10.95.5
त्रिः स्म॒ माह्नः॑ श्नथयो वैत॒सेनो॒त स्म॒ मेऽव्य॑त्यै पृणासि
पुरू॑र॒वोऽनु॑ ते॒ केत॑मायं॒ राजा॑ मे वीर त॒न्व१॒॑स्तदा॑सीः
10.95.5
tríḥ sma mā́hnaḥ śnathayo vaitaséna-
-utá sma mé 'vyatyai pr̥ṇāsi
púrūravó 'nu te kétam āyaṃ
rā́jā me vīra tanvàs tád āsīḥ
10.95.5
triḥfrom trís
from sma
from ahám
from √śnathⁱ-
from vaitasá-
from utá
from sma
from ahám
from purūrávas-
from ánu
from √i- 1
from rā́jan-
from ahám
from vīrá-
from tanū́-
from sá- ~ tá-
from √as- 1
10.95.5
Thrice in the day didst thou embrace thy consort, though coldly she received thy fond caresses. To thy desires, Purûravâs, I yielded: so wast thou king, O hero, of my body.
| Source index | Surface | Lemma | Information |
|---|---|---|---|
| 10.95.5 | trís tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c. tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.] 🔎 trís | trís tris : trís ind. ([Pāṇ. v, 4, 18]) thrice, 3 times, [RV.] (saptá, 3 × 7, [i], [iv], [vii ff.]; áhnas or áhan, ‘thrice a day’, [i], [iii f.], [ix f.]; cf. [Pāṇ. ii, 3, 64]), [ŚBr.]; [KātyŚr.]; [Mn.] (abdasya, ‘thrice a year’, [iii], [xi]) &c. tris : before gutturals and palatals [cf. [RV. viii, 91, 7]] ḥ may be substituted by ṣ, [Pāṇ. viii, 3, 43.] 🔎 trís | invariable |
| 10.95.5 | sma sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma | sma sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma | invariable |
| 10.95.5 | mā mā : f. a mother, [L.] mā : measure, [L.] mā : authority (-tva n.), [Nyāyam.] mā : light, [L.] mā : knowledge, [L.] mā : binding, fettering, [L.] mā : death, [L.] mā : a woman's waist, [L.] mā : mā́ ind. (causing a following ch to be changed to cch, [Pāṇ. vi, 1, 74]) not, that not, lest, would that not, [RV.] &c. &c. mā : a particle of prohibition or negation = Gk. μή, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense (esp. of the aor., e.g. mā́ no vadhīr indra, do not slay us, O Indra, [RV.]; mā bhaiṣīḥ or mā bhaiḥ, do not be afraid, [MBh.]; tapovana-vāsinām uparodho mā bhūt, let there not be any disturbance of the inhabitants of the sacred grove, [Śak.]; often also with sma, e.g. mā sma gamaḥ, do not go, [Bhag.] cf. [Pāṇ. iii, 3, 175]; [176]; in the sense of ‘that not, lest’ also yathā mā, e.g. yathā mā vo mṛtyuḥ pari-vyatkā iti, that death may not disturb you, [PraśnaUp.]; or mā yathā, e.g. mā bhūt kālātyayo yathā, lest there be any loss of time, [R.]; mā na with aor. Subj. = Ind. without a negative, e.g. mā dviṣo na vadhīr mama, do slay my enemies, [Bhaṭṭ.] cf. [Vām. v, 1, 9]; rarely with the augmentless impf. with or without sma, e.g. mainam abhibhāṣathāḥ, do not speak to him, [R.]; mā sma karot, let him not do it, [Pāṇ. vi, 4, 74], Sch.; exceptionally also with the Ind. of the aor., e.g., mā kālas tvām aty-agāt, may not the season pass by thee, [MBh.]; cf. [Pāṇ. vi, 4, 75], Sch.) mā : or with the Impv. (in [RV.] only [viii, 103, 6], mā no hṛṇītām [[SV.] hṛṇītās] agníḥ, may Agni not be angry with us; but very often in later language, e.g. mā kranda do not cry, [MBh.]; gaccha vā mā vā, you can go or not go, [ib.]; ripur ayam mā jāyatām, may