gam : Ved. cl. 1. P. gámati ([Naigh.]; Subj. gamam, gámat [gamātas, gamātha, [AV.]], gamāma, gaman, [RV.]; Pot. gaméma, [RV.]; inf. gámadhyai, [RV. i, 154, 6]); cl. 2. P. gánti ([Naigh.]; Impv. 3. sg. gantu, [2. sg. gadhi See ā-, or gahi See adhi-, abhy-ā-, ā-, upā-], 2. pl. gántā or gantana, [RV.]; impf. 2. and 3. sg. ágan [[RV.]; [AV.]], 1. pl. áganma [[RV.]; [AV.]; cf. [Pāṇ. viii, 2, 65]], 3. pl. ágman, [RV.]; Subj. [or aor. Subj. cf. [Pāṇ. ii, 4, 80], [Kāś.]] 1. pl. ganma, 3. pl. gmán, [RV.]; Pot. 2. sg. gamyās, [RV. i, 187, 7]; Prec. 3. sg. gamyā́s, [RV.]; pr. p. gmát, [x, 22, 6]) : cl. 3. P. jaganti ([Naigh. ii, 14]; Pot. jagamyām, °yāt, [RV.]; [Hir. i, 8, 4]; impf. 2. and 3. sg. ajagan, 2. pl. ajaganta or °tana, [RV.]) : Ved. and Class. cl. 1. P. (also Ā. [MBh.] &c.), with substitution of gacch [= βάσκ-ω] for , gácchati (cf. [Pāṇ. vii, 3, 77]; Subj. gacchāti, [RV. x, 16, 2]; 2. sg. gacchās [[RV. vi, 35, 3]] or gacchāsi [[AV. v, 5, 6]]; 2. pl. gacchāta, [RV. viii, 7, 30]; 3. pl. gácchān, [RV. viii, 79, 5]; impf. ágacchat; Pot. gacchet; pr. p. gácchat, [RV.] &c.; aor. agamat, [Pāṇ. iii, 1, 55]; [vi, 4, 98], [Kāś.]; for Ā. with prepositions, cf. [Pāṇ. i, 2, 13]; 2nd fut. gamiṣyati, [AV.] &c.; 1st fut. gántā [[Pāṇ. vii, 2, 58]] [RV.] &c.; perf. 1. sg. jagamā [[RV.]], 3. sg. jagāma, 2. du. jagmathur, 3. pl. jagmúr, [RV.] &c.; p. jaganvás [[RV.] &c.] or jagmivas, [Pāṇ. vii, 2, 68] f. jagmúṣī, [RV.] &c. ; Ved. inf. gántave, gántavaí; Class. inf. gantum: Ved. ind.p. gatvāya, gatvī́; Class. ind.p. gatvā́ [[AV.] &c.], with prepositions -gamya or -gatya, [Pāṇ. vi, 4, 38]) to go, move, go away, set out, come, [RV.] &c.; to go to or towards, approach (with acc. or loc. or dat. [[MBh.]; [Ragh. ii, 15]; [xii, 7]; cf. [Pāṇ. ii, 3, 12]] or prati [[MBh.]; [R.]]), [RV.] &c.; to go or pass (as time, e.g. kāle gacchati, time going on, in the course of time), [R.]; [Ragh.]; [Megh.]; [Naiṣ.]; [Hit.]; to fall to the share of (acc.), [Mn.] &c.; to go against with hostile intentions, attack, [L.]; to decease, die, [Cāṇ.]; to approach carnally, have sexual intercourse with (acc.), [ĀśvGṛ. iii, 6]; [Mn.] &c.; to go to any state or condition, undergo, partake of, participate in, receive, obtain (e.g. mitratāṃ gacchati, ‘he goes to friendship’ i.e. he becomes friendly), [RV.]; [AV.] &c.; jānubhyām avanīṃ-√ gam, ‘to go to the earth with the knees’, kneel down, [MBh. xiii, 935]; [Pañcat. v, 1, 10/11]; dharaṇīṃ mūrdhnā-√ gam, ‘to go to the earth with the head’, make a bow, [R. iii, 11, 6]; mánasā-√ gam, to go with the mind, observe, perceive, [RV. iii, 38, 6]; [VS.]; [Nal.]; [R.]; (without mánasā) to observe, understand, guess, [MBh. iii, 2108]; (especially Pass. gamyate, ‘to be understood or meant’), [Pāṇ.], [Kāś.] & [L.], Sch.; doṣeṇa or doṣato-√ gam, to approach with an accusation, ascribe guilt to a person (acc.), [MBh. i, 4322] and [7455]; [R. iv, 21, 3] : Caus. gamayati ([Pāṇ. ii, 4, 46]; Impv. 2. sg. Ved. gamayā or gāmaya [[RV. v, 5, 10]], 3. sg. gamayatāt, [AitBr. ii, 6]; perf. gamayā́ṃ cakāra, [AV.] &c.) to cause to go ([Pāṇ. viii, 1, 60], [Kāś.]) or come, lead or conduct towards, send to (dat. [AV.]), bring to a place (acc. [[Pāṇ. i, 4, 52]] or loc.), [RV.] &c.; to cause to go to any condition, cause to become, [TS.]; [ŚBr.] &c.; to impart, grant, [MBh. xiv, 179]; to send away, [Pāṇ. i, 4, 52], [Kāś.]; ‘to let go’, not care about, [Bālar. v, 10]; to excel, [Prasannar. i, 14]; to spend time, [Śak.]; [Megh.]; [Ragh.] &c.; to cause to understand, make clear or intelligible, explain, [MBh. iii, 11290]; [VarBṛS.]; [L.], Sch.; to convey an idea or meaning, denote, [Pāṇ. iii, 2, 10], [Kāś.]; (causal of the causal) to cause a person (acc.) to go by means of another, [Pāṇ. i, 4, 52], [Kāś.] : Desid. jígamiṣati ([Pāṇ.], or jigāṃsate, [Pāṇ. vi, 4, 16]; [Siddh.]; impf. ajigāṃsat, [ŚBr. x]) to wish to go, be going, [Lāṭy.]; [MBh. xvi, 63]; to strive to obtain, [ŚBr. x]; [ChUp.]; to wish to bring (to light, prakā́śam), [TS. i] : Intens. jáṅganti ([Naigh.]), jaṅgamīti or jaṅgamyate ([Pāṇ. vii, 4, 85], [Kāś.]), to visit, [RV. x, 41, 1] (p. gánigmat), [VS. xxiii, 7] (impf. aganīgan);

