7.93.1
शुचिं॒ नु स्तोमं॒ नव॑जातम॒द्येन्द्रा॑ग्नी वृत्रहणा जु॒षेथा॑म्
उ॒भा हि वां॑ सु॒हवा॒ जोह॑वीमि॒ ता वाजं॑ स॒द्य उ॑श॒ते धेष्ठा॑
7.93.1
śúciṃ nú stómaṃ návajātam adyá-
-índrāgnī vr̥trahaṇā juṣéthām
ubhā́ hí vāṃ suhávā jóhavīmi
tā́ vā́jaṃ sadyá uśaté dhéṣṭhā
7.93.1
śucimfrom śúci-
from nú
from stóma-
from návajāta-
from adyá
from indrāgní-
from vr̥trahán-
from √juṣ-
from hí
from √hū-
from sá- ~ tá-
from vā́ja-
from sadyás
from √vaś-
from dhéṣṭha-
7.93.1
SLAYERS of enemies, Indra and Agni, accept this day our new-born pure laudation. Again, again I call you prompt to listen, best to give quickly strength to him who craves it.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 7.93.1 | śúcim | śúci- śuci : śúci mfn. (f. nom. pl. śucyas, [Mn. viii, 77]) shining, glowing, gleaming, radiant, bright, [RV.] &c. &c. śuci : brilliantly white, white, [Bhartṛ.] śuci : clear, clean, pure (lit. and fig.), holy, unsullied, undefiled, innocent, honest, virtuous, [RV.] &c. &c. śuci : pure (in a ceremonial sense), [ChUp.]; [Mn.]; [Bhag.] &c. śuci : (ifc.) one who has acquitted himself of or discharged (a duty See rahaḥ-ś°) śuci : śúci m. purification, purity, honesty, virtue, [Kāv.] śuci : fire, [L.] śuci : N. of a partic. fire (a son of Agni Abhimānin and Svāhā or a son of Antardhāna and Śikhaṇḍinī and brother of the fires Pavamāna and Pāvaka), [Pur.] śuci : oblation to fire at the first feeding of an infant, [W.] śuci : a partic. hot month (accord. to some = Āṣāḍha or Jyeṣṭha, accord. to others ‘the hot season in general’), [VS.]; [ŚBr.]; [MBh.] &c. śuci : the sun, [MaitrUp.] (Sch.) śuci : the moon, [L.] śuci : the planet Venus or its regent (cf. śukra), [L.] śuci : a ray of light, [L.] śuci : wind, [L.] śuci : sexual love (= śṛṅgāra), [L.] śuci : a Brāhman, [L.] śuci : a faithful minister, true friend, [L.] śuci : the condition of a religious student, [L.] śuci : a fever that attacks pigs, [L.] śuci : judicial acquittal, [W.] śuci : white (the colour), [ib.] śuci : a partic. plant (= citraka), [MW.] śuci : N. of Śiva, [L.] śuci : of a son of Bhṛgu, [MBh.] śuci : of a son of Gada, [Hariv.] śuci : of a son of the third Manu, [ib.] śuci : of Indra in the 14th Manv-antara, [Pur.] śuci : of one of the 7 sages in the 14th Manv-antara, [ib.] śuci : of a Sārthavāha, [MBh.] śuci : of a son of Śata-dyumna, [Pur.] śuci : of a son of Śuddha (the son of Anenas), [ib.] śuci : of a son of Andhaka, [ib.] śuci : of a son of Vipra, [ib.] śuci : of a son of Artha-pati, [Vās., Introd.] śuci : śúci f. (also) f(I). N. of a daughter of Tāmrā and wife of Kaśyapa, (regarded as the parent of water-fowl), [Hariv.]; [VP.] 🔎 śúci- | nominal stemSGMACC |