not this foe arise, [Śāntiś.]; also with sma, e.g. mā sma kiṃ cid vaco vada do not speak a word, [MBh.]) mā : or with the Pot. (e.g. mā yamam paśyeyam, may I not see Yama; esp. mābhujema in [RV.]) mā : or with the Prec. (only once in mā bhūyāt, may it not be, [R. [B.] ii, 75, 45]) mā : or sometimes with the fut. (= that not, lest, e.g. mā tvāṃ śapsye, lest I curse thee, [MBh.] cf. [Vop. xxv, 27]) mā : or with a participle (e.g. mā jīvanyo duḥkhadagdho jīvati, he ought not to live who lives consumed by pain, [Pañcat.]; gataḥ sa mā, he cannot have gone, [Kathās.]; maīvamprārthyam, it must not be so requested, [BhP.]) mā : sometimes for the simple negative na (e.g. katham mā bhūt, how may it not be, [Kathās.]; mā gantum arhasi, thou oughtest not to go, [R.]; mā bhūd āgataḥ, can he not i.e. surely he must have arrived, [Amar.]) mā : occasionally without a verb (e. g. mā śabdaḥ or śabdam, do not make a noise, [Hariv.]; mā nāma rakṣiṇaḥ, may it not be the watchmen, [Mṛcch.]; mā bhavantam analaḥ pavano vā, may not fire or wind harm thee, [Vām. v, 1, 14]; esp. = not so, e.g. mā prātṛda, not so, O Pr°, [ŚBr.]; in this meaning also mā mā, mā maivam, mā tāvat) mā : in the Veda often with u (mó) = and not, nor (e.g. mā́ maghónaḥ pári khyatam mó asmā́kam ṛ́ṣṇām, do not forget the rich lords nor us the poets, [RV. v, 65, 6]; and then usually followed by ṣú = sú, e.g. mo ṣú ṇaḥ nírṛtir vadhīt, let not N° on any account destroy us, [i, 38, 6]) mā : in [ŚBr.] sma mā — mó sma = neither — nor (in a prohibitive sense). mā : cl. 3. P. mímāti (accord. to [Dhātup. xxv, 6] Ā. mimīte, [SV.] mimeti; Pot. mimīyat, [Kāṭh.]; pf., mimāya; aor. ámīmet Subj. mīmayat; inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats &c.), [RV.]; [AV.]; [Br.] : Intens., only pr. p. mémyat, bleating (as a goat), [RV. i, 162, 2.] mā : cl. 2. P. ([Dhātup. xxiv, 54]) māti; cl. 3. Ā. ([xxv, 6]) mímīte; cl. 4. Ā. ([xxvi, 33]) māyate (Ved. and ep. also mimāti Pot. mimīyāt Impv., mimīhi; Pot. mimet, [Br.]; pf. mamaú, mame, mamiré, [RV.]; aor. ámāsi Subj. mā́sātai, [AV.]; amāsīt Gr.; Prec. māsīṣṭa, meyāt, [ib.]; fut. mātā; māsyati, māsyate, [ib.]; inf. -mé, -maí, [RV.]; mātum, [Br.]; ind.p. mitvā́, -mā́ya, [RV.] &c. &c.), to measure, mete out, mark off, [RV.] &c. &c.; to measure across = traverse, [RV.]; to measure (by any standard), compare with (instr.), [Kum.]; (māti) to correspond in measure (either with gen., ‘to be large or long enough for’, [BhP.]; or with loc., ‘to find room or be contained in’, [Inscr.]; [Kāv.]; or with na and instr., ‘to be beside one's self with’, [Vcar.]; [Kathās.]); to measure out, apportion, grant, [RV.]; to help any one (acc.) to anything (dat.), [ib.], [i, 120, 9]; to prepare, arrange, fashion, form, build, make, [RV.]; to show, display, exhibit (amimīta, ‘he displayed or developed himself’, [iii, 29, 11]), [ib.]; (in phil.) to infer, conclude; to pray (yācñā-karmaṇi), [Naigh. iii, 19] : Pass. mīyáte (aor. amāyi); to be measured &c., [RV.]; &c. Caus., māpayati, °te (aor. amīmapat, [Pāṇ. vii, 4, 93], Vārtt. 2 [Pat.]), to cause to be measured or built, measure, build, erect, [Up.]; [GṛS.]; [MBh.] &c.: Desid. mitsati, °te, [Pāṇ. vii, 4, 54]; [58] (cf. nir-√ mā) : Intens. memīyate, [Pāṇ. vi, 4, 66.] mā : [cf. Zd. mā; Gk. μέτρον, μετρέω; Lat. mētior, mensus, mensura; Slav. měra; Lith. mėrà.] mā : f. See under ma, p. 771, col. 2. 🔎 mā | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGACC |
| 10.95.5 | áhnaḥ | áhar ~ áhan- | nominal stemSGNGEN |
| 10.95.5 | śnathayaḥ | √śnathⁱ- śnath : cl. 1. P. ([Dhātup. xix, 37]) śnathati (only occurring in pr. Subj. śnathat, Impv. śnathihi, and aor. śnathiṣṭam, °ṭana; Gr. also pf. śaśnātha; fut. śnathitā, °thiṣyati &c.), to pierce, strike, injure, kill, [RV.] : Caus. śnatháyati, °te (aor. aśiśnat, śiśnáthat) id., [ib.] : Desid. śiśnathiṣati Gr.: Intens. śāśnathyate, śāśnatti, [ib.] 🔎 √śnathⁱ- | rootSGPRSACT2INJ |
| 10.95.5 | vaitaséna vaitasena : m. (prob. derived fr. a misunderstanding of vaitaséna instr. [RV. x, 95, 4]; cf. vaitasá), N. of Purū-ravas, [BhP.] 🔎 vaitaséna | vaitasá- vaitasa : vaitasá mf(I)n. (fr. vetasa) made of or peculiar to a reed (°sī vṛtti, ‘reed-like action’ i.e. yielding to superior force, adapting one's self to circumstances), [TS.]; [Br.]; [KātyŚr.] &c. vaitasa : vaitasá m. or n. a basket made of reed, [KātyŚr.] vaitasa : vaitasá m. (met.) the penis, [AV.] vaitasa : Rumex Vesicarius, [L.] vaitasa : Calamus Fasciculatus, [W.] 🔎 vaitasá- | nominal stemSGMINS |
| 10.95.5 | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | utá uta : mfn. (fr. √ ve, q.v.), sewn, woven. uta : utá ind. and, also, even, or, [RV.]; [AV.]; [ŚBr.]; [ChUp.] &c. uta : often used for the sake of emphasis, especially at the end of a line after iti or a verb (e.g. sarva-bhūtāni tam pārtha sadā paribhavanty uta, all creatures, O king, certainly always despise him, [MBh. iii, 1026]), [MBh.]; [Bhag.] &c. (As an interrogative particle, generally at the beginning of the second or following part of a double interrogation) or, utrum-an (e.g. katham nirṇīyate kiṃ syān niṣkāraṇo bandhur uta viśvāsa-ghātakaḥ, how can it be decided whether he be a friend without a motive or a violator of confidence? [Hit.]), [Kum.]; [Kathās.]; [Bhartṛ.]; [Sāh.] &c. uta : in this sense it may be strengthened by āho (e.g. kaccit tvam asi mānuṣī utāho surāṅganā, art thou a mortal woman or divine? Nala), or by āho-svit (e.g. śālihotraḥ kiṃ nu syād utāhosvid rājā nalaḥ, can it be Śālihotra or king Nala?) Rarely kim is repeated before used in this sense (e.g. kim nu svargāt prāptā tasyā rūpeṇa kimutānyāgatā, has she arrived from heaven or has another come in her form? [Mṛcch.]), [Amar.]; [MBh.] &c. (As a particle of wishing, especially at the beginning of a sentence followed by a potential) would that! utinam! (e.g. utādhīyīta, would that he would read!) ( preceded by kim) on the contrary, how much more, how much less (e.g. samartho 'si sahasram api jetuṃ kimutaikam, thou art able to conquer even a thousand, how much more one, [R.]), [Śak.]; [Vikr.]; [Ragh.] &c. ( preceded by prati) on the contrary, rather (e.g. eṣa pṛṣṭo 'smābhir na jalpati hanti praty-uta pāṣāṇaiḥ, this one questioned by us does not speak, but rather throws stones at us), [Kathās.]; [Pañcat.] &c. uta : uta vā, or else, and (e.g. samudrād uta vā purīṣāt, from the sea or from the moisture in the air) uta : vā — uta vā or utāho vāpi — vā, either — or uta : — , both — and (e.g. uta balavān utābalaḥ, both the strong and the weak) uta : kim — uta vā, whether — or else. uta : mfn. woven &c. See 1. , p. 175, col. 2. 