guhā : guhā́ (instr. of 2. guh)

guhā : ( gúhā), f. (gaṇas vṛṣādi and bhidādi) a hiding-place, cave, cavern, [VS. xxx, 16]; [TBr. i]; [MBh.] &c. (ifc. f(A). , [Hcat. i, 7] and [10])

guhā : (fig.) the heart, [ŚvetUp. iii, 20]; [MBh. xii]; [BhP. ii, 9, 24]

guhā : Hemionitis cordifolia, [Suśr. i, 19, 27]; [v, 7, 1] (cf. prati-g°)

guhā : Desmodium gangeticum, [L.]

guhā : gúhā ind. (3. gúhā), Ved. instr. in a hiding-place, in secret, secretly (opposed to āvís, and especially with √ dhā, ni-√ dhā, √ kṛ, ‘to conceal, remove’), [RV.]; [AV.]; [ŚBr. xi], [xiii.]

guhā : & 3., see s.v. guha.

śiraḥ : in comp. for śiras.

śiras : śíras n. (prob. originally śaras = karas; and connected with karaṅka, q.v.) the head, skull (acc. with √ dā, ‘to give up one's head i.e. life’; with √ dhṛ, or √ vah, ‘to hold up one's head, be proud’; with Caus. of √ vṛt or with upa-√ sthā, ‘to hold out the head’, ‘acknowledge one's self guilty’, see śiropasthāyin; instr. with √ grah, √ dhā, √ dhṛ, vi-√ dhṛ, √ bhṛ, √ vah, or √ kṛ, ‘to hold or carry or place on the head, receive deferentially’; instr. with √ gam, abhi-√ gam, pra-√ grah, √ yā, pra-ṇam [√ nam], ni-√ pat, pra-ṇi-√ pat, ‘to touch with the head, bow or fall down before’; loc. with √ kṛ or ni-√ dhā, ‘to place on one's head’; loc. with √ sthā, ‘to be on or stand over a person's head, stand far above [gen.]’), [RV.] &c. &c.

śiras : the upper end or highest part of anything, top, peak, summit, pinnacle, acme, [MBh.]; [Kāv.] &c.

śiras : the forepart or van (of an army), [Śiś.]

śiras : the beginning (of a verse), [VarBṛS.]

śiras : (ifc.) the head, leader, chief, foremost, first (of a class), [BhP.]

śiras : N. of the verse āpo jyotir āpo 'mṛtam, [Baudh.]; [Viṣṇ.] &c.

śiras : of a Sāman (also with indrasya), [ĀrṣBr.]; [Lāṭy.]

śiras : of a mountain, [Buddh.]

śiras : [cf. śīrṣan; Gk. κέρας, κάρη &c.; Lat. cerebrum for ceresrum, cornu; Germ. hirni, Hirn; Eng. horn.]

dhā : f. in 2. tiro-dhā́

dhā : dur-dhā́ (qq.vv.)

