diś : cl. 3. P. dídeṣṭi (Imper. dídeṣṭu, [RV.]; cl. 6. diśáti, °te [later the only Pres. stem]; pf. didéśa, didiśé; fut. dekṣyati, °te [deṣṭā, [Siddh.]]; aor. adikṣat, [ŚBr.] &c.; adikṣi, ádiṣṭa, [RV.]; inf. deṣṭum, [MBh.] etc.; díśe, [RV.]) to point out, show, exhibit, [RV. viii, 82, 15]; to produce, bring forward (as a witness in a court of justice), [Mn. viii]; to promote, effect, accomplish, [Kir., i, 18]; to assign, grant, bestow upon (dat. [RV. ii, 41, 17]; [AV. xiv, 2, 13]; gen. [MBh. iii, 14278]; [xiii, 1843]; loc. [R. i, 2, 28]); to pay (tribute), [Hariv. 16061]; to order, command, bid (inf.), [Kir. v, 28] : Pass. diśyate, [MBh.] &c.: Caus. deśayati, °te; aor. adīdiśat, to show, point out, assign, [MBh.]; [R.]; to direct, order, command, [ib.]; teach, communicate, tell, inform, confess, [Buddh.] : Desid. didikṣati, °te, to wish to show &c.: Intens. dédiṣṭe, 3. pl. °śate, (p. f. pl. °śatīs) to show, exhibit, manifest, [RV.]; to order, command, [ib.] : Pass. dediśyate, to show or approve one's self, [AV.]; [VS.]

diś : [cf. Z. dis; Gk. δείκνυμι; Lat. dīco, in-dĭcare &c.; Goth. teihan; O. E. téon (fr. tíhan).]

diś : f. quarter or region pointed at, direction, cardinal point, [RV.]; [AV.]; [ŚBr.] &c. (four in number, viz. prācī, east; dakṣiṇā, south; pratīcī, west; and udīcī, north, [AV. xv, 2, 1]; [ĀśvGṛ. iv, 8] &c.; Sometimes a 5th, dhruvā, [AV. iii, 9, 15]; [ŚBr. ix, 4, 3, 10]; and a 6th, ūrdhvā, [AV. iii, 27, 1]; [ŚBr. xiv, 6, 11, 5]; and a 7th, vy-adhvā, [AV. iv, 40, l]; [ŚBr. ix, 5, 2, 8]; but oftener 8 are given i.e. the 4 cardinal and the 4 intermediate quarters, S.E., S.W., N.W., and N.E., [Mn. i, 13] [cf. upa-]; and even a 9th, and 10th, tiryak or adhas and ūrdhvam, [ŚBr. vi, 2, 2, 34]; [MBh. i, 729]; diśām pati [cf. dik-pati below] = Soma, [RV. ix, 113, 2], or = Rudra, [VS. xvi, 17])

diś : quarter, region, direction, place, part (pl., rarely sg. the whole world, e.g. diśi diśi, in all directions, everywhere, [Bhartṛ. i, 86]; digbhyas, from every quarter, [BhP. i, 15, 8] ; diśo diśas, hither and thither, [Pañc. ii, 116/117]; diśo'valokya, looking into the quarter of the sky i.e. into the air, [Ratn. iv, 4/5] díśo 'ntāt, from the extremities of the world, [ib.], Introd. 6)

diś : country, esp. foreign country, abroad (cf. dig-āgata and -lābha, below)

diś : space (beside kāla), [Kap. ii, 12]

diś : the numeral 10 (cf. above), [Śrutab.]; [Sūryas.]

diś : a hint, reference, instance, example, [Suśr.]; [Sāh.], Sch.; precept, order, manner, [RV.]

diś : [cf. δίκη O. H. G. zeiga (see also diśā)];

diś : mark of a bite, [L.]

diś : N. of a river, [MBh. vi, 327.]

diś : a vulgar form for dṛś, to see, [Pāṇ. i, 3, 1], Vārtt. 13, [Pat.]

vṛtrahan : vṛtra—hán mf(GnI)n. killing enemies or V°, victorious, [RV.] &c. &c. (mostly applied to Indra, but also to Agni and even to Sarasvatī)

gopati : gó—pati (gó-), m. the lord of cowherds, leader, chief (a N. often applied to Indra), [RV.]; [AV.]; [VS. i, 1]

gopati : a bull, [MBh. xii, 4877]; [R. iii], [iv]; [VarBṛS.]

gopati : (hence) the medicinal plant Ṛṣabha, [L.]

gopati : ‘lord of rays’, the sun, [MBh. i], [ii], [iii]; [Hariv.]; [BhP.]

gopati : ‘lord of stars’, the moon, [Subh.]

gopati : ‘earth-lord’, a king, [L.]

