7.72.4
वि चेदु॒च्छन्त्य॑श्विना उ॒षासः॒ प्र वां॒ ब्रह्मा॑णि का॒रवो॑ भरन्ते
ऊ॒र्ध्वं भा॒नुं स॑वि॒ता दे॒वो अ॑श्रेद्बृ॒हद॒ग्नयः॑ स॒मिधा॑ जरन्ते
7.72.4
ví céd uchánty aśvinā uṣā́saḥ
prá vām bráhmāṇi kārávo bharante
ūrdhvám bhānúṃ savitā́ devó aśred
br̥hád agnáyaḥ samídhā jarante
7.72.4
vifrom ví
from céd
from √vas- 1
from aśvín-
from uṣás-
from prá
from bráhman-
from kārú-
from √bhr̥-
from ūrdhvá-
from bhānú-
from devá-
from √śri-
from br̥hánt-
from agní-
from samídh-
7.72.4
What time the Dawns break forth in light, O Aṣvins, to you the poets offer their devotions. God Savitar hath sent aloft his splendour, and fires sing praises with the kindled fuel.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 7.72.4 | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | ví vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language). vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.] vi : n. an artificial word said to be = anna, [ŚBr.] vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives) vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.) vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ) vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article vi : but words having several subordinate compounds will be found s.v. 🔎 ví | invariablelocal particle:LP |
| 7.72.4 | cét cet : Nom. (fr. cétas) °tati ([Vop. xxi, 8]; aor. 3. pl. acetiṣur) to recover consciousness, [Bhaṭṭ. xv, 109.] cet : Nom. °tati. See √ cit. cet : See céd. 🔎 cét | céd ced : céd ind. ([Padap.] ca id) (never found at the beginning of a sentence or verse) = ca, ‘and’, [AV. ii, 30, 2] (céd-ca, ‘as well as’), [xviii, 2, 37] ced : ‘when’ (the verb being accentuated, cf. [Pāṇ. viii, 1, 30]), [RV. vii, 74, 4]; [viii, 79, 5]; [x, 109, 3]; [AV. v, 17, 8] ced : ‘if’ (the verb being accentuated, cf. [Pāṇ. viii, 1, 30]; with pr. [[AV. xii, 4, 21]; [ŚBr.] &c.; cf. [Pāṇ. iii, 3, 8] f. & [132], [Kāś.]] Subj. [[AV. vi, 122, 2]], Pot. [[xii, 4, 48]; [ŚBr. xiv]; [Mn.] &c. (for Cond., [MBh. v, 960] & [Rājat. v, 478]); cf. [Pāṇ. iii, 3, 9] and [156], [Kāś.]], perf. [[AV. vi, 51, 3]; [MBh. xii, 986 ff.]; perf. p., [Pāṇ. iii, 3, 132], [Kāś.]], aor. [[AV. iv, 28, 4]; [xii, 4, 18]; cf. [Pāṇ. iii, 3, 132], [Kāś.]], fut. [[ŚBr. i], [xiv]; [MBh.]; [R.]; [Śak.]; cf. [Pāṇ. iii, 3, 8 f.]; [132 f.] and [156], [Kāś.]], Cond. [[MBh. vii, 3423]; [Śak.]; cf. [Pāṇ. iii, 3, 139], [Kāś.]], perf. or fut. Pass. p. or with an auxiliary verb to be supplied, [AV. ix, 5, 6]; [xii, 2, 36]; [KātyŚr.]; [Mn.] &c.) ced : atha ced ‘but if’, [MBh. v, 2775]; [Bhag. ii, 33]; [xviii, 58] ced : api ced ‘even’, [Hariv. 11308] ced : iti cen (often placed at the end of an objector's statement) ‘if it be argued that …’, na ‘no, it is not so’, [Bādar. ii, 1, 35]; [Sarvad. ii, 158] ced : na ced (g. cādi, also separated by the verb [[MBh.]] or the verb preceded by na placed at the end of the sentence [[ŚBr. xiv, 6, 8, 1]; [Bhag. ii, 33]; [xviii, 58]; [Hit.]], rarely cen na in reversed order beginning the apodosis, [Sāṃkhyak. 