na : the dental nasal (found at the beginning of words and before or after dental consonants as well as between vowels; subject to conversion into ṇa, [Pāṇ. viii, 4, 1]-[39]).

na : ná ind. not, no, nor, neither, [RV.] (nā, [x, 34, 8]) &c. &c. (as well in simple negation as in wishing, requesting and commanding, except in prohibition before an Impv. or an augmentless aor. [cf. 1. mā]; in successive sentences or clauses either simply repeated, e.g. [Mn. iv, 34]; or strengthened by another particle, esp. at the second place or further on in the sentence, e.g. by u [cf. no], utá, api, cāpi, vā, vāpi or atha vā, [RV. i, 170, 1]; [151, 9]; [Nal. iii, 24], &c.; it may even be replaced by ca, vā, api ca, api vā, &c. alone, as, [Mn. ii, 98]; [Nal. i, 14], &c.; often joined with other particles, beside those mentioned above esp. with a following tu, tv eva, tv eva tu, ced, q.v., khalu, q.v., ha [cf. g. cādi and [Pāṇ. viii, 1, 31]] &c.; before round or collective numbers and after any numeral in the instr. or abl. it expresses deficiency, e.g. ekayā na viṃśati, not 20 by 1 i.e. 19 [ŚBr.]; pañcabhir na catvāri śatāni, 395 [ib.]; with another or an a priv. it generally forms a strong affirmation [cf. [Vām. v, 1, 9]] e.g. neyaṃ na vakṣyati, she will most certainly declare, [Śak. iii, 9]; nādaṇḍyo 'sti, he must certainly be punished, [Mn. viii, 335]; it may also, like a, form compounds, [Vām. v, 2, 13] [cf. below])

na : that not, lest, for fear lest (with Pot.), [MBh.]; [R.]; [Daś.] &c.

na : like, as, as it were (only in Veda and later artificial language, e.g. gauro na tṛṣitaḥ piba, drink like [lit. ‘not’ i.e. ‘although not being’] a thirsty deer; in this sense it does not coalesce metrically with a following vowel).

na : [cf. Gk. νη-; Lat. ně-; Angl.Sax. ne, ‘not’; Engl. no, &c.]

na : mfn. ([L.]) thin, spare

na : vacant, empty

na : identical

na : unvexed, unbroken

na : m. band, fetter

na : jewel, pearl

na : war

na : gift

na : welfare

na : N. of Buddha

na : N. of Gaṇeśa

na : = prastuta

na : = dviraṇḍa (?)

dūre : dūré (e), ind. ([Pāṇ. ii, 3, 36], [Kāś.]) in a distant place, far, far away, [RV. i, 24, 9]; [iv, 4, 3] (opp. ánti) &c., [AV.]; [ŚBr.]; [ĪśUp. 5] (opp. antike), [Mn.]; [MBh.] &c.

dūre : -√ kṛ to discard, [Amar. 67]

dūre : -√ bhū to be far away or gone off, [Kathās.]; [Vet.]

dūre : -√ gam to be far away or gone off, [Kathās.]; [Vet.]

dūre : tiṣṭhatu, let it be far i.e. let it be unmentioned, never mind, [Kathās. vi, 37.]

dūre : loc. of dūra (q.v.) in comp.

dūra : dūrá mf(A)n. (prob. fr. √ 1. du, but See [Uṇ. ii, 21]; compar. dávīyas, superl. daviṣṭha, qq.vv.) distant, far, remote, long (way)

dūra : dūrá n. distance, remoteness (in space and time), a long way, [ŚBr.]; [MBh.]; [Kāv.] &c.

parama : paramá mf(A)n. (superl. of pára) most distant, remotest, extreme, last, [RV.] &c. &c.

parama : chief, highest, primary, most prominent or conspicuous

parama : best, most excellent, worst (°meṇa cetasā, with all the heart; °ma-kaṇṭhena, ‘with all the throat’, roaring, speaking aloud), [ib.]

parama : (with abl.) superior or inferior to, better or worse than, [MBh.]; [R.]

parama : paramá m. N. of 2 authors, [Cat.]

parama : paramá n. highest point, extreme limit (catur-viṃśati-p°, at the utmost 24), [MBh.] &c.

parama : paramá n. chief part or matter or object (ifc. f(A). = consisting chiefly of, completely occupied with or devoted to or intent upon), [Mn.]; [MBh.]; [Kāv.] &c.

parama : paramá n. (also parama- in comp.; see below) very much, excessively, excellently, in the highest degree, [MBh.]; [Kāv.] &c.

cit : cít mfn. ifc. ‘piling up’, see agni-, ūrdhva-, and pūrva-cít

cit : ([Pāṇ. iii, 2, 92]) forming a layer or stratum, piled up, [VS. i], [xii]; [TS. i] (cf. kaṅka-, karma-, cakṣuś-, droṇa-, prāṇa-, manaś-, rathacakra-, vāk-, śyena-, and śrotra-cít.)

cit : mfn. ifc. ‘knowing’, see ṛta-cít

cit : ‘giving heed to’ or ‘revenging [guilt, ṛṇa-]’, see ṛṇa-.

cit : mfn. ifc. ‘id.’, see 2. .

cit : 2. 3. . See √ 2. 3. ci.

