vṛṣan : vṛ́ṣan mfn. (acc. vṛ́ṣāṇam or vṛ́ṣaṇam nom. pl. °ṣāṇas; prob. originally ‘raining, sprinkling, impregnating’) manly, vigorous, powerful, strong, mighty, great (applied to animate and inanimate objects), [RV.]; [AV.]; [VS.]; [Br.] (superl. -tama)

vṛṣan : vṛ́ṣan m. a man, male, any male animal, a bull, stallion &c. (also N. of various gods, as implying strength, esp. of Indra and the Maruts), [ib.]

vṛṣan : (ifc.) chief, lord (e.g. kṣiti-, kṣmā-v°, lord of the earth, prince), [Rājat.]

vṛṣan : a kind of metre, [RPrāt.]

vṛṣan : N. of a man, [RV.]

vṛṣan : of Karṇa, [L.]

vṛṣan : vṛ́ṣan n. N. of a Sāman, [Lāṭy.]

ayam : ayám this one. See idám.

vajra : vájra m. n. ‘the hard or mighty one’, a thunderbolt (esp. that of Indra, said to have been formed out of the bones of the Ṛṣi Dadhīca or Dadhīci [q.v.], and shaped like a circular discus, or in later times regarded as having the form of two transverse bolts crossing each other thus x; sometimes also applied to similar weapons used by various gods or superhuman beings, or to any mythical weapon destructive of spells or charms, also to manyu, ‘wrath’, [RV.] or [with apām] to a jet of water, [AV.] &c. &c.; also applied to a thunderbolt in general or to the lightning evolved from the centrifugal energy of the circular thunderbolt of Indra when launched at a foe; in Northern Buddhist countries it is shaped like a dumb-bell and called Dorje; see [MWB. 201]; [322] &c.), [RV.] &c. &c.

vajra : a diamond (thought to be as hard as the thunderbolt or of the same substance with it), [ṢaḍvBr.]; [Mn.]; [MBh.] &c.

vajra : a kind of talc, [L.]

vajra : a kind of penance (feeding for a month on only barley prepared with cow's urine), [L.]

vajra : sour gruel, [W.]

vajra : vájra m. a form of military array, [Mn.]; [MBh.] &c. (cf. -vyūha)

vajra : a kind of column or pillar, [VarBṛS.]

vajra : a partic. form of the moon, [ib.]

vajra : a partic. Ekāha, [Vait.]

vajra : a kind of hard mortar or cement (kalka), [VarBṛS.] (cf. -lepa)

vajra : N. of the 15th of the 27 Yogas or astronomical divisions of time, [ib.]

vajra : a partic. Soma ceremony, [ṢaḍvBr.]

vajra : Euphorbia Antiquorum and another species, [L.]

vajra : Asteracantha Longifolia [L.]; white-flowering Kuśa grass, [L.]

vajra : N. of a mountain, [R.]

vajra : of an Asura, [Vīrac.]

vajra : of a son of Aniruddha, [MBh.]; [Hariv.]; [Pur.]

vajra : of a son of Viśvāmitra, [MBh.]

vajra : of a son of Manu Sāvarṇa, [Hariv.]

vajra : (with Jainas) of one of the 10 Daśa-pūrvins, [L.]

vajra : of a Ṛṣi, [VarBṛS.] (v.l. for vātsya)

vajra : of a minister of Narendrāditya, [Rājat.]

vajra : of a son of Bhūti, [ib.]

vajra : of a heretical king, [Buddh.]

vajra : vájra n. denunciation in strong language (compared to thunder), [R.]; [Sāh.]; [Pratāp.] (cf. vākya- and vāg-v°)

vajra : a kind of hard iron or steel, [L.]

vajra : a partic. posture in sitting, [Cat.] (cf. vajrāsana)

vajra : N. of a partic. configurations of the planets and stars (in which favourable planets are situated in the 1st and 7th houses and unfavourable in the 4th and 10th), [VarBṛS.]

vajra : myrobalan, [L.]

vajra : the blossom of the sesamum or of any plant called Vajra, [L.]

vajra : Andropogon Muricatus, [L.]

vajra : = bālaka, a child, pupil, [L.]

vajra : vájra mfn. adamantine, hard, impenetrable, [W.]

vajra : shaped like a kind of cross (cf. above), forked, zigzag, [ib.]