🔎 utá | invariable |
| 10.95.5 | sma sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma | sma sma : , smā, (or ṣma, ṣmā), ind. a particle perhaps originally equivalent to ‘ever’, ‘always’; and later to ‘indeed’, ‘certainly’, ‘verily’, ‘surely’ (it is often used pleonastically, and in earlier language generally follows a similar particle [esp. ha, na], or relative, or prep. or verb, while in later language it frequently follows iti, na and mā́ [cf. 1. mā́]; it is also joined with a pres. tense or pres. participle to give them a past sense [e.g. praviśanti sma, ‘they entered’]; this use of is also found in the Brāhmaṇas and is extended to veda and āha cf. [Vām. v, 2, 46]), [RV.]; &c. &c. 🔎 sma | invariable |
| 10.95.5 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGDAT |
| 10.95.5 | ávyatyai | ávyant- | nominal stemSGFDAT |
| 10.95.5 | pr̥ṇāsi | √pr̥̄- | rootSGPRSACT2IND |
| 10.95.5 | púrūravaḥ | purūrávas- purūravas : purū—rávas mfn. crying much or loudly, [RV. i, 31, 4] purūravas : purū—rávas m. N. of an ancient king of the lunar race (the lover of Urvaśī [cf. [RV. x, 95]; [ŚBr. xi, 5, 1] and Kālidāsa's drama Vikramorvaśī], son of Budha and Iḻā, father of Āyus and ancestor of Puru Duṣyanta, Bharata, Kuru, Dhṛtarāṣṭra and Pāṇḍu, supposed to have instituted the 3 sacrificial fires [[VS. v, 2]]; according to [Nir. x, 46] he is one of the beings belonging to the middle region of the universe, and is possibly to be connected with the Sun as Urvaśī is with the Dawn; according to others a Viśva-deva or a Pārvaṇa-śrāddha-deva), [RV.] &c. purūravas : purū-ravas See col. 1. 🔎 purūrávas- | nominal stemSGMVOC |
| 10.95.5 | ánu anu : mfn. = aṇu, q.v., [L.] anu : ánu m. a non-Āryan man, [RV.] anu : N. of a king (one of Yayāti's sons) anu : of a non-Āryan tribe, [MBh.] &c. anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next. 🔎 ánu | ánu anu : mfn. = aṇu, q.v., [L.] anu : ánu m. a non-Āryan man, [RV.] anu : N. of a king (one of Yayāti's sons) anu : of a non-Āryan tribe, [MBh.] &c. anu : ánu ind. (as a prefix to verbs and nouns, expresses) after, along, alongside, lengthwise, near to, under, subordinate to, with. (When prefixed to nouns, especially in adverbial compounds), according to, severally, each by each, orderly, methodically, one after another, repeatedly. (As a separable preposition, with accusative) after, along, over, near to, through, to, towards, at, according to, in order, agreeably to, in regard to, inferior to, [Pāṇ. i, 4, 86.] (As a separable adverb) after, afterwards, thereupon, again, further, then, next. 🔎 ánu | invariablelocal particle:LP |