gam : [cf. βαίνω; Goth. qvam; Eng. come; Lat. venio for gvemio.]

gam : gen. abl. gmás See kṣám.

u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full.

u : ind. an interjection of compassion, anger, [L.]

u : a particle implying assent, calling, command, [L.]

u : ind. an enclitic copula used frequently in the Vedas;

u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.)

u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?)

u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm.

u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim);

u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as.

u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta).

u : m. N. of Śiva

u : also of Brahman, [L.]

vipratama : vípra—tama (vípra-), mfn. most wise, wisest, [RV.]

sūd : (prob. connected with √ svad) cl. 1. Ā. ([Dhātup. ii, 24]) sūdate (occurring only in the reduplicated forms suṣūdima, [RV.]; súṣūdati or °dat, [ib.]; suṣūdáta, [AV.]; Gr. also fut. sūditā, °diṣyati), to put or keep in order, guide aright, [RV.]; [AV.] : Caus. or cl. 10. (cf. [Dhātup. xxxiii, 43]) sūdáyati, °te (p. sūdayāna, [MBh.]; aor. asūṣudat, °ta) id., [RV.]; [AV.]; [VS.]; to manage, arrange, prepare, effect, contrive, [RV.]; to settle i.e. put an end to, kill, slay (also inanimate objects), [MBh.]; [R.] &c.; to squeeze, press, destroy, [Śiś.] : Desid. susūdiṣate Gr.: Intens. sosūdyate, sosūtti, [ib.]

sūd : See havya-sū́d.