| 7.93.1 | nú nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.] nu : indeed, certainly, surely, [RV.] &c. &c. nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.) nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.] nu : m. a weapon, [L.] nu : time, [L.] nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.] nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.] nu : m. praise, eulogium, [L.] nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava). nu : (ifc.) = nau, a ship, [BhP.] 🔎 nú | nú nu : nú ind. (in [RV.] also nū́; esp. at the beginning of a verse, where often = nú + u), now, still, just, at once nu : so now, now then, [RV.]; [AV.]; [Br.]; [Up.] nu : indeed, certainly, surely, [RV.] &c. &c. nu : cf. [Pāṇ. iii, 2, 121], Sch. (often connected with other particles, esp. with negatives, e.g. nahí nú, ‘by no means’, nákir nú, ‘no one or nothing at all’, mā́ nú, ‘in order that surely not’; often also gha nu, ha nu, in nu, nu kam &c. [nū́ cit, either ‘for ever, evermore; at once, forthwith’ or ‘never, never more’; so also nū alone, [RV. vii, 100, 1]]; with relat. = -cunque or -soever; sometimes it lays stress upon a preceding word, esp. an interr. pronoun or particle, and is then often connected with khalu, [RV.] &c. &c.; it is also employed in questions, esp. in sentences of two or more clauses [cf. [Pāṇ. viii, 2, 98], [Kāś.]] where is either always repeated [[Śak. vi, 9]] or omitted in the first place [[ib.] [i, 8]] or in the second place and further replaced by svid, yadi vā &c., and strengthened by vā, atha vā &c.) nu : [cf. 1. náva, nū́tana, nūnám; Zd. nū; Gk. νύ, νῦν; Lat. nun-c; Germ. nu, nun; Angl.Sax. nu, nū; Eng. now.] nu : m. a weapon, [L.] nu : time, [L.] nu : cl. 1. Ā. navate (nauti with apa), to go, [Naigh. ii, 14] : Caus. nāvayati, to move from the place, remove, [ṢaḍvBr.] nu : or nū cl. 2. 6. P. ([Dhāt. xxiv, 26]; [xxviii, 104]) nauti, nuvati, (pres. also návate, °ti, [RV.] &c.; p. P. nuvát, návat, Ā. návamāna, [RV.]; pf. nunāva, [Kāv.]; aor. ánūnot, ánūṣi, °ṣata, anaviṣṭa, [RV.]; anauṣit, anāvit, anuvīt Gr.; fut. naviṣyati, nuv°; navitā, nuv°, [ib.]; ind.p. -nutya, -nāvam, [Br.]; inf. navitum v.l. nuv°, [Bhaṭṭ.]), to sound, shout, exult; praise, commend, [RV.] &c. &c.: Pass. nūyate, [MBh.] &c.: Caus. nāvayati aor. anūnavat Gr.: Desid. nunūṣati, [ib.]; Desid. of Caus. nunāvayiṣati, [ib.] : Intens. nónavīti, nonumas (impf. anonavur, Subj. návīnot; pf. nónāva, nonuvur, [RV.]; nonūyate, nonoti Gr.), to sound loudly, roar, thunder, [RV.] nu : m. praise, eulogium, [L.] nu : Caus. nāvayati, to cause to be drawn into the nose, [Car.] (cf. 3. nava). nu : (ifc.) = nau, a ship, [BhP.] 🔎 nú | invariable |
| 7.93.1 | stómam | stóma- stoma : stóma m. praise, eulogium, a hymn, [RV.]; [AV.]; [GṛS.]; [Up.]; [BhP.] stoma : (in ritual) a typical form of chant (7 such forms are usually enumerated; but accord. to [Lāṭy.], Sch. the Stoma consists of 5 parts, viz. prastāva, udgītha, pratihāra, upadrava, and nidhana), [TS.]; [Br.]; [ŚrS.]; [ChUp.] stoma : a Stoma day, [TS.]; [PañcavBr.] stoma : a sacrificer, [L.] stoma : N. of partic. bricks, [ŚBr.] stoma : a heap, collection, number, multitude, quantity, mass, [Kāv.]; [Rājat.] stoma : the letting of a dwelling, [Āpast.], Sch. stoma : a measure of 10 Dhanv-antaras or of 96 inches, [L.] stoma : stóma n. (only [L.]) the head stoma : riches, wealth stoma : grain, corn stoma : an iron-pointed stick or staff stoma : stóma mfn. crooked, bent, [L.] 🔎 stóma- | nominal stemSGMACC |
| 7.93.1 | návajātam | návajāta- | nominal stemSGMACC |
