ut : ind. a particle of doubt or deliberation (= 2. uta, q.v.), [L.]

ut : (for the prep. ud See 1. ud.)

ud : a particle and prefix to verbs and nouns. (As implying superiority in place, rank, station, or power) up, upwards

ud : upon, on

ud : over, above. (As implying separation and disjunction) out, out of, from, off, away from, apart. (According to native authorities may also imply publicity, pride, indisposition, weakness, helplessness, binding, loosing, existence, acquisition.) is not used as a separable adverb or preposition

ud : in those rare cases, in which it appears in the Veda uncompounded with a verb, the latter has to be supplied from the context (e.g. úd útsam śatádhāram, [AV. iii, 24, 4], out (pour) a fountain of a hundred streams). is sometimes repeated in the Veda to fill out the verse, [Pāṇ. viii, 1, 6] (kiṃ na ud ud u harṣase dātavā u, [Kāś.] on [Pāṇ.])

ud : , [cf. Zend uz; Hib. uas and in composition os, ois, e.g. os-car, ‘a leap, bound’, &c. See also uttamá, 1. úttara, &c.]

ud : or und cl. 7. P. unátti ([RV. v, 85, 4]) : cl. 6. P. undati (p. undát, [RV. ii, 3, 2] : Impv. 3. pl. undantu, [AV. vi, 68, 1]; [2]) Ā. undáte ([AV. v, 19, 4]; undāṃ cakāra, undiṣyati &c., [Dhātup. xxix, 20]) to flow or issue out, spring (as water); to wet, bathe, [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [ĀśvGṛ.]; [PārGṛ.] &c.: Caus. (aor. aundidat, [Vop. xviii, 1]) : Desid. undidiṣati, [Kāś.] on [Pāṇ. vi, 1, 3]; [cf. Gk. ὕδωρ; Lat. unda; Goth. vat-o; Old High Germ. waz-ar; Mod. Eng. wat-er; Lith. wand-ū́.]

stambh : or stabh (connected with √ skambh, q.v.; in native lists written stanbh) cl. 5. 9. P. ([Dhātup. xxxi, 7]) stabhnóti, stabhnā́ti (cf. [Pāṇ. iii, 1, 82]), or cl. 1. Ā. ([x, 26]) stámbhate (pr. p. also stambhat, [Hariv.], stabhamāna [q.v.] [AitĀr.]; pf. tastámbha, °mbhat, tastabhúḥ, p. tastabhvás, °vāná, [RV.]; tastabhāná, tastambhe, [MBh.]; aor. ástambhīt; astāmpsīt, [TBr.]; astabhat Gr.; fut. stambhitā, °bhiṣyati, [ib.]; inf. stabdhum, [Kathās.]; ind.p. stabdhvā́, [AV.] &c.; stambhitvā, [MBh.]; -stábhya and -stambham, [Br.]), to fix firmly, support, sustain, prop (esp. the heavens), [RV.]; [AV.]; [Br.]; to support or hold up by contact with, reach up to (acc.), [MBh.]; [Hariv.]; to stop, stop up, arrest, make stiff or immovable, paralyze, [RV.] &c. &c.; (Ā.) to rest or lean on (loc.), [Hcar.]; to become stiff or immovable, [Bhaṭṭ.]; to become solid, [MBh. xii, 6807] : Pass. stabhyate (aor. astambhi), to be firmly fixed or supported or propped &c., [MBh.]; [Kāv.] &c.: Caus. stabhāyáti, to make firm, support, [RV.]; to stop, arrest, [ib.]; stambhayati, °te (aor. atastambhat), to fix, establish, erect, [MBh.]; [Kāv.] &c.; to make stiff or rigid, paralyze, [Suśr.]; to make solid, [ib.]; to stop, arrest (also by magic), suppress, check, restrain, [ib.] : Desid. tistambhiṣati Gr.: Intens. tāstabhyate, [ib.] [cf. Gk. στέμϕυλον, στέμβω, στείβω; Lith. stambras, stimbras; Germ. stampfôn, stampfen; Eng. stamp, stump.]

samidhā : sam°idhā sa/mf. an oblation to fuel or firewood, [Gṛhyās.]

samidh : samídh mfn. igniting, flaming, burning, [RV.]

samidh : samídh f. firewood, fuel, a log of wood, faggot, grass &c. employed as fuel (7 Samidhs, or sometimes 3 × 7 are mentioned, as well as 7 Yonis, 7 flames &c.), [RV.] &c. &c.

