2.3.6
सा॒ध्वपां॑सि स॒नता॑ न उक्षि॒ते उ॒षासा॒नक्ता॑ व॒य्ये॑व रण्वि॒ते
तन्तुं॑ त॒तं सं॒वय॑न्ती समी॒ची य॒ज्ञस्य॒ पेशः॑ सु॒दुघे॒ पय॑स्वती
2.3.6
sādhv ápāṃsi sanátā na ukṣité
uṣā́sānáktā vayyèva raṇvité
tántuṃ tatáṃ saṃváyantī samīcī́
yajñásya péśaḥ sudúghe páyasvatī
2.3.6
sādhufrom sādhú-
from ápas-
from √vakṣ-
from uṣā́sānáktā-
from raṇvitá-
from tántu-
from √tan-
from √u- 2
from samyáñc-
from yajñá-
from sudúgha-
from páyasvant-
2.3.6
Good work for us, the glorious Night and Morning, like female weavers, waxen from aforetime, Yielders of rich milk, interweave in concert the long-extended thread, the web of worship.
2.3.6
May Dawn and Night, grown strong from of old, joyful like two birds (?) 1, (do) their work well for us—they who weave, turned towards each other, the stretched-out warp, the ornamented form of the sacrifice 2, (the two goddesses) flowing with plenty, rich in milk.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 2.3.6 | sādhú sādhu : sādhú mf(vI/)n. straight, right, [RV.]; [AV.]; [BhP.] sādhu : leading straight to a goal, hitting the mark, unerring (as an arrow or thunderbolt), [RV.]; [ŚBr.] sādhu : straightened, not entangled (as threads), [Kauś.] sādhu : well-disposed, kind, willing, obedient, [RV.]; [R.] sādhu : successful, effective, efficient (as a hymn or prayer), [RV.]; [Kām.] sādhu : ready, prepared (as Soma), [RV.]; [AitBr.] sādhu : peaceful, secure, [RV.] sādhu : powerful, excellent, good for (loc.) or towards (loc. gen., dat. acc., with prati, anu, abhi, pari, or comp.), [ŚBr.] &c. &c. sādhu : fit, proper, right, [VarBṛS.] sādhu : good, virtuous, honourable, righteous, [ŚBr.]; [Mn.]; [MBh.] &c. sādhu : well-born, noble, of honourable or respectable descent, [W.] sādhu : correct, pure sādhu : classical (as language), [ib.] sādhu : sādhú m. a good or virtuous or honest man, [ŚBr.]; [Mn.]; [MBh.] &c. sādhu : a holy man, saint, sage, seer, [Kālid.] sādhu : (with Jainas) a Jina or deified saint, [W.] sādhu : a jeweller, [Hit.] sādhu : a merchant, money-lender, usurer, [L.] sādhu : (in gram. accord. to some) a derivative or inflected noun sādhu : sādhú n. the good or right or honest, a good &c. thing or act (sādhv asti with dat., ‘it is well with —’; sādhu-√ man with acc., ‘to consider a thing good, approve’), [RV.] &c. &c. sādhu : gentleness, kindness, benevolence, [ŚBr.]; [MBh.] &c. sādhu : sādhú (ú), ind. straight, aright, regularly, [RV.]; [AV.] sādhu : well, rightly, skilfully, properly, agreeably (with √ vṛt and loc., ‘to behave well towards’ [once sā́dhu, in [RV. viii, 32, 10]]; with √ kṛ, ‘to set right’; with √ ās, ‘to be well or at ease’), [RV.] &c. &c. sādhu : good! well done! bravo! [ŚBr.]; [MBh.] &c. sādhu : well, greatly, in a high degree, [R.]; [Kām.]; [BhP.] sādhu : well, enough of, away with (instr.) ! [MBh.]; [Pañcat.] sādhu : well come on! (with Impv. or 1. pr.), [MBh.]; [Kāv.] &c. sādhu : assuredly, indeed, [R.]; [Kām.] sādhu : &c. See p. 1201, col. 2. 