5.71.2
विश्व॑स्य॒ हि प्र॑चेतसा॒ वरु॑ण॒ मित्र॒ राज॑थः
ई॒शा॒ना पि॑प्यतं॒ धियः॑
5.71.2
víśvasya hí pracetasā
váruṇa mítra rā́jathaḥ
īśānā́ pipyataṃ dhíyaḥ
5.71.2
viśvasyafrom víśva-
from hí
from prácetas-
from váruṇa-
from mitrá-
from √rāj-
from √īś-
from √pī- 1
from dhī́-
5.71.2
For, Varuṇa and Mitra, ye Sages are Rulers over all. Fill full our songs, for this ye can.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.71.2 | víśvasya | víśva- viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one viśva : whole, entire, universal, [RV.] &c. &c. viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c. viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.] viśva : N. of a class of gods, cf. below viśva : N. of the number ‘thirteen’, [Gol.] viśva : of a class of deceased ancestors, [MārkP.] viśva : of a king, [MBh.] viśva : of a well-known dictionary = viśva-prakāśa viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.; viśva : víśva n. the whole world, universe, [AV.] &c. &c. viśva : dry ginger, [Suśr.] viśva : myrrh, [L.] viśva : a mystical N. of the sound o, [Up.] 🔎 víśva- | nominal stemSGNGEN |
| 5.71.2 | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | hí hi : (cf. √ hay) cl. 5. P. ([Dhātup. xxvii, 11]) hinóti (Ved. also hinuté, hínvati and hinváti, °te; p. hinvāná [with act. and pass. sense] [RV.]; háyat, [RV.]; [TS.]; 1. sg. hiṣe, [RV.]; pf. jighāya, jighyuḥ, [Br.] &c.; jighye [with pass. sense] [Bhaṭṭ.]; aor. áhema, ahyan, heta p. hiyāná [with pass. sense] [RV.]; ahyam [?], áhait, [AV.]; ahaiṣīt, [Br.]; aheṣata, [RV.]; fut. hetā Gr.; heṣyati, [MBh.] &c.; inf. -hyé, [RV.]), to send forth, set in motion, impel, urge on, hasten on (Ā. also intrans.), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; to stimulate or incite to (dat.), [RV.]; to assist or help to (dat.), [ib.]; to discharge, hurl, cast, shoot, [RV.]; to convey, bring, procure, [ib.]; [ŚBr.]; to forsake, abandon, get rid of [Bhaṭṭ.]; (hinvati) to gladden, delight, [Dhātup. xv, 82] : Pass. hīyate (aor. ahāyi) Gr.: Caus. hāyayati (aor. ajīhayat), [ib.] : Desid. of Caus. jihāpayiṣati, [ib.] : Desid. jighīṣati, [ib.] : Intens. jeghīyate, jeghayīti, jegheti, [ib.] hi : hí ind. (used as a particle [cf. ha and gha] and usually denoting) for, because, on account of (never standing first in a sentence, but generally after the first word and used enclitically, sometimes after pronouns; e.g. sárvo hí pṛ́tanā jigīṣati, ‘for everybody wishes to win battles’; bhavān hi pramāṇam, ‘for your honour is the authority’; tathā hi, ‘for example’, ‘accordingly’; ná hí or nahí, ‘for not’, ‘not at all’), [RV.] &c. &c. hi : just, pray, do (with an Impv. or Pot. emphatically; sometimes with Indic., e.g. paśyāmo hi, ‘we will just see’), [ib.] hi : indeed, assuredly, surely, of course, certainly (hí vaí, ‘most assuredly’; hi-tu or hi-punar, ‘indeed-but’; often a mere expletive, esp. to avoid a hiatus, sometimes repeated in the same sentence; is also said to be an interjection of ‘envy’, ‘contempt’, ‘hurry’ &c.), [ib.] 🔎 hí | invariable |
| 5.71.2 | pracetasā | prácetas- pracetas : prá-°cetas (prá-), mfn. attentive, observant, mindful, clever, wise (said of the gods, esp. of Agni and the Ādityas), [RV.]; [AV.]; [VS.]; [TS.] pracetas : (prá-) happy, delighted, [L.] pracetas : prá-°cetas (prá-) m. N. of Varuṇa, [Hariv.]; [Kālid.]; [BhP.] pracetas : (prá-) N. of a Prajā-pati (an ancient sage and law-giver), [Mn. i, 35] (-smṛti f. N. of wk.) pracetas : (prá-) N. of a prince (son of Duduha), [Hariv.] pracetas : (prá-) N. of a son of Duryāman, [VP.] pracetas : (prá-) N. of a son of Dur-mada, [BhP.] pracetas : (prá-) pl. (w.r. prāc°) N. of the 10 sons of Prācīna-barhis by a daughter of Varuṇa (they are the progenitors of Dakṣa), [MBh.]; [Hariv.]; [Pur.] 🔎 prácetas- | nominal stemDUMVOC |