dhā : cl. 3. P. Ā. dádhāti, dhatté, [RV.] &c. &c. (P. du. dadhvás, dhatthás, dhattás [[Pāṇ. viii, 2, 38]]; pl. dadhmási or °más, dhatthá, dādhati; impf. ádadhāt pl. °dhur, 2. pl. ádhatta or ádadhāta, [RV. vii, 33, 4]; Subj. dádhat or °dhāt [[Pāṇ. vii, 3, 70], [Kāś.]], °dhas, °dhatas, °dhan; Pot. dadhyā́t; Impv. dādhātu pl. °dhatu; 2. sg. dhehí [fr. dhaddhi; cf. [Pāṇ. vi, 4, 119]] or dhattāt, [RV. iii, 8, 1]; 2. pl. dhattá, [i, 64, 15], dhattana, [i, 20, 7], dádhāta, [vii, 32, 13], or °tana, [x, 36, 13] [cf. [Pāṇ. vii, 1, 45], Sch.]; p. dádhat, °ti m. pl. °tas; Ā. 1. sg. dadhé [at once 3. sg. = dhatté, [RV. i, 149, 5] &c. and = pf. Ā.], 2. sg. dhátse, [viii, 85, 5] or dhatsé, [AV. v, 7, 2]; 2. 3. du. dadhā́the, °dhā́te; 2. pl. °dhidhvé [cf. pf.]; 3. pl. dádhate, [RV. v, 41, 2]; impf. ádhatta, °tthās; Subj. dádhase, [viii, 32, 6] [[Pāṇ. iii, 4, 96], [Kāś.]]; Pot. dádhīta, [RV. i, 40, 2] or dadhītá, [v, 66, 1]; Impv. 2. sg. dhatsva, [x, 87, 2] or dadhiṣva, [iii, 40, 5] &c.; 2. pl. dhaddhvam [[Pāṇ. viii, 2, 38], [Kāś.]] or dadhidhvam, [RV. vii, 34, 10], &c.; 3. pl. dadhatām, [AV. viii, 8, 3]; p. dádhāna); rarely cl. 1. P. Ā. dadhati, °te, [RV.]; [MBh.]; only thrice cl. 2. P. dhā́ti, [RV.]; and once cl. 4. Ā. Pot. dhāyeta, [MaitrUp.] (pf. P. dadhaú, °dhā́tha, °dhatur, °dhimā́ or °dhimá, °dhur, [RV.] &c.; Ā. dadhé [cf. pr.], dadhiṣé or dhiṣe, [RV. i, 56, 6]; 2. 3. du. dadhā́the, °dhā́te, 2. pl. dadhidhvé [cf. pr.]; 3. pl. dadhiré, dadhre, [x, 82, 5]; [6], or dhire, [i, 166, 10] &c.; p. dádhāna [cf. pr.]; aor. P. ádhāt, dhā́t, dhā́s; adhúr, dhúr, [RV.] &c.; Pot. dheyām, °yur; dhetana, [RV.]; [TBr.]; 2. sg. dhāyīs, [RV. i, 147, 5]; Impv. dhā́tu [cf. [Pāṇ. vi, 1, 8] Vārtt. 3; [Pat.]]; 2. pl. dhā́ta or °tana, 3. pl. dhāntu, [RV.]; Ā. adhita, °thās, adhītām, adhīmahi, dhīmahi, dhimahe, dhāmahe, [RV.]; 3. sg. ahita, hita, [AV.]; [TĀr.]; Subj. dhéthe, [RV. i, 158, 2], dhaithe, [vi, 67, 7]; Impv. dhiṣvā́ or dhiṣvá, [ii, 11, 18], &c.; P. adhat, [SV.]; dhat, [RV.]; P. dhāsur Subj. °sathas and °satha, [RV.]; Ā. adhiṣi, °ṣata, [Br.]; Pot. dhiṣīya, [ib.] [[Pāṇ. vii, 4, 45]]; dheṣīya, [MaitrS.]; fut. dhāsyati, °te or dhātā, [Br.] &c.; inf. dhā́tum, [Br.] &c.; Ved. also °tave, °tavaí, °tos; dhiyádhyai, [RV.]; Class. also -dhitum; ind.p. dhitvā́, [Br.]; hitvā [[Pāṇ. vii, 4, 42]], -dhā́ya and -dhā́m, [AV.] : Pass. dhīyáte, [RV.] &c. [[Pāṇ. vi, 4, 66]], p. dhīyámāna, [RV. i, 155, 2] ; aor. ádhāyi, dhā́yi, [RV.] [[Pāṇ. vii, 3, 33], [Kāś.]]; Prec. dhāsīṣṭa or dhāyiṣīṣṭa [[vi, 4, 62]]) to put, place, set, lay in or on (loc.), [RV.] &c. &c. (with daṇḍam, to inflict punishment on [with loc. [MBh. v, 1075], with gen. [R. v, 28, 7]]; with tat-padavyām padam, to put one's foot in another's footstep i.e. imitate, equal, [Kāvyād. ii, 64]); to take or bring or help to (loc. or dat.; with āré, to remove), [RV.]; [AV.]; [ŚBr.]; (Ā.) to direct or fix the mind or attention (cintām, manas, matim, samādhim &c.) upon, think of (loc. or dat.), fix or resolve upon (loc. dat. acc. with prati or a sentence closed with iti), [RV.]; [Mn.]; [MBh.]; [Kāv.]; [BhP.]; to destine for, bestow on, present or impart to (loc. dat. or gen.), [RV.]; [Br.]; [MBh.] &c. (Pass. to be given or granted, fall to one's [dat.] lot or share, [RV. i, 81, 3]); to appoint, establish, constitute, [RV.]; [ŚBr.]; to render (with double acc.), [RV. vii, 31, 12]; [Bhartṛ. iii, 82]; to make, produce, generate, create, cause, effect, perform, execute, [RV.]; [TBr.]; [ŚvetUp.] &c. (aor. with pūrayām, mantrayām, varayām &c. = pūrayām &c. cakāra); to seize, take hold of, hold, bear, support, wear, put on (clothes), [RV.]; [AV.]; [Kāv.]; [BhP.] &c.; (Ā.) to accept, obtain, conceive (esp. in the womb), get, take (with ókas or cánas, to take pleasure or delight in [loc. or dat.]), [RV.]; [AV.]; [Br.]; to assume, have, possess, show, exhibit, incur, undergo, [RV.]; [Hariv.]; [Kāv.]; [Hit.] etc. : Caus. -dhāpayati, [Pāṇ. vii, 3, 36] (see antar-dhā, śrad-dhā &c.) : Desid. dhítsati, °te ([Pāṇ. vii, 4, 54]), to wish to put in or lay on (loc.), [RV.]; [AitBr.] (Class. Pass. dhitsyate; dhitsya See s.v.); dídhiṣati, °te, to wish to give or present, [RV.]; (Ā.) to wish to gain, strive after (p. dídhiṣāṇa, [x, 114, 1]), [ib.] : with avadyám, to bid defiance, [ib.] [iv, 18, 7] (cf. didhiṣā́yya, didhiṣú) : Intens. dedhīyate, [Pāṇ. vi, 4, 66.]