vajra : [cf. Zd. vazra, ‘a club’.]

amānuṣa : á-mānuṣa mf(I)n. not human, anything but a man, [RV. x, 95, 8]

amānuṣa : superhuman, divine, celestial, [R.] &c.

amānuṣa : inhuman, brutal, [RV.]

amānuṣa : á-mānuṣa mf(A)n., without men, not inhabited by men, [Kathās.]

amānuṣa : á-mānuṣa m. not a man, [ŚBr.]; [AitBr.]; [Mn. ix, 284]

amānuṣa : a-mānuṣa &c. See a-manuṣya.

yat : yát mfn. (pr. p. of √ 5. i) going, moving, [RV.] &c. &c. (abde yati, in this year, [L.])

yat : cl. 1. Ā. (prob. connected with √ yam and orig. meaning, ‘to stretch’, [Dhātup. ii, 29]) yátate (Ved. and ep. also P. °ti; p. yátamāna, yátāna and yatāná, [RV.]; pf. yete, 3. pl. yetire, [ib.] &c.; aor. ayatiṣṭa, [Br.]; fut. yatiṣyate, [Br.], °ti, [MBh.]; inf. yatitum, [MBh.]; ind.p. -yátya, [MBh.]), (P.) to place in order, marshal, join, connect, [RV.]; (P. or Ā.) to keep pace, be in line, rival or vie with (instr.), [ib.]; (Ā.) to join (instr.), associate with (instr.), march or fly together or in line, [ib.]; to conform or comply with (instr.), [ib.]; to meet, encounter (in battle), [ib.]; [Br.]; to seek to join one's self with, make for, tend towards (loc.), [ib.]; to endeavour to reach, strive after, be eager or anxious for (with loc. dat. acc. with or without prati, once with gen.; also with arthe, arthāya, artham and hetos ifc.; or with inf.), [Mn.]; [MBh.]; [Kāv.] &c.; to exert one's self, take pains, endeavour, make effort, persevere, be cautious or watchful, [ib.]; to be prepared for (acc.), [R.] : Caus. (or cl. 10. [Dhātup. xxxiii, 62]) yātáyati (or °te; aor. ayīyatat; Pass. yātyate), to join, unite (Ā. intrans.), [RV.]; to join or attach to (loc.) P. [PañcavBr.]; to cause to fight, [AitBr.]; to strive to obtain anything (acc.) from (abl.), [Mālav.]; ; (rarely Ā.) to requite, return, reward or punish, reprove (as a fault), [RV.] &c. &c. (Ā.) to surrender or yield up anything (acc.) to (acc. or gen.), [MBh.]; (P. Ā.) to distress, torture, vex, annoy, [BhP.]; accord. to [Dhātup.] also nikāre (others nirākāre or khede) and upaskāre: Desid. yiyatiṣate Gr.: Intens. yāyatyate and yāyatti, [ib.]

yat : in comp. for yad.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

mānuṣa : mā́nuṣa mf(I)n. or mānuṣá (fr. manus) belonging to mankind, human, [RV.] &c. &c.

mānuṣa : favourable or propitious to men, humane, [RV.]; [AV.]

mānuṣa : mā́nuṣa m. (ifc. f(A). ) a man, human being (pl. the races of men, 5 in number), [RV.] &c. &c.

mānuṣa : mā́nuṣa m. N. of the signs of the zodiac Gemini, Virgo, and Libra, [VarBṛS.]

mānuṣa : mā́nuṣa n. the condition or manner or action of men, humanity, manhood, [RV.] &c. &c.

mānuṣa : N. of a place, [Cat.]

jūrv : (cf. √ 2. jūr) cl. 1. P. (p. jū́rvat) to consume by heat, singe, [RV. i, 191, 9] ([Naigh. ii]); to hurt, [Vop.] ([Dhātup. xv, 64]); cf. ni-, saṃ-.

ni : ní ind. down, back, in, into, within (except, [AV. x, 8, 7] always prefixed either to verbs or to nouns; in the latter case it has also the meaning of negation or privation [cf. ‘down-hearted’ = heartless]; sometimes w.r. for nis)

ni : it may also express kṣepa, dāna, upa-rama, ā-śraya, mokṣa &c., [L.]

