7.2.6
उ॒त योष॑णे दि॒व्ये म॒ही न॑ उ॒षासा॒नक्ता॑ सु॒दुघे॑व धे॒नुः
ब॒र्हि॒षदा॑ पुरुहू॒ते म॒घोनी॒ आ य॒ज्ञिये॑ सुवि॒ताय॑ श्रयेताम्
7.2.6
utá yóṣaṇe divyé mahī́ naḥ-
-uṣā́sānáktā sudúgheva dhenúḥ
barhiṣádā puruhūté maghónī
ā́ yajñíye suvitā́ya śrayetām
7.2.6
utafrom utá
from divyá-
from máh-
from uṣā́sānáktā-
from sudúgha-
from dhenú-
from barhiṣád-
from puruhūtá-
from maghávan-
from ā́
from yajñíya-
from suvitá-
from √śri-
7.2.6
And let the two exalted Heavenly Ladies, Morning and Night, like a cow good at milking, Come, much-invoked, and on our grass be seated ' wealthy, deserving worship, for our welfare.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 7.2.6 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 7.2.6 | yóṣaṇe | yóṣaṇā- yoṣaṇā : yóṣaṇā (once yoṣáṇā) f. (prob. fr. √ 2. yu; cf. yuvan) a girl, maiden, young woman, wife, [RV.] (accord. to [Sāy.] also = stuti, a hymn, praise). 🔎 yóṣaṇā- | nominal stemDUFNOM |
| 7.2.6 | divyé | divyá- divya : Nom. P. °yati, to long for heaven, [Pāṇ. viii, 2, 77], Sch. divya : divyá (dívya, [Pāṇ. iv, 2, 101]), mfn. divine, heavenly, celestial (opp. to pārthiva, āntarīkṣa or mānuṣa), [RV.]; [AV.]; [ŚBr.]; [Kauś.]; [MBh.] &c. divya : supernatural, wonderful, magical (aṅgāra, [RV. x, 34, 9]; auṣadha, [Bhartṛ. ii, 18]; vāsas, [Nal. xiv, 24]; cf. -cakṣus, -jñāna &c. below) divya : charming, beautiful, agreeable, [R.]; [Kathās.] &c. divya : dívya m. a kind of animal (= dhanvana), [VarBṛS. lxxxviii, 9] divya : barley, [L.] divya : bdellium, [L.] divya : N. of a prince, [Pur.] divya : of the author of [RV. x, 107] &c. divya : dívya n. the divine world or anything divine divya : pl. the celestial regions, the sky, heaven, [RV.] divya : an ordeal (10 kinds, viz. tulā, agni, jala, viṣa, kośa, taṇḍula, tapta-māṣa, phāla, dharmādharma, tulasī cf. ss.vv.), [Yājñ. ii, 22, 95]; [Pañc. i, 450/451, 451, 452] &c. divya : oath, solemn promise, [Hit. iv, 129/130] cloves, [L.] divya : a sort of sandal, [L.] divya : N. of a grammar, divya : [cf. Gk. δῖος for διϝιος; Lat. dīus for divius in sub dīo.] 🔎 divyá- | nominal stemDUFNOM |
| 7.2.6 | mahī́ mahī : mahī́ (ī́), f. See mahī́, p. 803, col. 2. mahī : mahī́ f. (cf. 2. máh), ‘the great world’, the earth (cf. urvī, pṛthivī), [RV.] &c. &c. (in later language also = ground, soil, land, country) mahī : earth (as a substance), [Mn. vii, 70] mahī : the base of a triangle or other plane figure, [Col.] mahī : space, [RV. iii, 56, 2]; [v, 44, 6] &c. mahī : a host, army, [ib.] [iii, 1, 12]; [vii, 93, 5] &c. mahī : a cow, [RV.]; [VS.] ([Naigh. ii, 11]) mahī : du. heaven and earth, [RV. i, 80, 11]; [159, 1] &c. ([Naigh. iii, 30]) mahī : pl. waters, streams, [RV. ii, 11, 2]; [v, 45, 3] &c. mahī : Hingtsha Repens, [L.] mahī : a kind of metre, [Col.] mahī : N. of a divine being (associated with Iḍā and Sarasvatī, [RV. i, 13, 9]; [Sāy.]; cf. [Naigh. i, 11]) mahī : of a river, [MBh.]; [Hariv.] mahī : of the number ‘one’, [Gaṇit.] mahī : in comp. for maha. mahī : mahī-kampa &c. See p. 803, col. 2. 🔎 mahī́ | máh- mah : (orig. magh; cf. also √ maṃh) cl. 1. 