kva : kvà ind. (fr. 1. ku, [Pāṇ. v, 3, 12]; [v, 2, 105]) loc. of 2. ká = kasmin, or katarasmin, [Mn. x, 66] (kva śreyas-tvam, in whom is the preference?), [Kathās. lxxxiii, 36]

kva : where? in what place? whither? [RV.] (sometimes connected with particles áha, íd, iva, svíd) &c.

kva : (connected with nu), [Nal.]; [Mālav.]

kva : (with nu khalu), [Śak.]

kva : (with √ bhū, √ as) how is it with? what has become of? i.e. it is done with, [RV. i, 161, 4]; [vii, 88, 5]; [AV. x, 8, 7]; [ŚBr.]; [Pāṇ. iii, 1, 12], Vārtt. 1, [Pat.]

kva : (with gata) how is it with? [Nal.]; [Daś.] (kva gatas tava mayy anurāgaḥ, what has become of your affection for me ?)

kva : or alone may have the same meaning (e. g. kva sukham, where is happiness? i.e. there is no such thing as happiness, [Śāntiś.]), [Pañcat.]; [Naiṣ. i, 20]

kva : (after a negative phrase) how much less? [R. i, 67, 10]

kva : — or kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g. kva sūrya-prabhavo vaṃśaḥ kva cālpa-viṣayā matiḥ, how can my limited intellect describe the solar race? [Ragh. i, 2]), [MBh.]; [R.] &c.

kva : kvāpi, anywhere, somewhere, to some place, in a certain place, [Nal.]; [Pañcat.]; [Kathās.]

kva : sometimes, [Sāh.]; [Hit.]

kva : na kva ca, nowhere, never, [BhP. iv, 29, 64]

kva : na kva cana, nowhere, [MBh. xiv, 560]

kva : kva cid = kasmiṃś-cid, [Pañcat.]

kva : anywhere, somewhere, to any place, in a certain place, [Mn.]; [R.]; [Śak.] &c.

kva : in a certain case, at some time, once upon a time, [Nal.]; [Pañcat.] &c.

kva : sometimes Comm.

kva : kvacid — kvacid, here — there, here and there, in various places, [MBh. i]

kva : now — then, now and then, [R. iii, 50, 7]; [Bhartṛ. i, 4]

kva : na kvacid, nowhere, never, by no means, [Mn.]; [Yājñ.]; [Nal.] &c.

kva : kvacid api na id., [Megh.]

kva : yatra kvāpi, wherever, in whatsoever place, [Bhartṛ. iii, 91]

kva : yátra kvà-ca id., [ŚBr.]; [ChUp.]; [Lāṭy.]; [BhP.]

kva : yatra kva-cana, in or to whatsoever place

kva : in any case or matter whatever, [Mn. ix, 233]

kva : whenever, [BhP. v, 21, 9]

kva : yatra kva vātha — tatra tatrāpi, wherever — there, [BhP. i, 17, 36.]

svid : ind. (prob. fr. 5. su + id; cf. kuvid) a particle of interrogation or inquiry or doubt, often translatable by ‘do you think?’ ‘perhaps’, ‘pray’, ‘indeed’, ‘any’ (esp. used after the interrogative ka and its derivatives, e.g. kaḥ svid eṣām brāhmaṇānām anūcāna-tamaḥ, ‘pray who [or ‘who do you think’] is the most learned of these Brahmans?’, [ŚBr.]; but also without another interrogative, e.g. tvaṃ svin no yājñavalkya brakmiṣṭho 'si, ‘do you think Yājñavalkya, you are the greatest Brāhman among us?’, [ib.]; also used after uta, api, āho, and utāho, and disjunctively in the first or second or both parts of a double interrogation, thus: kiṃnu-svid; kiṃsvid-svid; svid-svid; svid-utāho; nu-svid; svid-nu; svid-uta; svid-vā; svid-kimu; svid-kim-nukim; sometimes making a preceding interrogative indefinite, e.g. kvá svid, ‘anywhere’; káḥ svid, ‘whoever’, ‘any one’; similarly with yad, e.g. yad svid dīyate, ‘whatever is given’, [MaitrS.]; sometimes apparently a mere expletive), [RV.] &c.;