1]; [Sāh.]; [Śrut.]; [Hit.]) ‘if not’ (= no ced forming a sentence by itself, [ŚBr. xiv, 7, 2, 15]), [ŚBr. xiv]; [ŚāṅkhŚr. i, 17, 1]; [Mn.] &c. ced : no ced (g. cādi) id. (forming a sentence by itself. e.g. dūram apasara no ced dhantavyo 'si mayā, ‘depart to a distance, if not i.e. if thou departest not, thou art to be killed by me’), [MBh. xii, 7, 21] and [29, 145]; [Pañcat.]; [Kathās.]; [Vet.]; [Hit.] ced : no ced exceptionally = na ced (beginning a sentence), [MBh. xiii, 5809] ced : na ced or no ced (with Pot.) ‘would that not!’ (e.g. no cet pradahet, ‘would that he did not burn down!’), [v, 676 ff.] and [966] ced : na ced or no ced (with pr. or Pot., the apodosis containing an Impv.) ‘if not’ i.e. ‘in order that not’, [2714]; [RV. v, 80, 24] ced : yadi ced (also separated by the verb) = , ‘if’ (with pr. Pot. fut.), [MBh. i, 2403]; [Hariv. 11895]; [R. ii, 8, 34] and [48, 19] (cf. ned.) 🔎 céd | invariable |
| 7.72.4 | uchánti | √vas- 1 vas : (encl.) acc. dat. gen. pl. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 21], [24] &c.), [RV.]; &c. vas : (a Vedic root connected with √ 1. uṣ, q.v.; not in [Dhātup.]) cl. 6. P., uccháti (pf. uvā́sa, ūṣúḥ, [RV.] &c.; aor. avāt [?] [AV.]; avasran, [RV.]; Cond. avatsyat, [ŚBr.]; Ved. inf. vástave, -úṣi), to shine, grow bright (esp. applied to the dawn), [RV.]; to bestow by shining upon (dat.), [ib.] [i, 113, 7]; (with dūré) to drive away by shining, [ib.] [vii, 77, 4] : Caus. vāsáyati, to cause to shine, [RV.] vas : [cf. vasar in vasar-han; Gk. ἔαρ for ϝεσαρ; Lat. vēr &c.] vas : cl. 10. P. vāsayati (aor. avīvasat), to love; to cut off; to accept, take; to offer; to kill (ni-vāsita, killed), [Dhātup. xxxiii, 70] (only with prep.; see pari-√ vas; but accord. to some the Impv. vasiṣva [[RV. viii, 70, 10]] and uṣa, ‘a lover’ [[x, 95, 5]], and vásiṣṭha [[ib.] [17]] belong also to this root, which has developed an obscene meaning = Gk. κεντέω, futuere). vas : cl. 2. Ā. ([Dhātup. xxiv, 13]) váste (Impv. vasiṣva, [RV.]; vaddhvam, [Kauś.]; p. vásāna, once usāná and usámāna, [RV.]; pf. vavase, [Śiś.]; vāvase, p. °sāná, [RV.]; aor. avasiṣṭa, [ib.]; fut. vasitā Gr.; vasiṣyate, [ib.]; vatsyati, [Hariv. 11206]; inf. vasitum, [MBh.]; [R.]; ind.p. vasitvā, [Mn.]; [BhP.]; -vasya, [MBh.]), to put on, invest, wear, (clothes &c.), assume (a form &c.), enter into, [RV.] &c. &c.: Caus. vāsáyati, °te (Pass. vāsyate), to cause or allow to put on or wear (clothes), clothe (Ā. ‘one's self’) with (instr.), [RV.]; [GṛŚrS.]; [Mn.] : Desid. vivasiṣate Gr.: Intens. vāvasyate, vāvasti, [ib.] vas : [cf. Gk. ἕννυμι for ϝεσ-νυμι, εἷμα; Lat. vestis; Goth. wasjan; Angl.Sax. werian; Eng. wear.] vas : (ifc.), clothed in, wearing (e.g. preta-cūvara-vas, ‘wearing the garments of dead men’), [Ragh.] vas : cl. 1. P. ([Dhātup. xxiii, 36]) vásati (mc. also °te; pf. uvāsa, ūṣuḥ, [RV.] &c. &c.; p. vāvasāna, [RV. i, 46, 13]; -vāsāṃ cakre, [Up.]; aor. avātsīt, [AV.]; avāksam, [AitBr.] [where it is artificially connected with vāc]; avāstam, [Up.]; fut. vastā