10. P. ([Dhātup. xvii, 81]; [xxxv, 15]) mahati, maháyati (Ved. and ep. also Ā. mahate, °háyate; p. mahát, q.v.; pf. mamāha Gr.; māmahé; Subj. māmahanta, māmahas, [RV.]; aor. amahīt Gr.; fut. mahitā, mahiṣyati, [ib.]; ind.p. mahitvā, [MBh.]; inf. mahe, and maháye, q.v.) to elate, gladden, exalt, arouse, excite, [RV.]; [Br.]; [Kauś.]; [ChUp.]; [MBh.]; to magnify, esteem highly, honour, revere, [MBh.]; [Kāv.] &c.; (Ā.) to rejoice, delight in (instr. or acc.), [RV. iii, 52, 6]; [vi, 15, 2]; to give, bestow, [ib.] [i, 94, 6]; [117, 17]; [v, 27, 1] &c. mah : [cf. Gk. μέγ-ας; Lat. magnus, mactus; Old Germ. michel; Eng. mickle, much.] mah : máh mf(I/ or = m.)n. great, strong, powerful mighty, abundant, [RV.]; [VS.] mah : (with pitṛ or mātṛ) old, aged, [RV. i, 71, 5]; [v, 41, 15] &c. 🔎 máh- | nominal stemDUFNOM |
| 7.2.6 | naḥ | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounPL |
| 7.2.6 | uṣā́sānáktā | uṣā́sānáktā- | nominal stemDUFNOM |
| 7.2.6 | sudúghā | sudúgha- sudugha : su—dúgha mf(A)n. milking well or easily, yielding much, abundant, bountiful, [RV.]; [AV.] 🔎 sudúgha- | nominal stemSGFNOM |
| 7.2.6 | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | iva iva : ind. (fr. pronominal base 3. i), like, in the same manner as (in this sense = yathā, and used correlatively to tathā) iva : as it were, as if (e.g. patheva, as if on a path) iva : in a certain manner, in some measure, a little, perhaps (in qualification or mitigation of a strong assertion) iva : nearly, almost, about (e.g. muhūrtam iva, almost an hour) iva : so, just so, just, exactly, indeed, very (especially after words which involve some restriction, e.g. īṣad iva, just a little; kiṃcid iva, just a little bit: and after a negation, e.g. na cirād iva, very soon). is connected vaguely, and somewhat pleonastically, with an interrogative pronoun or adverb (e.g. kim iva, what? katham iva, how could that possibly be? kveva, where, I should like to know?). In the Pada texts of the Ṛg, Yajur, and Atharva-veda, and by native grammarians, is considered to be enclitic, and therefore compounded with the word after which it stands, [RV.]; [AV.]; &c. 🔎 iva | invariable |
| 7.2.6 | dhenúḥ | dhenú- dhenu : dhenú mfn. milch, yielding or giving milk dhenu : dhenú f. a milch cow or any cow, [RV.] &c. &c. (ifc. of names of animals also denoting the female of any species of khaḍga-, go-, vaḍava-) dhenu : any offering or present to Brāhmans instead or in the shape of a cow (mostly ifc. [cf. ghṛta-, jala-, tila- &c.], where it also forms diminutives; cf. asi-, khaḍga-) dhenu : metaph. = the earth, [MBh. xiii, 3165] dhenu : pl. any beverage made of milk, [RV. iv, 22, 6] &c. dhenu : dhenú n. N. of a Sāman, [ĀrṣBr.] (also marutāṃ dh° and dhenu-payasī du.) 🔎 dhenú- | nominal stemSGFNOM |
| 7.2.6 | barhiṣádā | barhiṣád- barhiṣad : barhi—ṣád mfn. seated or placed on the sacrificial grass, [RV.]; [TS.] barhiṣad : barhi—ṣád m. (pl.) the Pitṛs or deceased ancestors (also a partic. class of Pitṛs), [Mn.] (esp. [iii, 196]; [199]); [MBh.] &c. barhiṣad : N. of a son of Havirdhāna and Havir-dhāna, [BhP.] 🔎 barhiṣád- | nominal stemDUFNOM |
| 7.2.6 | puruhūté | puruhūtá- puruhūta : puru—hūtá mfn. much invoked or invoked by many, [RV.] &c. &c. puruhūta : puru—hūtá m. N. of Indra, [Mn.]; [MBh.] &c., (-kāṣṭhā f. I°'s quarter i.e. the east, [Dhūrtan.]; -dviṣ m. I°'s foe, N. of Indra-jit, [MW.]) 🔎 puruhūtá- | nominal stemDUFNOM |
