4.3.9
ऋ॒तेन॑ ऋ॒तं निय॑तमीळ॒ आ गोरा॒मा सचा॒ मधु॑मत्प॒क्वम॑ग्ने
कृ॒ष्णा स॒ती रुश॑ता धा॒सिनै॒षा जाम॑र्येण॒ पय॑सा पीपाय
4.3.9
r̥téna r̥táṃ níyatam īḷa ā́ gór
āmā́ sácā mádhumat pakvám agne
kr̥ṣṇā́ satī́ rúśatā dhāsínaiṣā́
jā́maryeṇa páyasā pīpāya
4.3.9
ṛtenafrom r̥tá-
from r̥tá-
from √yam-
from √īḍ- ~ īḷ-
from ā́
from āmá-
from sácā
from mádhumant-
from pakvá-
from agní-
from kr̥ṣṇá-
from √as- 1
from eṣá
from jā́marya-
from páyas-
from √pī- 1
4.3.9
I crave the cow's true gift arranged by Order: though raw, she hath the sweet ripe juice, O Agni. Though she is black of hue with milk she teemeth, nutritious, brightly shining, all-sustaining.
4.3.9
I magnify 1 the Rita of the cow 2 ruled by Rita and also by the raw one 3, the honey-sweet, ripe (milk), O Agni. Though being black this (cow) swells of bright drink, of … 4 milk.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 4.3.9 | r̥téna ṛtena : ṛténa (éna), ind. right, duly, properly, regularly, lawfully, according to usage or right, [RV.]; [AV.] ṛtena : truly, sincerely, indeed, [RV.]; [MBh. i.] 🔎 r̥téna | r̥tá- ṛta : ṛtá mf(A)n. met with, afflicted by (with instr.), [TS. v] ṛta : proper, right, fit, apt, suitable, able, brave, honest, [RV.]; [VS. xvii, 82] ṛta : true, [MBh.]; [BhP.]; [Mn. viii, 82]; [87]; [Bhag.] &c. ṛta : worshipped, respected, [L.] ṛta : enlightened, luminous, [L.] ṛta : ṛtá (as), m. N. of a Rudra, [MBh.] ṛta : of a son of Manu Cākṣuṣa, [BhP. iv, 13, 16] ṛta : of a son of Vijaya, [VP.] ṛta : ṛtá (am), n. fixed or settled order, law, rule (esp. in religion) ṛta : sacred or pious action or custom, divine law, faith, divine truth (these meanings are given by, [BRD.] and are generally more to be accepted than those of native authorities and marked, [L.] below), [RV.]; [AV.]; [VS.]; [ŚBr.] &c. ṛta : truth in general, righteousness, right, [RV.]; [AV.]; [MBh.]; [Mn. viii, 61]; [104]; [Pañcat.] &c. ṛta : figuratively said of gleaning (as the right means of a Brāhman's obtaining a livelihood as opposed to agriculture, which is anṛta), [Mn. iv, 4 ff.] ṛta : promise, oath, vow, [TāṇḍyaBr.]; [Lāṭy.] ṛta : truth personified (as an object of worship, and hence enumerated among the sacred objects in the [Nir.]) ṛta : water, [L.] ṛta : sacrifice, [L.] ṛta : a particular sacrifice, [L.] ṛta : the sun, [L.] ṛta : wealth, [L.] ṛta : ṛti, ṛtu See p. 223, col. 2 — p. 224, col. 1. 🔎 r̥tá- | nominal stemSGNINS |
| 4.3.9 | r̥tám ṛtam : ṛtám (ám), ind. right, duly, properly, expressly, very, [RV.]; [BhP.] ṛtam : (ṛtam √ i, to go the right way, be pious or virtuous, [RV.]) 🔎 r̥tám | r̥tá- ṛta : ṛtá mf(A)n. met with, afflicted by (with instr.), [TS. v] ṛta : proper, right, fit, apt, suitable, able, brave, honest, [RV.]; [VS. xvii, 82] ṛta : true, [MBh.]; [BhP.]; [Mn. viii, 82]; [87]; [Bhag.] &c. ṛta : worshipped, respected, [L.] ṛta : enlightened, luminous, [L.] ṛta : ṛtá (as), m. N. of a Rudra, [MBh.] ṛta : of a son of Manu Cākṣuṣa, [BhP. iv, 13, 16] ṛta : of a son of Vijaya, [VP.] ṛta : ṛtá (am), n. fixed or settled