| 10.95.5 | te | tvám | pronounSGGEN |
| 10.95.5 | kétam | kéta- keta : kéta m. (√ 4. cit) desire, wish, will, intention [‘wealth’, ‘atmosphere, sky’, [Sāy.]] [RV.]; [VS.]; [TS.]; [ŚāṅkhŚr.] keta : a house, abode, [BhP.] keta : mark, sign, [BhP. i, 16, 34] keta : apparition, shape, [Naigh. iii, 9.] 🔎 kéta- | nominal stemSGMACC |
| 10.95.5 | āyam āyam : ā-√ yam P. -yacchati and (Ved.) -yamati, to stretch, lengthen out, extend, [RV.]; [AV.]; [Lāṭy.]; [Suśr.]; [MBh.] &c.; to stretch (a bow); to put on (an arrow &c.); to draw near, bring hither; to fetch, procure, [RV.]; to keep, stop, hold in, draw back, restrain, [Mn.]; [Yājñ.]; [MBh.]; [BhP.] &c.; to produce, [Bhaṭṭ.] : Ā. -yacchate (cf. [Pāṇ. i, 3, 28] and [75]) to stretch one's self or be stretched or strained; to grow long, [L.]; to grasp, possess, [L.] : Caus. -yāmayati, to bring near, draw near; to carry, fetch, [RV.]; to lengthen, extend, [Suśr.]; to produce or make visible; to show, [MBh.] 🔎 āyam | √i- 1 i : the third vowel of the alphabet, corresponding to i short, and pronounced as that letter in kill &c. i : ind. an interjection of anger, calling, sorrow, distress, compassion, &c., (g. cādi, [Pāṇ. i, 4, 57], &c.) i : base of Nominative case and Acc. sg. du. and pl. of the demonstrative pronoun idam, ‘this’ or ‘that’ i : [cf. ítara, itas, iti, íd, idā́, iyat, iva, iha: cf. also Lat. id; Goth. ita; Eng. it; Old Germ. iz; Mod. Germ. es.] i : m. N. of Kāmadeva, [L.] i : cl. 2. P. éti (Impv. 2. sg. ihí) and 1. P. Ā. áyati, ayate [cf. √ ay], (pf. iyāya [2. sg. iyátha, [AV. viii, 1, 10], and iyétha, [RV.]] fut. eṣyati; aor. aiṣīt; inf. etum, étave, [RV.] & [AV.], étavaí, [RV.] étos, [RV.] ityaí, [RV. i, 113, 6]; [124, 1]) to go, walk; to flow; to blow; to advance, spread, get about; to go to or towards (with acc.), come, [RV.]; [AV.]; [ŚBr.]; [MBh.]; [R.]; [Hit.]; [Ragh.] &c.; to go away, escape, pass, retire, [RV.]; [AV.]; [ŚBr.]; [R.]; to arise from, come from, [RV.]; [ChUp.]; to return (in this sense only fut.), [MBh.]; [R.]; (with punar) to come back again, return, [MBh.]; [R.]; [Pañcat.] &c.; to succeed, [Mn. iii, 127]; to arrive at, reach, obtain, [RV.]; [AV.]; [ŚBr.]; [Śak.]; [Hit.] &c.; to fall into, come to; to approach with prayers, gain by asking (cf. ita); to undertake anything (with acc.); to be employed in, go on with, continue in any condition or relation (with a part. or instr., e.g. asura-rakṣasāni mṛdyamānāni yanti, ‘the Asuras and Rakshases are being continually crushed’, [ŚBr. i, 1, 4, 14]; gavāmayaneneyuḥ, ‘they, were engaged in the [festival called] Gavāmayana’, [KātyŚr. xxv, 5, 2]); to appear, be, [KaṭhUp.] : Intens. Ā. ī́yate ([RV. i, 30, 18]; p. iyāná, [RV.]; inf. iyádhyai, [RV. vi, 20, 8]) to go quickly or repeatedly; to come, wander, run, spread, get about, [RV.]; [AV.]; [VS.]; to appear, make one's appearance, [RV.]; [AV.]; [BṛĀrUp.]; to approach any one with requests (with two acc.), ask, request, [RV.]; [AV.]: Pass. ī́yate, to be asked or requested, [RV.]: Caus. āyayati, to cause to go or escape, [Vop.]; i : [cf. Gk. εἶ-μι, ἴ-μεν; Lat. e-o, ī-mus, i-ter, &c.; Lith. ei-mì, ‘I go’; Slav. i-dû, ‘I go’, i-ti, ‘to go’; Goth. i-ddja, ‘I went’.] 🔎 √i- 1 | rootSGIPRFACT1IND |