cit : cl. 1. cétati (impf. acetat, [RV. vii, 95, 2]; p. cétat, [RV.]) cl. 2. (Ā. Pass. 3. sg. cité, [x, 143, 4]; p. f. instr. citantyā, [i, 129, 7]; Ā. citāna, [ix, 101, 11]; [VS. x, 1]) cl. 3. irreg. ciketati ([RV.]; Subj. ciketat, [RV.]; Impv. 2. sg. cikiddhi, [RV.]; p. cikitāná, [RV.]; perf. cikéta, [RV.] &c.; ciceta, [Vop. viii, 37]; 3. du. cetatur, [AV. iii, 22, 2]; Ā. and Pass. cikité, [RV.] &c.; 3. pl. °tre, [RV.]; for p. cikitvás See s.v.; Ā. Pass. cicite, [Bhaṭṭ. ii, 29]; aor. acetīt, [Vop. viii, 35]; Ā. Pass. áceti and céti, [RV.]; for acait See √ 2. ci; fut. 1st céttā, [i, 22, 5]) to perceive, fix the mind upon, attend to, be attentive, observe, take notice of (acc. or gen.), [RV.]; [SV.]; [AV.]; [Bhaṭṭ.]; to aim at, intend, design (with dat.), [RV. i, 131, 6]; [x, 38, 3]; to be anxious about, care for (acc. or gen.), [i], [ix f.]; to resolve, [iii, 53, 24]; [x, 55, 6]; to understand, comprehend, know (perf. often in the sense of pr.), [RV.]; [AV. vii, 2, 1] and [5, 5]; P. Ā. to become perceptible, appear, be regarded as, be known, [RV.]; [VS. x], [xv] : Caus. cetáyati, °te (2. pl. cetáyadhvam Subj. cetayat Impv. 2. du. cetayethām impf. ácetayat, [RV.]; 3. pl. citáyante, [RV.]; p. citáyat, [RV.] (eleven times); cetáyat, [x, 110, 8], &c.; Ā. cetayāna See s.v.) to cause to attend, make attentive, remind of [i, 131, 2] and [iv, 51, 3]; to cause to comprehend, instruct, teach, [RV.]; to observe, perceive, be intent upon, [RV.]; [MBh. xii, 9890]; [Kathās. xiii, 10]; Ā. (once P. [MBh. xviii, 74]) to form an idea in the mind, be conscious of, understand, comprehend, think, reflect upon, [TS. vi]; [ŚBr.]; [ChUp. vii, 5, 1]; [MBh.]; [BhP. viii, 1, 9]; [Prab.]; P. to have a right notion of, know, [MBh. iii, 14877]; P. ‘to recover consciousness’, awake, [Bhaṭṭ. viii, 123]; Ā. to remember, have consciousness of (acc.), [Pāṇ. iii, 2, 112], [Kāś.]; [Bādar. ii, 3, 18], Sch.; to appear, be conspicuous, shine, [RV.]; [TS. iii] : Desid. cíkitsati (fr. √ kit, [Pāṇ. iii, 1, 5]; [Dhātup. xxiii, 24]; exceptionally Ā. [MBh. xii, 12544]; Impv. °tsatu Subj. °tsāt aor. 2. sg. ácikitsīs, [AV.]; Pass. p. cikitsyamāna, [Suśr.]; [Pañcat.]) to have in view, aim at, be desirous, [AV. v, 11, 1]; [ix, 2, 3]; to care for, be anxious about, [vi], [x]; ([Pāṇ. iii, 1, 5]; [Siddh.]) to treat medically, cure, [KātyŚr. xxv]; [MBh. i], [xii]; [Suśr.]; [Pañcat.]; [Bhartṛ.]; to wish to appear, [RV. i, 123, 1]: Caus. of Desid. (fut. cikitsayiṣyati) to cure, [Mālav. iv, 4/5, 6 f.] : Intens. cekite (fr. √ 2. ci?, or for °tte, [RV. i, 53, 3] and [119, 3]; [ii, 34, 10]; p. cékitat, [ix, 111, 3]; Ā. cékitāna, [RV.] eight times) to appear, be conspicuous, shine, [RV.]

cit : cít mfn. ifc. ‘thinking’, see a-, duś-, manaś-, vipaś-, and huraś-cít

cit : cf. also apa-cit

cit : cít f. thought, intellect, spirit, soul, [VS. iv, 19]; [KapS.]; [Bhartṛ.]; [BhP.]

cit : cf. sa- and ā cít

cit : pure Thought (Brahma cf. [RTL. p. 34]), [Vedāntas.]; [Prab.]

cit : ind. only in comp.

cid : in comp. for cit.

cid : ind. even, indeed, also (often merely laying stress on a preceding word; requiring a preceding simple verb to be accentuated [[Pāṇ. viii, 1, 57]] as well as a verb following, if is preceded by an interrogative pron. [48]; in Class. only used after interrogative pronouns and adverbs to render them indefinite, and after jātu, q.v.), [RV.]; [VS.]; [AV.]

cid : like (added to the stem of a subst., e.g. agni-, rāja-), [Nir. i, 4]; [Pāṇ. viii, 2, 101]

cid : cid-cid or cid-ca or cid-u, as well as, both-and, [RV.]

rajas : rájas n. ‘coloured or dim space’, the sphere of vapour or mist, region of clouds, atmosphere, air, firmament (in Veda one of the divisions of the world and distinguished from div or svar, ‘the sphere of light’, and rocanā divaḥ, ‘the ethereal spaces’, which are beyond the , as ether is beyond the air; often = ‘the whole expanse of heaven or sky’, divided into a lower and upper stratum, the rajas uparam or pārthivam and the rajas uttamam or paramam or divyam; hence du. rajasī, ‘the lower and higher atmospheres’; sometimes also three and [RV. i, 164, 6] even six such spheres are enumerated, hence pl. rajāṃsi, ‘the skies’), [RV.]; [AV.]; [TS.]; [VS.]; [Br.]

rajas : vapour, mist, clouds, gloom, dimness, darkness, [RV.]; [AV.]