Gr.; vatsyati, °te, [Br.] &c.; vasiṣyati, [MBh.]; inf. vastum, vasitum, [MBh.] &c.; ind.p. uṣitvā́, [Br.]; uṣṭvā, [MBh.]; -úṣya, [Br.] &c.), to dwell, live, stop (at a place), stay (esp. ‘overnight’, with or without rātrim or rātrīs), [RV.] &c. &c.; to remain, abide with or in (with loc. of pers.; loc. or acc. of place, esp. with vāsam or vasatim), [ŚBr.] &c. &c.; to remain or keep on or continue in any condition (with a pp., e.g. with channa, ‘to continue to be covered’, [KātyŚr.]; or with an acc., with brahmacaryam, ‘to practise chastity’, [AitBr.]; or with an adv., e.g. with sukham, ‘to live pleasantly or at ease’; with or without dūratas, ‘to keep aloof’), [TS.] &c. &c.; to have sexual intercourse with (loc.), [Hariv.]; to rest upon (loc.), [Subh.]; to charge or entrust with (instr.), [Hariv.]; cl. 10. P. vasayati, to dwell, [Dhātup. xxxv, 84, e] : Pass. uṣyate (aor. avāsi), to be dwelt &c., [MBh.]; [Kāv.] &c.: Caus. vāsáyati, °te (cf. [Pāṇ. i, 3, 89]; aor. avīvasat, [MaitrS.] : Pass. vāsyáte, [Br.], °ti, [MBh.]), to cause to halt or stay (overnight), lodge, receive hospitably or as a guest, [ŚBr.]; [MBh.] &c.; to cause to have sexual intercourse with (loc.), [MatsyaP.]; to let anything stand overnight (with tisro, scil. ratrīs, ‘three nights’), [Kauś.]; to cause to wait, keep in suspense, [RV.]; to delay, retard, [Kām.]; to cause to exist, preserve, [ŚBr.]; to cause to be inhabited, populate (a country), [Hit.]; to put in, place upon (loc.), [MBh.]; [Hariv.]; [Kāv.] (anadhyāyam mukhe, to put restraint on the mouth, refrain from speaking); to produce, [Sarvad.] : Desid. vivatsati, to wish to dwell, [ŚBr.] : Intens. vāvasyate, vāvasti, to remain, be in, be engaged in [MW.] vas : [cf. Goth. wisan; Germ. wësan, ge-wesen, war &c.; Angl.Sax. wësan; Eng. was, were.] vas : vás (only in gen. vásām), prob. either ‘an abode’ or ‘a dweller’, [RV. v, 2, 6.] vas : (only vasiṣva, [anu] -vāvase, vāvasāná, and vástos), to rush or aim at, attack, [RV. viii, 70, 10] (cf. under √ 3. ); [viii, 4, 8]; [i, 51, 3]; [vi, 11, 6] (?); [i, 174, 3]. vas : (also written bas) cl. 4. P. vasyati, to be or make firm, [Dhātup. xxxiii, 70.] 🔎 √vas- 1 | rootPLPRSACT3IND |
| 7.72.4 | aśvinau | aśvín- aśvin : aśvín mfn. possessed of horses, consisting of horses, [RV.] aśvin : mounted on horseback, [MārkP.] aśvin : aśvín (ī́), m. a cavalier aśvin : horse-tamer, [RV.] aśvin : aśvín (ínā or inau), m. du. ‘the two charioteers’, N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses or birds; they bring treasures to men and avert misfortune and sickness; they are considered as the physicians of heaven), [RV.] &c. aśvin : a N. of the Nakṣatra presided over by the Aśvins, [VarBṛS.] aśvin : the number, ‘two’, [ib.]; [Sūryas.] aśvin : (for aśvi-sutau) the two sons of the Aśvins, viz. Nakula and Sahadeva, [MBh. v, 1816] aśvin : aśvín (í), n. (= aśva-vat n. q.v.) richness in horses, [RV. i, 53, 4.] 🔎 aśvín- | nominal stemDUMVOC |
