5.57.4
वात॑त्विषो म॒रुतो॑ व॒र्षनि॑र्णिजो य॒मा इ॑व॒ सुस॑दृशः सु॒पेश॑सः
पि॒शङ्गा॑श्वा अरु॒णाश्वा॑ अरे॒पसः॒ प्रत्व॑क्षसो महि॒ना द्यौरि॑वो॒रवः॑
5.57.4
vā́tatviṣo marúto varṣánirṇijo
yamā́ iva súsadr̥śaḥ supéśasaḥ
piśáṅgāśvā aruṇā́śvā arepásaḥ
prátvakṣaso mahinā́ dyaúr ivorávaḥ
5.57.4
vātatviṣaḥfrom vā́tatviṣ-
from marút-
from varṣánirṇij-
from yamá-
from supéśas-
from piśáṅgāśva-
from aruṇā́śva-
from arepás-
from prátvakṣas-
from mahimán-
from dyú- ~ div-
from urú-
5.57.4
Bright with the blasts of wind, wrapped in their robes of rain, like twins of noble aspect and of lovely form, The Maruts, spotless, with steeds tawnyhued and red, strong in their mightiness and spreading wide like heaven.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 5.57.4 | vā́tatviṣaḥ | vā́tatviṣ- | nominal stemPLMNOM |
| 5.57.4 | marútaḥ | marút- marut : marút m. pl. (prob. the ‘flashing or shining ones’; cf. marīci and Gk. μαρμαίρω) the storm-gods (Indra's companions and sometimes, e.g. [Ragh. xii, 101] = devāḥ, the gods or deities in general; said in the Veda to be the sons of Rudra and Pṛśni q.v., or the children of heaven or of ocean; and described as armed with golden weapons i.e. lightnings and thunderbolts, as having iron teeth and roaring like lions, as residing in the north, as riding in golden cars drawn by ruddy horses sometimes called Pṛṣatīḥ q.v.; they are reckoned in [Naigh. v, 5] among the gods of the middle sphere, and in [RV. viii, 96, 8] are held to be three times sixty in number; in the later literature they are the children of Diti, either seven or seven times seven in number, and are sometimes said to be led by Mātariśvan), [RV.] &c. &c. marut : the god of the wind (father of Hanumat and regent of the north-west quarter of the sky), [Kir.]; [Rājat.] (cf. comp.) marut : wind, air, breath (also applied to the five winds in the body), [Kāv.]; [Pur.] &c. marut : a species of plant, [Bhpr.] marut : = ṛtvij, [Naigh. iii, 18] marut : gold, [ib.] [i, 2] marut : beauty, [ib.] [iii, 7] marut : N. of a Sādhya, [Hariv.] marut : of the prince Bṛhad-ratha, [MaitrUp.] marut : marút f. Trigonella Corniculata, [L.] marut : marút n. a kind of fragrant substance (= granthi-parṇa), [L.] 🔎 marút- | nominal stemPLMNOM |
| 5.57.4 | varṣánirṇijaḥ | varṣánirṇij- varṣanirṇij : varṣá—nirṇij (varṣá-), mfn. clothed with rain (said of the Maruts), [RV.]; [ŚāṅkhŚr.] 🔎 varṣánirṇij- | nominal stemPLMNOM |
| 5.57.4 | yamā́ḥ | yamá- yama : yáma m. a rein, curb, bridle, [RV. v, 61, 2] yama : a driver, charioteer, [ib.] [viii, 103, 10] yama : the act of checking or curbing, suppression, restraint (with vācām, restraint of words, silence), [BhP.] yama : self-control forbearance, any great moral rule or duty (as opp. to niyama, a minor observance; in [Yājñ. iii, 313] ten Yamas are mentioned, sometimes only five), [Mn.]; [MBh.] &c. yama : (in Yoga) self-restraint (as the first of the eight Aṅgas or means of attaining mental concentration), [IW. 93] yama : any rule or observance, [PārGṛ.] yama : yamá mf(A/ or I/)n. twin-born, twin, forming a pair, [RV.] &c. &c. yama : yáma m. a twin, one of a pair or couple, a fellow (du. ‘the twins’, N. of the Aśvins and of their twin children by Mādrī, called Nakula and Saha-deva; yamau mithunau, twins of different sex), [ib.] yama : a symbolical N. for the number ‘two’, [Hcat.] yama : N. of the god who presides over the Pitṛs (q.v.) and rules the spirits of the dead, [RV.] &c. &c., [IW. 18]; [197], [198] &c.; [RTL. 10]; [16]; [289] &c. (he is regarded as the first of men and born from Vivasvat, ‘the Sun’, and his wife Saraṇyū; while his brother, the seventh Manu, another form of the first man, is the son of Vivasvat and Saṃjñā, the image of Saraṇyū; his twin-sister is Yamī, with whom he resists sexual alliance, but by whom he is mourned after his death, so that the gods, to make her forget her sorrow, create night; in the Veda he is called a king or saṃgamano janānām, ‘the gatherer of men’, and rules over the