| 7.93.1 | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | adyá adya : See s.v. adya : mfn. fit or proper to be eaten adya : n. (am) ifc. (cf. annádya, havir adya) food. adya : a-dyá ind. (Ved. adyā́) (fr. pronom. base a, this, with dya for dyu, q.v., Lat. ho-die), to-day adya : now-a-days adya : now. 🔎 adyá | invariable |
| 7.93.1 | índrāgnī | indrāgní- | nominal stemDUMVOC |
| 7.93.1 | vr̥trahaṇā | vr̥trahán- vṛtrahan : vṛtra—hán mf(GnI)n. killing enemies or V°, victorious, [RV.] &c. &c. (mostly applied to Indra, but also to Agni and even to Sarasvatī) 🔎 vr̥trahán- | nominal stemDUMVOC |
| 7.93.1 | juṣéthām | √juṣ- juṣ : cl. 6. Ā. °ṣáte (also P. [RV.] [°ṣát, ájuṣat] [MBh.] &c.; Subj. °ṣāte; Pot. °ṣéta; 3. pl. °ṣerata, [RV.]; Impv. °ṣátām; impf. ajuṣata, [ii, 37, 4]; 1. sg. ájuṣe, [AV. vi, 61, 3]; p. °ṣámāṇa) cl. 3. P. irr. jújoṣati (Subj. and p. jújoṣat; cf. [Pāṇ. vii, 3, 87], Vārtt. 2; Impv. 2. pl. °juṣṭana, [RV.]), rarely cl. 1. P. joṣati (Subj. jóṣat; — aor. p. juṣāṇá; 3. pl. ajuṣran, [i, 71, 1]; 2. sg. jóṣi, [ii], [iv]; 3. sg. jóṣiṣat, [ii, 35, 1] [cf. [Kāś.] on [Pāṇ. iii, 1, 34] and [4, 7]; [94] and [97]]; pf. jujóṣa, °juṣé; p. °juṣvás, generally °ṣāṇá; ind.p. juṣṭvī́, [RV.]) to be pleased or satisfied or favourable, [RV.]; [AV.] &c.; to like, be fond of delight in (acc. or gen.), enjoy, [RV.] (with tanvām or °vás, ‘to be delighted’, [iii, 1, 1]; [x, 8, 3]), [AV.] &c.; to have pleasure in granting anything (acc.) to (loc.), [RV. vi, 14, 1]; to have pleasure in (dat.), resolve to (Ved. Inf.), [i, 167, 5]; [iv, 24, 5]; [ŚBr. iii, 6, 4, 7]; to give pleasure to (loc.), [RV. x, 105, 8]; to choose for (dat.), [VS. v, 42]; [TS. vi]; [ŚBr. iii, 6, 4, 8]; to devote one's self to (acc.), practise, undergo, suffer, [BhP. ii, 2, 7]; [viii, 7, 20]; [Bhaṭṭ. xvii, 112]; to delight in visiting, frequent, visit, inhabit, enter (a carriage &c.), [MBh. iii], [v], [xiv]; [Bhaṭṭ. xiv, 95]; to afflict, [MBh. iii] : Caus. Ā. (Subj. 2. sg. joṣáyāse) to like, love, behave kindly towards (acc.), cherish, [RV.]; to delight in, approve of (acc.), choose, [ŚBr. iii]; [MBh. xiv, 1289]; (P. cf. [Dhātup. xxxiv, 28]), [Bhag. iii, 26]; juṣ : [cf. γεύομαι; Zd. zaosha; Hib. gus; Goth. kiusu; Lat. gus-tus.] juṣ : mfn. ifc. liking, fond of, devoted to (once with acc. [BhP. vii, 6, 25]; cf. nikṛtiṃ-), [BhP.]; [Bhartṛ.]; [Śāntiś.]; [Kathās.] juṣ : dwelling in [Hcar. vii] juṣ : visiting, approaching, [BhP. ii, 7, 25]; [Madhus.] juṣ : having, showing, [Bālar. iv, 17]; [ix, 25]; [Siṃhās. Introd. 5l]; [xv, 4]; [Kuval. 169] juṣ : similar, [Hcar. i, 44] juṣ : cf. sa-. 🔎 √juṣ- | rootDUAORMED2IMP |
| 7.93.1 | ubhā́ | ubhá- ubha : ubhá au, (Ved. ā), e, e mfn. du. (g. sarvādi, [Pāṇ. i, 1, 27]) both, [RV.]; [AV.]; [ŚBr.]; [Mn.] &c.; ubha : [cf. Zd. uba; Gk. ἄμϕω; Lat. ambo; Goth. bai; Old High Germ. beidê; Slav. oba; Lith. abhù.] 🔎 ubhá- | pronounDUMACC |
| 7.93.1 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 7.93.1 | vām vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.) 🔎 vām | tvám | pronounDUACC |