samidh : kindling, flaming, [RV.]; [VS.]; [ŚBr.]

samidh : = samid-ādhāna, [ŚrS.]

nāka : nā́ka m. (√ nam [?]; according to [Br.] & [Nir.] fr. 2. ná + 2. -áka, ‘where there is no pain’ [?]; cf. [Pāṇ. vi, 3, 75] and below mfn.) vault of heaven (with or scil. divás), firmament, sky (generally conceived as threefold, cf. tri-diva, tri-nāka, and [AV. xix, 27, 4]; in [VS. xvii, 67] there is a fivefold scale, viz. pṛthivī, antari-kṣa, div, divo-nāka, and svar-jyotis), [RV.] &c. &c.

nāka : the sun, [Naigh. i, 4]

nāka : N. of a Maudgalya, [ŚBr.] &c.

nāka : of a myth. weapon of Arjuna, [MBh.]

nāka : of a dynasty, [VP.]

nāka : nā́ka mfn. painless, [ChUp. ii, 10, 5.]

ṛṣva : ṛṣvá mf(A)n. (√ 2. ṛṣ ?), elevated, high, [RV.]; [AV.]; [VS.]

ṛṣva : sublime, great, noble (as gods), [RV.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].

bhavan : in comp. for bhavat.

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

uttama : ut-tamá mfn. (superlative fr. 1. ud; opposed to avama, adhama, &c.; cf. an-uttama), uppermost, highest, chief

uttama : most elevated, principal

uttama : best, excellent, [RV.]; [AV.]; [AitBr.]; [Mn.]; [Pañcat.] &c. (often ifc., e.g. dvijottama, best of the twice-born i.e. a Brāhman, [Mn.])

uttama : first, greatest

uttama : the highest (tone), [ĀśvŚr.]; [KātyŚr.]

uttama : the most removed or last in place or order or time, [RV.]; [ŚBr.]; [MBh.] &c.

uttama : ut-tamá (as), m. the last person (= in European grammars the first person), [Pāṇ.]; [Kāty.], [Kāś.] &c.

uttama : N. of a brother of Dhruva (son of Uttāna-pāda and nephew of Priya-vrata), [VP.]

uttama : of a son of Priya-vrata and third Manu

uttama : of the twenty-first Vyāsa, [VP.]

uttama : ut-tamá (ās), m. pl. N. of people, [VP.]; [MBh.]

rocana : rocaná mf(I or A)n. bright, shining, radiant, [AV.]; [Br.]; [GṛS.]; [MBh.]; [Hariv.]

rocana : giving pleasure or satisfaction, pleasant, charming, lovely, [Bhaṭṭ.]; [BhP.]

rocana : sharpening or stimulating the appetite, stomachic, [Suśr.]

rocana : rocaná m. N. of various plants (Andersonia Rohitika; Alangium Hexapetalum; the pomegranate tree &c.), [L.]

rocana : a partic. yellow pigment (v.l. for rocanā), [MBh.] (C.)

rocana : a stomachic, [W.]

rocana : N. of a demon presiding over a partic. disease, [Hariv.]

rocana : of one of the 5 arrows of the god of love (‘exciter’), [Cat.]

rocana : of a son of Viṣṇu by Dakṣiṇā, [BhP.]

rocana : of Indra under Manu Svārociṣa, [ib.]

rocana : of one of the Viśve Devāḥ, [VP.]

rocana : of a mountain, [MārkP.]

rocana : rocaná f(A/) and (I). See below

rocana : rocaná n. light, brightness, (esp.) the bright sky, firmament, luminous sphere (of which there are said to be three; cf. under rajas), [RV.]; [AV.]; [Br.] (in this sense sometimes f(A). )

rocana : rocaná n. pl. lights, stars, [AV.]

rocana : (ifc.) the causing a desire for, [BhP.]

rocana : (ruci-ruce r°) N. of a Sāman, [ĀrṣBr.]