| 10.95.5 | rā́jā | rā́jan- rājan : m. (ifc. mostly m(-rAja) , esp. in Tat-puruṣas; f(-rAjan, °jA or °jYI). ; cf. [Pāṇ. iv, 1, 28], Sch.) a king, sovereign, prince, chief (often applied to gods, e.g. to Varuṇa and the other Ādityas, to Indra, Yama &c., but esp. to Soma [also the plant and juice] and the Moon), [RV.] &c. &c. rājan : a man of the royal tribe or the military caste, a Kṣatriya, [ĀśvŚr.]; [ChUp.]; [Mn.] &c. (cf. rājanya) rājan : a Yakṣa, [L.] rājan : N. of one of the 18 attendants on Sūrya (identified with a form of Guha), [L.] rājan : of Yudhiṣṭhira, [MBh.] (rājñām indra-mahotsavaḥ and rājñām pratibodhaḥ, N. of wks.); ; (rā́jñī) f. See s.v. rājan : [cf. Lat. rex; Kelt. rîg, fr. which Old Germ. rîk; Goth. reiks; Angl.-Sax. rîce; Eng. rich.] rājan : rāján (only in loc. rājáni) government, guidance, [RV. x, 49, 4.] 🔎 rā́jan- | nominal stemSGMNOM |
| 10.95.5 | me me : cl. 1. Ā. ([Dhātup. xxii, 65]) mayate (ep. also P. mayati; pf. mame Gr.; aor. amāsta, [ib.]; fut. mātā, māsyate, [ib.]; ind.p. -mitya or -māya, [ib.]). to exchange, barter (cf. apa-. and ni-√ me) : Caus. māpayati, [ib.] : Desid. mitsate, [ib.] : Intens. memīyate, māmeti, māmāti, [ib.] me : (onomat.) imitative of the sound of a bleating goat (me-me-√ kṛ, to bleat), [Kāv.] 🔎 me | ahám aham : ahám nom. sg., ‘I’, [RV.] &c. aham : = ahaṃkaraṇa, q.v., (hence declinable gen. ahamas, &c.), [BhP.] aham : [Zd. azem; Gk. ἐγώ; Goth. ik; Mod. Germ. ich; Lith. asz; Slav. az]. 🔎 ahám | pronounSGGEN |
| 10.95.5 | vīra vīra : vīrá m. a man, (esp.) a brave or eminent man, hero, chief (sometimes applied to gods, as to Indra, Viṣṇu &c.; pl. men, people, mankind, followers, retainers), [RV.] &c. &c. vīra : a hero (as opp. to a god), [RTL. 272 n.] vīra : a husband, [MBh.]; [R.]; [Pur.] vīra : a male child, son (collectively male progeny), [RV.]; [AV.]; [Br.]; [GṛŚrS.] vīra : the male of an animal, [AV.]; [ŚāṅkhŚr.] vīra : (with, Tāntrikas) an adept (who is between the divya and the paśu, [RTL. 191]), [Rudray.] vīra : (in dram.) heroism (as one of the 8 Rasas [q.v.]; the Vīra-carita [q.v.] exhibits an example), [Bhar.]; [Daśar.]; [Sāh.] &c. vīra : an actor, [W.] vīra : a partic. Agni (son of Tapas), [MBh.] vīra : fire, (esp.) sacred or sacrificial fire, [L.] vīra : N. of various plants (Terminalia Arunja; Nerium Odorum; Guilandina Bonduc, manioc-root), [L.] vīra : N. of an Asura, [MBh.] vīra : of a son of Dhṛtarāṣṭra, [ib.] vīra : of a son of Bharad-vāja, [ib.] vīra : of a son of Puruṣa Vairāja and father of Priya-vrata and Uttāna-pāda, [Hariv.] vīra : of a son of Gṛñjima, [ib.] vīra : of two sons of Kṛṣṇa, [BhP.] vīra : of a son of Kṣupa and father of Viviṃśa, [MārkP.] vīra : of the father of Līlāvatī, [ib.] vīra : of a teacher of Vinaya, [Buddh.] vīra : of the last Arhat of the present Avasarpiṇī, [L.] vīra : (also with bhaṭṭa, ācārya &c.) of various authors &c., [Cat.] vīra : (pl.) of a class of gods under Manu Tāmasa, [BhP.] vīra : vīrá n. (only [L.]) a reed (Arundo Tibialis) vīra : the root of ginger (?) vīra : pepper vīra : rice-gruel vīra : the root of Costus Speciosus, of Andropogon Muricatus &c. vīra : vīrá mf(A)n. heroic, powerful, strong, excellent, eminent, [L.] vīra : [cf. Lat. vir; Lith. výras; Goth. wair; Angl.Sax. wër, wëre-wulf; Eng. were-wolf; Germ. Werwolf, Wergeld.] 