eka : éka mfn. (√ i, [Uṇ. iii, 43], probably fr. a base e; cf. Zd. ae-va; Gk. οἰ-ν-ός, οἶος; Goth. ai-n-s; also Lat. aequu-s; g. sarvādi, [Pāṇ. i, 1, 27]; see [Gr. 200]), one (eko'pi, or ekaś-cana, with na preceding or following, no one, nobody; the words ekayā na or ekān na are used before decade numerals to lessen them by one, e.g. ekān na triṃśat, twenty-nine), [RV.] &c.

eka : (with and without eva) alone, solitary, single, happening only once, that one only (frequently ifc.; cf. dharmaika-rakṣa, &c.), [RV.] &c.

eka : the same, one and the same, identical, [ŚBr. v]; [KātyŚr.]; [Mn.] &c.

eka : one of two or many ( — , — dvitīya, the one — the other; esp. pl. eke, some, eke — apare some — others, &c.), [ŚBr.]; [KātyŚr.]; [MBh.]; [Hit.] &c.

eka : ( repeated twice, either as a compound [cf. ekaika] or uncompounded, may have the sense ‘one and one’, ‘one by one’, [RV. i, 20, 7]; [123, 8]; [v, 52, 17]; [R.]; [BhP.] &c.)

eka : single of its kind, unique, singular, chief, pre-eminent, excellent, [Ragh.]; [Kathās.]; [Kum.] &c.

eka : sincere, truthful, [MW.]

eka : little, small, [L.]

eka : (sometimes used as an indefinite article), a, an, [R.]; [Śak.]; [Vet.] &c. (the fem. of before a Taddhita suffix and as first member of a compound is not ekā, [Pāṇ. vi, 3, 62])

eka : éka m. N. of a teacher, [Āp.]

eka : of a son of Raya, [BhP.]

eka : éka n. unity, a unit (ifc.), [Hcat.]

dva : mfn. original stem of dvi, q.v. (nom. acc. du. m. dvá, or dvaú fn. dvé; instr. dat. abl. dvā́bhyām gen. loc. dváyos) two, [RV.] &c. &c.

dva : both (with api, [Ragh. xii, 93])

dva : loc. dvayos in two genders (masc. and fem.) or in two numbers (sing. and pl.), Gr.; [L.]

dva : [cf. dvā and dvi; Zd. dva; Gk. δύο, δύω and δι = δϝι; Lat. duō̆ and bi = dvi; Lith. du, dvi; Slav. dǔva; Goth. tvai, tva &c.]

vasumatī : vásu—matī (atī), f., see below

vasumatī : vasu—matī f. (of -mat) the earth

vasumatī : a country, kingdom, region, [MBh.]; [Kāv.] &c.

vasumatī : the ground, [Kāv.]

vasumatī : N. of two kinds of metre, [Ked.]; [Col.]

vasumatī : N. of various women, [Śak.]; [Kathās.]

samīcī : sam-ī́cī (ī́cī), f. praise, eulogy, [L.]

samīcī : a doe, [Uṇ. iv, 92], Sch.

samīcī : N. of a divine female, [TBr.]

samīcī : of an Apsaras, [MBh.]; [Hariv.]

samīcī : samī́cī f. See samy-áñc above.

samyañc : samy-áñc mfn. (fr. sami = 2. sam + 2. añc cf. [Pāṇ. vi, 3, 93]; nom. samyán, samīcī́, or samī́cī, samyák) going along with or together, turned together or in one direction, combined, united (acc. with √ dhā, ‘to unite or provide with’ [acc. or dat. of pers. and instr. or acc. of thing]), entire, whole, complete, all (samyañcaḥ sarve, ‘all together’), [RV.]; [Br.]; [ŚāṅkhŚr.]

samyañc : turned towards each other, facing one another, [RV.]; [VS.]; [Br.]

samyañc : lying in one direction, forming one line (as foot steps), [ŚBr.]

samyañc : correct, accurate, proper, true, right, [BhP.]

samyañc : uniform, same, identical, [W.]

samyañc : pleasant, agreeable, [ib.]