sukṛt : su—kṛ́t mfn. doing good, benevolent, virtuous, pious (compar. -tara; superl. -tama), [RV.]; [AV.]; [VS.] &c.

sukṛt : fortunate, well-fated, wise, [W.]

sukṛt : making good sacrifices or offerings, [MW.]

sukṛt : skilful, a skilful worker (said of Tvaṣṭṛ and Ṛbhu), [RV.]

sukṛt : su—kṛ́t m. pl. deceased fathers who enjoy the reward of virtue in the other world, [RV.]; [AV.] &c.

garbha : gárbha m. (√ grabh = grah, ‘to conceive’; √ 2. gṝ, [Uṇ. iii, 152]) the womb, [RV.]; [AV.] &c.

garbha : the inside, middle, interior of anything, calyx (as of a lotus), [MBh.]; [VarBṛS.] &c. (ifc. f(A). , ‘having in the interior, containing, filled with’, [ŚāṅkhŚr.]; [RPrāt.]; [MBh.] &c.)

garbha : an inner apartment, sleeping-room, [L.]

garbha : any interior chamber, adytum or sanctuary of a temple &c., [VarBṛS.]; [RTL. p. 445]

garbha : a foetus or embryo, child, brood or offspring (of birds), [RV.]; [AV.] &c.

garbha : a woman's courses, [Viṣṇ.]

garbha : ‘offspring of the sky’ i.e. the fogs and vapour drawn upwards by the rays of the sun during eight months and sent down again in the rainy season (cf. [Mn. ix, 305]), [R. iv, 27, 3]; [VarBṛS.]; [Bālar. viii, 50]

garbha : the bed of a river (esp. of the Ganges) when fullest i.e. on the fourteenth day of the dark half of the month Bhādra or in the height of the rains (the Garbha extends to this point, after which the Tīra or proper bank begins, and extends for 150 cubits, this space being holy ground)

garbha : the situation in a drama when the complication of the plot has reached its height, [Daśar. i, 36]; [Sāh. vi, 68] and [79]

garbha : the rough coat of the Jaka fruit, [L.]

garbha : fire, [L.]

garbha : joining, union, [L.]

garbha : N. of a Ṛṣi (called Prājāpatya), [Kāṭh.]

garbha : [cf. amṛta-, ardha-, kṛṣṇa-, mūḍha-, viśva-, hiraṇya-; cf. also δελϕός; Hib. cilfin, ‘the belly’; Angl.Sax. hrif; Germ. kalb: Engl. calf.]

adri : ádri m. (√ ad, [Uṇ.]), a stone, a rock, a mountain

adri : a stone for pounding Soma with or grinding it on

adri : a stone for a sling, a thunderbolt

adri : a mountain-shaped mass of clouds

adri : a cloud (the mountains are the clouds personified, and regarded as the enemies of Indra)

adri : a tree, [L.]

adri : the sun, [L.]

adri : N. of a measure

adri : the number seven

adri : N. of a grandson of Pṛthu.

san : in comp. for sat.

san : cl. 1. P., cl. 8. P. Ā. ([Dhātup. xiii, 21]; [xxx, 2]) sánati, °te or sanóti, sanute (Ā. rare and only in non-conjugational tenses; pf. sasā́na, [RV.]; p. sasavás, [ib.] f. sasanúṣī, [Br.]; sasanivas or senivas Gr.; sene, [ib.]; aor. asāniṣam [Subj. saniṣat Ā. saniṣāsmahe, sániṣanta] [RV.]; Impv. sániṣantu, [SV.]; seṣam, set, [MaitrS.]; [Br.]; asāta Gr.; Prec. sanyāt, sāyāt, [ib.]; fut. sanitā, [ib.]; saniṣyáti, [RV.]; [Br.]; inf. sanitum Gr.), to gain, acquire, obtain as a gift, possess, enjoy, [RV.]; [AV.]; [Br.]; [ŚrS.]; to gain for another, procure, bestow, give, distribute, [RV.]; (Ā.) to be successful, be granted or fulfilled, [ib.] : Pass. sanyate or sāyate, [Pāṇ. vi, 4, 43] : Caus. sānayati (aor. asīṣaṇat) Gr.: Desid. of Caus. sisānayiṣati, [ib.] : Desid. sisaniṣati (Gr.) or síṣāsati (? sīṣatī, [AV. iv, 38, 2]), to wish to acquire or obtain, [RV.]; [TS.]; [AV.]; to wish to procure or bestow, [RV.]; [AV.] : Intens. saṃsanyate, sāsāyate, saṃsanti (Gr.), to gain or acquire repeatedly (only 3. pl. saniṣṇata, [RV. i, 131, 5]).