🔎 sādhú | sādhú- sādhu : sādhú mf(vI/)n. straight, right, [RV.]; [AV.]; [BhP.] sādhu : leading straight to a goal, hitting the mark, unerring (as an arrow or thunderbolt), [RV.]; [ŚBr.] sādhu : straightened, not entangled (as threads), [Kauś.] sādhu : well-disposed, kind, willing, obedient, [RV.]; [R.] sādhu : successful, effective, efficient (as a hymn or prayer), [RV.]; [Kām.] sādhu : ready, prepared (as Soma), [RV.]; [AitBr.] sādhu : peaceful, secure, [RV.] sādhu : powerful, excellent, good for (loc.) or towards (loc. gen., dat. acc., with prati, anu, abhi, pari, or comp.), [ŚBr.] &c. &c. sādhu : fit, proper, right, [VarBṛS.] sādhu : good, virtuous, honourable, righteous, [ŚBr.]; [Mn.]; [MBh.] &c. sādhu : well-born, noble, of honourable or respectable descent, [W.] sādhu : correct, pure sādhu : classical (as language), [ib.] sādhu : sādhú m. a good or virtuous or honest man, [ŚBr.]; [Mn.]; [MBh.] &c. sādhu : a holy man, saint, sage, seer, [Kālid.] sādhu : (with Jainas) a Jina or deified saint, [W.] sādhu : a jeweller, [Hit.] sādhu : a merchant, money-lender, usurer, [L.] sādhu : (in gram. accord. to some) a derivative or inflected noun sādhu : sādhú n. the good or right or honest, a good &c. thing or act (sādhv asti with dat., ‘it is well with —’; sādhu-√ man with acc., ‘to consider a thing good, approve’), [RV.] &c. &c. sādhu : gentleness, kindness, benevolence, [ŚBr.]; [MBh.] &c. sādhu : sādhú (ú), ind. straight, aright, regularly, [RV.]; [AV.] sādhu : well, rightly, skilfully, properly, agreeably (with √ vṛt and loc., ‘to behave well towards’ [once sā́dhu, in [RV. viii, 32, 10]]; with √ kṛ, ‘to set right’; with √ ās, ‘to be well or at ease’), [RV.] &c. &c. sādhu : good! well done! bravo! [ŚBr.]; [MBh.] &c. sādhu : well, greatly, in a high degree, [R.]; [Kām.]; [BhP.] sādhu : well, enough of, away with (instr.) ! [MBh.]; [Pañcat.] sādhu : well come on! (with Impv. or 1. pr.), [MBh.]; [Kāv.] &c. sādhu : assuredly, indeed, [R.]; [Kām.] sādhu : &c. See p. 1201, col. 2. 🔎 sādhú- | nominal stemSGNACC |
| 2.3.6 | ápāṃsi | ápas- apas : ápas n. (fr. áp), work, action, especially sacred act, sacrificial act, [RV.][Lat. opus.] apas : apás mfn. active, skilful in any art, [RV.] apas : apás (ásas), f. pl. N. of the hands and fingers (when employed in kindling the sacred fire and in performing the sacrifices), [RV.] apas : of the three goddesses of sacred speech, [RV.]; [VS.] apas : of the active or running waters, [RV.]; [AV.] apas : apás mfn. (fr. 2. áp), watery. (So some passages of the Ṛg-veda [[i, 95, 4], &c.] may (according to [NBD.] and others) be translated where the word is applied to the running waters See 2. apás at end and apás-tama.) 🔎 ápas- | nominal stemPLNACC |
| 2.3.6 | sanátā | sanátā | invariable |
| 2.3.6 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPLDAT |
| 2.3.6 | ukṣité | √vakṣ- vakṣ : (cf. √ 1. ukṣ) cl. 1. P. ([Dhātup. xvii, 11]) vakṣati (pf. vavakṣa fut. vakṣitā &c. Gr.; really there occur only the pf. forms vavákṣa, vavákṣitha, vavakṣatuḥ, vavakṣúḥ, vavakṣé, vavakṣire), to grow, increase, be strong or powerful, [RV.]; to be angry, [Dhātup.] : Caus. vakṣayati, to make grow, cause to be strong, [RV.] vakṣ : [cf. Gk. ἀέξω, αὐξάνω; Lith. aúgti; Goth. wahsjan, 1; Germ. wahsan, wachsen; Angl.Sax. weaxan; Eng. wax; see also under √ 1. ukṣ.] 🔎 √vakṣ- | rootDUFNOMnon-finite:PTCP-ta |
| 2.3.6 | uṣā́sānáktā | uṣā́sānáktā- | nominal stemDUFNOM |
| 2.3.6 | vayyā̀ | vayyà- vayya : vayyà m. a companion, friend, [RV. ix, 68] vayya : N. of an Asura, [ib.] [i, 112, 6] vayya : patr. of Turvīti, [ib.] [i, 54, 6] ([Sāy.]) 🔎 vayyà- | nominal stemDUFNOM |
| 2.3.6 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 2.3.6 | raṇvité | raṇvitá- raṇvita : raṇvitá mfn. joyous, gay, [RV. ii, 3, 6] (only f. du. raṇvite, [Sāy.] = śabdite, stute, or paras-paraṃ gacchantyau ; cf. √ raṇv). 🔎 raṇvitá- | nominal stemDUFNOM |
| 2.3.6 | tántum | tántu- tantu : tántu m. a thread, cord, string, line, wire, warp (of a web), filament, fibre, [RV.] &c. tantu : a cobweb, [W.] tantu : a succession of sacrificial performances, [BhP.] tantu : any one propagating his family in regular succession, [KātyŚr. iii]; [Āp.]; [TUp.]; [MBh.] (cf. kula-) &c. tantu : a line of descendants, [AitBr. vii, 17] tantu : any continuity (as of thirst or hope), [MBh. xii, 7877]; [Mālatīm.] tantu : N. of a Sāman, [ĀrṣBr.] tantu : = -nāga, [L.] tantu : (g. gargādi) N. of a man, [Pravar. iv, 1] tantu : cf. kāṣṭha-, vara-, saptá-. 🔎 tántu- | nominal stemSGMACC |
| 2.3.6 | tatám | √tan- tan : in comp. for tád. tan : cl. 1. 10. °nati, tānayati, to believe in [Dhātup.]; ‘to assist’ or ‘to afflict with pain’, [ib.] tan : (= √ stan) cl. 4. °nyati (aor. 2. sg. tatanas) to resound, roar, [RV. i, 38, 14]; [vi, 38, 2]; [cf. τόνος &c.] tan : cl. 8. P. Ā. °nóti, °nuté (3. pl. °nváte [ā́- and vi-tanvaté, [RV.]] [AV. xii, 1, 13]; Impv. °nu [áva and ví-tanuhi, [RV.]; cf. [Pāṇ. vi, 4, 106], Vārtt. 1, [Pat.]] [RV. i, 120, 11]; °nuṣva, [RV.]; Subj. 2. sg. °nuthās, [v, 79, 9]; 1. du. °navāvahai, [i, 170, 4]; impf. 3. pl. átanvata, [x, 90, 6]; [AV. vii, 5, 4]; pf. P. tatā́na, once tāt°, [RV. i, 105, 12]; 2. sg. tatántha [[RV.]], class. tenitha [[Pāṇ. vii, 2, 64], [Kāś.]]; Ā. 1. 2. 3. sg. [ā́-] tatane, [abhí-]tatniṣe, [ví-]tatne, [RV.]; 3. sg. irr. tate, [i, 83, 5]; 3. pl. tatniré [[164, 5] ví-, [AV. xiv, 1, 45]] or ten° [[iv, 14, 4] (vi-) &c.; cf. [Pāṇ. vi, 4, 99]]; aor. P. átan, [RV. vi, 61, 9]; [ā́-]atān, [67, 6]; [AV. ix, 4, 1]; [pári-, ví-] atanat, [RV.]; [anv-ā́] atāṃsīt, [VS. xv, 53]; atānīt, [MaitrS.]; tatánat, [abhí-]°tánāma, °tánan, [RV.]; 2. pl. ataniṣṭa, [Pāṇ. ii, 4, 79], [Kāś.]; 3. du. atāniṣṭām, [Bhaṭṭ. xv, 91]; Ā. atata