svid : cl. 1. Ā. 4. P. ([Dhātup. xviii, 4]; [xxvi, 79]) svedate or svidyati (Ā. svidyate, [Yājñ.]; p. svidyamāna, [Suśr.]; pf. siṣveda Gr.; siṣvide, [MBh.]; p. siṣvidāná, [RV.]; aor. asvidat, [Śiś.]; fut. svettā, svetsyati Gr.; ind.p. -svedam, [Br.]), to sweat, perspire, [AitĀr.]; [ChUp.]; [KātyŚr.]; [MBh.] &c.; (svedate), to be anointed, [Dhātup.]; to be disturbed (?), [ib.] : Caus. svedayati (aor. asiṣvidat), to cause to sweat, treat with sudorifics, [Suśr.]; to foment, soften, [SāmavBr.] : Desid. of Caus. sisvedayiṣati, Gr.: Desid. siṣvitsati, [ib.] : Intens. seṣvidyate, seṣvetti, [ib.]

svid : [cf. Gk. ἱδρώς; Lat. sūdor, sūdare; Angl.Sax. swât; Eng. sweat; Germ. Schweiss, schwitzen.]

svid : (ifc.) sweating, perspiring, [Śiś.]

ayam : ayám this one. See idám.

katama : katamá (as), (ā), (at), mfn. (superlative of 2. ka; declined as a pronom., [Gram. 236]), who or which of many? (e.g. katamena pathā yātās te, by which road have they gone?)

katama : it is often a mere strengthened substitute for ka, the superlative affix imparting emphasis

katama : hence it may occasionally be used for ‘who or which of two?’ (e.g. tayoḥ katamasmai, to which of these two?)

katama : it may optionally be compounded with the word to which it refers (e.g. katamaḥ kaṭhaḥ, or katama-kaṭhaḥ, which Kaṭha out of many?)

katama : when followed by ca and preceded yatama an indefinite expression is formed equivalent to ‘any whosoever’, ‘any whatsoever’, &c. (e.g. yatamad eva katamac ca vidyāt he may know anything whatsoever). In negative sentences with cana or with api = not even one, none at all (e.g. na katamaccanāhaḥ, not even on a single day, on no day at all)

katama : in addition to the above uses is said to mean ‘best’, ‘excessively good-looking’ (cf. 3. ka), [RV.] &c.

purāṇa : purāṇá mf(I or A)n. belonging to ancient or olden times, ancient, old (also = withered, worn out, opp. to nūtana, nava), [RV.] &c. &c.

purāṇa : purāṇá m. a Karṣa or measure of silver (= 16 Paṇas of cowries), [Mn. viii, 136] (also n., [L.])

purāṇa : purāṇá m. N. of a Ṛṣi, [Kāṭh.]

purāṇa : purāṇá m. pl. the ancients, [MW.]

purāṇa : purāṇá n. a thing or event of the past, an ancient tale or legend, old traditional history, [AV.] &c. &c.

purāṇa : N. of a class of sacred works (supposed to have been compiled by the poet Vyāsa and to treat of 5 topics [cf. pañca-lakṣaṇa]; the chief Purāṇas are 18, grouped in 3 divisions: viz. 1. Rājasa exalting Brahmā [e.g. the Brahma, Brahmāṇḍa, Brahmavaivarta, Mārkaṇḍeya, Bhaviṣya, Vāmana]; 2. Sāttvika exalting Viṣṇu [e.g. the Viṣṇu, Bhāgavata, Nāradīya, Garuḍa, Padma, Varāha]; 3. Tāmasa exalting Śiva [e.g. the Śiva, Liṅga, Skanda, Agni or in place of it the Vāyu, Matsya, Kūrma]; by some the P° are divided into 4, and by others into 6 groups; cf. [IW. 509] &c.)

purāṇa : N. of wk. (containing an index of the contents of a number of P° and some other works.)

purāṇa : purātana. See p. 635.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

vidhāna : vi-dhā́na mf(I)n. disposing, arranging, regulating, [Vait.]

vidhāna : acting, performing, possessing, having, [MW.]

vidhāna : vi-dhā́na m. N. of a Sādhya, [Hariv.]