gopati : ‘the chief of herdsmen’, Kṛṣṇa or Viṣṇu, [MBh. xiii, 7002] and [7012]; [Hariv. 4067]

gopati : ‘lord of waters’, Varuṇa, [MBh. v, 3532] and [3801]

gopati : Śiva, [xiii, 1228]; [R. vii, 16, 23]

gopati : Indra, [L.]

gopati : N. of a Deva-gandharva (cf. go-pá), [MBh. i, 2550] and [4811]

gopati : of a demon slain by Kṛṣṇa, [MBh. iii, 492]; [Hariv. 9141]

gopati : of a son of Śibi, [MBh. xii, 1794]

gav : in Ved. comp. for gó

antar : antár ind. within, between, amongst, in the middle or interior. (As a prep. with loc.) in the middle, in, between, into; (with acc.) between; (with gen.) in, in the middle. (ifc.) in, into, in the middle of, between, out of the midst of

antar : [cf. Zend antarě; Lat. inter; Goth. undar].

antar : is sometimes compounded with a following word like an adjective, meaning interior, internal, intermediate.

kṛṣṇa : kṛṣṇá mf(A/)n. black, dark, dark-blue (opposed to śvetá, śuklá, róhita, and aruṇá), [RV.]; [AV.] &c.

kṛṣṇa : wicked, evil, [Vop. vii, 82]

kṛṣṇa : kṛṣṇá (as), m. (with or without pakṣa) the dark half of the lunar month from full to new moon, [Mn.]; [Yājñ.]; [Bhag.]; [Suśr.]

kṛṣṇa : the fourth or Kali-yuga, [L.]

kṛṣṇa : (kṛ́ṣṇas), black (the colour) or dark-blue (which is often confounded with black by the Hindūs), [L.]

kṛṣṇa : the antelope, [RV. x, 94, 5]; [VS.]; [TS.]; [ŚBr.]; [BhP.]

kṛṣṇa : a kind of animal feeding on carrion, [AV. xi, 2, 2] (kṛṣṇá)

kṛṣṇa : the Indian cuckoo or Kokila (cf. [R. ii, 52, 2]), [L.]

kṛṣṇa : a crow, [L.]

kṛṣṇa : Carissa Carandas, [L.]

kṛṣṇa : N. of one of the poets of the [RV.] (descended from Aṅgiras), [RV. viii, 85, 3] and [4]; [ŚāṅkhBr. xxx, 9]

kṛṣṇa : (a son of Devakī and pupil of Ghora Āṅgirasa), [ChUp. iii, 17, 6]

kṛṣṇa : N. of a celebrated Avatār of the god Viṣṇu, or sometimes identified with Viṣṇu himself [[MBh. v, 2563]; [xiv, 1589 ff.]; [Hariv. 2359] &c.] as distinct from his ten Avatārs or incarnations (in the earlier legends he appears as a great hero and teacher [[MBh.]; [Bhag.]]; in the more recent he is deified, and is often represented as a young and amorous shepherd with flowing hair and a flute in his hand; the following are a few particulars of his birth and history as related in [Hariv. 3304 ff.] and in the Purāṇas &c.: Vasu-deva, who was a descendant of Yadu and Yayāti, had two wives, Rohiṇī and Devakī; the latter had eight sons of whom the eighth was Kṛṣṇa; Kaṃsa, king of Mathurā and cousin of Devakī, was informed by a prediction that one of these sons would kill him; he therefore kept Vasu-deva and his wife in confinement, and slew their first six children; the seventh was Balarāma who was saved by being abstracted from the womb of Devakī and transferred to that of Rohiṇī; the eighth was Kṛṣṇa who was born with black skin and a peculiar mark on his breast; his father Vasu-deva managed to escape from Mathurā with the child, and favoured by the gods found a herdsman named Nanda whose wife Yaśo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place. Nanda with his wife Yaśo-dā took the infant Kṛṣṇa and settled first in Gokula or Vraja, and afterwards in Vṛndāvana, where Kṛṣṇa and Bala-rāma grew up together, roaming in the woods and joining in the sports of the herdsmen's sons ; Kṛṣṇa as a youth contested the sovereignty of Indra, and was victorious over that god, who descended from heaven to praise Kṛṣṇa, and made him lord over the cattle [[Hariv. 3787 ff.]; [7456 ff.]; [VP.]]; Kṛṣṇa is described as sporting constantly with the Gopīs or shepherdesses [[Hariv. 4078 ff.]; [8301 ff.]; [VP.]; [Gīt.]] of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite [[Hariv. 6694 ff.]; [9177 ff.]; [VP.]]; Kṛṣṇa built and fortified a city called Dvārakā in Gujarāt, and thither transported the inhabitants of Mathurā after killing Kaṃsa; Kṛṣṇa had various wives besides the Gopīs, and by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva; with Jains, Kṛṣṇa is one of the nine black Vasu-devas; with Buddhists he is the chief of the black demons, who are the enemies of Buddha and the white demons)

kṛṣṇa : N. of an attendant in Skanda's retinue, [MBh. ix, 2559]

kṛṣṇa : of an Asura, [Hariv. 12936]; [Sāy.] on [RV. i, 101, 1]

kṛṣṇa : of a king of the Nāgas, [MBh. ii, 360]; [Divyāv. ii]

kṛṣṇa : of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child), [MBh. iv, 1389]

kṛṣṇa : of Vyāsa, [MBh.]; [Hariv. 11089]

kṛṣṇa : of Hārita See -hārita

kṛṣṇa : of a son of Śuka by Pīvarī (teacher of the Yoga), [Hariv. 980 ff.]