ni : [cf. Zd. ni; Gk. ἐ-νί; Slav. ni-zu; Germ., ni-dar, ni-der, nieder; Angl.Sax. ni-ther, Eng. ne-ther, be-neath.]

ni : (for nī) mfn. See ṛta-ní.

ni : (in music) the 7th note (for niṣadha).

māyin : māyín mfn. artful, skilled in art or enchantment, cunning, deceptive, illusory (°yi-tā f.), [RV.]; [AV.]; [ŚvetUp.] &c.

māyin : subject to illusion, [BhP.]

māyin : māyín m. a conjurer, juggler, magician, [Kathās.]

māyin : a cheat, deceiver, [W.]

māyin : N. of Brahmā, [L.]

māyin : of Śiva, [L.]

māyin : of Agni, [L.]

māyin : of Kāma, [L.]

māyin : māyín n. magic, magical art, [BhP.] (cf. durm°)

māyin : a gall-nut, [L.]

dānava : dānavá m. (fr. 2. dā́nu) a class of demons often identified with the Daityas or Asuras and held to be implacable enemies of the gods or Devas, [RV.]; [AV.]; [ŚBr.]; [Mn.]; [MBh.] &c. (described as children of Danu and Kaśyapa, sometimes reckoned as 40 in number, [MBh. i, 252]; sometimes as 100 &c.)

dānava : dānavá mf(I)n. belonging to the D°, [MBh.]; [R.] &c.

māyā : f. See below.

māyā : māyā́ f. art, wisdom, extraordinary or supernatural power (only in the earlier language)

māyā : illusion, unreality, deception, fraud, trick, sorcery, witchcraft magic, [RV.] &c. &c.

māyā : an unreal or illusory image, phantom, apparition, [ib.] (esp. ibc. = false, unreal, illusory; cf. comp.)

māyā : duplicity (with Buddhists one of the 24 minor evil passions), [Dharmas. 69] (in phil.) Illusion (identified in the Sāṃkhya with Prakṛti or Pradhāna and in that system, as well as in the Vedānta, regarded as the source of the visible universe), [IW. 83]; [108]

māyā : (with Śaivas) one of the 4 Pāśas or snares which entangle the soul, [Sarvad.]; [MW.]

māyā : (with Vaiṣṇavas) one of the 9 Śaktis or energies of Viṣṇu, [L.]

māyā : Illusion personified (sometimes identified with Durgā, sometimes regarded as a daughter of Anṛta and Nirṛti or Nikṛti and mother of Mṛtyu, or as a daughter of Adharma), [Pur.]

māyā : compassion, sympathy, [L.]

māyā : Convolvulus Turpethum, [L.]

māyā : N. of the mother of Gautama Buddha, [MWB. 24]

māyā : of Lakṣmī, [W.]

māyā : of a city, [Cat.]

māyā : of 2 metres, [Col.]

māyā : du. (māye indrasya) N. of 2 Sāmans, [ĀrṣBr.]

pad : cl. 1. P. padati v.l. for bad, to stand fast or fixed, [Dhātup. iii, 1], [4]; [Vop.]

pad : cl. 4. Ā. ([Dhātup. xxvi, 60]) padyate (°ti, [AitBr.]; [MBh.]; Pot. padyām, [R.]; Impv. patsva, [MBh.]; pf. papāda, [RV.]; pede, [Br.]; aor. apadmahi, °dran, [RV.] [Subj. padāti, [ib.]]; apatsi, patthās, [AV.]; Prec. padīṣṭá, [RV.]; [AV.]; fut. patsyati, [Br.]; °te, [Up.]; pattā Gr.; inf. páttave, [RV.]; °tos, °tum, [Br.]; -pádas, [RV.]; ind.p. -pádya, [ib.]; -pā́dam, [Br.]), to fall, fall down or out, perish, [RV.]; [AV.]; [VS.]; [Br.]; to go, resort or apply to, participate in (acc.), keep, observe, [MBh.] : Caus. pādáyati, °te, to cause to fall, [AV.]; [AitBr.] (Pass. pādyate, [Br.]; Desid. pipādayiṣati, [Br.] &c.); padayate, to go, [Dhātup. xxxv, 44] : Desid. pitsate, [Pāṇ. vii, 4, 54] : Intens. panīpadyate, [Kāv.]; panīpadīti, [Pāṇ. vii, 4, 84.]