san : in go-ṣán, q.v.

san : (in gram.) a technical term for the syllable sa or sign of the desiderative.

san : N. of an era (current in Bengal and reckoned from 593 A.D.), [RTL. 433].

marya : márya m. (prob. fr. √ mṛ) a mortal, man, (esp.) young man, lover, suitor, [RV.]; [VS.]; [Br.] (pl. people; voc. often used as a kind of particle; cf. [VPrāt. ii, 16] and bhos)

marya : a stallion, [RV. vii, 56, 16] &c.

marya : a camel, [L.] (cf. maya).

yuvan : yúvan mf(yUnI, or yuvatI or yuvati, q.v.)n. (prob. fr. √ 2. yu) young, youthful, adult (applied to men and animals), strong, good, healthy, [RV.] &c. &c.

yuvan : yúvan m. a youth, young man, young animal (in Veda often applied to gods, esp. to Indra, Agni, and the Maruts), [ib.]

yuvan : (in gram.) the younger descendant of any one (an elder being still alive), [Pāṇ. i, 2, 65], &c.

yuvan : N. of the ninth year in Jupiter's cycle of 60 years, [Jyot.]; an elephant 60 years old, [Gal.]

yuvan : [cf. Lat. juvenis, juventa; Slav. junǔ; Lith. jáunas; Goth. juggs ; Germ. junc, jung; Angl.Sax. geong; Eng. young.]

atha : átha or áthā (or Ved. áthā), ind. (probably fr. pronom. base a) an auspicious and inceptive particle (not easily expressed in English), now; then; moreover; rather; certainly; but; else; what? how else? &c.