| 7.72.4 | uṣā́saḥ | uṣás- uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c. uṣas : the evening light, [RV. x, 127, 7] uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.] uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c. uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.] uṣas : the outer passage of the ear, [L.] uṣas : the Mālaya range, [L.] uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.] uṣas : uṣás See under √ 1. uṣ 🔎 uṣás- | nominal stemPLFNOM |
| 7.72.4 | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | prá pra : prá ind. before pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40]) pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c. pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.] pra : mfn. (√ pṝ or prā) filling, fulfilling pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-) pra : like, resembling (ifc.; cf. ikṣu-, kṣura-). 🔎 prá | invariablelocal particle:LP |
| 7.72.4 | vām vām : (encl.) acc. dat. gen. du. of 2nd pers. pron. (cf. [Pāṇ. viii, 1, 20]; [24] &c.), [RV.] &c. &c. (the accented vā́m in [RV. vi, 55, 1] is thought to be = āvām nom. du. of 1st pers. pron.) 🔎 vām | tvám | pronounDUDAT |
| 7.72.4 | bráhmāṇi | bráhman- brahman : bráhman n. (lit. ‘growth’, ‘expansion’, ‘evolution’, ‘development’ ‘swelling of the spirit or soul’, fr. √ 2. bṛh) pious effusion or utterance, outpouring of the heart in worshipping the gods, prayer, [RV.]; [AV.]; [VS.]; [TS.] brahman : the sacred word (as opp. to vāc, the word of man), the Veda, a sacred text, a text or Mantra used as a spell (forming a distinct class from the ṛcas, sāmāni and yajūṃṣi; cf. brahma-veda), [RV.]; [AV.]; [Br.]; [Mn.]; [Pur.] brahman : the Brāhmaṇa portion of the Veda, [Mn. iv, 100] brahman : the sacred syllable Om, [Prab.], Sch., (cf. [Mn. ii, 83]) brahman : religious or spiritual knowledge (opp. to religious observances and bodily mortification such as tapas &c.), [AV.]; [Br.]; [Mn.]; [R.] brahman : holy life (esp. continence, chastity; cf. brahma-carya), [Śak. i, 24/25]; [Śaṃk.]; [Sarvad.] brahman : (exceptionally treated as m.) the Brahmă or one self-existent impersonal Spirit, the one universal Soul (or one divine essence and source from which all created things emanate or with which they are identified and to which they return), the Self-existent, the Absolute, the Eternal (not generally an object of worship but rather of meditation and-knowledge ; also with jyéṣṭha, prathama-já, svayám-bhu, a-mūrta, para, paratara, parama, mahat, sanātana, śāśvata; and = paramātman, ātman, adhyātma, pradhāna, kṣetra-jña, tattva), [AV.]; [ŚBr.]; [Mn.]; [MBh.] &c. ([IW. 9, 83] &c.) brahman : bráhman n. the class of men who are the repositories and communicators of sacred knowledge, the Brāhmanical caste as a body (rarely an individual Brāhman), [AV.]; [TS.]; [VS.]; [ŚBr.]; [Mn.]; [BhP.] brahman : food, [Naigh. ii, 7] brahman : wealth, [ib.] [10] brahman : final emancipation, [L.] brahman : (brahmán), m. one who prays, a devout or religious man, a Brāhman who is a knower of Vedic texts or spells, one versed in sacred