pad : pád m. (in strong cases pā́d; ifc. f(pad or padI). ) a foot (padā, padbhyām and °bhis, also ‘on foot’, [RV.] &c. &c.; ifc. also ‘sticking to the feet of’; cf. śrī-viṣṇu-padī)

pad : a step, [R.]

pad : a fourth part, a quarter, [AV.]; [ŚBr.]

pad : [cf. pada; Gk. πούς, ποδ-ός; Lat. pes, ped-is; Goth. fôtus; Angl.Sax. fôt; Eng. foot; Germ. Fuss.]

pā : f. guarding, protecting, [L.]

pā : f. = pūta and pūritaka.

pā : cl. 1. P. ([Dhātup. xxii, 27]) píbati (Ved. and ep. also Ā. °te; rarely pipati, °te, [Kāṭh.]; [Br.]) cl. 2. pāti, pāthás, pānti, [RV.]; [AV.]; p. Ā. papāná, [RV.], pípāna, [AV.] (pf. P. papaú, 2. sg. papātha, [RV.]; papitha, [Pāṇ. vi, 4, 64], Sch.; papīyāt, [RV.]; p. papivás, [AV.]; Ā. pape, papire, [RV.]; p. papāná, [ib.]; aor. or impf. apāt, [RV.] [cf. [Pāṇ. ii, 4, 77]]; 3. pl. apuḥ [?] [RV. i, 164, 7]; -pāsta, [AV. xii, 3, 43]; Prec. 3. sg. peyās, [RV.]; fut. pāsyati, °te, [Br.] &c.; pātā Gr.; ind.p. pītvā́, [RV.] &c. &c., °tvī, [RV.]; -pāya, [AV.] &c. &c.; -pīya, [MBh.]; pāyam, [Kāvyād.]; inf. píbadhyai, [RV.]; pātum, [MBh.] &c.; pā́tave, [AV.]; [Br.]; pā́tavaí, [RV.]), to drink, quaff, suck, sip, swallow (with acc., rarely gen.), [RV.] &c. &c.; (met.) to imbibe, draw in, appropriate, enjoy, feast upon (with the eyes, ears &c.), [Mn.]; [MBh.]; [Kāv.] &c.; to drink up, exhaust, absorb, [BhP.]; [Pañc.]; to drink intoxicating liquors, [Buddh.] : Pass. pīyáte, [AV.] &c. &c.: Caus. pāyayati, °te (pf. pāyayām āsā, [MBh.]; aor. apīpyat, [Pāṇ. vii, 4, 4]; ind.p. pāyayitvā, [MBh.]; inf. pā́yayitavaí, [ŚBr.]), to cause to drink, give to drink, water (horses or cattle), [RV.] &c. &c.: Desid. pipāsati ([RV.] also pipīṣati), to wish to drink, thirst, [ib.] : Desid. of Caus. pipāyayiṣati, to wish or intend to give to drink, [Kāṭh.] : Intens. pepīyate (p. °yamāna also with pass meaning), to drink greedily or repeatedly, [Up.]; [Hariv.]

pā : [cf. Gk. πέ-πω-κα; Aeol. πώ-νω = πίνω; Lat. pō-tus, pō-tum, bibo for pi-bo; Slav. pi-ja, pi-ti]

pā : mfn. drinking, quaffing &c. (cf. agre-, ṛtu-, madhu-, soma- &c.)

pā : cl. 2. P. ([Dhāt. xxiv, 48]) pā́ti (Impv. pāhí; pr. p. P. pā́t Ā. pāná, [RV.]; pf. papau Gr.; aor. apāsīt, [Rājat.] Subj. pāsati, [RV.]; fut. pāsyati, pātā Gr.; Prec. pāyāt, [Pāṇ. vi, 4, 68], Sch.; inf. pātum, [MBh.]), to watch, keep, preserve; to protect from, defend against (abl.), [RV.] &c. &c.; to protect (a country) i.e. rule, govern, [Rājat.]; to observe, notice, attend to, follow, [RV.]; [AitBr.] : Caus. pālayati See √ pāl: Desid. pipāsati Gr.: Intens. pāpāyate, pāpeti, pāpāti, [ib.]