yadi : yádi ind. (in Veda also yádī, sometimes yadi cit, yadi ha vai, yádī́t, yády u, yady u vai) if, in case that, [RV.] &c. &c. In the earlier language may be joined with Indic. Subj. or Leṭ Pot., or Fut., the consequent clause of the conditional sentence being generally without any particle. In the later language may be joined with Pres. (followed in consequent clause by another Pres., e.g. yadi jīvati bhadrāṇi paśyati, ‘if he lives he beholds prosperity’, or by fut. or by Impv. or by Pot. or by no verb) ; or it may be joined with Pot. (e.g. yadi rājā daṇḍaṃ na praṇayet, ‘if the king were not to inflict punishment’, followed by another Pot. or by Cond. or by Pres. or by Impv. or by fut. or by no verb); or it may be joined with fut. (e.g. yadi na kariṣyanti tat, ‘if they will not do that’, followed by another fut. or by Pres. or by Impv. or by no verb); or it may be joined with Cond. (e.g. yady anujñām adāsyat, ‘if he should give permission’, followed by another Cond. or by Pot. or by aor.); or it may be joined with aor. (e.g. yadi prajā-patir na vapur arsrākṣīt, ‘if the Creator had not created the body’, followed by Cond. or by Pot. or by pf.); or it may be joined with Impv. or even with pf. (e.g. yady āha, ‘if he had said’). There may be other constructions, and in the consequent clauses some one of the following may be used: atha, atra, tad, tena, tatas, tataḥ param, tadā, tarhi, tadānīm. Observe that may sometimes = ‘as sure as’ (esp. in asseverations, followed by Impv. with or without tathā or tena or followed by Pot. with tad), [MBh.]; [Kāv.] &c.; or it may = ‘whether’ (followed by Pres. or Pot. or no verb, e.g. yadi-na vā, ‘whether-or not’, and sometimes kim is added), [ib.]; or it may = ‘that’ (after verbs of ‘not believing’ or ‘doubting’, with Pres. or Pot., e.g. nāśaṃse yadi jīvanti, ‘I do not expect that they are alive’, cf. [Pāṇ. iii, 3, 147], Sch.); or if placed after duṣkaraṃ or kathaṃ cid it may = ‘hardly’, ‘scarcely’, [MBh.]; [R.]; or it may = ‘if perchance’, ‘perhaps’ (with Pot. with or without iti, or with fut. or pres.), [MBh.]; [Kāv.] &c. The following are other combinations: yadi tāvat, ‘how would it be if’ (with Pres. or Impv.)

yadi : yadi nāma, ‘if ever’

yadi : yadi cet (cet being added redundantly) = ‘if’ (e.g. yadi cet syāt, ‘if it should be’)

yadi : purā yadi = ‘before’ (e.g. purā yadi paśyāmi, ‘before that I see’)

yadi : yády ápi (rarely api yadi), ‘even if’, ‘although’ (followed by tathāpi or tad api or sometimes by no particle in the correlative clause)

yadi : — yadi ca-yady api, ‘if — and if — if also’

yadi : yádi — yádi-vā, or yádi vā — yádi vā, or yádi vā — yádi, or yadi vā — vā, or vā — yadi vā, or yad vā — yadi vā, ‘if — or if’, ‘whether — or’

yadi : yádi vā — ná vā, ‘whether — or not’

yadi : vā — yadi vā — yadi vā-tathāpi, ‘whether — or — or — yet’

yadi : vā yadi = ‘or if’, ‘or rather’

yadi : yadi vā id. or = ‘yet’, ‘however’.

bhṛgu : bhṛ́gu m. pl. (√ bhrāj) N. of a mythical race of beings (closely connected with fire, which they find [[RV. x, 46, 2]] and bring to men [[i, 58, 6]; [195, 2]] or enclose in wood [[vi, 15, 2]] or put in the navel of the world [[i, 143, 4]]; or which is brought to them and first kindled by Mātari-śvan [[i, 60, 1]; [iii, 5, 10]]; they are also said to fabricate chariots [[iv, 16, 20]] and are mentioned together with the Aṅgirasas, Atharvans, Ṛbhus, Maruts, Druhyus &c. [cf. [Naigh. v, 5]]; in [Hcat.] 12 Bhṛgus are enumerated among gods; cf. Gk. οἱ Φλεγύαι), [RV.]; [AV.]; [ŚBr.]; [Kauś.]

bhṛgu : N. of one of the chief Brāhmanical families (to which the Aitaśāyanas are said to belong), [RV.] (esp. [vii, 18, 6]; [viii, 3, 9] &c.); [Br.]; [MBh.]; [Pur.]

bhṛgu : sg. N. of a Ṛṣi regarded as the ancestor of the Bhṛgus, [AV.]; [AitBr.] (he has the patr. Vāruṇi and is the supposed author of [RV. ix, 65]; [x, 19]; he is enumerated among the 10 Maharṣis created by the first Manu, [Mn. i, 35]; cf. [IW. 46] &c.)

bhṛgu : of a son of Kavi, [MBh.]