knowledge, [RV.] &c. &c. brahman : [cf. Lat., flāmen] brahman : N. of Bṛhas-pati (as the priest of the gods), [RV. x, 141, 3] brahman : one of the 4 principal priests or Ṛtvijas (the other three being the Hotṛ, Adhvaryu and Udgātṛ; the Brahman was the most learned of them and was required to know the 3 Vedas, to supervise the sacrifice and to set right mistakes; at a later period his functions were based especially on the Atharva-veda), [RV.] &c. &c. brahman : Brahmā or the one impersonal universal Spirit manifested as a personal Creator and as the first of the triad of personal gods (= prajā-pati, q.v.; he never appears to have become an object of general worship, though he has two temples in India See [RTL. 555] &c.; his wife is Sarasvatī, [ib.] [48]), [TBr.] &c. &c. brahman : = brahmaṇa āyuḥ, a lifetime of Brahmā, [Pañcar.] brahman : an inhabitant of Brahmā's heaven, [Jātakam.] brahman : the sun, [L.] brahman : N. of Śiva, [Prab.], Sch. brahman : the Veda (?), [PārGṛ.] brahman : the intellect (= buddhi), [Tattvas.] brahman : N. of a star, δ Aurigae, [Sūryas.] brahman : a partic. astron. Yoga, [L.] brahman : N. of the 9th Muhūrta, [L.] brahman : (with Jainas) a partic. Kalpa, [Dharmaś.] brahman : N. of the servant of the 10th Arhat of the present Avasarpiṇī, [L.] brahman : of a magician, [Rājat.] 🔎 bráhman- | nominal stemPLNACC |
| 7.72.4 | kārávaḥ | kārú- kāru : m. f. (fr. √ kṛ), a maker, doer, artisan, mechanic, [Mn.]; [Yājñ.] &c. kāru : m. ‘architect of the gods’, N. of Viśva-karman, [L.] kāru : an art, science, [L.] kāru : mfn. (only etymological) horrible, [MBh. i, 1657.] kāru : kārú us, m. (fr. √ kṛ), one who sings or praises, a poet, [RV.]; [AV.] kāru : avas, m. pl. (avas) N. of a family of Ṛṣis, [GopBr.] 🔎 kārú- | nominal stemPLMNOM |
| 7.72.4 | bharante | √bhr̥- bhṛ : cl. 1. P. Ā. ([Dhātup. xxii, 1]) bhárati, °te; cl. 3. P. Ā. ([xxv, 5]) bíbharti (bibhárti only, [RV. iv, 50, 7]), bibhṛte; cl. 2. P. bhárti, [RV. i, 173, 6.] (p. P. bíbhrat, q.v.; Ā. bibhrāṇa with act. meaning, [Ragh.], bibhramāṇa with pass. meaning, [RV.]; pf. jabhā́ra, jabhárat; jabhre, ajabhartana, [ib.]; babhāra, babhṛma, [Br.] &c.; p. babhrāṇá with pass. meaning, [RV.]; bibharāmbabhūva, [Ragh.], °rām-āsa, [Bhaṭṭ.]; aor. abhār, [RV.]; bhartám, bhṛtám, [Br.]; abhṛta Gr.; abhārṣam Subj. bharṣat, [RV.]; abhāriṣam, [AV.]; Prec. bhriyāsam, °yāt, [Br.]; fut. bhariṣyati cond. ábhariṣyat, [RV.]; bhartā́, [ŚBr.]; inf. bhártum, bhártave, bhártavaí, Ved.; bháradhyai, [RV.]; ind.p. -bhṛ́tya, [ib.] &c.), to bear, carry, convey, hold (‘on’ or ‘in’ loc.), [RV.] &c. &c.; to wear i.e. let grow (hair, beard, nails), [Mn.]; [MBh.] &c.; to balance, hold in equipoise (as a pair of scales), [Viṣṇ.]; to bear i.e. contain, possess, have, keep (also ‘keep in mind’), [RV.] &c. &c.; to support, maintain, cherish, foster, [ib.]; to hire, pay, [MBh.]; to carry off or along (Ā. bharate, ‘for one's self’ i.e. gain, obtain, or = ferri ‘to be borne along’), [RV.]; [AV.]; to bring, offer, procure, grant, bestow, [RV.] &c. &c.; to