī and pupil of Ghora Āṅgirasa), [ChUp. iii, 17, 6] kṛṣṇa : N. of a celebrated Avatār of the god Viṣṇu, or sometimes identified with Viṣṇu himself [[MBh. v, 2563]; [xiv, 1589 ff.]; [Hariv. 2359] &c.] as distinct from his ten Avatārs or incarnations (in the earlier legends he appears as a great hero and teacher [[MBh.]; [Bhag.]]; in the more recent he is deified, and is often represented as a young and amorous shepherd with flowing hair and a flute in his hand; the following are a few particulars of his birth and history as related in [Hariv. 3304 ff.] and in the Purāṇas &c.: Vasu-deva, who was a descendant of Yadu and Yayāti, had two wives, Rohiṇī and Devakī; the latter had eight sons of whom the eighth was Kṛṣṇa; Kaṃsa, king of Mathurā and cousin of Devakī, was informed by a prediction that one of these sons would kill him; he therefore kept Vasu-deva and his wife in confinement, and slew their first six children; the seventh was Balarāma who was saved by being abstracted from the womb of Devakī and transferred to that of Rohiṇī; the eighth was Kṛṣṇa who was born with black skin and a peculiar mark on his breast; his father Vasu-deva managed to escape from Mathurā with the child, and favoured by the gods found a herdsman named Nanda whose wife Yaśo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place. Nanda with his wife Yaśo-dā took the infant Kṛṣṇa and settled first in Gokula or Vraja, and afterwards in Vṛndāvana, where Kṛṣṇa and Bala-rāma grew up together, roaming in the woods and joining in the sports of the herdsmen's sons ; Kṛṣṇa as a youth contested the sovereignty of Indra, and was victorious over that god, who descended from heaven to praise Kṛṣṇa, and made him lord over the cattle [[Hariv. 3787 ff.]; [7456 ff.]; [VP.]]; Kṛṣṇa is described as sporting constantly with the Gopīs or shepherdesses [[Hariv. 4078 ff.]; [8301 ff.]; [VP.]; [Gīt.]] of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite [[Hariv. 6694 ff.]; [9177 ff.]; [VP.]]; Kṛṣṇa built and fortified a city called Dvārakā in Gujarāt, and thither transported the inhabitants of Mathurā after killing Kaṃsa; Kṛṣṇa had various wives besides the Gopīs, and by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva; with Jains, Kṛṣṇa is one of the nine black Vasu-devas; with Buddhists he is the chief of the black demons, who are the enemies of Buddha and the white demons) kṛṣṇa : N. of an attendant in Skanda's retinue, [MBh. ix, 2559] kṛṣṇa : of an Asura, [Hariv. 12936]; [Sāy.] on [RV. i, 101, 1] kṛṣṇa : of a king of the Nāgas, [MBh. ii, 360]; [Divyāv. ii] kṛṣṇa : of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child), [MBh. iv, 1389] kṛṣṇa : of Vyāsa, [MBh.]; [Hariv. 11089] kṛṣṇa : of Hārita See -hārita kṛṣṇa : of a son of Śuka by Pīvarī (teacher of the Yoga), [Hariv. 980 ff.] kṛṣṇa : of a pupil of Bharad-vāja, [Kathās. vii, 15] kṛṣṇa : of Havir-dhāna, [Hariv. 83]; [VP.]; [BhP. iv, 24, 8] kṛṣṇa : of a son of Arjuna, [Hariv. 