| 5.71.2 | váruṇa varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 váruṇa | váruṇa- varuṇa : váruṇa m. (once in the [TĀr.] varuṇá) ‘All-enveloping Sky’, N. of an Āditya (in the Veda commonly associated with Mitra [q.v.] and presiding over the night as Mitra over the day, but often celebrated separately, whereas Mitra is rarely invoked alone; Varuṇa is one of the oldest of the Vedic gods, and is commonly thought to correspond to the Οὐρανός of the Greeks, although of a more spiritual conception; he is often regarded as the supreme deity, being then styled ‘king of the gods’ or ‘king of both gods and men’ or ‘king of the universe’; no other deity has such grand attributes and functions assigned to him; he is described as fashioning and upholding heaven and earth, as possessing extraordinary power and wisdom called māyā, as sending his spies or messengers throughout both worlds, as numbering the very winkings of men's eyes, as hating falsehood, as seizing transgressors with his pāśa or noose, as inflicting diseases, especially dropsy, as pardoning sin, as the guardian of immortality; he is also invoked in the Veda together with Indra, and in later Vedic literature together with Agni, with Yama, and with Viṣṇu; in [RV. iv, 1, 2], he is even called the brother of Agni; though not generally regarded in the Veda as a god of the ocean, yet he is often connected with the waters, especially the waters of the atmosphere or firmament, and in one place [[RV. vii, 64, 2]] is called with Mitra, sindhu-pati, ‘lord of the sea or of rivers’; hence in the later mythology he became a kind of Neptune, and is there best known in his character of god of the ocean; in the [MBh.] Varuṇa is said to be a son of Kardama and father of Puṣkara, and is also variously represented as one of the Deva-gandharvas, as a Nāga, as a king of the Nāgas, and as an Asura; he is the regent of the western quarter [cf. loka-pāla] and of the Nakṣatra Śatabhiṣaj [[VarBṛS.]]; the Jainas consider Varuṇa as a servant of the twentieth Arhat of the present Avasarpiṇī), [RV.] &c. &c. (cf. [IW. 10]; [12] &c.) varuṇa : the ocean, [VarBṛS.] varuṇa : water, [Kathās.] varuṇa : the sun, [L.] varuṇa : awarder off or dispeller, [Sāy.] on [RV. v, 48, 5] varuṇa : N. of a partic. magical formula recited over weapons, [R.] (v.l. varaṇa) varuṇa : the tree Crataeva Roxburghii, [L.] (cf. varaṇa) varuṇa : pl. (prob.) the gods generally, [AV. iii, 4, 6] varuṇa : váruṇa &c. See p. 921, col. 2. 🔎 váruṇa- | nominal stemSGMVOC |
| 5.71.2 | mítra mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.) mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c. mitra : the sun, [Kāv.] &c. (cf. comp.) mitra : N. of a Marut, [Hariv.] mitra : of a son of Vasiṣṭha and various other men, [Pur.] mitra : of the third Muhūrta, [L.] mitra : du. = mitrá-varuṇa, [RV.] mitra : mitrá n. friendship, [RV.] mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c. mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.] mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.]) mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.] mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.] mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna). mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.] 🔎 mítra | mitrá- mitra : mitrá m. (orig. mit-tra, fr. √ mith or mid; cf. medin) a friend, companion, associate, [RV.]; [AV.] (in later language mostly n.) mitra : N. of an Āditya (generally invoked together with Varuṇa cf. mitrā-v°, and often associated with Aryaman q.v.; Mitra is extolled alone in [RV. iii, 59], and there described as calling men to activity, sustaining earth and sky and beholding all creatures with unwinking eye; in later times he is considered as the deity of the constellation Anurādhā, and father of Utsarga), [RV.] &c. &c. mitra : the sun, [Kāv.] &c. (cf. comp.) mitra : N. of a Marut, [Hariv.] mitra : of a son of Vasiṣṭha and various other men, [Pur.] mitra : of the third Muhūrta, [L.] mitra : du. = mitrá-varuṇa, [RV.] mitra : mitrá n. friendship, [RV.] mitra : mitrá n. a