or ataniṣṭa, atathās or ataniṣṭhās, [Pāṇ. ii, 4, 79]; 3. pl. átnata, [RV.]; tatánanta, [i, 52, 11]; 1. sg. atasi pl. ataṃsmahi, [Br.]; fut. 2nd taṃsyáte, [ŚBr.]; fut. 1st [vi-]tāyitā, [BhP. viii, 13, 36]; p. pr. tanvát, °vāná; pf. tatanvás; ind.p. tatvā, °tvā́ya, -tátya, [Br.]; [vi-] tāya, [BhP. vii, 10, 2]; inf. tantum, [Br.]; Pass. tāyáte, [RV. i, 110, 1] & [p. °yámāna] [x, 17, 7]; [AV.] &c.; tanyate, [Pāṇ. vi, 4, 44]; aor. atāyi, [Br.]) to extend, spread, be diffused (as light) over, shine, extend towards, reach to, [RV.] &c.; to be protracted, continue, endure, [RV.]; to stretch (a cord), extend or bend (a bow), spread, spin out, weave, [RV.] &c.; to emboss, [ŚBr. xiv, 7, 2, 5]; to prepare (a way for), [RV. i, 83, 5]; to direct (one's way, gatim) towards, [Nalod. i, 20]; to propagate (one's self or one's family, tanūs, tantum), [Hariv. 2386]; [BhP. ii, 3, 8]; to (spread i.e. to) speak (words), [Daś. i, 87]; to protract, [RV. v, 79, 9]; [Kathās. li, 226]; to put forth, show, manifest, display, augment, [Ragh. iii, 25]; [Śak.]; [Bhartṛ.] &c. (Pass. to be put forth or extended, increase, [Bhaṭṭ.]); to accomplish, perform (a ceremony), [RV.]; [VS. ii, 13]; [AV. iv, 15, 16]; [ŚBr.] &c.; to sacrifice, [xiii, 2, 5, 2]; [Kauś. 127]; to compose (a literary work), [Hemac.]; [Caurap.], Sch.; to render (any one thirsty, double acc.), [Kuval. 455] : Desid. titaniṣati, °taṃsati, °tāṃs°, [Pāṇ. vi, 4, 17]; [vii, 2, 49], [Kāś.]: Intens. tantanyate, tantanīti, [vi, 4, 44] & [vii, 4, 85], [Kāś.]; [cf. τάνομαι, τείνω &c.] tan : tán m. (only dat., táne and instr. tánā) continuation, uninterrupted succession, [RV.] tan : propagation, offspring, posterity, [RV.] [tanvā tánā ca or tmánā tānā or tanve táne (ca), ‘for one's own person and one's children’] 🔎 √tan- | rootSGMACCnon-finite:PTCP-ta |
| 2.3.6 | saṃváyantī | √u- 2 u : the fifth letter and third short vowel of the alphabet, pronounced as the u in full. u : ind. an interjection of compassion, anger, [L.] u : a particle implying assent, calling, command, [L.] u : ind. an enclitic copula used frequently in the Vedas; u : (as a particle implying restriction and antithesis, generally after pronominals, prepositions, particles, and before nu and su, equivalent to) and, also, further; on the other hand (especially in connexion with a relative, e.g. ya u, he on the contrary who &c.) u : This particle may serve to give emphasis, like id and eva, especially after prepositions or demonstrative pronouns, in conjunction with nu, vai, hi, cid, &c. (e.g. ayám u vām purutámo … johavīti [[RV. iii, 62, 2]], this very person [your worshipper] invokes you &c.) It is especially used in the figure of speech called Anaphora, and particularly when the pronouns are repeated (e.g. tám u stuṣa índram tám gṛṇīṣe [[RV. ii, 20, 4]], him I praise, Indra, him I sing). It may be used in drawing a conclusion, like