rajas : impurity, dirt, dust, any small particle of matter, [RV.] &c. &c. (cf. go-r°)

rajas : the dust or pollen of flowers, [Kālid.]; [BhP.]

rajas : cultivated or ploughed land (as ‘dusty’ or ‘dirty’), arable land, fields, [RV.]

rajas : the impurity i.e. the menstrual discharge of a woman, [GṛS.]; [Mn.]; [MBh.]; [Suśr.] &c.

rajas : the ‘darkening’ quality, passion, emotion, affection, [MBh.]; [Kāv.] &c.

rajas : (in phil.) the second of the three Guṇas or qualities (the other two being sattva, goodness, and tamas, darkness; cf. [IW. 85]; is sometimes identified with tejas, q.v.; it is said to predominate in air, and to be active, urgent, and variable), [Sāṃkhyak.]; [VarBṛS.]; [Suśr.] &c.

rajas : ‘light’ or ‘day’ or ‘world’ or ‘water’, [Nir. iv, 19]

rajas : a kind of plant (= parpaṭa), [Bhpr.]

rajas : tin, [L.]

rajas : autumn, [L.]

rajas : sperm, [L.]

rajas : safflower, [L.]

rajas : rájas m. N. of a Ṛṣi (son of Vasiṣṭha), [VP.]

rajas : [cf. Gk. ἔ-ρεβος; Goth. riqis.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

tu : cl. 2. (tauti, [Dhātup.]; fut. 2nd totā or tavitā, [Vop.]) to have authority, be strong, [RV. i, 94, 2] (pf. tūtāva cf. [Naigh. iv, 1]; [Pāṇ. vi, 1, 7], [Kāś.]); to go, [Dhātup.]; to injure, [ib.] : Caus. (aor. tūtot, 2. sg. °tos) to make strong or efficient, [RV. ii, 20, 5]; [vi, 26, 4]; cf. ut-, saṃ-; tavás, &c., tīvrá;

tu : [Zend tav, ‘to be able’; Lat. tumour, tueri, totus.]

tu : tú ind. (never found at the beginning of a sentence or verse; metrically also tū́, [RV.]; cf. [Pāṇ. vi, 3, 133]) pray! I beg, do, now, then, Lat.dum used (esp. with the Imper.), [RV.]

tu : but (also with evá or vaí following), [AV. iv, 18, 6]; [TS.]; [ŚBr.] &c.

tu : and, [Mn. ii, 22]

tu : or, [i, 68]; [xi, 202]

tu : often incorrectly written for nu, [MBh.] ([i, 6151] B. and C.)

tu : sometimes used as a mere expletive

tu : ca — na tu though — still not

tu : na — api tu not — but

tu : na ca — api tu not — but

tu : kāmaṃ — tu though — still

tu : kāmaṃ ca — tu though — still

tu : kiṃ tu though — still

tu : paraṃ tu though — still

tu : kāmaṃ — na tu it is true — but not, ere — than

tu : bhūyas — na tu it is true — but not, ere — than

tu : varam — na tu it is true — but not, ere — than

tu : kiṃ tu still, nevertheless

tu : na — paraṃ tu not — however

tu : tu — tu certainly — but, [Hit. i, 2, 33.]

pra : prá ind. before

pra : forward, in front, on, forth (mostly in connection with a verb, esp. with a verb of motion which is often to be supplied; sometimes repeated before the verb, cf. [Pāṇ. viii, 1, 6]; rarely as a separate word, e.g. [AitBr. ii, 40])

pra : as a prefix to subst. = forth, away, cf. pra-vṛtti, pra-sthāna

pra : as prefix to adj. = excessively, very, much, cf. pra-caṇḍa, pra-matta

pra : in nouns of relationship = great- cf. pra-pitāmaha, pra-pautra

pra : (according to native lexicographers it may be used in the senses of gati, ā-rambha, ut-karṣa, sarvato-bhāva, prāthamya, khyāti, ut-patti, vy-avahāra), [RV.]; &c.

pra : [cf. puras, purā, pūrva; Zd. fra; Gk. πρό; Lat. pro; Slav. pra-, pro-; Lith. pra-; Goth. faúr, faúra; Germ. vor; Eng. fore.]

pra : mfn. (√ pṝ or prā) filling, fulfilling

pra : (n. fulfilment ifc.; cf. ākūti-, kakṣya-, kāma-)

pra : like, resembling (ifc.; cf. ikṣu-, kṣura-).

yā : (ā), f. going; a car

yā : restraining, religious meditation

yā : attaining

yā : pudendum muliebre

yā : N. of Lakṣmī.