1892] kṛṣṇa : of an adopted son of A-samañjas, [2039] kṛṣṇa : of a chief of the Andhras, [VP.] kṛṣṇa : of the author of a Comm. on the [MBh.] kṛṣṇa : of a poet kṛṣṇa : of the author of a Comm. on the Dayā-bhāga kṛṣṇa : of the son of Keśavārka and grandson of Jayāditya kṛṣṇa : of the father of Tāna-bhaṭṭa and uncle of Raṅga-nātha kṛṣṇa : of the father of Dāmodara and uncle of Malhaṇa kṛṣṇa : of the father of Prabhūjīka and uncle of Vidyā-dhara kṛṣṇa : of the father of Madana kṛṣṇa : of the grammarian Rāma-candra kṛṣṇa : of the son of Vāruṇendra and father of Lakṣmaṇa kṛṣṇa : of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāṣya, and of the work Sāhitya-sudhā-samudra) kṛṣṇa : N. of a hell, [VP.] kṛṣṇa : kṛṣṇá (śs), m. pl. N. of the Śūdras in Śālmala-dvīpa, [VP.] kṛṣṇa : kṛṣṇá (ám), n. blackness, darkness, [i, 123, 1] and [9] kṛṣṇa : kṛṣṇá m. the black part of the eye, [ŚBr. x], [xii], [xiii], [xiv]; [Suśr.] kṛṣṇa : the black spots in the moon, [TBr. i, 2, 1, 2] kṛṣṇa : a kind of demon or spirit of darkness, [RV. iv, 16, 13] kṛṣṇa : black pepper, [L.] kṛṣṇa : black Agallochum, [L.] kṛṣṇa : iron, [L.] kṛṣṇa : lead, [L.] kṛṣṇa : antimony, [L.] kṛṣṇa : blue vitriol, [L.] kṛṣṇa : [cf. kā́rṣṇa, &c.; cf. also Russ. černyi, ‘black’.] kṛṣṇa : Nom. P. °ṣṇati, to behave or act like Kṛṣṇa, [Vop. xxi, 7.] 🔎 kr̥ṣṇá- | nominal stemSGMACC |
| 8.96.14 | avatasthivā́ṃsam | √sthā- sthā : cl. 1. P. Ā. ([Dhātup. xxii, 30]) tíṣṭhati, °te (pf. tasthaú, tasthe, [RV.] &c. &c.; aor. ásthāt, ásthita, [ib.]; 3. pl. asthiran, [RV.]; [AV.]; [Br.]; āsthat [?] [AV.]; asthiṣi, °ṣata, [Br.] &c.; Subj. sthāti, sthā́thaḥ, [RV.]; Prec. stheyāt, [ib.]; stheṣam, °ṣuḥ [?] [AV.]; sthāsīṣṭa Gr.; fut. sthātā, [MBh.] &c.; sthāsyati, °te, [Br.] &c.; inf. sthā́tum, [ib.]; °tos, [Br.]; [GṛŚrS.]; -sthitum, [R.]; ind.p. sthitvā, [MBh.] &c.; -sthā́ya, [RV.] &c. &c.; -sthāyam, [Bhaṭṭ.]), to stand, stand firmly, station one's self, stand upon, get upon, take up a position on (with pādābhyām, ‘to stand on the feet’; with jānubhyām, ‘to kneel’; with agre or agratas and gen., ‘to stand or present one's self before’; with puras and with or without gen., ‘to stand up against an enemy &c.’), [RV.] &c. &c.; to stay, remain, continue in any condition or action (e.g. with kanyā, ‘to remain a girl or unmarried’; with tūṣṇīm or with maunena instr. ‘to remain silent’; with sukham, ‘to continue or feel well’), [AV.] &c. &c.; to remain occupied or engaged in, be intent upon, make a practice of, keep on, persevere in any act (with loc.; e.g. with rājye, ‘to continue governing’; with śāsane, ‘to practise obedience’; with bale, ‘to exercise power’; with sva-dharme, ‘to do one's duty’; with sva-karmaṇi, ‘to keep to one's own business’; with saṃśaye, ‘to persist in doubting’; also with ind.p., e.g. dharmam āśritya, ‘to practise virtue’), [AV.]; [Mn.]; [MBh.] &c.; to continue to be or exist (as opp. to ‘perish’), endure, last, [TS.]; [Mn.]; [MBh.] &c.; to be, exist, be present, be obtainable or at hand, [AV.] &c. &c.; to be with or at the disposal of, belong to (dat. gen., or loc.), [Mn.]; [MBh.] &c.; (Ā. mc. also P. cf. [Pāṇ. i, 3, 23]; [4, 34]) to stand by, abide