kṛṣṇa : of a pupil of Bharad-vāja, [Kathās. vii, 15]

kṛṣṇa : of Havir-dhāna, [Hariv. 83]; [VP.]; [BhP. iv, 24, 8]

kṛṣṇa : of a son of Arjuna, [Hariv. 1892]

kṛṣṇa : of an adopted son of A-samañjas, [2039]

kṛṣṇa : of a chief of the Andhras, [VP.]

kṛṣṇa : of the author of a Comm. on the [MBh.]

kṛṣṇa : of a poet

kṛṣṇa : of the author of a Comm. on the Dayā-bhāga

kṛṣṇa : of the son of Keśavārka and grandson of Jayāditya

kṛṣṇa : of the father of Tāna-bhaṭṭa and uncle of Raṅga-nātha

kṛṣṇa : of the father of Dāmodara and uncle of Malhaṇa

kṛṣṇa : of the father of Prabhūjīka and uncle of Vidyā-dhara

kṛṣṇa : of the father of Madana

kṛṣṇa : of the grammarian Rāma-candra

kṛṣṇa : of the son of Vāruṇendra and father of Lakṣmaṇa

kṛṣṇa : of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāṣya, and of the work Sāhitya-sudhā-samudra)

kṛṣṇa : N. of a hell, [VP.]

kṛṣṇa : kṛṣṇá (śs), m. pl. N. of the Śūdras in Śālmala-dvīpa, [VP.]

kṛṣṇa : kṛṣṇá (ám), n. blackness, darkness, [i, 123, 1] and [9]

kṛṣṇa : kṛṣṇá m. the black part of the eye, [ŚBr. x], [xii], [xiii], [xiv]; [Suśr.]

kṛṣṇa : the black spots in the moon, [TBr. i, 2, 1, 2]

kṛṣṇa : a kind of demon or spirit of darkness, [RV. iv, 16, 13]

kṛṣṇa : black pepper, [L.]

kṛṣṇa : black Agallochum, [L.]

kṛṣṇa : iron, [L.]

kṛṣṇa : lead, [L.]

kṛṣṇa : antimony, [L.]

kṛṣṇa : blue vitriol, [L.]

kṛṣṇa : [cf. kā́rṣṇa, &c.; cf. also Russ. černyi, ‘black’.]

kṛṣṇa : Nom. P. °ṣṇati, to behave or act like Kṛṣṇa, [Vop. xxi, 7.]

aruṣa : aruṣá mf(a/ruzI, RV. i, 92, 1 and 2; x, 5, 5)n. red reddish (the colour of Agni and his horses, of cows, of the team of Uṣas, the Aśvins, &c.), [RV.] & [VS.]

aruṣa : aruṣá (ás), m. the sun, the day, [RV. vi, 49, 3] and [vii, 71, 1] (cf. arūṣa)

aruṣa : aruṣá (ā́s, ā́sas), m. pl. the red horses of Agni, [RV.]; [AV.]

aruṣa : aruṣá (ám), n. shape, [Naigh.]

aruṣa : Nom. P. áruṣati, to go, [Naigh.]

dhāman : dhā́man n. dwelling-place, house, abode, domain, [RV.] &c. &c. (esp. seat of the gods, cf. madhyamaṃ dhāma viṣṇoḥ, [Śak. [Pi. iv, 5]]; site of the sacred fire and the Soma, [RV.] &c.; with priyam, favourite residence, [VS.]; [Br.])

dhāman : favourite thing or person, delight, pleasure, [VS.]; [AV.]; [Br.]

dhāman : the inmates of a house or members of a family, class, troop, band, host (also pl.), [RV.] &c.

dhāman : law, rule, established order (esp. of Mitra-Varuṇa), [RV.]; [AV.]

dhāman : state, condition, [Prab. i, 30]

dhāman : manner, mode, tone, form, appearance (esp. in sacrifice, song &c.), [RV.]; [VS.]

dhāman : effect, power, strength, majesty, glory, splendour, light, [RV.] &c., [MBh.]; [Kāv.]; [Pur.]

dhāman : (accord. to some in [RV.] also = muhūrta, ‘an hour’).

dhāman : dhā́man m. N. of one of the 7 Ṛṣis of the 4th Manv-antara (v.l. dhātṛ), [Hariv.]