order, law, rule (esp. in religion) ṛta : sacred or pious action or custom, divine law, faith, divine truth (these meanings are given by, [BRD.] and are generally more to be accepted than those of native authorities and marked, [L.] below), [RV.]; [AV.]; [VS.]; [ŚBr.] &c. ṛta : truth in general, righteousness, right, [RV.]; [AV.]; [MBh.]; [Mn. viii, 61]; [104]; [Pañcat.] &c. ṛta : figuratively said of gleaning (as the right means of a Brāhman's obtaining a livelihood as opposed to agriculture, which is anṛta), [Mn. iv, 4 ff.] ṛta : promise, oath, vow, [TāṇḍyaBr.]; [Lāṭy.] ṛta : truth personified (as an object of worship, and hence enumerated among the sacred objects in the [Nir.]) ṛta : water, [L.] ṛta : sacrifice, [L.] ṛta : a particular sacrifice, [L.] ṛta : the sun, [L.] ṛta : wealth, [L.] ṛta : ṛti, ṛtu See p. 223, col. 2 — p. 224, col. 1. 🔎 r̥tá- | nominal stemSGNACC |
| 4.3.9 | níyatam | √yam- yam : cl. 1. P. ([Dhātup. xxiii, 15]) yácchati (Ved. also °te, and Ved. ep. yámati, °te; pf. yayāma, yeme; 2. sg. yayantha, 3. pl. yemúḥ, yemiré, [RV.] &c. &c.; 3. du. irreg. -yamatuḥ, [RV. v, 67, 1]; aor. áyān, áyamuh; Impv. yaṃsi, yandhí; Pot. yamyās, yamīmahi, [RV.]; áyāṃsam, ayāṃsi, áyaṃsta Subj. yaṃsat, °satas, °sate, [ib.]; [Br.]; 3. sg. -yámiṣṭa, [RV. v, 32, 7]; ayaṃsiṣam Gr.; fut. yantā, [ib.]; yaṃsyati, yamiṣyati, [Br.] &c. inf. yántum, yamitum, [ib.]; yántave, yámitavaí, [RV.]; ind.p. yatvā, yamitvā, [MBh.]; [Kāv.] &c.; yátya, [AV.]; [Br.]; -yamya, [GṛŚrS.]; -yámam, [RV.]; [Br.]), to sustain, hold, hold up, support (Ā. ‘one's self’; with loc. ‘to be founded on’), [RV.]; [Br.]; [ChUp.]; to raise, wield (a weapon &c.; Ā. with āyudhaiḥ, ‘to brandish weapons’), [RV.]; to raise, extend or hold (as a screen &c.) over (dat.), [RV.]; (Ā.) to extend one's self before (dat.), [AitBr.]; to raise (the other scale), weigh more, [ŚBr.]; to stretch out, expand, spread, display, show, [RV.]; to hold or keep in, hold back, restrain, check, curb, govern, subdue, control, [ib.] &c. &c.; to offer; confer, grant, bestow on (dat. or loc.), present with (instr.), [RV.] &c. &c.; (with mārgam), to make way for (gen.), [MBh.]; (with prati and abl.), to give anything in exchange for anything, [Kāś.] on [Pāṇ. ii, 3, 11]; (Ā.) to give one's self up to, be faithful to, obey (dat.), [RV.]; to raise, utter (a sound &c.), [ib.]; to fix, establish, [ib.]; (Ā.) to be firm, not budge, [RV.]; to catch fire, [TBr.] (Sch.) : Pass. yamyáte (aor. áyāmi), to be raised or lifted up or held back or restrained, [RV.] &c. &c.: Caus. yāmayati ([AV.]), yamayati ([Br.] &c.; °te, [MBh.]; aor. ayīyamat), to restrain, hold in, control, keep or put in order: Desid. yiyaṃsati, to wish to restrain &c., [Br.] : Intens. yaṃyamīti (see ud-√ yam) or yaṃyamyate ([Pāṇ. vii, 4, 85], Vārtt. 2, [Pat.]) [cf. Gk. ζημία, ‘restraint, punishment’.] 🔎 √yam- | rootSGNACCnon-finite:PTCP-talocal particle:LP |