by, be near to, be on the side of, adhere or submit to, acquiesce in, serve, obey (loc. or dat.), [RV.] &c. &c.; to stand still, stay quiet, remain stationary, stop, halt, wait, tarry, linger, hesitate (see under sthitvā below), [RV.] &c. &c.; to behave or conduct one's self (with samam, ‘to behave equally towards any one’ loc.); to be directed to or fixed on (loc.), [Hariv.]; [Kathās.]; to be founded or rest or depend on, be contained in (loc.), [RV.]; [AV.]; [MBh.]; to rely on, confide in (loc., e.g. mayi sthitvā, ‘confiding in me’), [Bhaṭṭ.]; to stay at, resort to (acc.), [R.]; to arise from (abl. or gen.), [RV.]; [ChUp.]; to desist or cease from (abl.), [Kathās.]; to remain unnoticed (as of no importance), be left alone (only Impv. and Pot.), [Kāv.]; [Pañcat.] : Pass. sthīyate (aor. asthāyi), to be stood &c. (frequently used impers., e.g. mayā sthīyatām, ‘let it be abided by me’ i.e. ‘I must abide’), [Br.] &c. &c.: Caus. sthāpayati, °te (aor. átiṣṭhipat; ind.p. sthāpayitvā [q.v.] and -sthā́pam: Pass. sthāpyate), to cause to stand, place, locate, set, lay, fix, station, establish, found, institute, [AV.] &c. &c.; to set up, erect, raise, build, [MBh.]; [R.]; to cause to continue, make durable, strengthen, confirm, [MBh.]; [R.]; [Suśr.] &c.; to prop up, support, maintain, [MBh.]; [Hcat.]; to affirm, assent, [Sāh.]; [Nyāyas.], Sch.; to appoint (to any office loc.), [Mn.]; [MBh.] &c.; to cause to be, constitute, make, appoint or employ as (two acc.; with dhātrīm, ‘to employ any one as a nurse’; with rakṣārtham, ‘to appoint any one as guardian’; with sajjam, ‘to make anything ready’ ; with su-rakṣitam, ‘to keep anything well guarded’; with svīkṛtya, ‘to make anything one's own’; with pariśeṣam, ‘to leave anything over or remaining’), [ŚvetUp.]; [MBh.]; [Kāv.] &c.; to fix, settle, determine, resolve, [Mn.]; [MBh.] &c.; to fix in or on, lead or bring into, direct or turn towards (loc., rarely acc.; with hṛdi, ‘to impress on the heart’; with manas, ‘to fix the mind on’), [AV.] &c. &c.; to introduce or initiate into, instruct in (loc., e.g. with naye, ‘to instruct in a plan or system’), [MBh.]; [Kathās.]; to make over or deliver up to (loc. or haste with gen., ‘into the hands of’), [Yājñ.]; [Ratnāv.]; [Kathās.]; to give in marriage, [MBh.]; to cause to stand still, stop, arrest, check, hold, keep in, restrain (with baddhvā, ‘to keep bound or imprisoned’), [ŚBr.] &c. &c.; to place aside, keep, save, preserve, [MBh.]; [Hariv.] : Desid. of Caus. -sthāpayiṣati (see saṃ-√ sthā) : Desid. tíṣṭhāsati, to wish to stand &c., [ŚBr.] : Intens. teṣṭhīyate; tāstheti, tāsthāti Gr. sthā : [cf. Gk. ἱ-στάναι; Lat. stare; Lith. stóti; Slav. stati; Germ. stân, stehen; Eng. stand.] sthā : sthā́ (or ṣṭhā́), mfn. (nom. m. n. sthā́s) standing, stationary (often ifc. = ‘standing, being, existing in or on or among’, cf. agni-ṣṭhā, ṛta-sthā &c.), [RV.]; [PañcavBr.]; [ŚāṅkhŚr.] 🔎 √sthā- | rootSGMACCPRFACTnon-finite:PTCPlocal particle:LP |