indra : índra m. (for etym. as given by native authorities See [Nir. x, 8]; [Sāy.] on [RV. i, 3, 4]; [Uṇ. ii, 28]; according to [BRD.] fr. in = √ inv with suff. ra preceded by inserted d, meaning ‘to subdue, conquer’ ; according to [Muir, S. T. v, 119], for sindra fr. √ syand, ‘to drop’; more probably from √ ind, ‘to drop’ q.v., and connected with indu above), the god of the atmosphere and sky

indra : the Indian Jupiter Pluvius or lord of rain (who in Vedic mythology reigns over the deities of the intermediate region or atmosphere; he fights against and conquers with his thunder-bolt [vajra] the demons of darkness, and is in general a symbol of generous heroism; was not originally lord of the gods of the sky, but his deeds were most useful to mankind, and he was therefore addressed in prayers and hymns more than any other deity, and ultimately superseded the more lofty and spiritual Varuṇa; in the later mythology is subordinated to the triad Brahman, Viṣṇu, and Śiva, but remained the chief of all other deities in the popular mind), [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.]; [R.] &c. &c.

indra : (he is also regent of the east quarter, and considered one of the twelve Ādityas), [Mn.]; [R.]; [Suśr.] &c.

indra : in the Vedānta he is identified with the supreme being

indra : a prince

indra : ifc. best, excellent, the first, the chief (of any class of objects; cf. surendra, rājendra, parvatendra, &c.), [Mn.]; [Hit.]

indra : the pupil of the right eye (that of the left being called Indrāṇī or Indra's wife), [ŚBr.]; [BṛĀrUp.]

indra : the number fourteen, [Sūryas.]

indra : N. of a grammarian

indra : of a physician

indra : the plant Wrightia Antidysenterica (see kuṭaja), [L.]

indra : a vegetable poison, [L.]

indra : the twenty-sixth Yoga or division of a circle on the plane of the ecliptic

indra : the Yoga star in the twenty-sixth Nakṣatra, γ Pegasi

indra : the human soul, the portion of spirit residing in the body

indra : night, [L.]

indra : one of the nine divisions of Jambu-dvīpa or the known continent, [L.]

ā : the second vowel of the alphabet corresponding to the a in far.

ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.]

ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]]

ā : m. N. of Śiva, [L.]

ā : grandfather, [L.]

ā : f. N. of Lakṣmī, [L.]

ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.]

ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.]

ā : (with a following acc.) up to … exclusively, [AitBr.]

ā : (with a preceding abl.) from, [RV.]; [AV.]

ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.]

ā : towards (only in asmád ā́, ‘towards us’), [RV.]

ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c.

ā : from, [RV. i, 30, 21]

ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.]

ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.]

ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.)

ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531]

ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it)

ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403]

ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’

ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12]

ā : ā́ (see also ākarṇa- and ājanma-)

ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51]

ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’.

prā : cl. 2. P. ([Dhātup. xxiv, 53]) prāti (pf. P. papraú or paprā, 2. sg. paprātha, p. paprivás f. °prúṣī, [RV.]; Ā. papre, 2. sg. °priṣe, [ib.]; [AV.]; papre as Pass., [Bhaṭṭ.] aor. 3. sg. aprāt or aprās, [RV.]; Subj. prā́s or prā́si, [ib.]; aor. Pass. aprāyi, [AV.]), to fill, [RV.]; [AV.]; [Br.]; [Bhaṭṭ.]

prā : [cf. Gk., πλή-ρης; Lat. plē-nus.]

prā : mfn. filling (ifc. = pra; cf. antarikṣa-, kāma-, kratu- &c.)

prā : Vṛddhi or lengthened form of 1. pra in comp. (cf. [Pāṇ. vi, 3, 122]). Observe in the following derivatives, only the second member of the simple compound from which they come is given in the parentheses, leaving the preposition pra (lengthened to in the derivatives) to be supplied.

pṛthivī : pṛthivī́ f. (= pṛthvī f. of pṛthu) the earth or wide world (‘the broad and extended One’, personified as devī and often invoked together with the sky [cf. 3. div and dyāvā-pṛthivī, [RTL. 182]]; according to [VP.] daughter of pṛthu; the Veda makes 3 earths, one called bhūmi, inhabited by men, and 2 under it; there is also an earth between the world of men and the circumambient ocean [[ŚBr.]] and one extending through the 3 worlds [[Naigh.]]), [RV.] &c. &c.

pṛthivī : land, ground, soil, [ib.]

pṛthivī : earth regarded as one of the elements, [Prab.]; [Suśr.]

pṛthivī : = antarikṣa, [Naigh. i, 3]

uta : mfn. (fr. √ ve, q.v.), sewn, woven.

uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c.

uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c.

uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c.

uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air)

uta : vā — uta vā or utāho vāpi — vā, either — or

uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak)

uta : kim — uta vā, whether — or else.

uta : mfn. woven &c. See 1. , p. 175, col. 2.

dyu : cl. 2. P. dyauti ([Dhātup. xxiv, 31]; pf. dudyāva, 3. pl. dudyuvur) to go against, attack, assail, [Bhaṭṭ.]

