antara : ántara mf(A)n. being in the interior, interior

antara : near, proximate, related, intimate

antara : lying adjacent to

antara : distant

antara : different from

antara : exterior

antara : ántara n. the interior

antara : a hole, opening

antara : the interior part of a thing, the contents

antara : soul, heart, supreme soul

antara : interval, intermediate space or time

antara : period

antara : term

antara : opportunity, occasion

antara : place

antara : distance, absence

antara : difference, remainder

antara : property, peculiarity

antara : weakness, weak side

antara : representation

antara : surety, guaranty

antara : respect, regard

antara : (ifc.), different, other, another, e.g. deśāntaram, another country

antara : [cf. Goth. anthar, Thema anthara; Lith. antra-s, ‘the second’; Lat. alter].

antara : [cf. Goth. anthar, Theme anthara; Lith. antra-s, ‘the second’; Lat. alter].

cakra : cakrá n. (Ved. rarely m.; g. ardharcādi; fr. √ car?; √ 1. kṛ, [Pāṇ. vi, 1, 12], [Kāś.]) the wheel (of a carriage, of the Sun's chariot [[RV.]], of Time [[i, 164, 2]-[48]]; °kráṃ-√ car, to drive in a carriage, [ŚBr. vi]), [RV.] &c.

cakra : a potter's wheel, [ŚBr. xi]; [Yājñ. iii, 146] (cf. -bhrama &c.)

cakra : a discus or sharp circular missile weapon (esp. that of Viṣṇu), [MBh.]; [R.]; [Suśr.]; [Pañcat.]; [BhP.]

cakra : an oil-mill, [Mn. iv, 85]; [MBh. xii, 6481] & [7697]

cakra : a circle, [R.]; [BhP.] &c. (kalāpa-, ‘the circle of a peacock's tail’, [Ṛtus. ii, 14])

cakra : an astronomical circle (e.g. rāśi-, the zodiac), [VarBṛS.]; [Sūryas.]

cakra : a mystical circle or diagram, [Tantr.]

cakra : = -bandha, q.v., [Sāh. x, 13 a/b]

cakra : a cycle, cycle of years or of seasons, [Hariv. 652]

cakra : ‘a form of military array (in a circle)’, see -vyūha

cakra : circular flight (of a bird), [Pañcat. ii, 57]

cakra : a particular constellation in the form of a hexagon, [VarBṛS. xx]; [VarBṛ.]; [Laghuj.]

cakra : a circle or depression of the body (for mystical or chiromantic purposes; 6 in number, one above the other, viz. 1. mūlādhāra, the parts about the pubis; 2. svādhiṣṭhāna, the umbilical region; 3. maṇi-pūra, the pit of the stomach or epigastrium; 4. anāhata, the root of the nose; 5. viśuddha, the hollow between the frontal sinuses; 6. ājñākhya, the fontanelle or union of the coronal and sagittal sutures; various faculties and divinities are supposed to be present in these hollows)

cakra : N. of a metre (= -pāta)

cakra : a circle or a similar instrument (used in astron.), [Laghuj.]; [Sūryas. xiii, 20]; [Gol. xi, 10 ff.]

cakra : (also m., [L.]) a troop, multitude, [MBh. v], [ix] (°krāvalī, q.v.), [Hariv.]; [R.] &c.

cakra : the whole number of (in comp.), [Sarvad. xi, 127]

cakra : a troop of soldiers, army, host, [MBh.] (ifc. f(A). , [iii, 640]), [BhP. i], [ix]; [Cāṇ.]

cakra : a number of villages, province, district, [L.]

cakra : (fig.) range, department, [VarBṛS. xxx, 33]

cakra : the wheel of a monarch's chariot rolling over his dominions, sovereignty, realm, [Yājñ. i, 265]; [MBh. i], [xiii]; [BhP. ix, 20, 32]; [VP.]

cakra : cakrá n. (pl.) the winding of a river, [L.]

cakra : a whirlpool, [L.]

cakra : a crooked or fraudulent device (cf. cakrikā), [L.]

cakra : the convolutions or spiral marks of the Śāla-grāma or ammonite, [W.]

cakra : N. of a medicinal plant or drug, [Suśr. v f.]

cakra : of a Tīrtha, [BhP. x, 78, 19]

cakra : cakrá m. the ruddy goose or Brāhmany duck (Anas Casarca, called after its cries; cf. -vāká), [MBh. ix, 443]; [Bālar. viii, 58]; [Kathās. lxxii, 40]; [ŚārṅgP.]

cakra : (pl.) N. of a people, [MBh. vi, 352]

cakra : (g. aśvādi) N. of a man, [BṛĀrUp. iii, 4], 1 Sch.