bhū : cl. 1. P. ([Dhātup. i, 1]) bhávati (rarely Ā. °te; pf. babhū́va, 2. pers. °ū́tha or °ūvitha cf. [Pāṇ. vii, 2, 64]; babhūyās, °yā́r, babhūtu, [RV.]; Ā. babhūve or bubhūve, [Vop.]; cf. below; aor. ábhūt, °ūvan; Impv. bodhí [cf. √ budh], bhūtu, [RV.]; aor. or impf. ábhuvat, bhúvat, bhuvāni, [ib.]; Prec. bhūyāsam, 2. 3. sg. °yās, [ib.] ; bhūyāt, [AV.]; bhūyiṣṭhās, [BhP.]; bhaviṣāt [?] [AitBr.]; abhaviṣṭa, bhaviṣīṣta. Gr.; fut. bhaviṣyáti, ep. also °te and 2. pl. °ṣyadhvam; bhavitā, [Br.] &c.; inf. bhuvé, -bhvé, bhūṣáṇi, [RV.]; bhavitum, °tos, [Br.]; ind.p. bhūtvā́; bhūtvī́, [RV.]; -bhū́ya, [RV.] &c.; -bhū́yam, -bhávam, [Br.]), to become, be (with nom., or adv. or indeclinable words ending in ī or ū cf. kṛṣṇī-√ bhū &c.), arise, come into being, exist, be found, live, stay, abide, happen, occur, [RV.] &c. &c. (often used with participles and other verbal nouns to make periphrastical verbal forms; with a fut. p. = to be going or about to, e.g. anuvakṣyan bhavati, he is going to recite, [ŚBr.]; the fut. of √ with a pf. p. = a fut. pf., e.g. kṛtavān bhaviṣyasi, you will have done, [MBh.]; the pf. P. babhūva after the syllable ām is put for the pf. of verbs of the 10th class &c. [cf. √ as and √ kṛ]; the Ā. appears in this meaning, [Śiś. ix, 84]; [Kum. xiv, 46]; observe also bhavati with a fut. tense, it is possible that, e.g. bhavati bhavān yājayiṣyati, it is possible that you will cause a sacrifice to be performed, [Pāṇ. iii, 3, 146], Sch.; bhavet, may be, granted, admitted, [Kāś.] on [Pāṇ. iii, 2, 114]; bhavatu id., well, good, enough of this, [Kāv.]; [Hit.]; iticed bhavet, if this question should be asked, [Mn. x, 66]; kva tad bhavati, what is to become of this, it is quite useless, [TBr.]; with na = to cease to exist, perish, die, [MBh.]; [Kāv.] &c.; with iha na, not to be born on earth, [MBh.]; with śata-dhā, to fall into a hundred pieces, [MBh.]; with dūrataḥ, to keep aloof, [ŚārṅgP.]; with manasi or cetasi and gen., to occur to the mind of any one, [Kād.]; id. with gen. alone, [Lalit.]); to fall to the share or become the property of, belong to (cf. ‘esse alicujus’; with gen., rarely dat. or loc. accord. to [Vop.] also with pari or prati and preceding acc.), [RV.] &c. &c.; to be on the side of, assist (with gen. or -tas), [MBh. 1301] (cf. [Pāṇ. v, 4, 48], Sch.); to serve for, tend or conduce to (with dat. of thing), [RV.] &c. &c. (with phalāya. to bear fruit, [Kām.]); to be occupied with or engaged in, devote one's self to (with loc.), [MBh.]; [Kāv.]; to thrive or prosper in (instr.), turn out well, succeed, [RV.]; [TS.]; [Br.]; to be of consequence or useful, [Mn. iii, 181]; (also Ā. [Dhātup. xxxiv, 37]) to fall, or get into, attain to, obtain, [Br.]; [MBh.]; (with idám) to obtain it i.e. be successful or fortunate, [TS.] : Pass. bhūyate (or °ti, [Up.]; aor. abhāvi) sometimes used impers., e.g. yair bhaviṣyate, by whom it will be existed i.e. who will be, [Rājat.] : Caus. bhāvayati (rarely °te; aor. abībhavat Gr.; inf. bhāvitum, [R.]; Pass. bhāvyate &c., [MBh.]), to cause to be or become, call into existence or life, originate, produce, cause, create, [Pur.]; [Sāh.]; to cherish, foster, animate, enliven, refresh, encourage, promote, further, [AitUp.]; [MBh.] &c.; to addict or devote one's self to, practise (acc.), [MBh.]; [HYog.]; to subdue, control, [R.]; (also Ā. [Dhātup. xxxiv, 37]) to obtain, [Jaim.], Sch.; to manifest, exhibit, show, betray, [MBh.]; [Kām.]; [Daś.]; to purify, [BhP.]; to present to the mind, think about, consider, know, recognize as or take for (two acc.), [MBh.]; [Kāv.] &c.; to mingle, mix, saturate, soak, perfume, [Kauś.]; [Suśr.] (cf. bhāvita, p. 755, col. 1) : Desid. of Caus. bibhāvayiṣati ([Pāṇ. vii, 4, 80], Sch.), to wish to cause to be &c., [Br.] : Desid. búbhūṣati (°te), to wish or strive to become or be, [RV.] &c. &c.; (with kṣipram), to strive to be quickly possessed, [MBh.]; to want to get on, strive to prosper or succeed, [TS.]; [Br.]; [MBh.]; to want to have, care for, strive after, esteem, honour, [MBh.]; [Hariv.]; to want to take revenge, [BhP.] : Intens. bóbhavīti, bobhavati, bobhoti, bobhūyate, to be frequently, to be in the habit of [BhP.]; [Bhaṭṭ.]; to be transformed into (acc.), [RV.]; [AV.]; (with tiraḥ), to keep anything (instr.) secret, [ŚBr.]