yā : (collateral form of √ 5. i) cl. 2. P. ([Dhātup. xxiv, 41]) yā́ti (1. pl. yāmahe, [MBh.]; impf. 3. pl. ayuḥ, [Br.]; ayān, [Pāṇ. iii, 4, 111], Sch.; pf. yayaú, yayā́tha, yayá, yayúḥ, [RV.] &c. &c.; yaye, [Kāv.]; aor. ayāsam or ayāsiṣam; Subj. yā́sat, yeṣam, yāsiṣat, [RV.]; [Br.]; Prec. yāsiṣīṣṭhās, [Br.]; fut. yātā, [MBh.] &c.; yāsyati, [AV.]; °te, [MBh.]; inf. yātum, [MBh.] &c.; Ved. inf. yaí, yā́tave or °vaí; ind.p. yātvā́, [Br.] &c.; -yā́ya, -yāyam, [ib.]), to go, proceed, move, walk, set out, march, advance, travel, journey (often with instr. or acc. of the way, esp. with gatim, mārgam, adhvānam, panthānam, padavīm, yātrām), [RV.] &c. &c.; to go away, withdraw, retire, [MBh.]; [Kāv.] &c.; (also with palāyya) to flee, escape, [R.]; [Kathās.] (with kṣemeṇa or svasti, to escape unscathed, [Pañcat.]; [BhP.]); to go towards or against, go or come to, enter, approach, arrive at, reach, [RV.] &c. &c. (with acc. often followed by prati, e.g. with gṛham, to enter a house; with ripum prati, to march against the enemy; with mṛgayām, to go out hunting; with śirasāmahīm, to bow down to the ground with the head; with prakṛtim, to return to one's natural state; with karṇau, to come to the ears, be heard; with utsavād utsavam, to go from one festival to another; with hastam ifc., to fall into the hands of; with patham or gocaram ifc., to come within range of; esp. with the acc. of an abstract noun = to go to any state or condition, become, be, e.g. vināśaṃ yāti, he goes to destruction i.e. he is destroyed; kāṭhinyaṃ yāti, it becomes hard; dveṣyatāṃ yāti, he becomes hated; similarly nidhanaṃ-√ yā, to die; nidrāṃ-√ yā, to fall asleep; udayaṃ-√ yā, to rise, said of stars &c.; sometimes also with loc., e.g. yāhi rājñaḥ sakāśe, go into the presence of the king, [R.]; or even with dat., e.g. yayatuḥ sva-niveśāya, both went home, [Kathās.] ; na cātmane kṛpaṇasya dhanaṃ yāti, nor does the wealth of the miser go to [i.e. benefit] himself, [Hit.]; phalebhyo yāti, he goes to [fetch] fruits, [Pāṇ. ii, 3, 14], Sch.); to go to for any request, implore, solicit (with two acc.), [RV.]; (with striyam) to go to a woman for sexual intercourse, [MBh.]; to go to for any purpose (inf.), [Bhaṭṭ.]; [Vop.]; often with adverbs, e.g. with bahir, to go out, [Kathās.]; with adho, to go down, sink, [BhP.]; with khaṇḍaśo or dalaśo, to fall to pieces, [Kathās.]; with śata-dhā, to fall into a hundred pieces, [ib.]; to extend to (acc.), [VarBṛS.]; to last for (acc.), [Hit.]; to pass away, elapse (said of time), [MBh.]; [Kāv.] &c.; to vanish, disappear (as wealth), [Mṛcch.]; to come to pass, prosper, succeed, [BhP.]; to proceed, behave, act, [MBh.]; to find out, discover, [MBh.]; to receive or learn (a science) from (abl.), [BhP.]; to undertake, undergo (acc.), [RV.]; Impv. yātu, be it as it may, [Hit.] : Pass. yāyate, to be gone or moved, [MBh.] : Caus. yāpáyati (aor. ayīyapat), to cause to depart, cause to go or march, dismiss, [Kāv.]; [BhP.]; to cause to go towards (acc.), [Pāṇ. i, 4, 32], Sch. (cf. yāpita); to direct (the gaze) towards (loc.), [Bhartṛ.] (v.l. pātayati); to drive away remove, cure (a disease), [Suśr.]; to cause to pass or elapse, pass or spend (time), [MBh.]; [Kāv.] &c.; to live (Pāli yāpeti), [Divyāv.]; to cause to subsist, support, maintain, [Divyāv.]; to induce, [MW.] : Desid. yiyāsati, to intend or be about to go, desire to proceed, [MBh.]; [Kāv.] &c.: Intens. īyāyate (?), to move, [PraśnUp.]; yāyayate, yāyeti, yāyāti Gr.

yā : (ifc.) going, moving (see ṛṇa-, eva-, tura-, deva-yā).

yā : f. of ya, q.v.

hari : mfn. (for 2. See col. 3) bearing, carrying (see dṛti and nātha-h°).

hari : hári mfn. (prob. fr. a lost √ hṛ, ‘to be yellow or green’; for 1. See above, col. 2) fawn-coloured, reddish brown, brown, tawny, pale yellow, yellow, fallow, bay (esp. applied to horses), green, greenish, [RV.] &c., &c.

hari : hári m. yellow or reddish brown or green (the colour), [L.]

hari : a horse, steed (esp. of Indra), [RV.] &c. &c.

hari : a lion, [MBh.]; [Kāv.] &c.

hari : the sign of the zodiac Leo, [VarBṛS.]

hari : the sun, [ib.]

hari : = hari-nakṣatra, [ib.]

hari : a monkey, [MBh.]; [R.] &c.

hari : ([L.] also, a ray of light; the moon; Phaseolus Mungo; a jackal; a parrot; a peacock; the Koil or Indian cuckoo; a goose; a frog; a snake; fire)

hari : the wind or N. of Vāyu (god of the wind), [R.]

hari : of Indra, [ib.] &c.

hari : (esp.) N. of Viṣṇu-Kṛṣṇa (in this sense thought by some to be derived from √ hṛ, ‘to take away or remove evil or sin’), [MBh.]; [Kāv.] &c.

hari : of Brahmā, [TĀr.]

hari : of Yama, [L.]

hari : of Śiva, [L.]

hari : of Śukra, [L.]

hari : of Su-parṇa, [L.]

hari : of a son of Garuḍa, [MBh.]

hari : of a Rākṣasa, [ib.]

hari : of a Dānava, [Hariv.]

hari : of a son of Akampana (or Anukampana), [MBh.]

hari : of a son of Tārakākṣa, [ib.]

hari : of a son of Parājit, [Hariv.]

hari : of a son of Parāvṛt, [VP.]

hari : of a worshipper of Viṣṇu, [BhP.]

hari : of various authors and scholars (esp. of the poet Bhartṛ-hari as the author of the Vākya-padīya; also with miśra, bhaṭṭa, dīkṣita &c.), [Cat.]

