sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

mṛj : (cf. √ marj, mārj and mṛś) cl. 2. P. mā́rṣṭi (Ved. also Ā. mṛṣṭé and cl. 6. P. Ā. mṛjáti, °te, 3. pl. mṛñjata, [RV.]; Pot. mṛñjyāt, [ŚBr.]; cl. 1. P. [A.] mārjati, °te, [MBh.]; pf. mamārja, mamṛjé, [AV.] &c.; 3. pl. mamārjuḥ, [MBh.]; māmṛjuḥ, [RV.]; Ā. māmṛjé, °jīta, [ib.]; aor. amṛkṣat, °ṣata, [RV.]; [MBh.]; amārkṣīt and amārjīt, [Br.]; fut. mraṣṭā, [Br.]; mārṣṭā or mārjitā Gr.; mrakṣyate or mārkṣyate, [Br.] &c.; mārjiṣyati Gr.; inf. marṣṭum, mārṣṭum and mārjitum, [MBh.] &c.; ind.p. mṛṣṭvā, [AV.]; -mṛjya, [AV.]; -mārjya, [Kāv.]), to wipe, rub, cleanse, polish, clean, purify, embellish, adorn (Ā. also ‘one's self’), [RV.] &c. &c.; to make smooth, curry (e.g. a horse or other animal), [RV.]; to stroke, [R.]; to wipe off or out, remove, destroy, [MBh.]; [Kāv.] &c.; to wipe off or transfer (impurity, debt &c.) from one's self upon (loc.), [AV.]; to carry away, win, [RV. i, 174, 4]; (mārṣṭi), to go, [Naigh. ii, 14] ([Nir. xiii, 3]) : Caus. or cl. 10. marjayati, °te (Ved., mārjayati, °te, [Br.] &c.; aor. amamārjat Gr.; amīmṛjanta, [Br.]; Pass. mārjate, [Kāv.]), to wipe, rub, cleanse, purify, adorn, [RV.] &c. &c. ; to wipe off, remove, destroy, [Yājñ.]; [Bhartṛ.]; (marjayate), to move about, roam, [RV. vii, 39, 3] ([Sāy.]) : Desid. mimārjiṣati and mimṛkṣati Gr.: Intens. marmṛjīti (°jmá, °janta, p. °jāná), marmṛjyáte, [RV.]; [AV.]; marīmṛjyáte, [Br.]; marmārṣṭi Gr.; to rub or wipe off, clean, purify ([A.] also ‘one's self’).

mṛj : [cf. Gk. ὀ-μόργνυμι, ἀ-μέργω, ἀ-μέλγω; Lat. mulgere; Slav. mlěsti; Lith. mìlsti; Germ., melken, Milch; Eng. milk.]

mṛj : (ifc.) See dharma-mṛj.

dṛ : cl. 6. Ā. driyáte (ep. also °ti), to respect, honour ([Dhātup. xxviii, 118]); occurring only with prep. ā cf. ā-√ dṛ; Desid. didariṣate, [Pāṇ. vii, 2, 75.]

adri : ádri m. (√ ad, [Uṇ.]), a stone, a rock, a mountain

adri : a stone for pounding Soma with or grinding it on

adri : a stone for a sling, a thunderbolt

adri : a mountain-shaped mass of clouds

adri : a cloud (the mountains are the clouds personified, and regarded as the enemies of Indra)

adri : a tree, [L.]

adri : the sun, [L.]

adri : N. of a measure

adri : the number seven

adri : N. of a grandson of Pṛthu.

tat : for tád. See col. 3.

tat : , 1. tatá. See √ tan

tat : in comp. for tád.

tat : mfn. ifc. See parī-

tat : cf. purī-tát.

sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin).

sa : (in prosody) an anapest (˘ ˘ ¯)

sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2).

sa : m. (only [L.]) a snake

sa : air, wind

sa : a bird

sa : N. of Viṣṇu or Śiva

sa : n. knowledge

sa : meditation

sa : a carriage road

sa : a fence.

sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá).

sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c.

sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.]

sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’

sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c.

sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.]

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following).

sa : (to be similarly prefixed to the following) :

sa : See 5. , p. 1111, col. 2.

