8.14.9
इन्द्रे॑ण रोच॒ना दि॒वो दृ॒ळ्हानि॑ दृंहि॒तानि॑ च
स्थि॒राणि॒ न प॑रा॒णुदे॑
8.14.9
índreṇa rocanā́ divó
dr̥ḷhā́ni dr̥ṃhitā́ni ca
sthirā́ṇi ná parāṇúde
8.14.9
indreṇafrom índra-
from rocaná-
from dyú- ~ div-
from √dr̥h-
from √dr̥h-
from ca
from sthirá-
from ná
from √nud-
8.14.9
By Indra were the lumirious realms of heaven established and secured, Firm and immovable from their place.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 8.14.9 | índreṇa | índra- indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c. indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c. indra : in the Vedānta he is identified with the supreme being indra : a prince indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.] indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.] indra : the number fourteen, [Sūryas.] indra : N. of a grammarian indra : of a physician indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.] indra : a vegetable poison, [L.] indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi indra : the human soul, the portion of spirit residing in the body indra : night, [L.] indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.] 🔎 índra- | nominal stemSGMINS |
| 8.14.9 | rocanā́ rocanā : rocanā́ f. the bright sky or luminous sphere (= rocana, m.), [AV.]; [TBr.] rocanā : a partic. yellow pigment (commonly called go-rocanā), [Mn.]; [Yājñ.]; [MBh.]; [Suśr.] rocanā : a handsome woman, [L.] rocanā : a red lotus-flower, [L.] rocanā : bamboo manna or Tabāṣīr, [L.] rocanā : dark Śālmali, [L.] rocanā : N. of a wife of Vasu-deva, [BhP.] rocanā : of a Surāṅganā, [Siṃhās.] rocanā : ind. (in rocanā-√ kṛ ind.p. -kṛtvā or -kṛtya) g. sākṣād-ādi. 🔎 rocanā́ | rocaná- rocana : rocaná mf(I or A)n. bright, shining, radiant, [AV.]; [Br.]; [GṛS.]; [MBh.]; [Hariv.] rocana : giving pleasure or satisfaction, pleasant, charming, lovely, [Bhaṭṭ.]; [BhP.] rocana : sharpening or stimulating the appetite, stomachic, [Suśr.] rocana : rocaná m. N. of various plants (Andersonia Rohitika; Alangium Hexapetalum; the pomegranate tree &c.), [L.] rocana : a partic. yellow pigment (v.l. for rocanā), [MBh.] (C.) rocana : a stomachic, [W.] rocana : N. of a demon presiding over a partic. disease, [Hariv.] rocana : of one of the 5 arrows of the god of love (‘exciter’), [Cat.] rocana : of a son of Viṣṇu by Dakṣiṇā, [BhP.] rocana : of Indra under Manu Svārociṣa, [ib.] rocana : of one of the Viśve Devāḥ, [VP.] rocana : of a mountain, [MārkP.] rocana : rocaná f(A/) and (I). See below rocana : rocaná n. light, brightness, (esp.) the bright sky, firmament, luminous sphere (of which there are said to be three; cf. under rajas), [RV.]; [AV.]; [Br.] (in this sense sometimes f(A). ) rocana : rocaná n. pl. lights, stars, [AV.] rocana : (ifc.) the causing a desire for, [BhP.] rocana : (ruci-ruce r°) N. of a Sāman, [ĀrṣBr.] 🔎 rocaná- | nominal stemPLNNOM |
| 8.14.9 | diváḥ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMGEN |
| 8.14.9 | dr̥ḷhā́ni | √dr̥h- dṛh : dṛṃh or cl. 1. P. dṛ́ṃhati, to make firm, fix, strengthen, [RV.]; [AV.]; [VS.] &c. (p. dṛṃhántam, [AV. xii, 29]); Ā. °te, to be firm or strong, [RV.] &c. (trans. = P. only in dṛṃhéthe, [RV. vi, 67, 6], and dṛṃhāmahai, [ŚBr. ii, 1, 9]); cl. 4. P. Ā. only Impf. dṛhya and °hyasva, be strong, [RV.]; cl. 1. darhati, to grow, [Dhātup. xvii, 84] ; pf. dadarha or dadṛṃha; p. Ā. dādṛhāṇá, fixing, holding, [RV. i, 130, 4]; [iv, 26, 6]; fixed, firm, [i, 85, 10]; aor. ádadṛhanta, they were fixed or firm, [x, 82, 1] : Caus. P. Ā. dṛṃhayati, °te, to make firm, fix, establish, [AV.]; [Kauś.]; [Gobh.] dṛh : See √ dṛṃh and dhṛk. 🔎 √dr̥h- | rootPLNNOMnon-finite:PTCP-ta |