dhāman : [cf. Gk. θημον in εὐ-θήμων; θαμά, θωμός &c.; Lat. fam-ulus; Angl.Sax. dôm; Goth. domas; Germ. tuom and suff. -tum.]

gā : f. a song, [L.]

gā : cl. 3. P. jígāti ([RV.]; jagāti, [Naigh. ii, 14] (v.l.); Subj. jígāt; Impv. jígātu; aor. agāt; 3. pl. agan, [BhP. i, 9, 40]; Subj. [1. sg. geṣam, see anu- and upa-], 2. sg. gā́s, 3. sg. gāt, 2. pl. gātá, 3. pl. gur; [perf. jigāya, see ud-], perf. Pot. jagāyāt [[Naigh. ii, 14]] [RV. x, 28, 1]; inf. gā́tave, [RV. ii, 3, 1]; in Class. Sanskṛt only the aor. P. agāt occurs, for Ā. See adhi-; aor. Pass. agāyi, agāsātām, [Kāś.] on [Pāṇ. ii, 4, 45] and [77]; cl. 2. P. gā́ti, [Naigh. ii, 14]; Ā. gāte, [Dhātup. xxii, 53]) to go, go towards, come, approach (with acc. or loc.), [RV.]; [AV.] &c.; to go after, pursue, [RV. iv, 3, 13]; [x, 18, 4]; to fall to one's (dat.) share, be one's (acc.) due, [viii, 45, 32]; [Ragh. xi, 73]; to come into any state or condition (acc.), undergo, obtain, [MBh. iii, 10697]; [R.] &c.; to go away (from abl.; to any place loc.), [RV. x, 108, 9]; to come to an end, [Naiṣ. viii, 109]; to walk (on a path acc. or instr.), [RV. viii, 2, 39] and [5, 39]; (jigāti) to be born, [Vop.] on [Dhātup. xxv, 25] : Desid. jigīṣati, to desire to go, [BhP. ii, 10, 25];

gā : [cf. βίβημι, ἔβην; Old Germ. gām, gās, &c.; Goth. ga-tvo; Eng. to go.]

gā : mfn. Ved. ifc. ‘going’ (cf. a-gā; agre-, tamo-, puro-, samana- and svasti-gā́), [Pāṇ. iii, 2, 67.]

gā : mfn. (√ gai) ifc. ‘singing’, see sāma-gā

gā : f. See s.v. 3. ga.

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

sūnṛta : sū-nṛ́ta mf(A)n. joyful, glad, [RV.]

sūnṛta : friendly, kind, [Mn. iii, 150]; [MBh.] &c.

sūnṛta : pleasant and true (in this sense supposed to be fr. 5. su + ṛta), [Yājñ.]; [MBh.] &c.

sūnṛta : sū-nṛ́ta (am), n. joy, gladness, delight, [RV.]; [AV.]

sūnṛta : (with Jainas) pleasant and true speech (one of the five qualities belonging to right conduct), [Sarvad.]

sūnṛta : sū-nṛta See col. 2.

diś : cl. 3. P. dídeṣṭi (Imper. dídeṣṭu, [RV.]; cl. 6. diśáti, °te [later the only Pres. stem]; pf. didéśa, didiśé; fut. dekṣyati, °te [deṣṭā, [Siddh.]]; aor. adikṣat, [ŚBr.] &c.; adikṣi, ádiṣṭa, [RV.]; inf. deṣṭum, [MBh.] etc.; díśe, [RV.]) to point out, show, exhibit, [RV. viii, 82, 15]; to produce, bring forward (as a witness in a court of justice), [Mn. viii]; to promote, effect, accomplish, [Kir., i, 18]; to assign, grant, bestow upon (dat. [RV. ii, 41, 17]; [AV. xiv, 2, 13]; gen. [MBh. iii, 14278]; [xiii, 1843]; loc. [R. i, 2, 28]); to pay (tribute), [Hariv. 16061]; to order, command, bid (inf.), [Kir. v, 28] : Pass. diśyate, [MBh.] &c.: Caus. deśayati, °te; aor. adīdiśat, to show, point out, assign, [MBh.]; [R.]; to direct, order, command, [ib.]; teach, communicate, tell, inform, confess, [Buddh.] : Desid. didikṣati, °te, to wish to show &c.: Intens. dédiṣṭe, 3. pl. °śate, (p. f. pl. °śatīs) to show, exhibit, manifest, [RV.]; to order, command, [ib.] : Pass. dediśyate, to show or approve one's self, [AV.]; [VS.]

diś : [cf. Z. dis; Gk. δείκνυμι; Lat. dīco, in-dĭcare &c.; Goth. teihan; O. E. téon (fr. tíhan).]