hari : of a mountain, [VP.]

hari : of a world (cf. hari-varṣa), [L.]

hari : of a metre, [Col.]

hari : of a partic. high number, [Buddh.]

hari : pl. men, people (= manuṣyāḥ), [Naigh. ii, 3]

hari : a partic. class of gods under Manu Tāmasa, [Pur.]

hari : [cf. Lat. holus, helvus, fulvus; Lith. żálias, żélti; Slav. zelenǔ; Germ. gëlo, gelb; Eng. yellow.]

hari : ind. (for 1. See p. 1289, col. 2; for 2. [ib.], col. 3) an exclamation (‘alas!’), [MW.]

sthirāya : Nom. Ā. °yate, to become fixed or immovable, [Cat.]; P. °yati, to remain firm, [MW.]

sthira : sthirá mf(A/)n. firm, hard, solid, compact, strong, [RV.] &c. &c.

sthira : fixed, immovable, motionless, still, calm, [ŚBr.]; [MBh.] &c.

sthira : firm, not wavering or tottering, steady, [R.]; [VarBṛS.]

sthira : unfluctuating, durable, lasting, permanent, changeless, [RV.] &c. &c.

sthira : stern, relentless, hard-hearted, [Kum.]

sthira : constant, steadfast, resolute, persevering (manas or hṛdayaṃ sthiraṃ-√ kṛ, ‘to steel one's heart, take courage’, [R.]; [Kathās.])

sthira : kept secret, [Vet.]

sthira : faithful, trustworthy, [Yājñ.]; [MBh.] &c.

sthira : firmly resolved to (inf.), [MBh.]

sthira : settled, ascertained, undoubted, sure, certain, [Mn.]; [MBh.] &c.

sthira : sthirá m. a partic. spell recited over weapons, [R.]

sthira : a kind of metre, [VarBṛS.]

sthira : N. of Śiva, [MBh.]

sthira : of one of Skanda's attendants, [ib.]

sthira : N. of a partic. astrol. Yoga, [MW.]

sthira : of certain zodiacal signs (viz. Taurus, Leo, Scorpio, Aquarius; so called because any work done under these signs is supposed to be lasting), [ib.] ([L.] also ‘a tree; Grislea Tomentosa; a mountain; a bull; a god; the planet Saturn; final emancipation’)

sthira : (am), n. steadfastness, stubbornness, resistance (acc. with ava-√ tan P. ‘to loosen the resistance of [gen.]’; Ā. ‘to relax one's own resistance, yield’; with ā-√ tan Ā. ‘to offer resistance’), [RV.]

sthira : &c. See p. 1264, col. 3.

vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

savana : sávana n. (for 2. See col. 2) the act of pressing out the Soma-juice (performed at the three periods of the day; cf. tri-ṣavaṇa; prātaḥ-.,mādhyaṃdina- and tṛtīya-s°), [RV.] &c. &c.

savana : the pressed out Soma-juice and its libation, a Soma festival, any oblation or sacrificial rite, [ib.]

savana : (with puṃsaḥ) = puṃsavana, [Yājñ. i, 11] (pl.) the three periods of day (morning, noon, and evening), [Gaut.]; [Mn.]; [BhP.]

savana : time (in general), [BhP.]

savana : bathing, ablution, religious bathing (performed at morning, noon, and evening), [Kir.]

savana : sávana n. (for 1. See col. 1; for See p. 1191, col. 2; for sa-vana See col. 3) instigation, order, command (cf. satyá-s°), [RV.]; [MaitrUp.]

savana : sa—vana mf(A)n. (fur See col. 1 &c.) together with woods, [MBh.]

savana : n. (fr. √ su or sū; for 1. 2. see 1190, cols. 1. 2; for sa-vana, p. 1190, col. 3) fire, [BhP.]

savana : a kind of hell, [VP.]

savana : N. of a son of Bhṛgu, [MBh.]

savana : of a son of Vasiṣṭha (one of the seven Ṛṣis under Manu Rohita), [VP.]

savana : of a son of Manu Svayambhuva, [Hariv.]

savana : of a son of Priya-vrata (v.l. savala), [Pur.]

kṛtā : kṛ́tā f. an abyss, [RV. ii, 35, 5.]

kṛtā : (also) a skin, hide (= kṛti), [MānGṛ.]

kṛtā : kṛ́tā See √ 2. kṛt.