dhā : [cf. Zd. dā, dadaiti; Gk. θε-, θη-, τίθημι; Lith. dedù, dë́ti; Slav. dedją, děti; Old Sax. duan, dôn, Angl.Sax. dôn, Engl. to do; Germ. tuan; tuon, thun.]

dhā : mfn. putting, placing, bestowing, holding, having, causing &c. (ifc.; cf. dha)

dhā : m. placer, bestower, holder, supporter &c.

dhā : N. of Brahmā or Bṛhas-pati, [L.]

dhā : (ā), f. See 2. dha

dhā : instr. (= nom.) perhaps in the suffix (which forms adverbs from numerals, e.g. eka-dhā́, dví-dhā &c.)

ṛdhak : ṛ́dhak (and ṛdhák, [SV.]), ind. (related to ardha, [BRD.]), separately, aside, apart

ṛdhak : singly, one by one

ṛdhak : in a distinguished manner, particularly, [RV.]

akṣ : (perhaps a kind of old Desid. of √ 1. aś) cl. 1. 5. akṣati, akṣṇoti ([Pāṇ. iii, 1, 75]; fut. akṣiṣyati or akṣyati, [L.]; aor. ākṣīt, 3. du. ākṣiṣṭām or āṣṭām, [L.]; perf. ānakṣa [[Pāṇ. vii, 4, 60] Comm.], but Ā. p. [with the Vedic weak stem ākṣ cf. perf. āś-uḥ 3. pl. &c. fr. √ 1. aś] ākṣāṇá), to reach, [RV. x, 22, 11]; to pass through, penetrate, pervade, embrace, [L.]; to accumulate (to form the cube?), [L.] : Caus. akṣayati, ācikṣat, to cause to pervade, [L.] : Desid. acikṣiṣati or acikṣati, [L.]

akṣ : akṣṇute, akṣṇuyāt, (also) to mark (esp. cattle on the ear)

atti : átti m. an eater, [ŚBr. xiv.]

atti : , is or attikā, f. elder sister, [L.]

atti : átti &c. See s.v.

ad : cl. 2. P. átti, āda, atsyati, attum, to eat, consume, devour, Ved. Inf. áttave, [RV.] : Caus. ādáyati and °te (once adayate [[ĀpŚr.]]) to feed

ad : [cf. Lith. edmi; Slav. jamj for jadmj; Gk. ἔδω; Lat. edo; Goth. root AT pres. ita; Germ. essen; Eng. to eat, Arm. utem].

ad : mfn. ifc. ‘eating’, as matsyād, eating fish.

jihvā : jihvā́ (ā́), f. (= juhū́) id., [RV.]; [AV.] &c. (ifc. f(A). , [MBh. iii, 16137]; [Hcat.])

jihvā : the tongue or tongues of Agni i.e. various forms of flame (3 are named, [RV. iii, 20, 2]; generally 7 [VS. xvii, 79]; [MuṇḍUp. i, 2, 4] [kālī, karālī, mano-javā, su-lohitā, su-dhūmra-varṇā, sphuliṅginī, viśvarūpī] [Hemac.]; cf. saptá-jihva; also identified with the 7 winds pra-, ā-, ud-, saṃ-, vi-, pari-, and ni-vaha)

jihvā : the tongue of a balance, [Hcat. i, 5, 163]

jihvā : speech ([Naigh. i, 11]), [RV. iii, 57, 5]

jihvā : the root of Tabernaemontana coronaria, [L.]

jihvā : cf. dví-, mádhu-, su-

jihvā : agni-jihvá &c.;

jihvā : jihvā́ f. See °hvá.

vana : vána n. (once m., [R. v, 50, 2]; for 2. See p. 919, col. 1) a forest, wood, grove, thicket, quantity of lotuses or other plants growing in a thick cluster (but in older language also applied to a single tree), [RV.] &c. &c.