cakra : of another man, [Kathās. lvi, 144]

cakra : of a Nāga, [MBh. i, 2147]

cakra : of one of Skanda's attendants, [MBh. ix, 2539] and [2542]

cakra : of a mountain, [BhP. v, 20, 15]; [Kathās. liv, 16]

cakra : [cf. a-, aṣṭā́-, uccā-, éka-, kāla-, kū-, daṇḍa-, dik-, dharma-, mahā-, mātṛ-, ródha-, viṣṇu-, sa-, saptá-, hiraṇya-; tri- and sucakrá; cf. also, κύκλος, Lat. circus; Angl.Sax. hveohl, Engl. wheel.]

tanaya : tánaya mfn. propagating a family, belonging to one's own family (often said of toká), [RV.]; [AitBr. ii, 7]

tanaya : tánaya m. a son, [Mn. iii, 16]; [viii, 275]; [MBh.] (du. ‘son and daughter’, [iii, 2565]), [Śak.]; [Ragh. ii, 64]

tanaya : = -bhavana, [VarBṛS.]

tanaya : N. of a Vāsiṣṭha, [Hariv. 477] (v.l. anagha)

tanaya : pl. N. of a people, [MBh. vi, 371]

tanaya : tánaya n. posterity, family, race, offspring, child (‘grandchild’, opposed to toká, ‘child’, [Nir. x, 7]; [xii, 6]), [RV.]; [VarBṛS.] (ifc. f(A). , [ciii, 1 f.])

vartis : vartís n. circuit, orbit, [RV.]

vartis : lodging, abode, [ib.] (= mārga, [Mahīdh.]; = gṛha, [Sāy.])

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

ratha : rátha m. (√ 4. ṛ) ‘goer’, a chariot, car, esp. a two-wheeled war-chariot (lighter and swifter than the anas, q.v.), any vehicle or equipage or carriage (applied also to the vehicles of the gods), waggon, cart, [RV.] &c. &c. (ifc. f(A). )

ratha : a warrior, hero, champion, [MBh.]; [Kathās.]; [BhP.]

ratha : the body, [L.]

ratha : a limb, member, part, [L.]

ratha : Calamus Rotang, [L.]

ratha : Dalbergia Ougeinensis, [L.]

ratha : = pauruṣa, [L.]

ratha : m. (√ ram) pleasure, joy, delight (cf. mano-ratha)

ratha : affection, love (cf. next).

sanutya : sánutya mfn. furtive, lying furtively in ambush, [ib.]

tyajas : tyájas n. abandonment, difficulty, danger, [RV.]

tyajas : alienation, aversion, envy (= krodha, [Naigh. ii, 13]), [RV.]

tyajas : tya°jás m. ‘offshoot’, a descendant, [x, 10, 3].

martya : mártya mfn. who or what must die, mortal, [Br.]; [Kauś.]

martya : mártya m. a mortal, man, person, [RV.] &c. &c.

martya : the world of mortals, the earth, [L.]

martya : mártya n. that which is mortal, the body, [BhP.]

api : ápi or sometimes pi (see pi-dṛbh, pi-dhā, pi-nah), expresses placing near or over, uniting to, annexing, reaching to, proximity, &c.

api : [cf. Gk. ἐπί; Zend api; Germ. and Eng. prefix be]

api : in later Sanskṛt its place seems frequently supplied by abhi.

api : (As a separable adv.) and, also, moreover, besides, assuredly, surely

api : suppose that, perhaps, [Jātakam.]

api : api api or api-ca, as well as

api : na vāpi or na apivā or na nacāpi, neither, nor, cāpi, (and at the beginning of a sentence) api-ca, moreover.

api : is often used to express emphasis, in the sense of even, also, very

api : e.g. anyad api, also another, something more

api : adyāpi, this very day, even now

api : tathāpi, even thus, notwithstanding

api : yady api, even if, although

api : yadyapi tathāpi, although, nevertheless

api : na kadācid api, never at any time: sometimes in the sense of but, only, at least, e.g. muhūrtam api, only a moment.

api : may be affixed to an interrogative to make it indefinite, e.g. ko 'pi, any one

api : kutrāpi, anywhere.

api : imparts to numerals the notion of totality, e.g. caturṇām api varṇānām, of all the four castes.

api : may be interrogative at the beginning of a sentence.

api : may strengthen the original force of the Potential, or may soften the Imperative, like the English ‘be pleased to’;

api : sometimes it is a mere expletive.

api : api tu but, but yet.

api : (api-api), as well-as, ib.

śīrṣā : (ā), f. a kind of metre, [Col.]