kṛ : Ved. I) cl. 2. P. 2. sg. kárṣi du. kṛthás pl. kṛthá; Ā. 2. sg. kṛṣé; impf. 2. and 3. sg. ákar, 3. sg. rarely ákat ([ŚBr. iii], [xi]) ; 3. du. ákartām; pl. ákarma, ákarta (also, [BhP. ix]), ákran (aor., according to [Pāṇ. iv, 2, 80], [Kāś.]); Ā. ákri ([RV. x, 159, 4] and [174, 4]), ákṛthās ([RV. v, 30, 8]), ákṛta ([RV.]); akrātām ([ŚāṅkhŚr.]), ákrata ([RV.]; [AV.]) : Impv. kṛdhí (also, [MBh. i, 5141] and [BhP. viii]), kṛtám, kṛtá; Ā. kṛṣvá, kṛdhvám; Subj. 2. and 3. sg. kar pl. kárma, kárta and kartana, kran; Ā. 3. sg. kṛta ([RV. ix, 69, 5]), 3. pl. kránta ([RV. i, 141, 3]) : Pot. kriyāma ([RV. x, 32, 9]); pr. p. P. (nom. pl.) krántas Ā. krāṇá. II) cl. 1. P. kárasi, kárati, kárathas, káratas, káranti; Ā. kárase, kárate, kárāmahe: impf. ákaram, ákaras, ákarat (aor., according to [Pāṇ. iii, 1, 59]) : Impv. kára, káratam, káratām: Subj. káram, kárāṇi, káras, kárat, kárāma, káran; Ā. karāmahai; pr. p. f. kárantī ([Naigh.]) III) cl. 5. P. kṛṇómi, °ṇóṣi, °ṇóti, kṛṇuthás, kṛṇmás and kṛṇmasi, kṛṇuthá, kṛṇvánti; Ā. kṛṇvé, kṛṇuṣé, kṛṇuté, 3. du. kṛṇvaíte ([RV. vi, 25, 4]); pl. kṛṇmáhe, kṛṇváte: impf. ákṛṇos, ákṛṇot, ákṛṇutam, ákṛṇuta and °ṇotana ([RV. i, 110, 8]), ákṛṇvan; Ā. 3. sg. ákṛṇuta pl. ákṛṇudhvam, ákṛṇvata: Impv. kṛṇú or kṛṇuhí or kṛṇutā́t, kṛṇótu, kṛṇutám, kṛṇutā́m, 2. pl. kṛṇutá or kṛṇóta or kṛṇótana, 3. pl. kṛṇvántu; Ā. kṛṇuṣvá, kṛṇutā́m, kṛṇvā́thām, kṛṇudhvám: Subj. kṛṇávas, °ṇávat or °ṇávāt, kṛṇávāva, °ṇávāma, °ṇávātha, °ṇávatha, °ṇávan; Ā. kṛṇávai (once °ṇavā, [RV. x, 95, 2]), kṛṇavase (also, [ŚvetUp. ii, 7] v.l. °ṇvase), kṛṇavate, kṛṇávāvahai, kṛṇávāmahai, 3. pl. kṛṇávanta ([RV.]) or kṛṇavante or kṛṇvata ([RV.]) : Pot. Ā. kṛṇvītá; pr. p. P. kṛṇvát (f. °vatī́) Ā. kṛṇvāṇá. IV) cl. 8. (this is the usual formation in the Brāhmaṇas; Sūtras, and in classical Sanskṛt) P. karómi (ep. kurmi, [MBh. iii, 10943]; [R. ii, 12, 33]); kurvás, kuruthás, kurutás, kurmás [kulmas in an interpolation after, [RV. x, 128]], kuruthá, kurvánti; Ā. kurvé, &c., 3. pl. kurváte ([Pāṇ. vi, 4, 108]-[110]) : impf. akaravam, akaros, akarot, akurva, &c.; Ā. 3. sg. akuruta pl. akurvata: Impv. kuru, karotu (in the earlier language 2. and 3. sg. kurutāt, 3. sg. also, [BhP. vi, 4, 34]), kuruta or kurutana ([Nir. iv, 7]); Ā. kuruṣva, kurudhvam, kurvátām: Subj. karavāṇi, karavas, °vāt, °vāva or °vāvas ([Pāṇ. iii, 4, 98], [Kāś.]), °vāma or °vāmas ([ib.]), °vātha, °van; Ā. karavai, kuruthās, karavāvahai ([TUp.]; °he, [MBh. iii, 10762]), karavaithe, °vaite ([Pāṇ. iii, 4, 95], [Kāś.]), °vāmahai (°he, [MBh.]; [R. i, 18, 12]) : Pot. P. kuryām Ā. kurvīya ([Pāṇ. vi, 4, 109] and [110]); pr. p. P. kurvát (f. °vatī́); Ā. kurvāṇá: perf. P. cakā́ra, cakártha, cakṛvá, cakṛmá, cakrá ([Pāṇ. vii, 2, 13]); Ā. cakré, cakriré; p. cakṛvas (acc. cakrúṣam, [RV. x, 137, 1]); Ā. cakrāṇa ([Vop.]) : 2nd fut. kariṣyáti; Subj. 2. sg. kariṣyā́s ([RV. iv, 30, 23]); 1st fut. kártā: Prec. kriyāsam: aor. P. Ved. cakaram ([RV. iv, 42, 6]), acakrat ([RV. iv, 18, 12]), ácakriran ([RV. viii, 6, 20]); Ā. 1. sg. kṛske ([RV. x, 49, 7]); Class. akārṣīt ([Pāṇ. vii, 2, 1], [Kāś.]; once akāraṣīt, [BhP. i, 10, 1]); Pass. aor. reflex. akāri and akṛta ([Pāṇ. iii, 1, 62], [Kāś.]) : Inf. kártum, Ved. kártave, kártavaí, kártos (see ss.vv.); ind.p. kṛtvā́, Ved. kṛtvī́ [[RV.]] and kṛtvā́ya [[TS. iv], [v]]; to do, make, perform, accomplish, cause, effect, prepare, undertake, [RV.] &c.; to do anything for the advantage or injury of another (gen. or loc.), [MBh.]; [R.] &c.; to execute, carry out (as an order or command), [ib.]; to manufacture, prepare, work at, elaborate, build, [ib.]; to form or construct one thing out of another (abl. or instr.), [R. i, 2, 44]; [Hit.] &c.; to employ, use, make use of (instr.), [ŚvetUp.]; [Mn. x, 91]; [MBh.] &c.; to compose, describe, [R. i]; to cultivate, [Yājñ. ii, 158] (cf. [Mn. x, 114]); to accomplish any period, bring to completion, spend (e.g. varṣāṇi daśa cakruḥ, ‘they spent ten years’, [MBh. xv, 6]; kṣaṇaṃ kuru, ‘wait a moment’, [MBh.]; cf. kṛtakṣaṇa); to place, put, lay, bring, lead, take hold of (acc. or loc. or instr., e.g. ardháṃ-√ kṛ, to take to one's own side or party, cause to share in (gen.; see 2. ardhá); haste or pāṇau-√ kṛ, to take by the hand, marry, [Pāṇ. i, 4, 77]; hṛdayena-√ kṛ, to place in one's heart, love, [Mṛcch.]; hṛdi-√ kṛ, to take to heart, mind, think over, consider, [Rājat. v, 313]; manasi-√ kṛ id., [R. ii, 64, 8]; [Hcar.]; to determine, purpose [ind.p. °si-kṛtvā or °si-kṛtya] [Pāṇ. i, 4, 75]; vaśe-√ kṛ, to place in subjection, become master of [Mn. ii, 100]); to direct the thoughts, mind, &c. (mánas [[RV.]; [Mn.]; [MBh.] &c.] or buddhim [[Nal. xxvi, 10]] or matim [[MBh.]; [R.]] or bhāvam [[ib.]], &c.) towards any object, turn the attention to, resolve upon, determine on (loc. dat. inf., or a sentence with iti, e.g. mā śoke manaḥ kṛthāḥ, do not turn your mind to grief, [Nal. xiv, 22] ; gamanāya matiṃ cakre, he resolved upon going, [R. i, 9, 55]; alābuṃ samutsraṣṭuṃ manaś cakre, he resolved to create a gourd, [MBh. iii, 