| 8.96.14 | íṣyāmi | √iṣ- 1 iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.] iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ. iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati; iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.] iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.) iṣ : f. wish, [Hariv.] [cf. iṭ-cara]. iṣ : f. anything drunk, a draught, refreshment, enjoyment iṣ : libation iṣ : the refreshing waters of the sky iṣ : sap, strength, freshness, comfort, increase iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.] 🔎 √iṣ- 1 | rootSGPRSACT1IND |
| 8.96.14 | vaḥ | tvám | pronounPLACC |
| 8.96.14 | vr̥ṣaṇaḥ | vŕ̥ṣan- vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama) vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.] vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.] vṛṣan : a kind of metre, [RPrāt.] vṛṣan : N. of a man, [RV.] vṛṣan : of Karṇa, [L.] vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.] 🔎 vŕ̥ṣan- | nominal stemPLMVOC |
| 8.96.14 | yúdhyata | √yudh- yudh : cl. 4. Ā. ([Dhātup. xxvi, 64]) yúdhyate (rarely P. °ti; cl. 1. P. yodhati, [AV.]; [Br.]; Impv. yótsi, [RV.]; pf. yuyódha, yuyudhé, [RV.] &c. &c.; aor. Ved. yodhi, yodhat, yodhāná; ayodhīt, yodhiṣat; yutsmahi; ep. yotsīs; Class. ayuddha; fut. yoddhā, [MBh.]; yotsyati, °te, [Br.] &c.; inf. yudhé or yudháye, [RV.]; yudham, [Br.]; yoddhum, [MBh.]; ind.p. -yuddhvī, [RV.]; -yudhya, [MBh.]), to fight, wage war, oppose or (rarely) overcome in battle; to fight with (instr., also with saha, samam) or for (loc.) or against (acc.), [RV.] &c. &c.; (yúdhyati), to go, [Naigh. ii, 14]; to move, fluctuate (as waves), [MaitrS.] (cf. [Pat.] on [Pāṇ. iii, 1, 85]) : Pass. yudhyate, to be fought (also impers.), [Hit.] (v.l.) : Caus. yodháyati ([Pāṇ. i, 3, 86]; mc. also °te; aor. ayūyudhat, [MBh.]; Pass. yodhyate, [ib.]), to cause to fight, lead to war, engage in battle, [RV.] &c. &c.; to oppose or overcome in war, be a match for (acc.), [MBh.]; [Kāv.] &c.; to defend, [MBh. iii, 639] : Desid. yúyutsati, °te (P. in Class. only mc.), to be desirous or anxious to fight, wish to fight with (instr.), [RV.] &c. &c.: Caus. of Desid. yuyutsayati, to make desirous of fighting, [Bhaṭṭ.] : Intens. yoyudhyate, yoyoddhi (cf. yavīyúdh) Gr. yudh : [cf. Zd. yud; Gk. ὑσ-μίνη.] yudh : m. a fighter, warrior, hero, [MBh.]; [Hariv.] yudh : yúdh f. war, fight, combat, struggle, contest, [RV.]; &c. 🔎 √yudh- | rootPLPRSACT2IMP |
| 8.96.14 | ājaú | ājí- āji : ājí m. rarely f. only once in [RV. i, 116, 15], (√ aj), a running-match āji : a fighting-match, prize-fight, combat, [RV.]; [AV.] &c. āji : [ājím-√ aj or √ i or √ dhāv or √ sṛ, to run with or against any one for a prize, [ŚBr.]; [AitBr.] &c.] āji : war, battle (ājau, in battle, [MBh.]; [R.]; [Ragh. xii, 45], &c.) āji : place for running, race-course, [RV. iv, 24, 8]; [AV. xiii, 2, 4] āji : (= ākṣepa) abuse, [L.] āji : (= kṣaṇa) an instant, [L.] āji : ā-√ ji √ jí (p. -jáyat; impf. 3. du. ājayatām) to conquer, win, [RV. ii, 27, 15]; [AitBr.]; [TāṇḍyaBr.] : Desid. p. -jígīṣamāṇa, trying or desiring to win, [RV. i, 163, 7.] 🔎 ājí- | nominal stemSGLOC |