pā : [cf. Zd. pā, paiti; Gk. πά-ομαι, πέ-πα-μαι, πῶ-ν, &c.; Lat. pa-sco, pa-bulum; Lith. pë-mů́]

pā : mfn. keeping, protecting, guarding &c. (cf. apāna-, ritā-, go-, tanū- &c.)

pā : cl. 3. Ā. pípīte, to rise against, be hostile (see 2. anūt-√ , p. 41; 2. ut-pā, p. 181; praty-ut- √ , p. 677).

su : cl. 1. P. Ā. savati, °te, to go, move, [Dhātup. xxii, 42] ([Vop.] sru).

su : (= √ 1. sū) cl. 1. 2. P. ([Dhātup. xxii, 43] and [xxiv, 32]; savati, sauti, only in 3. sg. pr. sauti and 2. sg. Impv. suhi) to urge, impel, incite, [ŚBr.]; [KātyŚr.]; to possess supremacy, [Dhātup.]

su : cl. 5. P. Ā. ([Dhātup. xxvii, 1]) sunóti, sunute (in [RV.] 3. pl. sunvánti, sunviré [with pass. sense] and suṣvati; p. sunvát or sunvāná [the latter with act. and pass. sense] [ib.]; pf. suṣāva, suṣuma &c., [ib.]; [MBh.]; p. in Veda suṣuvás and suṣvāṇá [the later generally with pass. sense; accord. to [Kāś.] on [Pāṇ. iii, 2, 106], also suṣuvāṇa with act. sense]; aor. accord. to Gr. asāvīt or asauṣīt, asoṣṭa or asaviṣṭa; in [RV.] also Impv. sótu, sutám, and p. [mostly pass.] suvāná [but the spoken form is svāná and so written in [SV.], suv° in [RV.]]; and 3. pl. asuṣavuḥ, [AitBr.]; fut. sotā, [ib.]; soṣyati, [KātyŚr.]; saviṣyati, [ŚBr.]; inf. sótave, sótos, [RV.] : [Br.]; sotum Gr.; ind.p. -sútya, [Br.]; -sūya, [MBh.]), to press out, extract (esp. the juice from the Soma plant for libations), [RV.]; [AV.]; [ŚBr.]; [KātyŚr.]; [Up.]; [MBh.]; to distil, prepare (wine, spirits &c.) Sch. on [Pāṇ. ii, 2, 132] : Pass. sūyáte (in [RV.] also Ā. 3. sg. sunve and 3. pl. sunviré with pass. sense; aor. ásāvi, [ib.]) : Caus. -sāvayati or -ṣāvayati (see abhi-ṣu and pra-√ su; aor. asūṣavat, accord. to some asīṣavat) Gr.: Desid. of Caus. suṣāvayiṣati, [ib.] : Desid. susūṣati, °te, [ib.] : Intens. soṣūyate, soṣavīti, soṣoti, [ib.]

su : (= √ 2. sū), (only in 3. sg. sauti See pra-√ sū) to beget, bring forth.

su : sú ind. (opp. to dus and corresponding in sense to Gk. εὖ; perhaps connected with 1. vásu, and, accord. to some, with pron. base sa, as ku with ka; in Veda also sū́ and liable to become ṣu or ṣū and to lengthen a preceding vowel, while a following na may become ṇa; it may be used as an adj. or adv.), good, excellent, right, virtuous, beautiful, easy, well, rightly, much, greatly, very, any, easily, willingly, quickly (in older language often with other particles; esp. with u, = ‘forthwith, immediately’; with mo i.e. mā u, = ‘never, by no means’ ; sú kam often emphatically with an Impv., e.g. tíṣṭhā sú kam maghavan mā́ parā gāḥ, ‘do tarry O Maghavan, go not past’, [RV. iii, 53, 2]; always qualifies the meaning of a verb and is never used independently at the beginning of a verse; in later language it is rarely a separate word, but is mostly prefixed to substantives, adjectives, adverbs and participles, exceptionally also to an ind.p., e.g. su-baddhvā, ‘having well bound’, [Mṛcch. x, 50]; or even to a finite verb, e.g. su-nirvavau, [Śiś. vi, 58]), [RV.] &c.;

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following).

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following, in which the initial ṣ stands for an orig. s) :

su : (to be similarly prefixed to the following) :

su : (to be similarly prefixed to the following)