diś : f. quarter or region pointed at, direction, cardinal point, [RV.]; [AV.]; [ŚBr.] &c. (four in number, viz. prācī, east; dakṣiṇā, south; pratīcī, west; and udīcī, north, [AV. xv, 2, 1]; [ĀśvGṛ. iv, 8] &c.; Sometimes a 5th, dhruvā, [AV. iii, 9, 15]; [ŚBr. ix, 4, 3, 10]; and a 6th, ūrdhvā, [AV. iii, 27, 1]; [ŚBr. xiv, 6, 11, 5]; and a 7th, vy-adhvā, [AV. iv, 40, l]; [ŚBr. ix, 5, 2, 8]; but oftener 8 are given i.e. the 4 cardinal and the 4 intermediate quarters, S.E., S.W., N.W., and N.E., [Mn. i, 13] [cf. upa-]; and even a 9th, and 10th, tiryak or adhas and ūrdhvam, [ŚBr. vi, 2, 2, 34]; [MBh. i, 729]; diśām pati [cf. dik-pati below] = Soma, [RV. ix, 113, 2], or = Rudra, [VS. xvi, 17])

diś : quarter, region, direction, place, part (pl., rarely sg. the whole world, e.g. diśi diśi, in all directions, everywhere, [Bhartṛ. i, 86]; digbhyas, from every quarter, [BhP. i, 15, 8] ; diśo diśas, hither and thither, [Pañc. ii, 116/117]; diśo'valokya, looking into the quarter of the sky i.e. into the air, [Ratn. iv, 4/5] díśo 'ntāt, from the extremities of the world, [ib.], Introd. 6)

diś : country, esp. foreign country, abroad (cf. dig-āgata and -lābha, below)

diś : space (beside kāla), [Kap. ii, 12]

diś : the numeral 10 (cf. above), [Śrutab.]; [Sūryas.]

diś : a hint, reference, instance, example, [Suśr.]; [Sāh.], Sch.; precept, order, manner, [RV.]

diś : [cf. δίκη O. H. G. zeiga (see also diśā)];

diś : mark of a bite, [L.]

diś : N. of a river, [MBh. vi, 327.]

diś : a vulgar form for dṛś, to see, [Pāṇ. i, 3, 1], Vārtt. 13, [Pat.]

ṛtena : ṛténa (éna), ind. right, duly, properly, regularly, lawfully, according to usage or right, [RV.]; [AV.]

ṛtena : truly, sincerely, indeed, [RV.]; [MBh. i.]

ṛta : ṛtá mf(A)n. met with, afflicted by (with instr.), [TS. v]

ṛta : proper, right, fit, apt, suitable, able, brave, honest, [RV.]; [VS. xvii, 82]

ṛta : true, [MBh.]; [BhP.]; [Mn. viii, 82]; [87]; [Bhag.] &c.

ṛta : worshipped, respected, [L.]

ṛta : enlightened, luminous, [L.]

ṛta : ṛtá (as), m. N. of a Rudra, [MBh.]

ṛta : of a son of Manu Cākṣuṣa, [BhP. iv, 13, 16]

ṛta : of a son of Vijaya, [VP.]

ṛta : ṛtá (am), n. fixed or settled order, law, rule (esp. in religion)

ṛta : sacred or pious action or custom, divine law, faith, divine truth (these meanings are given by, [BRD.] and are generally more to be accepted than those of native authorities and marked, [L.] below), [RV.]; [AV.]; [VS.]; [ŚBr.] &c.

ṛta : truth in general, righteousness, right, [RV.]; [AV.]; [MBh.]; [Mn. viii, 61]; [104]; [Pañcat.] &c.

ṛta : figuratively said of gleaning (as the right means of a Brāhman's obtaining a livelihood as opposed to agriculture, which is anṛta), [Mn. iv, 4 ff.]

ṛta : promise, oath, vow, [TāṇḍyaBr.]; [Lāṭy.]

ṛta : truth personified (as an object of worship, and hence enumerated among the sacred objects in the [Nir.])

ṛta : water, [L.]

ṛta : sacrifice, [L.]

ṛta : a particular sacrifice, [L.]

ṛta : the sun, [L.]

ṛta : wealth, [L.]

ṛta : ṛti, ṛtu See p. 223, col. 2 — p. 224, col. 1.

dvār : dvā́r (fr. √ dvṛ?), gate, door, entrance or issue, fig. expedient, means, opportunity (instr. °rā ifc. by means of, by), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [Kāv.] &c.

dvār : [cf. 1. dur, 1. dura and dvāra; Gk. θύρα; Lat. fores; Slav. dvǐrǐ; Lit. dùrys; Got. daur; Old Sax. dor &c.]

ca : the 20th letter of the alphabet, 1st of the 2nd (or palatal) class of consonants, having the sound of ch in church.