endure, experience, suffer, undergo, [ib.]; to lift up, raise (the voice or a sound; Ā. bharate, also ‘to rise, be heard’), [RV.]; to fill (the stomach), [Pañcat.]; (with garbham) to conceive, become pregnant (cf. under √ dhṛ), [RV.]; (with kṣitim) to take care of, rule, govern, [Rājat.]; (with, ājñām) to submit to, obey, [ib.]; (with ūrjām) to exert, employ, [Bhaṭṭ.] : Pass. bhriyáte (ep. also °ti; aor. abhāri), to be borne &c., [RV.] &c. &c.: Caus. bhārayati (aor. abībharat), to cause to bear &c.; to engage for hire, [MBh.] : Desid. búbhūrṣati ([ŚBr.]; [MārkP.]), bibhariṣati ([Pāṇ. viii, 2, 49]), to wish to bear or support or maintain: Intens. báribharti (3. pl. °bhrati, [RV.], where also 2. du. jarbhṛtáḥ), barībharti ([Kāv.]), to bear repeatedly or continually, carry hither and thither. bhṛ : [cf. Zd. bar; Gk. ϕέρω; Lat. fero; Slav. brati; Goth. baíran; Germ. beran, ge-bären; Eng. bear.] bhṛ : (1. See p. 764, col. 3), in comp. for bhrū. 🔎 √bhr̥- | rootPLPRSMED3IND |
| 7.72.4 | ūrdhvám ūrdhvam : ūrdhvám (am), ind. upwards, towards the upper part, aloft, above, in the upper regions, higher (with abl.), [AV. xi, 1, 9]; [ŚBr. xii]; [KātyŚr.]; [MBh.]; [Mn.] &c. ūrdhvam : (ūrdhvaṃ-√ gam, to go upwards or into heaven, die) ūrdhvam : in the sequel, in the later part (e.g. of a book or MS.; because in Sanskṛt MSS. the later leaves stand above), subsequent, after (with abl.), [ŚBr.]; [ŚāṅkhŚr.]; [Suśr.]; [Mn.] &c. ūrdhvam : (ata ūrdhvam, or ita ūrdhvam, hence forward, from that time forward, after that passage, hereafter, [ŚBr.]; [ŚāṅkhŚr.]; [Yājñ.] &c.; ūrdhvaṃ saṃvatsarāt, after a year, [Mn. ix, 77]; ūrdhvaṃ dehāt, after life, after death, [MBh. i, 3606]) ūrdhvam : after, after the death of (with abl., e.g. ūrdhvaṃ pituḥ, after the father's death, [Mn. ix, 104]) ūrdhvam : in a high tone, aloud, [BhP.] 🔎 ūrdhvám | ūrdhvá- ūrdhva : ūrdhvá mf(A)n. (√ vṛdh, [BRD.]; perhaps fr. √ ṛ), rising or tending upwards, raised, elevated, erected, erect, upright, high, above, [RV.]; [AV.]; [VS.]; [ŚBr.]; [AitBr.] &c. (in class. Sanskṛt occurring generally in compounds) ūrdhva : ūrdhvá (am), n. height, elevation, [L.] ūrdhva : anything placed above or higher (with abl.), [L.] ūrdhva : [cf. Gk. ὀρθός; Lat. arduus; Gaël. ard.] 🔎 ūrdhvá- | nominal stemSGMACC |
| 7.72.4 | bhānúm | bhānú- bhānu : bhānú m. appearance, brightness, light or a ray of light, lustre, splendour, [RV.] &c. &c. bhānu : the sun, [MBh.]; [Kāv.] &c. bhānu : a king, prince, master, lord, [L.] bhānu : N. of the chapters of the dictionary of an anonymous author, [Cat.] bhānu : N. of Śiva, [L.] bhānu : of an Āditya, [RāmatUp.] bhānu : of a Deva-gandharva, [MBh.] bhānu : of a son of Kṛṣṇa, [ib.] bhānu : of a Yādava, [Hariv.] bhānu : of the father of the 15th Arhat of the present Avasarpiṇī, [L.] bhānu : of a prince (son of Prati-vyoma), [BhP.] bhānu : of a son of Viśva-dhara and father of Hari-nātha, [Cat.] bhānu : of a pupil of Śaṃkarācārya, [Cat.] bhānu : of various authors (also with dīkṣita, paṇḍita, bhaṭṭa &c.), [ib.] bhānu : pl. the Ādityas (children of Bhānu), [Hariv.]; [Pur.] bhānu : the gods of the 3rd Manv-antara, [Hariv.] bhānu : bhānú f. a handsome wife (= bhānu-matī), [L.] bhānu : N. of a daughter of Dakṣa (wife of Dharma or Manu and mother of Bhānu and Āditya), [Hariv.]; [VP.] bhānu : of the mother of Devarṣabha, [BhP.] bhānu : of a daughter of Kṛṣṇa, [Hariv.] bhānu : of the mother of the Dānava Śakuni &c., [BhP.] 🔎 bhānú- | nominal stemSGMACC |