friend, companion (cf. m. above), [TS.] &c., &c. mitra : mitrá n. (with aurasa) a friend connected by blood-relationship, [Hit.] mitra : an ally (a prince whose territory adjoins that of an immediate neighbour who is called ari, enemy, [Mn. vii, 158] &c., in this meaning also applied to planets, [VarBṛS.]) mitra : a companion to = resemblance of (gen.; ifc. = resembling, like), [Bālar.]; [Vcar.] mitra : N. of the god Mitra (enumerated among the 10 fires), [MBh.] mitra : a partic. mode of fighting, [Hariv.] (v.l. for bhinna). mitra : Nom. P. mitrati, to act in a friendly manner, [Śatr.] 🔎 mitrá- | nominal stemSGMVOC |
| 5.71.2 | rā́jathaḥ | √rāj- rāj : (prob. originally two roots; cf. √ raj, √ rañj, √ ṛñj) cl. 1. P. Ā. ([Dhātup. xix, 74]) rā́jati, °te (Ved. also rāṣṭi, rāṭ; pf. rarāja; rarāje or reje, 2. sg. P. rarājitha or rejitha, [MBh.] &c.; aor. arājiṣuḥ, [RV.]; arājiṣṭa Gr.; fut. rājitā, rājiṣyati, [ib.]; inf. rājáse, [RV.]), to reign, be king or chief, rule over (gen.), direct, govern (acc.), [RV.] &c. &c.; to be illustrious or resplendent, shine, glitter, [ib.]; to appear as or like (iva), [Kum. vi, 49] : Caus. rājayati, °te (aor. ararājat), to reign, rule, [AV.]; [MBh.]; to illuminate, make radiant (cf. rājita) : Desid. rirājiṣati, °te Gr.: Intens. rārājyate, rārāṣṭi, [ib.][For cognate words See under rājan.] rāj : mfn. (ifc.) shining, radiant &c. rāj : rā́j (rā́j), m. (nom. rā́ṭ) a king, sovereign, chief (in later language only ifc.), [RV.] &c. &c. rāj : anything the best or chief of its kind (cf. śaṅkha-r°) rāj : N. of an Ekāha, [ŚrS.] rāj : a kind of metre, [RPrāt.] rāj : f. N. of a goddess (explained by rājamānā), [TBr.] 🔎 √rāj- | rootDUPRSACT2IND |
| 5.71.2 | īśānā́ | √īś- īś : cl. 2. Ā. ī́ṣṭe, or Ved. ī́śe (2. sg. ī́śiṣe and ī́kṣe, [RV. iv, 20, 8]; [vi, 19, 10]; Pot. 1. sg. ī́śīya, pf. 3. pl. īśire, īśiṣyati, īśitum) to own, possess, [RV.]; [MBh.]; [Bhaṭṭ.]; to belong to, [RV.]; to dispose of, be valid or powerful; to be master of (with gen., or Ved. with gen. of an inf., or with a common inf., or the loc. of an abstract noun), [RV.]; [AV.]; [TS.]; [ŚBr.]; [MBh.]; [Ragh.] &c.; to command; to rule, reign, [RV.]; [AV.]; [ŚBr.] &c.; to behave like a master, allow, [KaṭhUp.]; īś : [cf. Goth. aigan, ‘to have’; Old Germ. eigan, ‘own’; Mod. Germ. eigen.] īś : m. master, lord, the supreme spirit, [VS.] &c. īś : N. of Śiva. 🔎 √īś- | rootDUMNOMPRFMEDnon-finite:PTCP |
| 5.71.2 | pipyatam | √pī- 1 pī : (connected with √ pā to which belong pass. pīyáte, pp. pīta, pītvā &c.) cl. 4. Ā. pīyate, to drink, [MBh.]; [Dhātup. xxvi, 32.] pī : or pi (connected with √ pyai), cl. 1. Ā. páyate (cl. 2. Ā. pr.p. píyāna cl. 3. P. Impv. pīpihī; impf. ápīpet, ápīpayat; Subj. pipyatam, °tām; pīpayat Ā. °yanta, p. Ā. pā́pyāna; pf. P. pīpā́ya. 2. sg. pīpetha, 3. pl. pipyur; p. Ā. pīpyāná), to swell, overflow, be exuberant, abound, increase, grow; (trans.) to fatten, cause to swell or be exuberant, surfeit, [RV.] 🔎 √pī- 1 | rootDUPRFACT2IMP |
| 5.71.2 | dhíyaḥ | dhī́- dhī : cl. 3. Ā. dīdhīte, &c., [RV.] (cf. √ dīdhī; the forms dhīmahi and ádhāyi belong rather to √ dhā; pf. dīdhaya, °dhima, °dhiyur or °dhyur, °dhire, [RV.]; [AV.]; [Br.]) to perceive, think, reflect; wish, desire: Intens. dedhyat, [TS.] dhī : dhī́ f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified), [RV.] dhī : understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu, [BhP.]), knowledge, science, art dhī : mind, disposition, intention, design (ifc. intent upon, [Kāv.]) dhī : notion, opinion, the taking for (comp.), [RV.] &c. &c. (yáthā dhiyā́ or dhiyā́ ná, according to thy wisdom or will; itthā́ dhiyā́ or dhíyaḥ, willingly lit. such is thy will, [RV.]) dhī : N. of the 5th house from the Lagna, [Var.] dhī : cl. 4. Ā. dhīyate, to contain, hold (Pass. of √ 1. dhā?); to slight, disregard; to propitiate (?), [Dhātup. xxvi, 37.] dhī : dhī́ f. for dī, splendour, [RV. iii, 34, 5]; [vi, 3, 3.] 🔎 dhī́- | nominal stemPLFACC |