8844]; draṣṭā tavāsmīti matiṃ cakāra, he determined to see him, [MBh. iii, 12335]); to think of (acc.), [R. i, 21, 14]; to make, render (with two acc., e.g. ādityaṃ kāṣṭhām akurvata, they made the sun their goal, [AitBr. iv, 7]), [RV.]; [ŚBr.] &c.; to procure for another, bestow, grant (with gen. or loc.), [RV.]; [VS.]; [ŚBr.] &c.; Ā. to procure for one's self, appropriate, assume, [ŚBr.]; [BṛĀrUp.]; [Mn. vii, 10] &c.; to give aid, help any one to get anything (dat.), [RV.]; [VS.]; to make liable to (dat.), [RV. iii, 41, 6]; [ŚBr. iv]; to injure, violate (e.g. kanyāṃ-√ kṛ, to violate a maiden), [Mn. viii, 367] and [369]; to appoint, institute, [ChUp.]; [Mn.]; to give an order, commission, [Mn.]; [R. ii, 2, 8]; to cause to get rid of, free from (abl. or -tas), [Pāṇ. v, 4, 49], [Kāś.]; to begin (e.g. cakre śobhayitum purīm, they began to adorn the city), [R. ii, 6, 10]; to proceed, act, put in practice, [VS.]; [ŚBr.]; [AitBr.] &c.; to worship, sacrifice, [RV.]; [ŚBr.]; [Mn. iii, 210]; to make a sound (svaram or śabdam, [MBh. iii, 11718]; [Pāṇ. iv, 4, 34]; [Hit.]), utter, pronounce (often ifc. with the sounds phaṭ, phut, bhāṇ, váṣaṭ, svadhā́, svā́hā, hiṃ), pronounce any formula ([Mn. ii, 74] and [xi, 33]); (with numeral adverbs ending in dhā) to divide, separate or break up into parts (e.g. dvidhā-√ kṛ, to divide into two parts, ind.p. dvidhā kṛtvā or dvidhā-kṛtya or -kāram, [Pāṇ. iii, 4, 62]; sahasradhā-√ kṛ, to break into a thousand pieces); (with adverbs ending in vat) to make like or similar, consider equivalent (e.g. rājyaṃ tṛṇa-vat kṛtvā, valuing the kingdom like a straw, [Vet.]); (with adverbs ending in sāt) to reduce anything to, cause to become, make subject (see ātma-sāt, bhasma-sāt), [Pāṇ. v, 4, 52 ff.] The above senses of √ may be variously modified or almost infinitely extended according to the noun with which this root is connected, as in the following examples: sakhyaṃ-√ kṛ, to contract friendship with; pūjāṃ-√ kṛ, to honour; rājyaṃ-√ kṛ, to reign; snehaṃ-√ kṛ, to show affection; ājñāṃ or nideśaṃ or śāsanaṃ or kāmaṃ or yācanāṃ or vacaḥ or vacanaṃ or vākyaṃ-√ kṛ, to perform any one's command or wish or request &c.; dharmaṃ-√ kṛ, to do one's duty, [Mn. vii, 136]; nakhāni-√ kṛ, ‘to clean one's nails’, see kṛta-nakha; udakaṃ [[Mn.]; [Yājñ.]; [R.]; [Daś.]] or salilaṃ [[R. i, 44, 49]] √ , to offer a libation of water to the dead; to perform ablutions; astrāṇi-√ kṛ, to practise the use of weapons, [MBh. iii, 11824]; darduraṃ-√ kṛ, to breathe the flute, [Pāṇ. iv, 4, 34]; daṇḍaṃ-√ kṛ, to inflict punishment &c., [Vet.]; kālaṃ-√ kṛ, to bring one's time to an end i.e. to die; ciraṃ-√ kṛ, to be long in doing anything, delay; manasā (for °si See above) √ , to place in one's mind, think of, meditate, [MBh.]; śirasā-√ kṛ, to place on the head; mūrdhnā-√ kṛ, to place on one's head, obey, honour. Very rarely in Veda ([AV. xviii, 2, 27]), but commonly in the Brāhmaṇas, Sūtras, and especially in classical Sanskṛt the perf. forms cakāra and cakre auxiliarily used to form the periphrastical perfect of verbs, especially of causatives, e.g. āsāṃ cakre, ‘he sat down’; gamayā́ṃ cakāra, ‘he caused to go’ [see, [Pāṇ. iii, 1, 40]; in Veda some other forms of √ are used in a similar way, viz. pr. karoti, [ŚāṅkhŚr.]; impf. akar, [MaitrS.] & [Kāṭh.]; 3. pl. akran, [MaitrS.] & [TBr.]; Prec. kriyāt, [MaitrS.] (see [Pāṇ. iii, 1, 42]); according to [Pāṇ. iii, 1, 41], also karotu with √ vid]. Caus. kārayati, °te, to cause to act or do, cause another to perform, have anything made or done by another (double acc., instr. and acc. [see [Pāṇ. i, 4, 53]], e.g. sabhāṃ kāritavān, he caused an assembly to be made, [Hit.]; rāja-darśanaṃ māṃ kāraya, cause me to have an audience of the king; vāṇijyaṃ kārayed vaiśyam, he ought to cause the Vaiśya to engage in trade, [Mn. viii, 410]; na śakṣyāmi kiṃcit kārayituṃ tvayā, I shall not be able to have anything done by thee, [MBh. ii, 6]); to cause to manufacture or form or cultivate, [Lāṭy.]; [Yājñ. ii, 158]; [MBh.] &c.; to cause to place or put, have anything placed, put upon, &c. (e.g. taṃ citrapaṭaṃ vāsa-gṛhe bhittāv akārayat, he had the picture placed on the wall in his house, [Kathās. v, 30]), [Mn. viii, 251]. Sometimes the Caus. of √ is used for the simple verb or without a causal signification (e.g. padaṃ kārayati, he pronounces a word, [Pāṇ. i, 3, 71], [Kāś.] ; mithyā k°, he pronounces wrongly, [ib.]; kaikeyīm anu rājānaṃ kāraya, treat or deal with Kaikeyī as the king does, [R. ii, 58, 16]) : Desid. cíkīrṣati (aor. 2. sg. acikīrṣīs, [ŚBr. iii]), ep. also °te, to wish to make or do, intend to do, design, intend, begin, strive after, [AV. xii, 4, 19]; [ŚBr.]; [KātyŚr.]; [Mn.] &c.; to wish to sacrifice or worship, [AV. v, 8, 3] : Intens. 3. pl. karikrati (pr. p. kárikrat See [Naigh. ii, 1] and [Pāṇ. vii, 4, 65]), to do repeatedly, [RV.]; [AV.]; [TS.]; Class. carkarti or carikarti or carīkarti [[Pāṇ. vii, 4, 92], [Kāś.]], also carkarīti or carikarīti or carīkarīti or cekrīyate [ib., Sch.; [Vop.]];