| 7.2.6 | maghónī | maghávan- maghavan : maghá—van (maghá-), mfn. (middle stem maghá-vat [which may be used throughout], weak stem maghón; nom. m. maghávā or °vān f. maghónī or maghavatī [[Vop.]]; n. maghavat; nom. pl. m. once maghónas; cf. [Pāṇ. vi, 4, 128]; [133]), possessing or distributing gifts, bountiful, liberal, munificent (esp. said of Indra and other gods, but also of institutors of sacrifices who pay the priests and singers), [RV.]; [AV.]; [TS.]; [ŚBr.]; [Up.] maghavan : maghá—van m. N. of Indra (also pl. °vantaḥ), [MBh.]; [Kāv.] &c. maghavan : of a Vyāsa or arranger of the Purāṇas, [Cat.] maghavan : of a Dānava, [Hariv.] maghavan : of the 3rd Cakra-vartin in Bhārata, [L.] 🔎 maghávan- | nominal stemDUFNOM |
| 7.2.6 | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | ā́ ā : the second vowel of the alphabet corresponding to the a in far. ā : ind. a particle of reminiscence, [Pāṇ. i, 1, 14]; [Pat.] ā : also of compassion or pain [more correctly written 1. ās, q.v.], and of assent, [L.] [This particle remains unaltered in orthography even before vowels (which causes it to be sometimes confounded with 1. ās), [Pāṇ. i, 1, 14.]] ā : m. N. of Śiva, [L.] ā : grandfather, [L.] ā : f. N. of Lakṣmī, [L.] ā : ā́ (as a prefix to verbs, especially of motion, and their derivatives) near, near to, towards (see ā-√ kram &c.; in the Veda, of course, the prefix is separable from the verb; in a few cases, [RV. i, 10, 11] and [v, 64, 5], a verb in the imperative is to be supplied; with roots like gam, yā, and i, ‘to go’, and 1. dā, ‘to give’, it reverses the action; e.g. ā-gacchati, ‘he comes’; ā-datte, ‘he takes’). (As a prep. with a preceding acc.) near to, towards, to, [RV.] ā : (with a preceding noun in the acc., as jóṣam or váram) for, [RV.] ā : (with a following acc.) up to … exclusively, [AitBr.] ā : (with a preceding abl.) from, [RV.]; [AV.] ā : out of, from among (e.g. bahúbhya ā́, ‘from among many’), [RV.] ā : towards (only in asmád ā́, ‘towards us’), [RV.] ā : (with a following abl. cf. [Pāṇ. ii, 1, 13] & [3, 10]) up to, to, as far as, [RV.]; [AV.] &c. ā : from, [RV. i, 30, 21] ā : (with a preceding loc.) in, at, on [RV.]; [AV.] (As an adv. after words expressing a number or degree) fully, really, indeed (e.g. trír ā́ divás, ‘quite or fully three times a day’; mahimā́ vām índrāgnī pániṣṭha ā́,, ‘your greatness, O Indra and Agni, is most praiseworthy indeed’, &c.), [RV.] ā : (after a subst. or adj.) ‘as, like’, (or it simply strengthens the sense of the preceding word), [RV.], (after a verb), [RV. v, 7, 7]; [KenaUp.] ā : (as a conjunctive particle) moreover, further, and (it is placed either between the two words connected [rarely after the second, [RV. x, 16, 11], or after both, [RV. x, 92, 8]] or, if there are more, after the last [[RV. iv, 57, 1] and [x, 75, 5]]; see also ātaś ca s.v.) In classical Sanskṛt it may denote the limit ‘to’, ‘until’, ‘as far as’, ‘from’, either not including the object named or including it (sometimes with acc. or abl. or forming an adv.) e.g. ā-maraṇam or ā-maraṇāt, ‘till death’, [Pañcat.] (cf. ā-maraṇānta &c.) ā : ā-gopālā dvijātayaḥ, ‘the twice-born including the cowherds’, [MBh. ii, 531] ā : ā-samudram or ā-samudrāt, ‘as far as the ocean’ or ‘from the ocean’ (but not including it) ā : ā-kumāram, ‘from a child’ or ‘from childhood’ or ‘to a child’ (cf. Lat. a puero), [MBh. iii, 1403] ā : ā-kumāram yaśaḥ pāṇineḥ, ‘the fame of Pāṇini