bhū : [cf. Zd. bū; Gk. ϕύω, ἔϕυν; Lat. fuit, fuat &c.; Slav. byti; Lith. búti; Germ. bim, bin; Angl.Sax. beó; Eng. be.]

bhū : bhū́ mfn. becoming, being, existing, springing, arising (ifc.; cf. akṣi-, giri-, citta-, padmabhū &c.)

bhū : bhū́ m. N. of Viṣṇu, [MBh. xii, 1509] ([Nīlak.])

bhū : of an Ekāha, [ŚrS.]

bhū : bhū́ f. the act of becoming or arising, [Pāṇ. i, 4, 31]

bhū : the place of being, space, world or universe (also pl.), [RV.]; [AV.]

bhū : the earth (as constituting one of the 3 worlds, and therefore a symbolical N. for the number ‘one’), [Mn.]; [MBh.] &c.

bhū : one of the three Vyāhṛtis (see bhúvas, bhūr, pp. 760 and 763)

bhū : earth (as a substance), ground, soil, land, landed property, [ib.]

bhū : floor, pavement, [Megh.]

bhū : a place, spot, piece of ground, [RV.] &c. &c.

bhū : the base of any geometrical figure, [Āryabh.]

bhū : object, matter (see vivādasaṃvāda-bhū)

bhū : a term for the letter l, [RāmatUp.]

bhū : a sacrificial fire, [L.]

bhū : (also) a partic. land-measure, [Inscr.]

aṅgiras : áṅgiras m. N. of a Ṛṣi, author of the hymns of [RV. ix], of a code of laws, and of a treatise on astronomy (he is said by some to have been born from Brahmā's mouth, and to have been the husband of Smṛti, of Śraddhā, of two daughters of Maitreya, of several daughters of Dakṣa, &c.; he is considered as one of the seven Ṛṣis of the first Manvantara, as a Prajāpati, as a teacher of the Brahmavidyā, which he had learnt from Satyavāha, a descendant of Bharadvāja, &c. Among his sons, the chief is Agni, others are Saṃvarta, Utathya, and Bṛhaspati; among his daughters are mentioned Sinīvālī, Kuhū, Rākā, Anumati, and Akūpārā; but the Ṛcas or Vedic hymns, the manes of Haviṣmat, and mankind itself are styled his offspring. In astronomy he is the planet Jupiter, and a star in Ursa Major)

aṅgiras : N. of Agni, [MBh.]

aṅgiras : (asas) descendants of Aṅgiras or of Agni (mostly personifications of luminous objects)

aṅgiras : the hymns of the Atharva-veda, [TS.]

aṅgiras : priests who by using the magical formulas of those hymns protect the sacrifice against the effects of inauspicious accidents.

sadyas : sa—dyas &c. See s.v.

sadyas : sa-dyás ind. (fr. 7. sa + dyu; cf. sadívas) on the same day, in the very moment (either ‘at once’, ‘immediately’ or ‘just’, ‘recently’), [RV.] &c. &c.

sadyas : daily, every day, [RV.]; [AV.]; [AitBr.]; [MBh.]

ṛc : cl. 6. P. ṛcati, ānarca, arcitā, &c., = arc, p. 89, col. 3; to praise, [Dhātup. xxviii, 19] (cf. arká.)

ṛc : ṛ́c f. praise, verse, esp. a sacred verse recited in praise of a deity (in contradistinction to the Sāman [pl. Sāmāni] or verses which were sung and to the Yajus [pl. Yajūṃṣi] or sacrificial words, formularies, and verses which were muttered)

ṛc : sacred text, [RV.]; [AV.]; [VS.]; [ŚBr.] &c., [Mn.] &c.

ṛc : the collection of the Ṛc verses (sg., but usually pl. ṛ́cas), the Ṛg-veda, [AitBr.]; [ĀśvŚr.] & [ĀśvGṛ.]; [Mn. i, 23], &c. (cf. ṛg-veda above)

ṛc : the text of the Pūrvatāpanīya, [RāmatUp.]