vidhāna : vi-dhā́na n. order, measure, disposition, arrangement, regulation, rule, precept, method, manner, [RV.] &c. &c. (instr. sg. and pl., and -tas ind. according to rule or precept; saṃkhyā-vidhānāt, according to mathematical method, mathematically; deśa-kāla-vidhānena, in the right place and at the right time)

vidhāna : vi-dhā́na n. medical prescription or regulation, diet, [Suśr.]

vidhāna : fate, destiny, [MBh.]; [Kāv.]

vidhāna : taking measures, contriving, managing, [Mn.]; [MBh.] &c.

vidhāna : a means, expedient, [Pañcat.]

vidhāna : setting up (machines), [Yājñ.]

vidhāna : creating, creation, [Kum.]; [Ragh.]

vidhāna : performance (esp. of prescribed acts or rites), execution, making, doing, accomplishing, [Mn.]; [MBh.] &c.

vidhāna : enumeration, statement of particulars, [Suśr.]

vidhāna : (in dram.) conflict of different feelings, occasion for joy and sorrow, [Sāh.]; [Pratāp.]

vidhāna : (in gram.) affixing, prefixing, taking as an affix &c., [W.]

vidhāna : an elephant's fodder &c., [Śiś. v, 51] (only [L.] worship; wealth; wages; sending; act of hostility &c.)

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

ṛbhu : ṛbhú mfn. (√ rabh), clever, skilful, inventive, prudent (said of Indra, Agni, and the Ādityas, [RV.]; also of property or wealth, [RV. iv, 37, 5]; [viii, 93, 34]; of an arrow, [AV. i, 2, 3])

ṛbhu : (us), m. an artist, one who works in iron, a smith, builder (of carriages &c.), N. of three semi-divine beings (Ṛbhu, Vāja, and Vibhvan, the name of the first being applied to all of them; thought by some to represent the three seasons of the year [[Ludwig, RV. vol. iii, p. 187]], and celebrated for their skill as artists; they are supposed to dwell in the solar sphere, and are the artists who formed the horses of Indra, the carriage of the Aśvins, and the miraculous cow of Bṛhaspati; they made their parents young, and performed other wonderful works [Sv-apas]; they are supposed to take their ease and remain idle for twelve days [the twelve intercalary days of the winter solstice] every year in the house of the Sun [Agohya]; after which they recommence working; when the gods heard of their skill, they sent Agni to them with the one cup of their rival Tvaṣṭṛ, the artificer of the gods, bidding the Ṛbhus construct four cups from it; when they had successfully executed this task, the gods received the Ṛbhus amongst themselves and allowed them to partake of their sacrifices &c.; cf. [Kaegi, RV. p. 53 f.]), [RV.]; [AV.] &c.

ṛbhu : they appear generally as accompanying Indra, especially at the evening sacrifice

ṛbhu : in later mythology Ṛbhu is a son of Brahman, [VP.]

ṛbhu : a deity, [L.]

ṛbhu : ṛbhú (avas), m. a class of deities

ṛbhu : [cf. Gk. ἀλϕεῖν; Lat. labor; Goth. arb-aiths; Angl.Sax. earfoð; Slav. rab-ǔ.]