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following) :

sa : (to be similarly prefixed to the following)

sa : (to be similarly prefixed to the following) :

ayam : ayám this one. See idám.

anya : ánya (3), am, n. inexhaustibleness (as of the milk of cows), [AV. xii, 1, 4] (cf. ányā.).

anya : anyá as, ā, at other, different

anya : other than, different from, opposed to (abl. or in comp.)

anya : another

anya : another person

anya : one of a number

anya : anya anya or eka anya, the one, the other

anya : anyac ca, and another, besides, moreover

anya : [cf. Zend anya; Armen. ail; Lat. alius; Goth. aljis, Theme alja; Gk. ἄλλος for ἄλϳο-ς; cf. also ἔνιοι].

abhitas : abhí-tas ind. near to, towards, [MBh.] &c.

abhitas : near, in the proximity or presence of (gen.), [Bhag.] &c.

abhitas : (with acc.) on both sides, [ŚBr.] &c.

abhitas : (with acc.) before and after, [ĀśvŚr.]; [KātyŚr.]; [Gaut.]

abhitas : (with acc.) on all sides, everywhere, about, round

abhitas : entirely, [MBh.]

abhitas : quickly, [L.]

abhitas : abhí-tas ind. See abhí.

vi : ví m. (nom. vís or vés acc. vím gen. abl. vés; pl. nom. acc. váyas [acc. vīn, [Bhaṭṭ.]]; víbhis, víbhyas, vīnā́m) a bird (also applied to horses, arrows, and the Maruts), [RV.]; [VS.]; [PañcavBr.], (also occurring in later language).

vi : [cf. 1. váyas; Gk. οἰωνός for ὀϝιωνος; Lat. a-vis; accord. to some Germ. Ei; Angl.Sax. ǽg; Eng. egg.]

vi : n. an artificial word said to be = anna, [ŚBr.]

vi : ví ind. (prob. for an original dvi, meaning ‘in two parts’; and opp. to sam, q.v.) apart, asunder, in different directions, to and fro, about, away, away from, off, without, [RV.] &c. &c. In [RV.] it appears also as a prep. with acc. denoting ‘through’ or ‘between’ (with ellipse of the verb, e.g. [i, 181, 5]; [x, 86, 20] &c.) It is esp. used as a prefix to verbs or nouns and other parts of speech derived from verbs, to express ‘division’, ‘distinction’, ‘distribution’, ‘arrangement’, ‘order’, ‘opposition’, or ‘deliberation’ (cf. vi-√ bhid, -śiṣ, -dhā, -rudh, -car, with their nominal derivatives)

vi : sometimes it gives a meaning opposite to the idea contained in the simple root (e.g. √ krī, ‘to buy’; vi-√ krī, ‘to sell’), or it intensifies that idea (e.g. √ hiṃs, ‘to injure’; vi-√ hiṃs, ‘to injure severely’). The above 3. ví may also be used in forming compounds not immediately referable to verbs, in which cases it may express ‘difference’ (cf. 1. vi-lakṣaṇa), ‘change’ or ‘variety’ (cf. vi-citra), ‘intensity’ (cf. vi-karāla), ‘manifoldness’ (cf. vi-vidha), ‘contrariety’ (cf. vi-loma), ‘deviation from right’ (cf. vi-śīla), ‘negation’ or ‘privation’ (cf. vi-kaccha, being often used like 3. a, nir, and nis [qq.vv.], and like the Lat. dis, se, and the English a, dis, in, un &c.)

vi : in some cases it does not seem to modify the meaning of the simple word at all (cf. vi-jāmi, vi-jāmātṛ)

vi : it is also used to form proper names out of other proper names (e.g. vi-koka, vi-pṛthu, vi-viṃśa). To save space such words are here mostly collected under one article

vi : but words having several subordinate compounds will be found s.v.