dyu : dyú for 3. div as inflected stem and in comp. before consonants.

uta : mfn. (fr. √ ve, q.v.), sewn, woven.

uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c.

uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c.

uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c.

uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air)

uta : vā — uta vā or utāho vāpi — vā, either — or

uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak)

uta : kim — uta vā, whether — or else.

uta : mfn. woven &c. See 1. , p. 175, col. 2.

antarikṣa : antárikṣa n. the intermediate space between heaven and earth

antarikṣa : (in the Veda) the middle of the three spheres or regions of life

antarikṣa : the atmosphere or sky

antarikṣa : the air

antarikṣa : talc.

abhi : abhí ind. (a prefix to verbs and nouns, expressing) to, towards, into, over, upon. (As a prefix to verbs of motion) it expresses the notion or going towards, approaching, &c. (As a prefix to nouns not derived from verbs) it expresses superiority, intensity, &c.

abhi : e.g. abhi-tāmra, abhi-nava, q.v. (As a separate adverb or preposition) it expresses (with acc.) to, towards, in the direction of, against

abhi : into, [ŚBr.] & [KātyŚr.]

abhi : for, for the sake of

abhi : on account of

abhi : on, upon, with regard to, by, before, in front of

abhi : over. It may even express one after the other, severally, [Pāṇ. i, 4, 91], e.g. vṛkṣaṃ vṛkṣam abhi, tree after tree

abhi : [cf. Gk. ἀμϕί; Lat. ob; Zend aibi, aiwi; Goth. bi; Old High Germ. bī].

abhi : a-bhi mfn. fearless, [MBh.]

aham : ahám nom. sg., ‘I’, [RV.] &c.

aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.]

aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az].

samīka : See samy-añc, p. 1181.

samīka : samīká n. hostile encounter, conflict, fight, [RV.]

samīka : (sometimes written śamīka) N. of a Ṛṣi, [MBh.]; [Hariv.]; [Pur.]

samīka : of a son of Sūra, [ib.]

iṣ : cl. 1. P. eṣati (see anu- √ and pari- √ ) Ā. eṣate, to seek, search, [BhP.] : cl. 4. P. íṣyati and 9. P. Ā. iṣṇā́ti (p. iṣṇát, [RV. i, 181, 6], and iṣṇāná, [RV. i, 61, 13]; pf. 3. pl. īṣus, [RV.], and īṣiré, [AV.]; aiṣīt; inf. iṣádhyai, [RV. vii, 43, 1]) to cause to move quickly, let fly, throw, cast, swing, [RV.]; to send out or off, stream out, pour out, discharge; to deliver (a speech), announce, proclaim, [AV.]; [ŚBr.]; to impel, incite, animate, promote, [RV.]; [AV.]; [VS.]; [ŚBr.]

iṣ : ifc. mfn. moving quickly, speedy. See aram-iṣ.

iṣ : cl. 6. P., ep. and Ved. also Ā. ic-cháti (Subj. icchāt, [RV.]; [AV.]), icchate ([AV. xi, 5, 17]; impf. aicchat, iyeṣa and īṣe, eṣiṣyate, aiṣīt, eṣitum or eṣṭum), to endeavour to obtain, strive, seek for, [RV.]; [AV.]; [ŚBr.]; [AitBr.]; to endeavour to make favourable; to desire, wish, long for, request; to wish or be about to do anything, intend, [RV.]; [AV.]; [ŚBr.]; [R.]; [Hit.]; [Śak.] &c.; to strive to obtain anything (acc.) from any one (abl. or loc.); to expect or ask anything from any one, [MBh.]; [Mn.]; [Śak.]; [Ragh.]; [Hit.] &c.; to assent, be favourable, concede, [KātyŚr.]; [Mn.]; [Kathās.]; to choose, [Mn.]; to acknowledge, maintain, regard, think, [Pāṇ.] Comm. Pass. iṣyate, to be wished or liked; to be wanted, [MBh.]; [Hit.]; [Śak.] &c.; to be asked or requested; to be prescribed or ordered, [Mn.]; [R.]; to be approved or acknowledged; to be accepted or regarded as, [MBh.]; [Prab.]; [Yājñ.]; [Mn.] &c.; to be worth; to be wanted as a desideratum See 2. iṣṭi: Caus. eṣayati, (in surg.) to probe, [Suśr. ii, 7, 15] : Desid. eṣiṣiṣati;

iṣ : [with cf. Old Germ. eiscôm, ‘I ask’; Mod. Germ. heische; Angl.Sax. ásciani cf. also Gk. ἰό-της, ἵμερος; Lith. jëskóti; Russ. iskate, ‘to seek’.]