| 7.93.1 | suhávā | suháva- suhava : su—háva mf(A)n. well or easily invoked, listening willingly, [RV.]; [AV.] suhava : invoking well, [ib.]; [AitBr.] suhava : su—háva n. an auspicious or successful invocation, [RV.]; [AV.] 🔎 suháva- | nominal stemDUMACC |
| 7.93.1 | jóhavīmi | √hū- hū : weak form of √ hve, p. 1308. hū : mfn. calling, invoking (see indra-, deva-, pitṛ-hū &c.) hū : ind. an exclamation of contempt, grief &c. (hū hū, the yelling of a jackal, [VarBṛS.]) 🔎 √hū- | rootSGPRSACT1INDsecondary conjugation:INT |
| 7.93.1 | tā́ | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounDUMNOM |
| 7.93.1 | vā́jam | vā́ja- vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā) vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.] vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.] vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.] vāja : = vāja-peya, [ŚāṅkhŚr.] vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.] vāja : the feathers on a arrow, [RV.] vāja : a wing, [L.] vāja : sound, [L.] vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.] vāja : of the month Caitra, [VS.] vāja : of a son of Laukya, [ŚāṅkhŚr.] vāja : of a son of Manu Sāvarṇa, [Hariv.] vāja : of a Muni, [L.] vāja : vā́ja n. (only [L.]) ghee or clarified butter vāja : an oblation of rice offered at a Śrāddha vāja : rice or food in general vāja : water vāja : an acetous mixture of ground meal and water left to ferment vāja : a Mantra or prayer concluding a sacrifice. 🔎 vā́ja- | nominal stemSGMACC |
| 7.93.1 | sadyás sadyas : sa—dyas &c. See s.v. sadyas : sa-dyás ind. (fr. 7. sa + dyu; cf. sadívas) on the same day, in the very moment (either ‘at once’, ‘immediately’ or ‘just’, ‘recently’), [RV.] &c. &c. sadyas : daily, every day, [RV.]; [AV.]; [AitBr.]; [MBh.] 🔎 sadyás | sadyás sadyas : sa—dyas &c. See s.v. sadyas : sa-dyás ind. (fr. 7. sa + dyu; cf. sadívas) on the same day, in the very moment (either ‘at once’, ‘immediately’ or ‘just’, ‘recently’), [RV.] &c. &c. sadyas : daily, every day, [RV.]; [AV.]; [AitBr.]; [MBh.] 🔎 sadyás | invariable |
| 7.93.1 | uśaté | √vaś- vaś : cl. 2. P. ([Dhātup. xxiv, 71]) váṣṭi, (1. pl. uśmási, or śmasi, [RV.]; 3. pl. uśánti, [ib.]; p. uśát, uśāná and uśámāna, [ib.]; cl. 1. váśati and cl. 3. vivaṣṭi [also vaváṣṭi], 2. sg. vavákṣi, [ib.]; pf. vāvaśúḥ, °śe; p. °śāná, [ib.]; uvāśa, ūśuḥ Gr.; aor. avāśīt or avaśīt, [ib.]; 2. sg. vaśīh, [MBh.] Prec. uśyāt Gr.; fut. vaśitā, °śiṣyati, [ib.]), to will, command (p. uśámāna, ‘having at command’), [RV.]; [AV.]; to desire, wish, long for, be fond of, like (also with inf.), [RV.] &c. &c. (p. uśát and uśāná, ‘willing, glad, eager, zealous, obedient’; the former with superl. uśat-tama, also = charming, lovely, [BhP.] [accord. to Sch. also = śuddha, dedīpyamāna, and sv-arcita]); to aver, maintain, affirm, declare for (two acc.), [MaitrUp.]; [VarBṛS.]; [BhP.] : Caus. vāśayati (aor. avīvaśat), to cause to desire &c.; to get in one's power, subject, [Cat.] : Desid. vivaśiṣati Gr. Intens. vāvaśyate, vāvaśīti, or vāvaṣṭi, [ib.]; p. vāvaśāná, ‘willing, eager’, [RV.][cf. Gk. ἑκών, for ϝεκων, ‘willing’.] 🔎 √vaś- | rootSGMDATPRSACTnon-finite:PTCP |
| 7.93.1 | dhéṣṭhā | dhéṣṭha- | nominal stemDUMNOMdegree:SUP |