| 4.3.9 | īḷe | √īḍ- ~ īḷ- īḍ : cl. 2. Ā. ī́ṭṭe (2. sg. pres. īḍiṣe, Ved. īḻiṣe, pf. īḍé, fut. īḍiṣyate, aor. aiḍiṣṭa, inf. īḍitum, Ved. īḻe, &c.) to implore, request, ask for (with two acc.); to praise, [RV.]; [AV.]; [VS.]; [R.]; [BhP.] &c.: Caus. P. īḍayati, to ask; to praise, [BhP.] īḍ : ṭ, f. praise, extolling, [RV. viii, 39, 1.] 🔎 √īḍ- ~ īḷ- | rootSGPRSMED1IND |
| 4.3.9 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 4.3.9 | góḥ | gáv- ~ gó- | nominal stemSGFGEN |
| 4.3.9 | āmā́ | āmá- āma : āmá mf(A)n. raw, uncooked (opposed to pakva, q.v.), [RV.]; [AV.]; [Mn.]; [Yājñ.] &c. āma : N. of the cow (considered as the raw material which produces the prepared milk), [RV. iii, 30, 14], &c. āma : unbaked, unannealed, [AV.]; [MBh.]; [VarBṛS.] &c. āma : undressed āma : unripe, immature, [Suśr.] &c. āma : undigested, [Suśr.] āma : fine, soft, tender (as a skin), [BhP. iii, 31, 27] āma : āmá (as), m. N. of a son of Kṛṣṇa, [VP.] āma : of a son of Ghṛta-pṛṣṭha, [BhP. v, 20, 21] āma : āmá (as), m. or (am), n. constipation, passing hard and unhealthy excretions, [Suśr.] āma : āmá (am), n. state or condition of being raw, [Suśr.] āma : grain not yet freed from chaff āma : [cf. Gk. ὠμός; Lat. amārus; Hib. amh, ‘raw, unsodden, crude, unripe’; Old Germ. ampher; Mod. Germ. (Sauer-)ampfer.] āma : m. (probably identical with 1. ), sickness, disease, [L.] āma : ind. yes, [HPariś.] 🔎 āmá- | nominal stemSGFNOM |
| 4.3.9 | sácā sacā : sácā ind. near, at hand, along, together, together with, in the presence of, before, in, at, by (with loc. either preceding or following), [RV.]; [VS.]; [TBr.] 🔎 sácā | sácā sacā : sácā ind. near, at hand, along, together, together with, in the presence of, before, in, at, by (with loc. either preceding or following), [RV.]; [VS.]; [TBr.] 🔎 sácā | invariable |
| 4.3.9 | mádhumat madhumat : mádhu—mat (mádhu), mfn. possessing or containing sweetness, sweet madhumat : pleasant, agreeable (-tama mfn.), [RV.]; [AV.]; [VS.] &c. madhumat : mixed with honey, [Kum.] madhumat : rich in honey, richly provided with the juice of flowers, [Chandom.] madhumat : containing the word mádhu, [ŚBr.]; [ĀśvGṛ.] madhumat : mádhu—mat m. N. of a country g. kacchādi and sindhv-ādi madhumat : of a city (?), [MW.] madhumat : pl. N. of a people, [MBh.] 🔎 mádhumat | mádhumant- | nominal stemSGNNOM |
| 4.3.9 | pakvám | pakvá- pakva : pakvá mf(A)n. (considered as p.p. of √ 2. pac; cf. [Pāṇ. viii, 2, 52]) cooked, roasted, baked, boiled, prepared on a fire (opp. to āma), [RV.] &c. &c. (also applied to the milk in an udder) pakva : warmed (cf. dviṣ-), [Gobh.]; [Mn.] &c. pakva : baked or burnt (as bricks or earthenware pots), [ŚBr.]; [Var.] &c. pakva : ripe, mature (lit. and fig.), [RV.] &c. &c. (also applied to a tree with ripe fruits) pakva : grey, hoary (as the hair), [Dhūrtas.] pakva : accomplished, perfect, fully developed (as the understanding, character &c.), [MBh.]; [BhP.] pakva : ripe for decay, near to death, decrepit, perishing,decaying, [ib.] pakva : digested, [W.] pakva : pakvá n. cooked food, dish, [RV.]; [AV.]; [ŚBr.] pakva : ripe corn, [AV.] pakva : the ashes of a burnt corpse, [ib.] 🔎 pakvá- | nominal stemSGNNOM |