śubh : (or śumbh) cl. 1. Ā. or cl. 6. P. ([Dhātup. xviii, 11]; [xxviii, 33]) śóbhate, śumbháti or śúmbhati (ep. also śobhati, and Ved. śúmbhate; 3. sg. śóbhe, [RV.]; pf. śuśobha, śuśubhe, [MBh.] &c.; śuśumbha Gr.; aor., aśubhat, aśobhiṣṭa, aśumbhīt, [ib.]; p. śúmbhāna, śubhāná, [RV.]; fut. śobhitā or śumbhitā Gr.; śobhiṣyati, [MBh.]; śumbhiṣyati Gr.; inf. śubhé, śobhāse, [RV.]; śobhitum Gr.), to beautify, embellish, adorn, beautify one's self. (Ā.) look beautiful or handsome, shine, be bright or splendid; (with iva or yathā, ‘to shine or look like’; with na, ‘to look bad, have a bad appearance, appear to disadvantage’), [RV.] &c. &c.; to prepare, make fit or ready, (Ā.) prepare one's self, [RV.]; [AV.]; (śúmbhate accord. to some) to flash or flit i.e. glide rapidly past or along, [RV.] (cf. śubhāná, śumbhámāna, and pra-√ śumbh); (śumbhati) wrongly for śundhati (to be connected with √ śudh, to purify), [AV. vi, 155, 3]; [xii, 2, 40] &c.; (śumbhati) to harm, injure, [Dhātup. xi, 42] (in this sense rather to be regarded as a second √ śumbh cf. √ 2. śumbh, ni-śumbh) : Pass. aor. aśobhi-tarām, [Inscr.] : Caus. śobhayati (aor. aśūśubhat ; cf. śobhita), to cause to shine, beautify, ornament, decorate, [AV.] &c. &c.; (śubháyati, °te) to ornament, decorate, (Ā.) decorate one's self, [RV.]; [TBr.]; (only pr. p. śubháyat), to fly rapidly along, [RV.] : Desid. śuśobhiṣate (accord. to Gr. also °ti, and śuśubhiṣati, °te), to wish to prepare or make ready, [Nir. viii, 10] : Intens. śośubhyate (Gr. also śośobdhi), to shine brightly or intensely, be very splendid or beautiful, [MBh.]

śubh : śúbh f. (dat. śubhé as inf.) splendour, beauty, ornament, decoration, [RV.]; [AV.]; [VS.]; [TBr.]

śubh : flashing or flitting past, gliding along, rapid course or flight, [RV.]; [AV.]; [TS.]

śubh : readiness (?), [RV.]

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

śubhra : śubhrá mf(A/)n. radiant, shining, beautiful, splendid, [RV.] &c. &c.

śubhra : clear, spotless (as fame), [Pañcat.]

śubhra : bright-coloured, white, [Mn.]; [VarBṛS.] &c.

śubhra : śubhrá m. white (the colour), [L.]

śubhra : sandal, [L.]

śubhra : heaven, [L.]

śubhra : N. of a man g. kurv-ādi

śubhra : of the husband of Vikuṇṭhā and father of Vaikuṇṭha, [BhP.]

śubhra : of a poet, [Cat.]

śubhra : pl. N. of a people, [MārkP.]

śubhra : śubhrá n. (only [L.]) silver

śubhra : talc

śubhra : green vitriol

śubhra : rock or fossil salt

śubhra : the root of Andropogon Muricatus.

uṣas : uṣás ās, f. (nom. pl. uṣā́sas and uṣásas; instr. pl. uṣádbhis, [RV. i, 6, 3]; see [Kāś.] on [Pāṇ. vii, 4, 48]) morning light, dawn, morning (personified as the daughter of heaven and sister of the Ādityas and the night), [RV.]; [AV.]; [ŚBr.]; [Śak.] &c.

uṣas : the evening light, [RV. x, 127, 7]

uṣas : N. of a wife of Bhava (= Φοῖβος) or Rudra, [VP.]

uṣas : (uṣā́sau, °ā́sā, and °ásā) f. du. night and morning, [RV.]; [VS.] &c.

uṣas : uṣás (as), n. daybreak, dawn, twilight, [Uṇ. iv, 233]; [L.]

uṣas : the outer passage of the ear, [L.]

uṣas : the Mālaya range, [L.]

uṣas : , [cf. Gk. ἠώς; Lat. auro-ra; Lith. ausz-ra; Old High Germ. ôs-tan.]