vac : cl. 2. P. ([Dhātup. xxiv, 55]) vakti (occurs only in sg. vacmi, vakṣi, vakti, and Impv. vaktu; Ved. also cl. 3. P. vívakti; pf. uvā́ca, ūj, [RV.] &c. &c.; uváktha, [AV.]; vavāca, vavakṣé, [RV.]; aor. avocat, °cata, [RV.] &c. &c.; in Veda also Subj. vocati, °te, vecāti; Pot. vocét, °ceta; Impv. vocatu; Prec. ucyāsam, [Br.]; fut. vaktā́, [ib.] &c.; vakṣyáti, [RV.] &c. &c.; °te, [MBh.]; Cond. avakṣyat, [Br.]; [Up.]; inf. váktum, [Br.] &c.; °tave, [RV.]; °tos, [Br.]; ind.p. uktvā́, [Br.] &c.; -úcya, [ib.]), to speak, say, tell, utter, announce, declare, mention, proclaim, recite, describe (with acc. with or without prati dat. or gen. of pers., and acc. of thing; often with double acc., e.g. tam idaṃ vākyam uvāca, ‘he spoke this speech to him’; with double acc. also ‘to name, call’, Ā. with nom. ‘one's self’; with punar, ‘to speak again, repeat’; or ‘to answer, reply’), [RV.] &c. &c.; to reproach, revile (acc.), [Hariv.]; [R.] : Pass. ucyáte (aor. avāci, or in later language avoci), to be spoken or said or told or uttered &c., [RV.] &c. &c. (yad ucyate, ‘what the saying is’); to resound, [RV.]; to be called or accounted, be regarded as, pass for (nom., [L.] also loc.), [Mn.]; [MBh.] &c.: Caus. vācayati, °te (Pot. vācayīta, [ĀśvGṛ.]; aor. avīvacat; Pass. vācyate), to cause to say or speak or recite or pronounce (with double acc.; often the object is to be supplied), [Br.]; [GṛS.]; [MBh.] &c.; to cause anything written or printed to speak i.e. to read out loud, [Hariv.]; [Kāv.]; [Kathās.] &c.; ([Dhātup. xxxiv, 35]) to say, tell, declare, [Bhaṭṭ.]; to promise, [MBh.] : Desid. vivakṣati, °te (Pass. vivakṣyate), to desire to say or speak or recite or proclaim or declare, [MBh.]; [Kāv.] &c.; (Pass.) to be meant, [Śaṃk.]; [Sarvad.] : Intens. (only ávāvacīt) to call or cry aloud, [RV. x, 102, 6.]

vac : [cf. Gk. ἐπ for ϝεπ in ἔπος, εῖπον, ὄψ, ὄσσα &c.; Lat. vocare, vox; Germ. gi-waht, gi-wahinnen, er-wähnen.]

paśvayantra : paśv—áyantra (?), [RV. iv, 1, 14.]

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

kāram : (√ 1. kṛ) adv. ind.p. ifc. (see svāhā-k°, [ŚBr.]; namas-k°; cauraṃ-k° ākrośati, he abuses a person by calling him a thief, [Pāṇ. iii, 4, 26], Sch.; svāduṃ-k°, [ib.], [Kāś.] &c.)

kāra : mf(I)n. (√ kṛ, [Pāṇ. iii, 2, 23]), making, doing, working, a maker, doer (ifc. See kumbha-k°, yajña k°, suvarṇa-k°)

kāra : an author (e.g. vārttika-k°)

kāra : accord. to some in [RV.] also, ‘gain, prize, booty’; ‘contest, war’

kāra : m. (ifc.) an act, action (see kāma-k°, puruṣa-k°)

kāra : the term used in designating a letter or sound or indeclinable word (e.g. a-k°, ka-k°, qq.vv.; eva-k°, the word eva; phūt-k°, q.v.), [Prāt.]; [Mn.] &c.

kāra : effort, exertion, [L.]

kāra : determination, [L.]

kāra : religious austerity, [L.]

kāra : a husband, master, lord, [L.]

kāra : (as or ā) m. or f. act of worship, song of praise, [Divyāv.]

kāra : m. (= kara) tax, toll, royal revenue, [Pāṇ. vi, 3, 10]

kāra : a heap of snow or a mountain covered with it, [L.]

kāra : mfn. produced by hail, [Suśr.]

kāra : kārá as, m. (√ 2. kṛ), a song or hymn of praise, [RV.]

kāra : a battle song, [RV.]

kāra : m. (√ 2. kṝ), killing, slaughter, [L.]

ṛc : cl. 6. P. ṛcati, ānarca, arcitā, &c., = arc, p. 89, col. 3; to praise, [Dhātup. xxviii, 19] (cf. arká.)