| 4.3.9 | agne | agní- agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa) agni : the number three, [Sūryas.] agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid agni : bile, [L.] agni : gold, [L.] agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida agni : mystical substitute for the letter r agni : in the Kātantra grammar N. of noun-stems ending in i and u agni : (also) = next, [ĀpŚr.] agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj]. 🔎 agní- | nominal stemSGMVOC |
| 4.3.9 | kr̥ṣṇā́ kṛṣṇā : (ā), f. a kind of leech, [Suśr.] kṛṣṇā : a kind of venomous insect, [ib.] kṛṣṇā : N. of several plants (Piper longum, [L.]; the Indigo plant, [L.]; a grape, [L.]; a Punar-navā with dark blossoms, [L.]; Gmelina arborea, [L.]; Nigella indica, [L.]; Sinapis ramosa, [L.]; Vernonia anthelminthica, [L.]; = kākolī, [L.]; a sort of Sārivā, [L.]), [Suśr.] kṛṣṇā : a kind of perfume (= parpaṭī), [Bhpr.] kṛṣṇā : N. of Draupadī, [MBh.] kṛṣṇā : of Durgā, [MBh. iv, 184] kṛṣṇā : of one of the seven tongues of fire, [L.], Sch. kṛṣṇā : of one of the mothers in Skanda's retinue, [MBh. ix, 2640] kṛṣṇā : of a Yoginī, [Hcat.] kṛṣṇā : (with or without gaṅgā) N. of the river Kistna, [MBh. xiii, 4888]; [PadmaP.]; [NārP.] 🔎 kr̥ṣṇā́ | kr̥ṣṇá- kṛṣṇa : kṛṣṇá mf(A/)n. black, dark, dark-blue (opposed to śvetá, śuklá, róhita, and aruṇá), [RV.]; [AV.] &c. kṛṣṇa : wicked, evil, [Vop. vii, 82] kṛṣṇa : kṛṣṇá (as), m. (with or without pakṣa) the dark half of the lunar month from full to new moon, [Mn.]; [Yājñ.]; [Bhag.]; [Suśr.] kṛṣṇa : the fourth or Kali-yuga, [L.] kṛṣṇa : (kṛ́ṣṇas), black (the colour) or dark-blue (which is often confounded with black by the Hindūs), [L.] kṛṣṇa : the antelope, [RV. x, 94, 5]; [VS.]; [TS.]; [ŚBr.]; [BhP.] kṛṣṇa : a kind of animal feeding on carrion, [AV. xi, 2, 2] (kṛṣṇá) kṛṣṇa : the Indian cuckoo or Kokila (cf. [R. ii, 52, 2]), [L.] kṛṣṇa : a crow, [L.] kṛṣṇa : Carissa Carandas, [L.] kṛṣṇa : N. of one of the poets of the [RV.] (descended from Aṅgiras), [RV. viii, 85, 3] and [4]; [ŚāṅkhBr. xxx, 9] kṛṣṇa : (a son of Devakī and pupil of Ghora Āṅgirasa), [ChUp. iii, 17, 6] kṛṣṇa : N. of a celebrated Avatār of the god Viṣṇu, or sometimes identified with Viṣṇu himself [[MBh. v, 2563]; [xiv, 1589 ff.]; [Hariv. 2359] &c.] as distinct from his ten Avatārs or incarnations (in the earlier legends he appears as a great hero and teacher [[MBh.]; [Bhag.]]; in the more recent he is deified, and is often represented as a young and amorous shepherd with flowing hair and a flute in his hand; the following are a few particulars of his birth and history as related in [Hariv. 