uṣas : uṣás See under √ 1. uṣ

car : cl. 1. cárati, rarely °te (Subj. cárat, 3. pl. cárān, [RV.]; perf. cacā́ra [[AV.] &c.], 2. sg. cacartha, [BhP. iv, 28, 52]; pl. cerur, &c.; °ratur, [ŚBr.] &c.; Ā. cere, [BhP. iii, 1, 19]; fut. cariṣyati, °te; aor. acārīt [[ŚBr. xiv] &c.]; inf. cáritum [[ii]; [MBh. i], [iii]; [R.]] or cartum [[MBh. iii], [xiii]; [R. iii]; [BhP. v]], Ved. carádhyai [[RV. i, 61, 12]], cáritave [[113, 5]], caráse [[92, 9] and [v, 47, 4]], carā́yai [[vii, 77, 1]], caritos [[AitĀr. i, 1, 1, 7]]; ind.p. caritvā́, [ŚBr. xiv]; [BhP. x, 75, 19]; cartvā, [MBh. v, 3790]; cīrtvā, [xiii, 495]; p. cárat) to move one's self, go, walk, move, stir, roam about, wander (said of men, animals, water, ships, stars, &c.), [RV.]; [AV.] &c.; to spread, be diffused (as fire), [VarBṛS. xix, 7]; to move or travel through, pervade, go along, follow, [Mn.]; [MBh.] &c.; to behave, conduct one's self, act, live, treat (with instr. or loc.), [RV.]; [AV.] &c.; to be engaged in, occupied or busy with (instr., e.g. yajñéna c°, ‘to be engaged in a sacrifice’, [ŚBr.]), [RV. x, 71, 5]; [AV. vi, 117, 1]; [AitBr.] &c.; (with [[ŚBr. iv]; [ChUp.]; [Kauś.]; [ŚāṅkhŚr.]] or without [[ŚBr. ii], [xiv]] mithunám) to have intercourse with, have to do with (instr.); (with a p. or adj. or ind.p. or adv.) to continue performing or being (e.g. arcantaś cerur, ‘they continued worshipping’, [ŚBr. i]; svāminam avajñāya caret, ‘he may go on despising his master’, [Hit.]), [RV.]; [AV.]; [VS.] &c.; (in astron.) to be in any asterism or conjunction, [VarBṛS.]; to undertake, set about, under go, observe, practise, do or act in general, effect, make (e.g. vratā́ni ‘to observe vows’, [AV.] &c.; vighnaṃ c°, ‘to put a hindrance’, [MBh.]; bhaikṣaṃ c° ‘to beg’, [Mn. ii]; vivādaṃ c°, ‘to be engaged in a lawsuit’, [Mn. viii, 8]; mṛgayāṃ c°, ‘to hunt’, [MBh.]; [R.]; sambandhāṃś c°, ‘to enter into connections’, [Mn. ii, 40]; mārgaṃ cacāra bāṇaiḥ, ‘he made a way with arrows’, [R. iii, 34, 4]; tapasā indriyāṇi c°, to exercise one's organs with penance, [MBh. xiv, 544]), [RV.]; [AV.] &c.; to consume, eat (with acc.), graze, [Yājñ. iii, 324]; [Pañcat.]; [BhP. v], [x]; [Subh.]; [Hit.]; to make or render (with double acc.) e.g. naréndraṃ satya-sthaṃ carāma, ‘let us make the king keep his word’, [R. ii, 107, 19] : Caus. cārayati, to cause to move or walk about, [AV. xii, 4, 28] (aor. ácīcarat), [ŚāṅkhBr. xxx, 8]; [Lāṭy.]; to pasture, [MBh. xiv]; [R.]; [BhP. iii], [x]; to send, direct, turn, move, [MBh.] &c.; to cause any one (acc.) to walk through (acc.), [MBh. xii]; [R. v, 49, 14]; to drive away from (abl.), [MBh. xii, 12944]; to cause any one (acc.) to practise or perform (with acc.), [Mn. xi, 177] and [192]; to cause (any animal acc.) to eat, [Bādar. ii, 2, 5], Sch.; to cause to copulate, [Mn. viii, 362]; to ascertain (as through a spy instr.), [MBh. iii], [xv]; [R. i], [vi]; to doubt (cf. vi-), [Dhātup. xxxiii, 71] : Desid. cicariṣati, to try to go, [ŚāṅkhBr. xxx, 8] (p. cicarṣat) ; to wish to act or conduct one's self, [ŚBr. xi]; to try to have intercourse with (instr.), [vi] : Intens. carcarīti Ā. or rarely [[MBh. iii, 12850]] Pass. cañcūryate (°curīti and °cūrti, [Pāṇ. vii, 4, 87 f.]; ind.p. °cūrya, [R. iv, 29, 22]; p. once P. °cūryat, [Hariv. 3602]) to move quickly or repeatedly, walk about, roam about (in loc.), [AV. xx, 127, 4]; [MBh.] &c.; to act wantonly or coquettishly, [Bhaṭṭ. iv, 19] (cf. [Pāṇ. iii, 1, 24]); [cf. πέλομαι, ἀμϕί-πολο-ς, ἀνα-τολή &c.]