🔎 vīra | vīrá- vīra : vīrá m. a man, (esp.) a brave or eminent man, hero, chief (sometimes applied to gods, as to Indra, Viṣṇu &c.; pl. men, people, mankind, followers, retainers), [RV.] &c. &c. vīra : a hero (as opp. to a god), [RTL. 272 n.] vīra : a husband, [MBh.]; [R.]; [Pur.] vīra : a male child, son (collectively male progeny), [RV.]; [AV.]; [Br.]; [GṛŚrS.] vīra : the male of an animal, [AV.]; [ŚāṅkhŚr.] vīra : (with, Tāntrikas) an adept (who is between the divya and the paśu, [RTL. 191]), [Rudray.] vīra : (in dram.) heroism (as one of the 8 Rasas [q.v.]; the Vīra-carita [q.v.] exhibits an example), [Bhar.]; [Daśar.]; [Sāh.] &c. vīra : an actor, [W.] vīra : a partic. Agni (son of Tapas), [MBh.] vīra : fire, (esp.) sacred or sacrificial fire, [L.] vīra : N. of various plants (Terminalia Arunja; Nerium Odorum; Guilandina Bonduc, manioc-root), [L.] vīra : N. of an Asura, [MBh.] vīra : of a son of Dhṛtarāṣṭra, [ib.] vīra : of a son of Bharad-vāja, [ib.] vīra : of a son of Puruṣa Vairāja and father of Priya-vrata and Uttāna-pāda, [Hariv.] vīra : of a son of Gṛñjima, [ib.] vīra : of two sons of Kṛṣṇa, [BhP.] vīra : of a son of Kṣupa and father of Viviṃśa, [MārkP.] vīra : of the father of Līlāvatī, [ib.] vīra : of a teacher of Vinaya, [Buddh.] vīra : of the last Arhat of the present Avasarpiṇī, [L.] vīra : (also with bhaṭṭa, ācārya &c.) of various authors &c., [Cat.] vīra : (pl.) of a class of gods under Manu Tāmasa, [BhP.] vīra : vīrá n. (only [L.]) a reed (Arundo Tibialis) vīra : the root of ginger (?) vīra : pepper vīra : rice-gruel vīra : the root of Costus Speciosus, of Andropogon Muricatus &c. vīra : vīrá mf(A)n. heroic, powerful, strong, excellent, eminent, [L.] vīra : [cf. Lat. vir; Lith. výras; Goth. wair; Angl.Sax. wër, wëre-wulf; Eng. were-wolf; Germ. Werwolf, Wergeld.] 🔎 vīrá- | nominal stemSGMVOC |
| 10.95.5 | tanvàḥ | tanū́- tanū : in comp. for °nú. tanū : tanū́ f. (of °nú, q.v.; acc. °nvám, [RV.] &c., [BhP. iii]; °nuvam [[Pāṇ. vi, 4, 77], Vārtt.] [BhP. vii, 9, 37]; instr. °nuvā, [iii f.]; gen. abl. °nvás, [RV.] &c.; loc. °nví & °nvī́, [RV.]; °nvā́m, [AV.] &c.; du. °nū́ [[RV. x, 183, 2]; [AV. iv, 25, 5]], °nvā́ [[RV.]], °núvau [[TBr. i, 1, 7, 3]], °nvau [see gharma-]; pl. nom. & acc. °nvás, [RV.] &c., [BhP. i]; nom. °núvas, [TBr. i, 1, 7, 3]) the body, person, self (often used like a reflexive pron.; cf. ātmán), [RV.] &c. tanū : form or manifestation, [RV.] &c. (tanū́ manyos, ‘a sign of wrath’, [PārGṛ. iii, 13, 5]). 🔎 tanū́- | nominal stemSGFGEN |