ca : ind. and, both, also, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes; when used with a personal pronoun this must appear in its fuller accented form (e.g. táva ca máma ca [not te ca me ca], ‘both of thee and me’), when used after verbs the first of them is accented, [Pāṇ. viii, 1, 58 f.]; it connects whole sentences as well as parts of sentences; in [RV.] the double occurs more frequently than the single (e.g. aháṃ ca tváṃ ca, ‘I and thou’, [viii, 62, 11]); the double may also be used somewhat redundantly in class. Sanskṛt (e.g. kva hariṇakānāṃ jīvitaṃ cātilolaṃ kva ca vajra-sārāḥ śarās te, ‘where is the frail existence, of fawns and where are thy adamantine arrows?’, [Śak. i, 10]); in later literature, however, the first is more usually omitted (e.g. ahaṃ tvaṃ ca), and when more than two things are enumerated only one is often found (e.g. tejasā yaśasā lakṣmyā sthityā ca parayā, ‘in glory, in fame, in beauty, and in high position’, [Nal. xii, 6]); elsewhere, when more than two things are enumerated, is placed after some and omitted after others (e.g. ṛṇa-dātā ca vaidyaś ca śrotriyo nadī, ‘the payer of a debt and a physician [and] a Brāhman [and] a river’, [Hit. i, 4, 55]); in Ved. and even in class. Sanskṛt [[Mn. iii, 20]; [ix, 322]; [Hit.]], when the double would generally be used, the second may occasionally be omitted (e.g. indraś ca soma, ‘both Indra [and thou] Soma’, [RV. vii, 104, 25]; durbhedyaś cāśusaṃdheyaḥ, ‘both difficult to be divided [and] quickly united’, [Hit. i]); with lexicographers may imply a reference to certain other words which are not expressed (e.g. kamaṇḍalau ca karakaḥ, ‘the word karaka has the meaning ‘pitcher’ and other meanings’); sometimes is = eva, even, indeed, certainly, just (e.g. su-cintitaṃ cauṣadhaṃ na nāma-mātreṇa karoty arogam, ‘even a well-devised remedy does not cure a disease by its mere name’, [Hit.]; yāvanta eva te tāvāṃśca saḥ, ‘as great as they [were] just so great was he’, [Ragh. xii, 45]); occasionally is disjunctive, ‘but’, ‘on the contrary’, ‘on the other hand’, ‘yet’, ‘nevertheless’ (varam ādyau na cāntimaḥ, ‘better the two first but not the last’, [Hit.] ; śāntam idam āśrama-padaṃ sphurati ca bāhuḥ, ‘this hermitage is tranquil yet my arm throbs’, [Śak. i, 15]); ca-ca, though — yet, [Vikr. ii, 9]; ca-na ca, though — yet not, [Pat.]; — na tu (v.l. nanu) id., [Mālav. iv, 8]; na ca — , though not — yet, [Pat.]; may be used for vā, ‘either’, ‘or’ (e.g. iha cāmutra vā, ‘either here or hereafter’, [Mn. xii, 89]; strī vā pumān vā yac cānyat sattvam, ‘either a woman or a man or any other being’, [R.]), and when a neg. particle is joined with the two may then be translated by ‘neither’, ‘nor’; occasionally one or one na is omitted (e.g. na ca paribhoktuṃ naiva śaknomi hātum, ‘I am able neither to enjoy nor to abandon’, [Śak. v, 18]; na pūrvāhṇe na ca parāhṇe, ‘neither in the forenoon nor in the afternoon’); ca-ca may express immediate connection between two acts or their simultaneous occurrence (e.g. mama ca muktaṃ tamasā mano manasijena dhanuṣi śaraś ca niveśitaḥ, ‘no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god’, [vi, 8]); is sometimes = ced, ‘if’ (cf. [Pāṇ. viii, 1, 30]; the verb is accented), [RV.]; [AV.]; [MBh.]; [Vikr. ii, 20]; [Bhartṛ. ii, 45]; may be used as an expletive (e.g. anyaiś ca kratubhiś ca, ‘and with other sacrifices’); is often joined to an adv. like eva, api, tathā, tathaiva, &c., either with or without a neg. particle (e.g. vairiṇaṃ nopaseveta sahāyaṃ caiva vairiṇaḥ, ‘one ought not to serve either an enemy or the ally of an enemy’, [Mn. iv, 133]); (see eva, api, &c.) For the meaning of after an interrogative See ká, kathā́, kím, kvá);

ca : [cf. τε, Lat. que, pe (in nempe &c.); Goth. uh; Zd. ca; Old Pers. cā.]

ca : mfn. pure, [L.]

ca : moving to and fro, [L.]

ca : mischievous, [L.]

ca : seedless, [L.]

ca : m. a thief, [L.]

ca : the moon, [L.]

ca : a tortoise, [L.]

ca : Śiva, [L.]

viśva : víśva mf(A)n. (prob. fr. √ 1. viś, to pervade, cf. [Uṇ. i, 151]; declined as a pron. like sarva, by which it is superseded in the Brāhmaṇas and later language) all, every, every one

viśva : whole, entire, universal, [RV.] &c. &c.