ṛc : ṛ́c f. praise, verse, esp. a sacred verse recited in praise of a deity (in contradistinction to the Sāman [pl. Sāmāni] or verses which were sung and to the Yajus [pl. Yajūṃṣi] or sacrificial words, formularies, and verses which were muttered)

ṛc : sacred text, [RV.]; [AV.]; [VS.]; [ŚBr.] &c., [Mn.] &c.

ṛc : the collection of the Ṛc verses (sg., but usually pl. ṛ́cas), the Ṛg-veda, [AitBr.]; [ĀśvŚr.] & [ĀśvGṛ.]; [Mn. i, 23], &c. (cf. ṛg-veda above)

ṛc : the text of the Pūrvatāpanīya, [RāmatUp.]

vidanta : vi—danta mfn. toothless, deprived of his tusks (said of an elephant), [Hariv.]

vid : cl. 2. P. ([Dhātup. xxiv, 56]) vetti (vidmahe, [Br.]; vedati, °te, [Up.]; [MBh.]; vidáti, °te, [AV.] &c.; vindati, °te, [MBh.] &c.; Impv. vidāṃ-karotu, [Pañcat.] [cf. [Pāṇ. iii, 1, 41]]; 1. sg. impf. avedam, 2. sg. avet or aves [[Pāṇ. viii, 2, 75]] [RV.] &c. &c.; 3. pl. avidus, [Br.] [cf. [Pāṇ. iii, 4, 109]]; avidan, [MBh.] &c.; pf. véda [often substituted for pr. vetti cf. [Pāṇ. iii, 4, 83]], 3. pl. vidús or vidre, [RV.]; viveda, [MBh.] &c.; vidāṃcakā́ra, [Br.] &c. [cf. [Pāṇ. iii, 1, 38]; accord. to [Vop.] also vidām-babhūva]; aor. avedīt, [ib.]; vidām-akran, [TBr.]; fut. veditā́, [ŚBr.]; vettā, [MBh.] fut. vediṣyati, °te, [Br.]; [Up.]; vetsyati, °te, [MBh.] &c.; inf. véditum, °tos, [Br.]; vettum, [MBh.] &c.; ind.p. viditvā́, [Br.] &c.), to know, understand, perceive, learn, become or be acquainted with, be conscious of, have a correct notion of (with acc., in older, language also with gen.; with inf. = to know how to), [RV.] &c. &c. (viddhi yathā, ‘know that’; vidyāt, ‘one should know’, ‘it should be understood’; ya evam veda [in [Br.]], ‘who knows thus’, ‘who has this knowledge’); to know or regard or consider as, take for, declare to be, call (esp. in 3. pl. vidus, with two acc. or with acc. and nom. with iti, e.g. taṃ sthaviraṃ viduḥ, ‘they consider or call him aged’; rājarṣir iti māṃ viduḥ, ‘they consider me a Rājarṣi’), [Up.]; [Mn.]; [MBh.] &c.; to mind, notice, observe, remember (with gen. or acc.), [RV.]; [AV.]; [Br.]; to experience, feel (acc. or gen.), [RV.] &c. &c.; to wish to know, inquire about (acc.), [ŚBr.]; [MBh.] : Caus. vedáyate (rarely °ti; aor. avīvidat; Pass. vedyate), to make known, announce, report, tell, [ŚBr.] &c. &c.; to teach, explain, [ŚāṅkhŚr.]; [Nir.]; to recognize or regard as, take for (two acc.), [MBh.]; [Kāv.] &c.; to feel, experience, [ŚBr.]; [Mn.] &c.: Desid. of Caus. in vivedayiṣu, q.v.: Desid. vividiṣati or vivitsati, to wish to know or learn, inquire about (acc.), [ŚBr.]; &c. : Intens. vevidyate, vevetti Gr.

vid : [cf. Gk. εἶδον for ἐϝιδον, οἶδα for ϝοιδα = veda; Lat. videre; Slav. věděti; Goth. witan, wait; Germ. wizzan, wissen; Angl.Sax. wât; Eng. wot.]

vid : víd mfn. knowing, understanding, a knower (mostly ifc.; superl. vit-tama), [KaṭhUp.]; [Mn.]; [MBh.] &c.

vid : víd m. the planet Mercury, [VarBṛS.] (cf. 2. jña)

vid : víd f. knowledge understanding, [RV.]; [KauṣUp.]