the English ‘now’ (e.g. tád u táthā ná kuryāt [[ŚBr. v, 2, 2, 3]], that now he should not do in such a manner), and is frequently found in interrogative sentences (e.g. ká u tác ciketa [[RV. i, 164, 48]], who, I ask, should know that?) u : Pāṇini calls this particle uñ to distinguish it from the interrogative . In the Pada-pāṭha it is written ūm. u : In the classical language occurs only after atha, na, and kim, with a slight modification of the sense, and often only as an expletive (see kim); u : — or — uta, on the one hand — on the other hand; partly — partly; as well — as. u : cl. 5. P. unoti (see vy-u, [RV. v, 31, 1]) : cl. 2. Ā. (1. sg. uvé, [RV. x, 86, 7]) : cl. 1. Ā. avate, [Dhātup.]; to call to, hail; to roar, bellow (see also ota = ā-uta). u : m. N. of Śiva u : also of Brahman, [L.] 🔎 √u- 2 | rootDUFNOMPRSACTnon-finite:PTCPlocal particle:LP |
| 2.3.6 | samīcī́ samīcī : sam-ī́cī (ī́cī), f. praise, eulogy, [L.] samīcī : a doe, [Uṇ. iv, 92], Sch. samīcī : N. of a divine female, [TBr.] samīcī : of an Apsaras, [MBh.]; [Hariv.] samīcī : samī́cī f. See samy-áñc above. 🔎 samīcī́ | samyáñc- samyañc : samy-áñc mfn. (fr. sami = 2. sam + 2. añc cf. [Pāṇ. vi, 3, 93]; nom. samyán, samīcī́, or samī́cī, samyák) going along with or together, turned together or in one direction, combined, united (acc. with √ dhā, ‘to unite or provide with’ [acc. or dat. of pers. and instr. or acc. of thing]), entire, whole, complete, all (samyañcaḥ sarve, ‘all together’), [RV.]; [Br.]; [ŚāṅkhŚr.] samyañc : turned towards each other, facing one another, [RV.]; [VS.]; [Br.] samyañc : lying in one direction, forming one line (as foot steps), [ŚBr.] samyañc : correct, accurate, proper, true, right, [BhP.] samyañc : uniform, same, identical, [W.] samyañc : pleasant, agreeable, [ib.] 🔎 samyáñc- | nominal stemDUFNOM |
| 2.3.6 | yajñásya | yajñá- yajña : yajñá m. worship, devotion, prayer, praise yajña : act of worship or devotion, offering, oblation, sacrifice (the former meanings prevailing in Veda, the latter in post-Vedic literature; cf. mahā-y°), [RV.] &c. &c. yajña : a worshipper, sacrificer, [RV. iii, 30, 15]; [32, 12] yajña : fire, [L.] yajña : = ātman, [L.] yajña : Sacrifice personified, [MBh.]; [Hariv.] yajña : (with prājāpatya) N. of the reputed author of [RV. x, 130], [Anukr.] yajña : N. of a form of Viṣṇu, [Pur.] yajña : of Indra under Manu Svāyambhuva, [ib.] yajña : of a son of Ruci and Ākūti, [ib.] 🔎 yajñá- | nominal stemSGMGEN |
| 2.3.6 | péśaḥ | péśas- peśas : péśas n. shape, form, colour, [RV.] peśas : an artificial figure, ornament, embroidery, an embroidered garment, [ib.]; [VS.]; [AitBr.] 🔎 péśas- | nominal stemSGNACC |
| 2.3.6 | sudúghe | sudúgha- sudugha : su—dúgha mf(A)n. milking well or easily, yielding much, abundant, bountiful, [RV.]; [AV.] 🔎 sudúgha- | nominal stemDUFNOM |
| 2.3.6 | páyasvatī | páyasvant- | nominal stemDUFNOM |