viśva : all-pervading or all-containing, omnipresent (applied to Viṣṇu-Kṛṣṇa, the soul, intellect &c.), [Up.]; [MBh.] &c.

viśva : víśva m. (in phil.) the intellectual faculty or (accord. to some) the faculty which perceives individuality or the individual underlying the gross body (sthūla-śarīra-vyaṣṭy-upahita), [Vedāntas.]

viśva : N. of a class of gods, cf. below

viśva : N. of the number ‘thirteen’, [Gol.]

viśva : of a class of deceased ancestors, [MārkP.]

viśva : of a king, [MBh.]

viśva : of a well-known dictionary = viśva-prakāśa

viśva : pl. (víśve, with or scil. devā́s cf. viśve-deva, p. 995) ‘all the gods collectively’ or the ‘All-gods’ (a partic. class of gods, forming one of the 9 Gaṇas enumerated under gaṇadevatā, q.v.; accord. to the Viṣṇu and other Purāṇas they were sons of Viśvā, daughter of Dakṣa, and their names are as follow, 1. Vasu, 2. Satya, 3. Kratu, 4. Dakṣa, 5. Kāla, 6. Kāma, 7. Dhṛti, 8. Kuru, 9. Purū-ravas, 10. Mādravas [?]; two others are added by some, viz. 11. Rocaka or Locana, 12. Dhvani [or Dhūri; or this may make 13] : they are particularly worshipped at Śrāddhas and at the Vaiśvadeva ceremony [[RTL. 416]]; moreover accord. to Manu [[iii, 90], [121]], offerings should be made to them daily — these privileges having been bestowed on them by Brahmā and the Pitṛs, as a reward for severe austerities they had performed on the Himālaya: sometimes it is difficult to decide whether the expression viśve devāḥ refers to all the gods or to the particular troop of deities described above), [RV.] &c. &c.;

viśva : víśva n. the whole world, universe, [AV.] &c. &c.

viśva : dry ginger, [Suśr.]

viśva : myrrh, [L.]

viśva : a mystical N. of the sound o, [Up.]

vṛ : cl. 5. 9. 1. P. Ā. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]; [xxxiv, 8]) vṛṇóti, vṛṇuté; vṛṇāti, vṛṇīte; várati, várate (mostly cl. 5. and with the prep. apa or vi; of cl. 9. only avṛṇīdhvam, [AV. vi, 7, 3]; cl. 1. only in [RV.] [cf. also √ ūrṇu]; pf. vavā́ra, vavré, [RV.] &c. &c. [2. sg. vavártha, [RV.]; vavaritha, vavṛma &c. Gr.; p. vavrivás gen. vavavrúṣas, [RV.]]; aor. ávar or ā́var, avṛta, [RV.] [1. sg. vam, 2. du. vartam, 3. pl. avran, p. Ā. vrāṇá, q.v. Impv. vṛdhi, [ib.]]; avārīt, [Br.]; avarīṣṭa or avariṣṭa Gr.; Subj. varṣathas, [RV.]; Pot. vriyāt, vūryāt, variṣīṣṭa Gr.; fut. varītā or varitā, varīṣyati or variṣyati, [ib.] ; inf. vartum, [MBh.], varitum, [Bhaṭṭ.], varītum, [Sāh.]; ind.p. vṛtvā́, [RV.]; [AV.]; [Br.]; vṛlvī́, [RV.]; vṛtvā́ya, [Br.]; -vṛ́tya, [AV.]), to cover, screen, veil, conceal, hide, surround, obstruct, [RV.] &c. &c.; to close (a door), [AitBr.]; to ward off, check, keep back, prevent, hinder, restrain, [RV.]; [AV.]; [Bhaṭṭ.] : Pass. vriyate (aor. ávāri), to be covered or surrounded or obstructed or hindered, [RV.]; [MBh.] : Caus. vāráyati, °te (aor. avīvarat, ávīvarata, [AV.]; ávāvarīt, [RV.]; Pass. vāryate, [MBh.] &c.), to cover, conceal, hide, keep back, hold captive, [RV.] &c. &c.; to stop, check, restrain, suppress, hinder, prevent from (abl. or inf.; rarely two acc.), [MBh.]; [Kāv.] &c.; to exclude, [Siddh.]; to prohibit, forbid, [MBh.]; to withhold, [R.]; [Kathās.] &c.: Desid. of Caus. vivārayiṣate, [Br.] : Desid. vivarīṣati or vivariṣati, vuvūrṣati, °te Gr.: Intens. vevrīyate, vovūryate, varvarti, [ib.]

vṛ : [cf. Goth. warjan; Germ. wehren, Wehr; Eng. weir.]