vid : (pl.), [Bhām.]

vid : (originally identical with √ 1. ) cl. 6. P. Ā. ([Dhātup. xxviii, 138]) vindáti, °te (Ved. also vitté, vidé; p. vidāná or vidāna [q.v.]; ep. 3. pl. vindate Pot. vindyāt, often = vidyāt; pf. vivéda [3. pl. vividus Subj. vividat], vividvás, 3. pl. vividre, vidré, [RV.] &c. &c.; p. vividvás, [RV.]; vividivas, [Pāṇ. vii, 2, 68]; aor. ávidat, °data, [ib.] 3. [Ved. Subj. vidā́si, °dā́t; Pot. vidét, deta, [VS.]; [AV.]; [Br.]; sg. videṣṭa, [AV. ii, 36, 3]]; Ā. 1. sg. avitsi, [RV.]; [Br.]; fut. vettā, vediṣyati Gr.; vetsyati, °te, [Br.] &c.; inf. vidé, [RV.]; vettum, [MBh.] &c.; véttave, [AV.]; °ttavai [?] and °tos, [Br.]; ind.p. vittvā́, [AV.]; [Br.]; -vidya, [Br.] &c.), to find, discover, meet or fall in with, obtain, get, acquire, partake of, possess, [RV.] &c. &c. (with diśas, to find out the quarters of the sky, [MBh.]) ; to get or procure for (dat.), [RV.]; [ChUp.]; to seek out, look for, attend to, [RV.] &c. &c.; to feel, experience, [Cāṇ.]; to consider as, take for (two acc.), [Kāv.]; to come upon, befall, seize, visit, [RV.]; [AV.]; [Br.]; to contrive, accomplish, perform, effect, produce, [RV.]; [ŚBr.]; (Ā. mc. also P.) to take to wife, marry (with or scil. bhāryām), [RV.]; [Mn.]; [MBh.] &c.; to find (a husband), marry (said of a woman), [AV.]; [Mn.]; [MBh.]; to obtain (a son, with or scil. sutam), [BhP.] : Pass. or Ā. vidyáte (ep. also °ti; p. vidyamāna [q.v.]; aor. avedi), to be found, exist, be, [RV.] &c. &c.; (esp. in later language) vidyate, ‘there is, there exists’, often with na, ‘there is not’; with bhoktum, ‘there is something to eat’; followed by a fut., ‘is it possible that?’, [Pāṇ. iii, 3, 146], Sch.; yathā-vidé, ‘as it happens’ i.e. ‘as usual’, ‘as well as possible’, [RV. i, 127, 4] &c. : Caus. vedayati, to cause to find &c., [MBh.] : Desid. vividiṣati or vivitsati, °te Gr. (cf. vivitsita) : Intens. vevidyate, vevetti, [ib.] (for p. vévidat and °dāna See vi- and saṃ√ vid).

vid : (ifc.) finding, acquiring, procuring (see anna-, aśva-, ahar-vid &c.)

vid : cl. 7. Ā. ([Dhātup. xxix, 13]) vintte, to consider as, take for (two acc.), [Bhaṭṭ.]

jyotiḥ : in comp. for °tis.

jyotis : jyótis n. light (of the sun, dawn, fire, lightning, &c.; also pl.), brightness (of the sky), [RV.] &c. (trī́ṇi jyótīṃṣi, light appearing in the 3 worlds, viz. on earth, in the intermediate region, and in the sky or heaven [the last being called uttamá, [VS. xx]; [AV. xviii]; or úttara, [i, 9, l]; or tṛtī́ya, [RV. x, 56, 1]] [VS. viii, 36]; [AV. ix, 5, 8]; [MBh. iii]; also personified as ‘fire’ on earth, ‘ether or air’ in the intermediate region, and ‘sun’ in the sky, [ŚBr. xi, 5, 8, 2]; [ŚāṅkhŚr. xvi, 21, 2], &c.; ‘fire, sun and moon’, [Bhag. xv, 12])

jyotis : fire, flash of lightning, [Megh.]; [Śak.]