3304 ff.] and in the Purāṇas &c.: Vasu-deva, who was a descendant of Yadu and Yayāti, had two wives, Rohiṇī and Devakī; the latter had eight sons of whom the eighth was Kṛṣṇa; Kaṃsa, king of Mathurā and cousin of Devakī, was informed by a prediction that one of these sons would kill him; he therefore kept Vasu-deva and his wife in confinement, and slew their first six children; the seventh was Balarāma who was saved by being abstracted from the womb of Devakī and transferred to that of Rohiṇī; the eighth was Kṛṣṇa who was born with black skin and a peculiar mark on his breast; his father Vasu-deva managed to escape from Mathurā with the child, and favoured by the gods found a herdsman named Nanda whose wife Yaśo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place. Nanda with his wife Yaśo-dā took the infant Kṛṣṇa and settled first in Gokula or Vraja, and afterwards in Vṛndāvana, where Kṛṣṇa and Bala-rāma grew up together, roaming in the woods and joining in the sports of the herdsmen's sons ; Kṛṣṇa as a youth contested the sovereignty of Indra, and was victorious over that god, who descended from heaven to praise Kṛṣṇa, and made him lord over the cattle [[Hariv. 3787 ff.]; [7456 ff.]; [VP.]]; Kṛṣṇa is described as sporting constantly with the Gopīs or shepherdesses [[Hariv. 4078 ff.]; [8301 ff.]; [VP.]; [Gīt.]] of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite [[Hariv. 6694 ff.]; [9177 ff.]; [VP.]]; Kṛṣṇa built and fortified a city called Dvārakā in Gujarāt, and thither transported the inhabitants of Mathurā after killing Kaṃsa; Kṛṣṇa had various wives besides the Gopīs, and by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva; with Jains, Kṛṣṇa is one of the nine black Vasu-devas; with Buddhists he is the chief of the black demons, who are the enemies of Buddha and the white demons) kṛṣṇa : N. of an attendant in Skanda's retinue, [MBh. ix, 2559] kṛṣṇa : of an Asura, [Hariv. 12936]; [Sāy.] on [RV. i, 101, 1] kṛṣṇa : of a king of the Nāgas, [MBh. ii, 360]; [Divyāv. ii] kṛṣṇa : of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child), [MBh. iv, 1389] kṛṣṇa : of Vyāsa, [MBh.]; [Hariv. 11089] kṛṣṇa : of Hārita See -hārita kṛṣṇa : of a son of Śuka by Pīvarī (teacher of the Yoga), [Hariv. 980 ff.] kṛṣṇa : of a pupil of Bharad-vāja, [Kathās. vii, 15] kṛṣṇa : of Havir-dhāna, [Hariv. 83]; [VP.]; [BhP. iv, 24, 8] kṛṣṇa : of a son of Arjuna, [Hariv. 1892] kṛṣṇa : of an adopted son of A-samañjas, [2039] kṛṣṇa : of a chief of the Andhras, [VP.] kṛṣṇa : of the author of a Comm. on the [MBh.] kṛṣṇa : of a poet kṛṣṇa : of the author of a Comm. on the Dayā-bhāga kṛṣṇa : of the son of Keśavārka and grandson of Jayāditya kṛṣṇa : of the father of Tāna-bhaṭṭa and uncle of Raṅga-nātha kṛṣṇa : of the father of Dāmodara and uncle of Malhaṇa kṛṣṇa : of the father of Prabhūjīka and uncle of Vidyā-dhara kṛṣṇa : of the father of Madana kṛṣṇa : of the grammarian Rāma-candra kṛṣṇa : of the son of Vāruṇendra and father of Lakṣmaṇa kṛṣṇa : of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāṣya, and of the work Sāhitya-sudhā-samudra) kṛṣṇa : N. of a hell, [VP.] kṛṣṇa : kṛṣṇá (śs), m. pl. N. of the Śūdras in Śālmala-dvīpa, [VP.] kṛṣṇa : kṛṣṇá (ám), n. blackness, darkness, [i, 123, 1] and [9] kṛṣṇa : kṛṣṇá m. the black part of the eye, [ŚBr. x], [xii], [xiii], [xiv]; [Suśr.] kṛṣṇa : the black spots in the moon, [TBr. i, 2, 1, 2] kṛṣṇa : a kind of demon or spirit of darkness, [RV. iv, 16, 13] kṛṣṇa : black pepper, [L.] kṛṣṇa : black Agallochum, [L.] kṛṣṇa : iron, [L.] kṛṣṇa : lead, [L.] kṛṣṇa : antimony, [L.] kṛṣṇa : blue vitriol, [L.] kṛṣṇa : [cf. kā́rṣṇa, &c.; cf. also Russ. černyi, ‘black’.] kṛṣṇa : Nom. P. °ṣṇati, to behave or act like Kṛṣṇa, [Vop. xxi, 7.] 🔎 kr̥ṣṇá- | nominal stemSGFNOM |