| 7.72.4 | savitā́ | savitár- | nominal stemSGMNOM |
| 7.72.4 | deváḥ | devá- deva : devá mf(I)n. (fr. 3. div) heavenly, divine (also said of terrestrial things of high excellence), [RV.]; [AV.]; [VS.]; [ŚBr.] (superl. m. devá-tama, [RV. iv, 22, 3] &c.; f. devi-tamā, [ii, 41, 16]) deva : devá m. (according to [Pāṇ. iii, 3, 120] déva) a deity, god, [RV.] &c. &c. deva : (rarely applied to) evil demons, [AV. iii, 15, 5]; [TS. iii, 5, 4, 1] deva : (pl. the gods as the heavenly or shining ones; víśve devā́s, all the gods, [RV. ii, 3, 4] &c., or a partic. class of deities [see under víśva], often reckoned as 33, either 11 for each of the 3 worlds, [RV. i, 139, 11] &c. [cf. tri-daśa], or 8 Vasus, 11 Rudras, and 12 Ādityas [to which the 2 Aśvins must be added] [Br.]; cf. also, [Divyāv. 68]; with Jainas 4 classes, viz. bhavanādhīśa, vyantara, jyotiṣka, and vaimānika; devā́nām pátnyas, the wives of the gods, [RV.]; [VS.]; [Br.] [cf. deva-patnī below]) deva : N. of the number 33 (see above), [Gaṇit.] deva : N. of Indra as the god of the sky and giver of rain, [MBh.]; [R.] &c. deva : a cloud, [L.] deva : (with Jainas) the 22nd Arhat of the future Ut-sarpiṇī deva : the image of a god, an idol, [Viṣṇ.] deva : a god on earth or among men, either Brāhman, priest, [RV.]; [AV.] (cf. bhū-d°), or king, prince (as a title of honour, esp. in the voc. ‘your majesty’ or ‘your honour’; also ifc., e.g. śrī-harṣa-d°, vikramāṅka-d°, king Śrī-h° or Vikr°, and in names as puruṣottama-d° [lit. having Viṣṇu as one's deity; cf. atithi-d°, ācārya-d°, pitṛ-d°, mātṛ-d°]; rarely preceding the name, e.g. deva-caṇḍamahāsena, [Kathās. xiii, 48]), [Kāv.]; [Pañc.] &c. (cf. kṣiti-, nara-, &c.) deva : a husband's brother (cf. devṛ and devara), [W.] deva : a fool, dolt, [L.] deva : a child, [L.] deva : a man following any partic. line or business, [L.] deva : a spearman, lancer, [L.] deva : emulation, wish to excel or overcome, [L.] deva : sport, play, [L.] deva : a sword, [Gal.] deva : N. of men, [VP.] deva : of a disciple of Nāgārjuna, [MWB. 192] deva : dimin. for devadatta, [Pāṇ. v, 3, 83], Vārtt. 4, Sch. deva : devá n. ([L.]) an organ of sense, [MuṇḍUp. iii, 1, 8]; [2, 7] deva : [cf. Lat. dīvus, deus; Lit. dë́vas; Old Pruss. deiwas.] 🔎 devá- | nominal stemSGMNOM |