jyotis : moonlight, [RV. iii, 34, 4]; [AV. iv, 18, 1]

jyotis : (pl.), [ŚBr. x] and [R. i, 35, 16]

jyotis : eye-light, [RV. i, 117, 17]

jyotis : the eye, [MBh. i, 6853]; [Ragh.]; [BhP. ix]

jyotis : du. sun and moon, [Gobh. iii, 3, 18]; [Śatr. i, 28]

jyotis : pl. the heavenly bodies, planets and stars, [Mn.]; [Bhag.] &c. (°tiṣām ayana n. course or movements of the heavenly bodies, science of those movements [= °tiṣa], [Lāṭy. iv, 8, 1]; [Śikṣ.])

jyotis : sg. the light of heaven, celestial world, [RV.]; [VS.]; [AV.]; [ŚBr. xiv, 7, 2]

jyotis : light as the divine principle of life or source of intelligence, intelligence, [RV. vi, 9, 6]; [VS. xxiv, 3]; [AV. xvi]; [Bhag.]

jyotis : (pauruṣaj° ‘human intelligence’), [Sarvad.]

jyotis : (para j°, ‘highest light or truth’), [RāmatUp.] & [Sarvad.]

jyotis : light as the type of freedom or bliss or victory (cf. ϕάος, ϕῶς and Lat. lux), [RV.]; [AV.]; [VS.]; [ŚBr. xiv]; [Suśr.]

jyotis : N. of several Ekāhas, [TS. vii]; [ŚBr. xii f.] &c.

jyotis : of certain formularies containing the word , [Lāṭy. i, 8, 13]

jyotis : a metre of 32 short and 16 long syllables

jyotis : = °tiṣa, science of the movements of the heavenly bodies, [L.]

jyotis : a mystical N. for the letter r, [RāmatUp.]

jyotis : jyótis m. fire, [L.]

jyotis : the sun, [L.]

jyotis : Trigonella foenum graecum, [L.]

jyotis : N. of a Marut, [Hariv. 11545]

jyotis : of a son of Manu Svārociṣa, 429

jyotis : of a Prajā-pati, [VP.]

jyotis : cf. dákṣiṇā-, śukrá-, sa-, híraṇya-, &c.

kṛp : kṛ́p f. (only instr. kṛpā́) beautiful appearance, beauty, splendour, [RV.]; [VS. iv, 25.]

kṛp : cl. 6. Ā. kṛpate (impf. akṛ-panta; aor. 3. pl. akṛpran and cakṛpánta, 3. sg. akrapiṣṭa; pr. p. kṛ́pamāṇa), to mourn, long for (acc.), [RV.]; to lament, implore, [RV.]; [AV. v, 19, 3] : cl. 10. P. kṛpayati (impf. akṛpayat; p. kṛpáyat gen. sg. m. kṛpayatás, [RV. viii, 46, 16]), to mourn, grieve, lament (with acc.), [RV.]; to pity, [BhP. viii, 7, 40]; to be weak, [Dhātup. xxxv, 17] (cf. kṛpāya and √ krap.)

dhī : cl. 3. Ā. dīdhīte, &c., [RV.] (cf. √ dīdhī; the forms dhīmahi and ádhāyi belong rather to √ dhā; pf. dīdhaya, °dhima, °dhiyur or °dhyur, °dhire, [RV.]; [AV.]; [Br.]) to perceive, think, reflect; wish, desire: Intens. dedhyat, [TS.]

dhī : dhī́ f. thought, (esp.) religious thought, reflection, meditation, devotion, prayer (pl. Holy Thoughts personified), [RV.]

dhī : understanding, intelligence, wisdom (personified as the wife of Rudra-Manyu, [BhP.]), knowledge, science, art

dhī : mind, disposition, intention, design (ifc. intent upon, [Kāv.])

dhī : notion, opinion, the taking for (comp.), [RV.] &c. &c. (yáthā dhiyā́ or dhiyā́ ná, according to thy wisdom or will; itthā́ dhiyā́ or dhíyaḥ, willingly lit. such is thy will, [RV.])

dhī : N. of the 5th house from the Lagna, [Var.]

dhī : cl. 4. Ā. dhīyate, to contain, hold (Pass. of √ 1. dhā?); to slight, disregard; to propitiate (?), [Dhātup. xxvi, 37.]

dhī : dhī́ f. for dī, splendour, [RV. iii, 34, 5]; [vi, 3, 3.]