kṛ : [cf. Hib. caraim, ‘I perform, execute’; ceard, ‘an art, trade, business, function’; sucridh, ‘easy’; Old Germ. karawan, ‘to prepare’; Mod. Germ. gar, ‘prepared (as food)’; Lat. creo, ceremonia; κραίνω, κρόνος.]

kṛ : cl. 3. P. p. cakrát (Pot. 2. sg. cakriyās; aor. 1. sg. akārṣam [[AV. vii, 7, 1]] or akāriṣam [[RV. iv, 39, 6]]), to make mention of, praise, speak highly of (gen.), [RV.]; [AV.] : Intens. (1. sg. carkarmi, 1. pl. carkirāma, 3. pl. carkiran; Impv. 2. sg. carkṛtā́t and carkṛdhi; aor. 3. sg. Ā. cárkṛṣe) id., [RV.]; [AV.] (cf. kārú, kīrí, kīrtí.)

kṛ : to injure, &c. See √ 2. kṝ.

kṛ : 2. kṝ (or v.l. ) cl. 5. 9.P. Ā. kṛṇoti, °ṇute, °ṇāti, °ṇīte, to hurt, injure, kill, [Dhātup.]; [Vop. xvi, 2]; kṛṇváti, [Naigh. ii, 19.]

ayam : ayám this one. See idám.

yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr.

yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.]

yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj)

yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c.

yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.]

yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.]

yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c.

yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.]

yuj : a sage who devotes his time to abstract contemplation, [W.]

yuj : a pair, couple, the number ‘two’, [Pañcar.]

yuj : du. the two Aśvins, [L.]

yuj : (in astron.) the zodiacal sign Gemini.

grāvan : grā́van m. a stone for pressing out the Soma (originally 2 were used, [RV. ii, 39, 1]; later on 4 [[ŚāṅkhBr. xxix, 1]] or 5 [Sch. on [ŚBr.] &c.]), [RV.]; [AV.]; [VS.]; [ŚBr.]

grāvan : a stone or rock, [MBh. iii, 16435]; [Bhartṛ.]; [Śiś.]; [BhP.] &c.

grāvan : a mountain, [L.]

grāvan : a cloud, [Naigh. i, 10]

grāvan : = grāva-stút, [Hariv. 11363]

grāvan : grā́van mfn. hard, solid, [L.]

idh : ifc. lighting

idh : [cf. agnī́dh.]

agni : agní m. (√ ag, [Uṇ.]) fire, sacrificial fire (of three kinds, Gārhapatya, Āhavanīya, and Dakṣiṇa)

agni : the number three, [Sūryas.]

agni : the god of fire, the fire of the stomach, digestive faculty, gastric fluid

agni : bile, [L.]

agni : gold, [L.]

agni : N. of various plants Semecarpus Anacardium, [Suśr.], Plumbago Zeylanica and Rosea, Citrus Acida

agni : mystical substitute for the letter r

agni : in the Kātantra grammar N. of noun-stems ending in i and u

agni : (also) = next, [ĀpŚr.]

agni : [cf. Lat. ignì-s; Lith. ugni-s; Slav. ognj].