| 10.95.5 | tát tat : for tád. See col. 3. tat : , 1. tatá. See √ tan tat : in comp. for tád. tat : mfn. ifc. See parī- tat : cf. purī-tát. 🔎 tát | sá- ~ tá- sa : the last of the three sibilants (it belongs to the dental class and in sound corresponds to s in sin). sa : (in prosody) an anapest (˘ ˘ ¯) sa : (in music) an abbreviated term for ṣaḍ-ja (see p. 1109, col. 2). sa : m. (only [L.]) a snake sa : air, wind sa : a bird sa : N. of Viṣṇu or Śiva sa : n. knowledge sa : meditation sa : a carriage road sa : a fence. sa : mfn. (fr. √ san) procuring, bestowing (only ifc.; cf. palu-ṣá and priya-sá). sa : sá the actual base for the nom. case of the 3rd pers. pron. tád, q.v. (occurring only in the nom. sg. mf. [sá or sás, sā], and in the Ved. loc. [sásmin, [RV. i, 152, 6]; [i, 174, 4]; [x, 95, 11]]; the final s of the nom. m. is dropped before all consonants [except before p in [RV. v, 2, 4], and before t in [RV. viii, 33, 16]] and appears only at the end of a sentence in the form of Visarga; occasionally blends with another vowel [as in saīṣaḥ]; and it is often for emphasis connected with another pron. as with aham, tvam, eṣa, ayam &c. [e.g. so 'ham, sa tvam, ‘I (or thou) that very person’; cf. under tád, p. 434], the verb then following in the 1st and 2nd pers. even if aham or tvam be omitted [e.g. sa tvā pṛcchāmi ‘I that very person ask you’, [BṛĀrUp.]; sa vai no brūhi ‘do thou tell us’, [ŚBr.]]; similarly, to denote emphasis, with bhavān [e.g. sa bhavān vijayāya pratiṣṭhatām, ‘let your Highness set out for victory’, [Śak.]]; it sometimes [and frequently in the Brāhmaṇas] stands as the first word of a sentence preceding a rel. pronoun or adv. such as ya, yad, yadi, yathā, ced; in this position may be used pleonastically or as a kind of ind., even where another gender or number is required [e.g. sa yadi sthāvarā āpo bhananti, ‘if those waters are stagnant’, [ŚBr.]]; in the Sāṃkhya , like eṣa, ka, and ya, is used to denote Puruṣa, ‘the Universal Soul’), [RV.] &c. &c. sa : [cf. Zd. hō, hā; Gk. ὁ, ἡ.] sa : ind. (connected with saha, sam, sama, and occasionally in [BhP.] standing for saha with instr.) an inseparable prefix expressing ‘junction’, ‘conjunction’, ‘possession’ (as opp. to a priv.), ‘similarity’, ‘equality’ sa : (and when compounded with nouns to form adjectives and adverbs it may be translated by ‘with’, ‘together or along with’, ‘accompanied by’, ‘added to’, ‘having’, ‘possessing’, ‘containing’, ‘having the same’ [cf. sa-kopa, sāgni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa]; or it may = ‘ly’, as in sa-kopam, ‘angrily’, sopadhi, ‘fraudulently’), [RV.]; &c. sa : [cf. Gk. ἁ in ἁπλοῦς; Lat. sim in simplex; sem in semel, semper Eng. same.] sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following). sa : (to be similarly prefixed to the following) : sa : See 5. , p. 1111, col. 2. sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) : sa : (to be similarly prefixed to the following) sa : (to be similarly prefixed to the following) : 🔎 sá- ~ tá- | pronounSGNACC |
| 10.95.5 | āsīḥ | √as- 1 as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.); as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.] as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v. as : asati, °te = √ aṣ, q.v. 🔎 √as- 1 | rootSGIPRFACT2IND |