| 4.3.9 | satī́ satī : satī́ (ī́), f., see satī́ below satī : satī́ f. (fem. of sat; for 2. See p. 1138, col. 2) her ladyship, your ladyship (= bhavatī, sometimes = ‘you’), [MBh.] satī : a good and virtuous or faithful wife (esp. applied in later use to the faithful wife [popularly called Suttee] who burns herself with her husband's corpse, [W.]; compar. satī-tarā, sati-t° or sat-t°), [Kāv.]; [VarBṛS.]; [Kathās.] &c. satī : a wife, female (of an animal), [BhP.] satī : a female ascetic, [MW.] satī : a fragrant earth, [L.] satī : two kinds of metre, [Col.] satī : N. of the wife of Viśvāmitra, [RV.] satī : of the goddess Durgā or Umā (sometimes described as Truth personified or as a daughter of Dakṣa and wife of Bhava [Śiva], and sometimes represented as putting an end to herself by Yoga, or at a later period burning herself on the funeral pyre of her husband), [Pur.]; [Kum.] satī : of one of the wives of Aṅgiras, [BhP.] satī : of various women of modern times (also -devī), [Cat.] satī : f. (for 1. See p. 1135, col. 1) = sāti, [L.] 🔎 satī́ | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGFNOMPRSACTnon-finite:PTCP |
| 4.3.9 | rúśatā | rúśant- | nominal stemSGMINS |
| 4.3.9 | dhāsínā | dhāsí- dhāsi : dhāsí f. dwelling-place, seat, home, [RV.] dhāsi : dhāsí m. milk-beverage dhāsi : any drink, nourishment, refreshment, [RV.] 🔎 dhāsí- | nominal stemSGMINS |
| 4.3.9 | eṣā́ | eṣá eṣa : eṣá mfn. gliding, running, hastening, [RV.] eṣa : eṣá (nom. m. of etád, q.v.) eṣa : éṣa mfn. (fr. √ iṣ) ifc. seeking, [ŚBr. xiii] eṣa : éṣa m. the act of seeking or going after, [RV. x, 48, 9] eṣa : (eṣá), wish, option, [RV. i, 180, 4], (cf. svaīṣá) eṣa : [cf. Zd. aêsha; O. H. G. ērā.] 🔎 eṣá | pronounSGFNOM |
| 4.3.9 | jā́maryeṇa | jā́marya- | nominal stemSGNINS |
| 4.3.9 | páyasā | páyas- payas : páyas n. (√ 1. pī) any fluid or juice, (esp.) milk, water, rain payas : semen virile, (met.) vital spirit, power, strength, [RV.] &c. &c. payas : a species of Andropogon, [Bhpr.] payas : N. of a Sāman, [ŚrS.] payas : of a Virāj, [RPrāt.] payas : night, [Naigh. i, 7.] 🔎 páyas- | nominal stemSGNINS |
| 4.3.9 | pīpāya | √pī- 1 pī : (connected with √ pā to which belong pass. pīyáte, pp. pīta, pītvā &c.) cl. 4. Ā. pīyate, to drink, [MBh.]; [Dhātup. xxvi, 32.] pī : or pi (connected with √ pyai), cl. 1. Ā. páyate (cl. 2. Ā. pr.p. píyāna cl. 3. P. Impv. pīpihī; impf. ápīpet, ápīpayat; Subj. pipyatam, °tām; pīpayat Ā. °yanta, p. Ā. pā́pyāna; pf. P. pīpā́ya. 2. sg. pīpetha, 3. pl. pipyur; p. Ā. pīpyāná), to swell, overflow, be exuberant, abound, increase, grow; (trans.) to fatten, cause to swell or be exuberant, surfeit, [RV.] 🔎 √pī- 1 | rootSGPRFACT3IND |