| 7.72.4 | aśret | √śri- śri : cl. 1. P. Ā. ([Dhātup. xxi, 31]) śrayati, °te (pf. śiśrā́ya, śiśriyé; aor. áśret, áśriyan, [RV.]; aśrait, [AV.]; áśiśriyat, [ib.] &c. ; aśrāyiṣṭa or aśrayiṣṭa Gr. [Ved. forms belonging either to the pf. or aor. type are also aśiśret, °śrema, °śrayuḥ, śiśrītá]; fut. śrayitā Gr.; śrayiṣyati, °te, [Br.] &c.; inf. śrayitum, [MBh.]; śrayitavaí, [Br.]; ind.p. śrayitvā, [MBh.] &c., -śrítya, [Br.] &c.) P. to cause to lean or rest on, lay on or in, fix on, fasten to, direct or turn towards, (esp.) spread or diffuse (light or radiance or beauty) over (loc.), [RV.]; [TS.]; [Br.]; (Ā. or Pass., rarely P.) to lean on, rest on, recline against (acc.), cling to (loc.), be supported or fixed or depend on, abide in or on (acc. loc. or adv.), [ib.]; [ĀśvGṛ.]; [ChUp.]; [MBh.]; (P. Ā.) to go to, approach, resort or have recourse to (for help or refuge), tend towards (acc.), [MBh.]; [Kāv.] &c.; (Ā.) to go into, enter, fall to the lot or take possession of (acc. or loc.), [Kāv.]; [Kathās.]; (P. Ā.) to attain, undergo, get into any state or condition (acc.), [ib.] &c.; to assume (with śrāvikā-tvam, ‘to assume the form of a Śrāvikā’, q.v.), [Kathās.]; [HPariś.]; to show, betray (heroism), [R.]; to honour, worship, [Dhātup.] : Pass. śrīyate or śriyate (aor. áśrāyi: cf. above), [RV.] &c. &c.: Caus. śrāpayati (in uc-chr°), [VS.]; śrāyayati (aor. aśiśrayat; for aśiśriyat See above) Gr.: Desid. śiśrayiṣati, °te or śiśrīṣati, °te Gr.: Intens. śeśrīyate, śeśrayīti, śeśreti, [ib.] śri : [cf. Gk. κλίνω, κλίνη, κλῖμαξ; Lat. clino, clivus; Lith. szlýti, szlë́ti, szlaítas; Goth. hlains; hlaiw; Germ. hlinên, linên, lehnen; Angl.Sax. hlinian; Eng. lean.] śri : in antáḥ- and bahiḥ-śri (q.v.) śri : light, lustre (= śrī, q.v.) at end of adj. comp. 🔎 √śri- | rootSGAORACT3IND |
| 7.72.4 | br̥hát bṛhat : bṛhát mf(atI/)n. (in later language usually written vṛhat) lofty, high, tall, great, large, wide, vast, abundant, compact, solid, massy, strong, mighty, [RV.] &c. &c. bṛhat : full-grown, old, [RV.] bṛhat : extended or bright (as a luminous body), [ib.] bṛhat : clear, loud (said of sounds), [ib.] bṛhat : bṛhát m. N. of a Marut, [Hariv.] bṛhat : of a prince, [MBh.] bṛhat : of a son of Su-hotra and father of Aja-mīḍha, [Hariv.] bṛhat : bṛhát m. or n. (?) speech (°tām pati = bṛhaspati), [Śiś. ii, 26] bṛhat : bṛhát n. height (also = heaven, sky), [RV.] bṛhat : N. of various Sāmans composed in the metrical form Bṛhatī (also with āneyam, bharad-vājasya. bhāradvājam, vāmadevyam, sauram), [ĀrṣBr.] bṛhat : N. of Brahman, [BhP.] bṛhat : of the Veda, [ib.] bṛhat : bṛhát ind. far and wide, on high, [RV.] bṛhat : bṛhát n. firmly, compactly, [ib.] bṛhat : brightly, [ib.] bṛhat : greatly, much, [ib.] bṛhat : aloud, [ib.] (also atā́, [AV.]) 🔎 br̥hát | br̥hánt- | nominal stemSGNACC |
| 7.72.4 | agnáyaḥ | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemPLMNOM |
| 7.72.4 | samídhā | samídh- samidh : samídh mfn. igniting, flaming, burning, [RV.] samidh : samídh f. firewood, fuel, a log of wood, faggot, grass &c. employed as fuel (7 Samidhs, or sometimes 3 × 7 are mentioned, as well as 7 Yonis, 7 flames &c.), [RV.] &c. &c. samidh : kindling, flaming, [RV.]; [VS.]; [ŚBr.] samidh : = samid-ādhāna, [ŚrS.] 🔎 samídh- | nominal stemSGFINS |
| 7.72.4 | jarante | √jar- | rootPLPRSMED3IND |