extends even to children’ ā : ā́ ājānu-bāhu mfn. ‘one whose arms reach down to the knees’, [R. i, 1, 12] ā : ā́ (see also ākarṇa- and ājanma-) ā : ā́ (cf. ā-jarasám, ā-vyuṣám, ā-saptama, otsūryám.) Prefixed to adj. [rarely to subst.; cf. ā-kopa] it implies diminution, [Pāṇ. ii, 2, 18] Comm. ‘a little’ e.g. ā-piñjara mfn. a little red, reddish, [Ragh. xvi, 51] ā : ā́ (see also ā-pakva, oṣṇa, &c.) Some commentaries (e.g. Comm. on [Ragh. iii, 8]) occasionally give to in this application the meaning samantāt, ‘all through, completely’, as ā-nīla, ‘blue all round’. 🔎 ā́ | invariablelocal particle:LP |
| 7.2.6 | yajñíye | yajñíya- yajñiya : yajñíya mf(A)n. worthy of worship or sacrifice, sacred, godly, divine (applied to gods and to anything belonging to them), [RV.]; [AV.]; [MBh.]; [BhP.] yajñiya : active or eager in worship and sacrifice, pious, devoted, holy, [RV.]; [AV.]; [TS.]; [Hariv.] yajñiya : belonging to worship or sacrifice, sacrificial, sacred, [RV.] &c. &c. yajñiya : yajñíya m. a god, [Nir.] yajñiya : N. of the Dvāpara or third Yuga, [L.] yajñiya : Ficus Glomerata, [L.] 🔎 yajñíya- | nominal stemDUFNOM |
| 7.2.6 | suvitā́ya | suvitá- suvita : su—vita See s.v. suvita : su-v-itá mfn. (fr. 5. su + ita; cf. sv-itá) easy of access or to traverse, prosperous (as a path), [RV.] suvita : faring well, [ib.] suvita : su-v-itá n. a good path, prosperous course (opp. to dur-ita), [ib.] suvita : welfare, prosperity, fortune, good luck, [ib.]; [AV.]; [TBr.] 🔎 suvitá- | nominal stemSGNDAT |
| 7.2.6 | śrayetām | √śri- śri : cl. 1. P. Ā. ([Dhātup. xxi, 31]) śrayati, °te (pf. śiśrā́ya, śiśriyé; aor. áśret, áśriyan, [RV.]; aśrait, [AV.]; áśiśriyat, [ib.] &c. ; aśrāyiṣṭa or aśrayiṣṭa Gr. [Ved. forms belonging either to the pf. or aor. type are also aśiśret, °śrema, °śrayuḥ, śiśrītá]; fut. śrayitā Gr.; śrayiṣyati, °te, [Br.] &c.; inf. śrayitum, [MBh.]; śrayitavaí, [Br.]; ind.p. śrayitvā, [MBh.] &c., -śrítya, [Br.] &c.) P. to cause to lean or rest on, lay on or in, fix on, fasten to, direct or turn towards, (esp.) spread or diffuse (light or radiance or beauty) over (loc.), [RV.]; [TS.]; [Br.]; (Ā. or Pass., rarely P.) to lean on, rest on, recline against (acc.), cling to (loc.), be supported or fixed or depend on, abide in or on (acc. loc. or adv.), [ib.]; [ĀśvGṛ.]; [ChUp.]; [MBh.]; (P. Ā.) to go to, approach, resort or have recourse to (for help or refuge), tend towards (acc.), [MBh.]; [Kāv.] &c.; (Ā.) to go into, enter, fall to the lot or take possession of (acc. or loc.), [Kāv.]; [Kathās.]; (P. Ā.) to attain, undergo, get into any state or condition (acc.), [ib.] &c.; to assume (with śrāvikā-tvam, ‘to assume the form of a Śrāvikā’, q.v.), [Kathās.]; [HPariś.]; to show, betray (heroism), [R.]; to honour, worship, [Dhātup.] : Pass. śrīyate or śriyate (aor. áśrāyi: cf. above), [RV.] &c. &c.: Caus. śrāpayati (in uc-chr°), [VS.]; śrāyayati (aor. aśiśrayat; for aśiśriyat See above) Gr.: Desid. śiśrayiṣati, °te or śiśrīṣati, °te Gr.: Intens. śeśrīyate, śeśrayīti, śeśreti, [ib.] śri : [cf. Gk. κλίνω, κλίνη, κλῖμαξ; Lat. clino, clivus; Lith. szlýti, szlë́ti, szlaítas; Goth. hlains; hlaiw; Germ. hlinên, linên, lehnen; Angl.Sax. hlinian; Eng. lean.] śri : in antáḥ- and bahiḥ-śri (q.v.) śri : light, lustre (= śrī, q.v.) at end of adj. comp. 🔎 √śri- | rootDUPRSMED3IMP |