| 8.14.9 | dr̥ṃhitā́ni | √dr̥h- dṛh : dṛṃh or cl. 1. P. dṛ́ṃhati, to make firm, fix, strengthen, [RV.]; [AV.]; [VS.] &c. (p. dṛṃhántam, [AV. xii, 29]); Ā. °te, to be firm or strong, [RV.] &c. (trans. = P. only in dṛṃhéthe, [RV. vi, 67, 6], and dṛṃhāmahai, [ŚBr. ii, 1, 9]); cl. 4. P. Ā. only Impf. dṛhya and °hyasva, be strong, [RV.]; cl. 1. darhati, to grow, [Dhātup. xvii, 84] ; pf. dadarha or dadṛṃha; p. Ā. dādṛhāṇá, fixing, holding, [RV. i, 130, 4]; [iv, 26, 6]; fixed, firm, [i, 85, 10]; aor. ádadṛhanta, they were fixed or firm, [x, 82, 1] : Caus. P. Ā. dṛṃhayati, °te, to make firm, fix, establish, [AV.]; [Kauś.]; [Gobh.] dṛh : See √ dṛṃh and dhṛk. 🔎 √dr̥h- | rootPLNNOMnon-finite:PTCP-ta |
| 8.14.9 | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | ca ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church. ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá); ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.] ca : mfn. pure, [L.] ca : moving to and fro, [L.] ca : mischievous, [L.] ca : seedless, [L.] ca : m. a thief, [L.] ca : the moon, [L.] ca : a tortoise, [L.] ca : Śiva, [L.] 🔎 ca | invariable |
| 8.14.9 | sthirā́ṇi | sthirá- sthira : sthirá mf(A/)n. firm, hard, solid, compact, strong, [RV.] &c. &c. sthira : fixed, immovable, motionless, still, calm, [ŚBr.]; [MBh.] &c. sthira : firm, not wavering or tottering, steady, [R.]; [VarBṛS.] sthira : unfluctuating, durable, lasting, permanent, changeless, [RV.] &c. &c. sthira : stern, relentless, hard-hearted, [Kum.] sthira : constant, steadfast, resolute, persevering (manas or hṛdayaṃ sthiraṃ-√ kṛ, ‘to steel one's heart, take courage’, [R.]; [Kathās.]) sthira : kept secret, [Vet.] sthira : faithful, trustworthy, [Yājñ.]; [MBh.] &c. sthira : firmly resolved to (inf.), [MBh.] sthira : settled, ascertained, undoubted, sure, certain, [Mn.]; [MBh.] &c. sthira : sthirá m. a partic. spell recited over weapons, [R.] sthira : a kind of metre, [VarBṛS.] sthira : N. of Śiva, [MBh.] sthira : of one of Skanda's attendants, [ib.] sthira : N. of a partic. astrol. Yoga, [MW.] sthira : of certain zodiacal signs (viz. Taurus, Leo, Scorpio, Aquarius; so called because any work done under these signs is supposed to be lasting), [ib.] ([L.] also ‘a tree; Grislea Tomentosa; a mountain; a bull; a god; the planet Saturn; final emancipation’) sthira : (am), n. steadfastness, stubbornness, resistance (acc. with ava-√ tan P. ‘to loosen the resistance of [gen.]’; Ā. ‘to relax one's own resistance, yield’; with ā-√ tan Ā. ‘to offer resistance’), [RV.] sthira : &c. See p. 1264, col. 3. 🔎 sthirá- | nominal stemPLNNOM |
| 8.14.9 | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | ná na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]). na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below]) na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c. na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel). na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.] na : mfn. ([L.]) thin, spare na : vacant, empty na : identical na : unvexed, unbroken na : m. band, fetter na : jewel, pearl na : war na : gift na : welfare na : N. of Buddha na : N. of Gaṇeśa na : = prastuta na : = dviraṇḍa (?) 🔎 ná | invariable |
| 8.14.9 | parāṇúde | √nud- nud : cl. 6. P. Ā. ([Dhātup. xxviii, 2]; [132]) nudáti, °te (pf. nunoda, [Kāv.]; nunudé, 3. pl. °dre, [RV.] &c.; aor. P. anautsīt Gr.; Ā. anutthās, [RV.]; nudiṣṭhās, [AV.]; Prec. -nudyāt, [Bhag.]; fut. -notsyati, [MBh.]; °te, [Br.] &c.; nottā Gr.; ind.p. -nudya, [ŚāṅkhGṛ.]; inf. -núde, [RV.]; -nudas, [Kāṭh.]; -nodam, [RV.]), to push, thrust, impel, move, remove, [RV.] &c. &c.: Caus. nodayati (Pass. nodyate), to push on, urge, incite, [Up.]; [MBh.]; [Kāv.] &c.: Intens. nonudyate, to push or drive away repeatedly, [AitBr.] nud : or nuda, mfn. pushing, impelling, driving away, removing, [Up.]; [MBh.]; [Kāv.] &c. (ifc. or with acc.) 🔎 √nud- | rootSGDATnon-finite:INFlocal particle:LP |