bhṛgu : of one of the Prajā-patis produced from Brahmā's skin, [Hariv.]; [Pur.]

bhṛgu : of one of the 7 sages, [Hariv.]

bhṛgu : of the father of Cyavana and 6 other sons, [MBh.]

bhṛgu : of the father of Dhātṛ and Vidhātṛ, [Pur.]

bhṛgu : of the father of Śrī (by Khyāti), [ib.]

bhṛgu : of the author of a Dharma-śāstra (cf. bhṛgu-smṛti), [Mn. i, 59]

bhṛgu : of an astronomer, [Cat.] (cf. bhṛgu-saṃhitā)

bhṛgu : of a medical authority, [ib.]

bhṛgu : of the Ṛṣi Jamad-agni or his son, [L.]

bhṛgu : of Śukra or the planet Venus (called either Bhṛgu or the son of Bh°; his day is Friday), [Sūryas.]; [Var.]

bhṛgu : of Kṛṣṇa or of Rudra, [L.]

bhṛgu : of a son of Artha-pati and uncle of the poet Bāṇa, [Vās., Introd.]

bhṛgu : of the top of the mountain Bhṛgu-tuṅga, [Cat.]

bhṛgu : a declivity, slope, precipice, [Hcat.] (cf. bhṛgu-patana).

pari : pári ind. round, around, about, round about

pari : fully, abundantly, richly (esp. ibc. [where also parī] to express fulness or high degree), [RV.] &c. &c.

pari : as a prep. (with acc.) about (in space and time), [RV.]; [AV.]

pari : against, opposite to, in the direction of, towards, to, [ib.] (cf. [Pāṇ. i, 4, 90]; also at the beginning of a comp. mfn.; cf. [ib.] [ii, 2, 18], Vārtt. 4, [Pat.] and pary-adhyayana)

pari : beyond, more than, [AV.]

pari : to the share of (with √ as, or bhū, to fall to a person's lot), [Pāṇ. i, 4, 90]

pari : successively, severally (e.g. vṛkṣam pari siñcati, he waters tree after tree), [ib.]

pari : (with abl.) from, away from, out of [RV.]; [AV.]; [ŚBr.] (cf. [Pāṇ. i, 4, 93])

pari : outside of, except, [Pāṇ. i, 4, 88], [Kāś.] (often repeated, [ib.] [viii, 1, 5]; also at the beginning or the end of an ind. comp. [ib.] [ii, 1, 12])

pari : after the lapse of [Mn. iii, 119]; [MBh. xiii, 4672] (some read parisaṃvatsarāt)

pari : in consequence or on account or for the sake of [RV.]; [AV.]

pari : according to (esp. dhármaṇas pári, according to ordinance or in conformity with law or right), [RV.]

pari : [cf. Zd. pairi; Gk. περί.]

mātariśvan : mātarí—śvan m. (mātarí-; prob., ‘growing in the mother’ i.e. in the fire-stick, fr. √ śvi) N. of Agni or of a divine being closely connected with him (the messenger of Vivasvat, who brings down the hidden Fire to the Bhṛgus, and is identified by, [Sāy.] on [RV. i, 93, 6] with Vāyu, the Wind), [RV.]; [AV.]

mātariśvan : (doubtful for, [RV.]) air, wind, breeze, [AV.] &c. &c. (cf. [Nir. vii, 26])

mātariśvan : N. of Śiva, [Śivag.]

mātariśvan : of a son of Garuḍa, [MBh.]

mātariśvan : of a Ṛṣi, [RV.]

guhā : guhā́ (instr. of 2. guh)

guhā : ( gúhā), f. (gaṇas vṛṣādi and bhidādi) a hiding-place, cave, cavern, [VS. xxx, 16]; [TBr. i]; [MBh.] &c. (ifc. f(A). , [Hcat. i, 7] and [10])

guhā : (fig.) the heart, [ŚvetUp. iii, 20]; [MBh. xii]; [BhP. ii, 9, 24]

guhā : Hemionitis cordifolia, [Suśr. i, 19, 27]; [v, 7, 1] (cf. prati-g°)

guhā : Desmodium gangeticum, [L.]

guhā : gúhā ind. (3. gúhā), Ved. instr. in a hiding-place, in secret, secretly (opposed to āvís, and especially with √ dhā, ni-√ dhā, √ kṛ, ‘to conceal, remove’), [RV.]; [AV.]; [ŚBr. xi], [xiii.]

guhā : & 3., see s.v. guha.

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

idh : ifc. lighting

idh : [cf. agnī́dh.]