na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

jñā : cl. 9. P. Ā. jānā́ti, °nīté (cf. [Pāṇ. i, 3, 76]; Subj. °nat; Impv. °nītat, 2. sg. °nīhí, once irr. jña, [BhP. x, 89, 46]; [fr. cl. 3.] jijāhi, [MBh. xiii, 4493]; 2. pl. irr. °nata, [ii, 2397]; 2. sg. Ā. irr. °nase, [Divyāv. xviii]; p. °nát, °nāná irr. °namāna [[MBh.]]; pf. jajñau, °jñe [Pass. [Rājat. v, 481]], 3. pl. °jñúr, [RV. vii, 79, 4]; [ŚBr. xi]; p. °jñāná, [RV. x, 14, 2]; fut. jñāsyati, °te; aor. ajñāsīt, °sta Pass. ájñāyi, [vi, 65, 1] &c.; Pot. jñāyāt or jñey°, [Pāṇ. vi, 4, 68] ; 2. sg. jñeyas = γνοίης [RV. ii, 10, 6]; inf. jñātum) to know, have knowledge, become acquainted with (acc.; rarely gen. [MBh. iii, 2154]; [Hariv. 7095]), perceive, apprehend, understand (also with inf. [[Pāṇ. iii, 4, 65]] [MBh. ii], [v]; [Daś.]), experience, recognise, ascertain, investigate, [RV.] &c.; to know as, know or perceive that, regard or consider as (with double acc., e.g. tasya māṃ tanayāṃ jānīta, ‘know me to be his daughter’, [MBh. iii, 2476]; with mṛṣā, ‘to consider as untrue’, [Ratnāv. ii, 18]), [Mn.] &c.; to acknowledge, approve, allow, [VS. xviii, 59 f.]; [AV. ix, 5, 19]; [ŚBr. i], [xi], [xiv]; to recognise as one's own, take possession of [SaddhP.]; to visit as a friend, [AV. x, 1, 25]; to remember (with gen.), [MBh. xii, 5169]; Ā. to engage in (gen., e.g. sarpiṣo, ‘to make an oblation with clarified butter’), [Pāṇ. i, 3, 45]; [ii, 3, 51] : Caus. jñapayati, to teach any one (acc.), [ŚāṅkhŚr. xv]; jñāp° (Pass. jñāpyate) to make known, announce, teach anything, [MBh. ii], [xii]; [Kāty.] & [Pat.]; to inform any one (gen.) that (double acc.), [MBh. i, 5864]; Ā. to request, ask, [ChUp. ii, 13, 1] (jñap°), [MBh. iii, 8762] (jñāp°) : Desid. jijñāsate ([Pāṇ. i, 3, 57]; ep. also P.) to wish to know or become acquainted with or learn, investigate, examine, [Mn. ii, 13]; [MBh.] &c.; to wish for information about (acc.), [Kathās. xxii, 84]; to conjecture, [AV. xiv, 1, 56] : Caus. Desid. jijñapayiṣati (also °jñāp°, [Siddh.]) and jñīpsati (cf. °psyamāna), to wish to make known or inform, [Pāṇ. vii, 2, 49] & [4, 55]; [cf. γνῶ-θι &c.]

jñā : (ā), f. N. of a woman, [Pāṇ. vi, 4, 163]; [Pat.];

jñā : mfn. ifc. ‘knowing, familiar with’, see ṛta-, pada- and pra-jñā́, á-saṃ-.

jñā : f. for ā-j° (by irr. Sandhi after e and o), [MBh. i, 3168]; [iii, 16308.]

sadṛś : sa—dṛś &c. See s.v.

sadṛś : sadṛ́ś mfn. (nom. sadṛ́ṅ or sadṛk; n. pl. sadṛṃśi) = sadṛkṣa (with instr. or ifc.), [RV.] &c. &c.

sadṛś : fit, proper, just, right, [MW.]

ajurya : a-juryá (3; once 4 [RV. vi, 17, 13]) id., [RV.]