departed fathers in heaven, the road to which is guarded by two broad-nosed, four-eyed, spotted dogs, the children of Śaramā q.v.; in Post-vedic mythology he is the appointed Judge and ‘Restrainer’ or ‘Punisher’ of the dead, in which capacity he is also called dharmarāja or dharma and corresponds to the Greek Pluto and to Minos; his abode is in some region of the lower world called Yama-pura; thither a soul when it leaves the body, is said to repair, and there, after the recorder, Citra-gupta, has read an account of its actions kept in a book called Agra-saṃdhānā, it receives a just sentence; in [MBh.] Yama is described as dressed in blood-red garments, with a glittering form, a crown on his head, glowing eyes and like Varuṇa, holding a noose, with which he binds the spirit after drawing it from the body, in size about the measure of a man's thumb; he is otherwise represented as grim in aspect, green in colour, clothed in red, riding on a buffalo, and holding a club in one hand and noose in the other; in the later mythology he is always represented as a terrible deity inflicting tortures, called yātanā, on departed spirits ; he is also one of the 8 guardians of the world as regent of the South quarter; he is the regent of the Nakṣatra Apa-bharaṇī or Bharaṇī, the supposed author of [RV. x, 10]; [14], of a hymn to Viṣṇu and of a law-book; yamasyārkaḥ N. of a Sāman, [ĀrṣBr.]) yama : N. of the planet Saturn (regarded as the son of Vivasvat and Chāyā), [Hariv.]; [BhP.] yama : of one of Skanda's attendants (mentioned together with Ati-yama), [MBh.] yama : a crow, [L.] (cf. -dūtaka) yama : a bad horse (whose limbs are either too small or too large), [L.] yama : yáma n. a pair, brace, couple, [L.] yama : (in gram.) a twin-letter (the consonant interposed and generally understood, but not written in practice, between a nasal immediately preceded by one of the four other consonants in each class), [Prāt.]; [Pat.] on [Pāṇ. i, 1, 8] yama : pitch of the voice, tone of utterance, key, [Prāt.] 🔎 yamá- | nominal stemPLMNOM |
| 5.57.4 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 5.57.4 | súsadr̥śaḥ | súsadr̥ś- | nominal stemPLMNOM |
| 5.57.4 | supéśasaḥ | supéśas- | nominal stemPLMNOM |
| 5.57.4 | piśáṅgāśvāḥ | piśáṅgāśva- | nominal stemPLMNOM |
| 5.57.4 | aruṇā́śvāḥ | aruṇā́śva- | nominal stemPLMNOM |
| 5.57.4 | arepásaḥ | arepás- | nominal stemPLMNOM |
| 5.57.4 | prátvakṣasaḥ | prátvakṣas- pratvakṣas : prá-°tvakṣas (prá-) mfn. energetic, vigorous, strong (Marut and Indra), [ib.] 🔎 prátvakṣas- | nominal stemPLMNOM |
| 5.57.4 | mahinā́ | mahimán- mahiman : mahimán m. greatness, might, power, majesty, glory, [RV.] &c. &c. (°himnā́ ind. or °hinā́ ind. mightily, forcibly, [RV.]) mahiman : the magical power of increasing size at will, [Vet.]; [Pañcar.] (cf. [MWB. 245]) mahiman : magnitude (as one of Śiva's attributes; °mnaḥ stava m. stuti f. stotra n. N. of hymns; cf. mahimastava) mahiman : N. of a man, [Rājat.] mahiman : a N. of Mammaṭa q.v., [Cat.] mahiman : du. N. of two Grahas at the Aśva-medha sacrifice, [ŚBr.]; [ŚrS.] mahiman : &c. See col. 1. 🔎 mahimán- | nominal stemSGMINS |
| 5.57.4 | dyaúḥ | dyú- ~ div- dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.] dyu : dyú for 3. div as inflected stem and in comp. before consonants. 🔎 dyú- ~ div- | nominal stemSGMNOM |
| 5.57.4 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 5.57.4 | urávaḥ | urú- uru : urú mf(vI/)n. (√ 1. vṛ; √ ūrṇu, [Uṇ. i, 32]), wide, broad, spacious, extended, great, large, much, excessive, excellent, [RV.]; [AV.]; [MBh.]; [Ragh.] uru : urú (us), m. N. of an Āṅgirasa, [ĀrṣBr.] uru : of a son of the fourteenth Manu, [BhP.]; [VP.] uru : urú (u), n. (u) wide space, space, room, [RV.] (with √ kṛ, to grant space or scope, give opportunity, [RV.]) uru : urú (u), ind. widely, far, far off, [RV.] uru : compar. varīyas, superl. variṣṭha; uru : [cf. Gk. εὐρύς, εὐρύνω, &c.: Hib. ur, ‘very’; uras , ‘power, ability’.] 🔎 urú- | nominal stemPLMNOM |