śiras : śíras n. (prob. originally śaras = karas; and connected with karaṅka, q.v.) the head, skull (acc. with √ dā, ‘to give up one's head i.e. life’; with √ dhṛ, or √ vah, ‘to hold up one's head, be proud’; with Caus. of √ vṛt or with upa-√ sthā, ‘to hold out the head’, ‘acknowledge one's self guilty’, see śiropasthāyin; instr. with √ grah, √ dhā, √ dhṛ, vi-√ dhṛ, √ bhṛ, √ vah, or √ kṛ, ‘to hold or carry or place on the head, receive deferentially’; instr. with √ gam, abhi-√ gam, pra-√ grah, √ yā, pra-ṇam [√ nam], ni-√ pat, pra-ṇi-√ pat, ‘to touch with the head, bow or fall down before’; loc. with √ kṛ or ni-√ dhā, ‘to place on one's head’; loc. with √ sthā, ‘to be on or stand over a person's head, stand far above [gen.]’), [RV.] &c. &c.

śiras : the upper end or highest part of anything, top, peak, summit, pinnacle, acme, [MBh.]; [Kāv.] &c.

śiras : the forepart or van (of an army), [Śiś.]

śiras : the beginning (of a verse), [VarBṛS.]

śiras : (ifc.) the head, leader, chief, foremost, first (of a class), [BhP.]

śiras : N. of the verse āpo jyotir āpo 'mṛtam, [Baudh.]; [Viṣṇ.] &c.

śiras : of a Sāman (also with indrasya), [ĀrṣBr.]; [Lāṭy.]

śiras : of a mountain, [Buddh.]

śiras : [cf. śīrṣan; Gk. κέρας, κάρη &c.; Lat. cerebrum for ceresrum, cornu; Germ. hirni, Hirn; Eng. horn.]

vṛj : cl. 1. 7. P. ([Dhātup. xxxiv, 7]; [xxix, 24]) varjati, vṛṇákti; cl. 2. Ā. ([Dhātup. xxiv, 19]) vṛkte (Ved. and [BhP.] also várjate and vṛṅkté; Impv. vṛṅktām [v.l. vṛktām] [Mn. ix, 20]; vṛṅgdhvam, [BhP. xi, 4, 14]; pf. vavarja, vavṛje [Gr. also vavṛñje, [RV.] vāvṛje; vavṛjyúḥ, vavṛktam, [AV.] p. f. -varjúṣī]; aor. avṛk, [AV.]; vark [2. 3. sg.], varktam, avṛjan, Pot. vṛjyām, [RV.]; ávṛkta, [ib.]; avṛkṣam, °ṣi, [ib.]; avārkṣīs, [Br.]; avarjīt, avajiṣṭa, Gr.; fut. varjitā, [Br.]; varjiṣyati, [ib.]; varkṣyati, °te, [Br.]; inf. vṛ́je, vṛñjáse, vṛjádhyai, [RV.]; varjitum or vṛñjitum Gr.; ind.p. vṛktvī́, [RV.]; -vṛ́jya, -vargam, [Br.] &c.), to bend, turn, [RV. iv, 7, 10]; to twist off, pull up, pluck, gather (esp. sacrificial grass), [RV.]; [TBr.]; to wring off or break a person's (acc.) neck, [RV. vi, 18, 8]; [26, 3]; to avert, remove, [RV.]; (Ā.) to keep anything from (abl. or gen.), divert, withhold, exclude, abalienate, [RV.]; [TS.]; [Br.]; [Mn.]; [BhP.] ; (Ā.) to choose for one's self, select, appropriate, [BhP.] : Pass. vṛjyáte, to be bent or turned or twisted, [RV.] &c.: Caus. varjayati ([Dhātup. xxxiv, 7]; mc. also °te; Pot. varjayīta, [MBh.]; aor. avavarjat), to remove, avoid, shun, relinquish, abandon, give up, renounce, [ChUp.]; [GṛŚrS.]; [MBh.] &c.; to spare, let live, [MBh.]; to exclude, omit, exempt, except (°yitvā with acc. = excepting, with the exception of), [Mn.]; [MBh.] &c.: Pass. of Caus. varjyate, to be deprived of, lose (instr.), [Hariv.] (cf. varjita) : Desid. vivṛkṣáte ([Br.]), vivarjiṣati, °te (Gr.), to wish to bend or turn &c.: Intens. varīvṛjyate, varvarkti (Gr.; p. várīvṛjat, [RV.]), to turn aside, divert : Caus. of Intens. varīvarjáyati (p. f. °yantī), to turn hither and thither (the ears), [AV.]

vṛj : vṛ́j = bala strength, [Naigh. ii, 9.]