vṛ : cl. 5. Ā. 9. P. ([Dhātup. xxvii, 8]; [xxxi, 16], [20]) vṛṇoti, vṛṇute; vṛṇā́ti, (mostly) vṛṇīté (in [RV.] also váras, °rat, °ranta, but these may be Subj. aor.; pf. vavāra, [Bhaṭṭ.]; vavre, [RV.] [2. sg. vavṛṣé, 1. pl. vavṛmáhe] &c. &c.; aor. avri, avṛta, [RV.] [Pot. vurīta, p. urāṇá] &c. &c.; avṛṣi, °ṣata, [AV.]; [Br.] [2. pl. avṛḍhvam] [Up.]; avarīṣṭa or avariṣṭa Gr.; Prec. variṣīṣṭa, [ib.]; fut. varītā or varitā, [ib.]; variṣyate, [Br.]; varīṣyate Gr.; inf. varītum, [Bhaṭṭ.]; [Rājat.]; varitum Gr.; ind.p. varitvā or vṛtvā, [GṛŚrS.] &c.; varītvā Gr.), to choose, select, choose for one's self, choose as (-arthe or acc. of pers.) or for (-artham or dat., loc. instr. of thing), [RV.] &c. &c.; to choose in marriage, woo, [MBh.]; [Kāv.] &c.; to ask a person (acc.) for (acc.) or on behalf of (kṛte), [R.]; [Kathās.]; to solicit anything (acc.) from (abl. or -tas), [Kāv.]; [Pur.]; to ask or request that (Pot. with or without iti), [R.]; [MBh.]; to like better than, prefer to (abl., rarely instr.), [RV.]; [AitBr.]; [MBh.]; [R.]; to like, love (as opp. to ‘hate’), [MBh. v, 4149]; to choose or pick out a person (for a boon), grant (a boon) to (acc.), [Rājat. iii, 421] : Caus. ([Dhātup. xxxv, 2]) varayati, °te (ep. also vārayati; Pass. varyáte, [Br.]); to choose, choose for one's self, choose as (acc. of pers.) or for (-artham dat. or loc. of thing), ask or sue for (acc.) or on behalf of (dat. or -arthe), choose as a wife (acc. with or without patnīm, dārān, or patny-artham), [Br.]; [MBh.]; [Kāv.] &c.; to like, love well, [R.]

vṛ : [cf. Lat. velle; Slav. voliti; Got. wiljian; Germ. wollan, wollen, Wahl, wohl; Angl.Sax. willan; Eng. will.]

apa : ápa ind. (as a prefix to nouns and verbs, expresses) away, off, back (opposed to úpa, ánu, sam, pra)

apa : down (opposed to ud).

apa : When prefixed to nouns, it may sometimes = the neg. particle a, e.g. apa-bhī, fearless; or may express deterioration, inferiority, &c. (cf. apa-pāṭha).

apa : (As a separable particle or adverb in Ved., with abl.) away from, on the outside of, without, with the exception of

apa : [cf. Gk. ἀπό; Lat. ab; Goth. af; Eng. of].

sva : svá mf(A/)n. own, one's own, my own, thy own, his own, her own, our own, their own &c. (referring to all three persons accord. to context, often ibc., but generally declinable like the pronominal sarva, e.g. svasmai dat. svasmāt abl. [optionally in abl. loc. sing. nom. pl., e.g. taṃ svād āsyād asṛjat, ‘he created him from his own mouth’, [Mn. i, 94]]; and always like śiva when used substantively [see below]; sometimes used loosely for ‘my’, ‘thy’, ‘his’, ‘our’ [e.g. rājā bhrātaraṃ sva-gṛham preṣayām-āsa, ‘the king sent his brother to his (i.e. the brother's) house’]; in the oblique cases it is used as a reflexive pronoun = ātman, e.g. svaṃ dūṣayati, ‘he defiles himself’; svaṃ nindanti, ‘they blame themselves’), [RV.] &c. &c.

sva : svá m. one's self, the Ego, the human soul, [W.]

sva : N. of Viṣṇu, [MBh.]

sva : a man of one's own people or tribe, a kinsman, relative, relation, friend (svāḥ, ‘one's own relations’, ‘one's own people’), [AV.] &c. &c.

sva : svá n. (ifc. f(A). ) one's self, the Ego (e.g. svaṃ ca brahma ca, ‘the Ego and Brahman’)

sva : one's own goods, property, wealth, riches (in this sense said to be also m.), [RV.] &c. &c.

sva : the second astrological mansion, [VarBṛS.]

sva : (in alg.) plus or the affirmative quantity, [W.] (N.B. in the following comp. o° own stands for one's own.)

sva : [cf. Gk. ἕ, ὅς, σϕός; Lat. se, sovos, suus; Goth. sik; Germ. sich &c.]

sva : Nom. P. svati (pf. svām-āsa) = sva ivācarati, he acts like himself or his kindred, [Vop. xxi, 7.]