iṣ : mfn. ifc. seeking for (see gav-iṣ, paśv-iṣ, &c.)

iṣ : f. wish, [Hariv.] [cf. iṭ-cara].

iṣ : f. anything drunk, a draught, refreshment, enjoyment

iṣ : libation

iṣ : the refreshing waters of the sky

iṣ : sap, strength, freshness, comfort, increase

iṣ : good condition, affluence, [RV.]; [AV.]; [VS.]; [AitBr.]

rathī : ráthī (ī), f. a small carriage or waggon, cart, [Śiś.]

rathī : rathī́ mfn. (nom. sg. m. and f. rathī́s; acc. sg. rathyám pl. rathyás) going or fighting in a chariot (as subst. = a carriage-driver, charioteer, car-fighter, champion, hero, leader, lord), [RV.]; [AitBr.]

rathī : carried on a waggon, forming a cart-load, [RV.]

rathī : belonging to a chariot, [ib.]

sayuj : sa—yúj mfn. united, a companion, comrade, [RV.]; [AV.]; [Br.]; [ŚrS.]

sayuj : sa—yúj f. N. of partic. bricks, [TS.]

śūra : śū́ra mfn. (prob. fr. √ 1. śū = śvi and connected with śavas, śuna, śūna) strong, powerful, valiant, heroic, brave (cf. -tama and -tara), [RV.]; [MBh.]

śūra : śū́ra m. a strong or mighty or valiant man, warrior, champion, hero, one who acts heroically towards any one (loc.) or with regard to anything (loc. instr., or comp.; ifc. f(A). ), [RV.] &c. &c.

śūra : śū́ra m. heroism (?, = or w.r. for śaurya), [Kāv.]

śūra : a lion, [L.]

śūra : a tiger or panther, [L.]

śūra : a boar, [L.]

śūra : a dog, [L.]

śūra : a cock, [L.]

śūra : white rice, [L.]

śūra : lentil, [L.]

śūra : Artocarpus Lacucha, [L.]

śūra : Vatica Robusta, [L.]

śūra : N. of a Yādava, the father of Vasu-deva and grandfather of Kṛṣṇa, [MBh.]

śūra : of a Sauvīraka, [ib.]

śūra : of a son of Īlina, [ib.]

śūra : of a son of Kārtavīrya, [Hariv.]; [Pur.]

śūra : of a son of Vidūratha, [ib.]

śūra : of a son of Deva-mīḍhuṣa, [ib.]

śūra : of a son of Bhajamāna, [Hariv.]

śūra : of a son of Vasu-deva, [BhP.]

śūra : of a son of Vatsa-prī, [MārkP.]

śūra : of a poet, [Cat.]

śūra : of various other men, [Buddh.]; [Rājat.]

śūra : w.r. for sūra, [L.]

śūra : (pl.) N. of a people, [MBh.]; [Hariv.] [cf. Gk. κῦρος in ἄ-κῡρος.]

vāja : vā́ja m. (fr. √ vaj; cf. ugra, uj, ojas &c.) strength, vigour, energy, spirit, speed (esp. of a horse; also pl.), [RV.]; [AV.]; [VS.]; [ŚāṅkhŚr.] (vā́jebhis ind. mightily, greatly; cf. sahasā)

vāja : a contest, race, conflict, battle, war, [RV.]; [VS.]; [GṛŚrS.]

vāja : the prize of a race or of battle, booty, gain, reward, any precious or valuable possession, wealth, treasure, [RV.]; [VS.]; [AV.]; [PañcavBr.]

vāja : food, sacrificial food (= anna in [Nigh. ii, 7] and in most of the Commentators), [RV.]; [VS.]; [Br.]

vāja : = vāja-peya, [ŚāṅkhŚr.]

vāja : (?) a swift or spirited horse, war-horse, steed, [RV.]; [AV.]

vāja : the feathers on a arrow, [RV.]

vāja : a wing, [L.]

vāja : sound, [L.]

vāja : N. of one of the 3 Ṛbhus (pl. = the 3 Ṛbhus), [RV.]

vāja : of the month Caitra, [VS.]

vāja : of a son of Laukya, [ŚāṅkhŚr.]

vāja : of a son of Manu Sāvarṇa, [Hariv.]

vāja : of a Muni, [L.]

vāja : vā́ja n. (only [L.]) ghee or clarified butter

vāja : an oblation of rice offered at a Śrāddha

vāja : rice or food in general

vāja : water

vāja : an acetous mixture of ground meal and water left to ferment

vāja : a Mantra or prayer concluding a sacrifice.