vana : plenty, abundance, [R.]; [Kathās.]

vana : a foreign or distant land, [RV. vii, 1, 19] (cf. araṇya)

vana : wood, timber, [RV.]

vana : a wooden vessel or barrel (for the Soma juice), [RV.] (?)

vana : a cloud (as the vessel in the sky), [ib.]

vana : (prob.) the body of a carriage, [RV. viii, 34, 18]

vana : water, [Naigh. i, 12]

vana : a fountain, spring, [L.]

vana : abode, [Nalod.]

vana : Cyperus Rotundus, [VarBṛS.]

vana : = raśmi, a ray of light, [Naigh. i, 4]

vana : (prob.) longing, earnest desire, [KenUp.]

vana : vána m. N. of a son of Uśīnara, [BhP.]

vana : of one of the 10 orders of mendicants founded by Śaṃkarācārya (the members of which affix to their names, cf. rārmendra-v°), [W.]

vana : ind. g. cādi.

atra : á-tra (or Ved. á-trā), ind. (fr. pronominal base a; often used in sense of loc. case asmin), in this matter, in this respect; in this place, here; at this time; there; then.

atra : a-tra mfn. (√ tras), (only for the etym. of kṣattra), ‘not enjoying or affording protection’, [BṛĀrUp.]

atra : atrá m. (for at-tra, fr. √ ad), a devourer, demon, [RV.]; [AV.], a Rākṣasa.

atra : átra n. (for at-tra), food, [RV. x, 79, 2.]

atra : átra &c. See s.v.

ayam : ayám this one. See idám.

pad : cl. 1. P. padati v.l. for bad, to stand fast or fixed, [Dhātup. iii, 1], [4]; [Vop.]

pad : cl. 4. Ā. ([Dhātup. xxvi, 60]) padyate (°ti, [AitBr.]; [MBh.]; Pot. padyām, [R.]; Impv. patsva, [MBh.]; pf. papāda, [RV.]; pede, [Br.]; aor. apadmahi, °dran, [RV.] [Subj. padāti, [ib.]]; apatsi, patthās, [AV.]; Prec. padīṣṭá, [RV.]; [AV.]; fut. patsyati, [Br.]; °te, [Up.]; pattā Gr.; inf. páttave, [RV.]; °tos, °tum, [Br.]; -pádas, [RV.]; ind.p. -pádya, [ib.]; -pā́dam, [Br.]), to fall, fall down or out, perish, [RV.]; [AV.]; [VS.]; [Br.]; to go, resort or apply to, participate in (acc.), keep, observe, [MBh.] : Caus. pādáyati, °te, to cause to fall, [AV.]; [AitBr.] (Pass. pādyate, [Br.]; Desid. pipādayiṣati, [Br.] &c.); padayate, to go, [Dhātup. xxxv, 44] : Desid. pitsate, [Pāṇ. vii, 4, 54] : Intens. panīpadyate, [Kāv.]; panīpadīti, [Pāṇ. vii, 4, 84.]

pad : pád m. (in strong cases pā́d; ifc. f(pad or padI). ) a foot (padā, padbhyām and °bhis, also ‘on foot’, [RV.] &c. &c.; ifc. also ‘sticking to the feet of’; cf. śrī-viṣṇu-padī)

pad : a step, [R.]

pad : a fourth part, a quarter, [AV.]; [ŚBr.]

pad : [cf. pada; Gk. πούς, ποδ-ός; Lat. pes, ped-is; Goth. fôtus; Angl.Sax. fôt; Eng. foot; Germ. Fuss.]

sam : or stam cl. 1. P. samati or stamati, to be disturbed (accord. to some ‘to be undisturbed’; cf. √ śam), [Dhātup. xix, 82]; cl. 10. P. samayati or stamayati, to be agitated or disturbed, [Vop.]

sam : sám ind. (connected with 7. sa and sama, and opp. to 3. vi, q.v.) with, together with, along with, together, altogether (used as a preposition or prefix to verbs and verbal derivatives, like Gk. σύν, Lat. con, and expressing ‘conjunction’, ‘union’, ‘thoroughness’, ‘intensity’, ‘completeness’ e.g. saṃ√ yuj, ‘to join together’; saṃ-√ dhā, ‘to place together’; saṃ-dhi, ‘placing together’; saṃ-√ tap, ‘to consume utterly by burning’; sam-uccheda, ‘destroying altogether, complete destruction’; in Ved. the verb connected with it has sometimes to be supplied, e.g. ā́po agním yaśásaḥ sáṃ hí pūrvī́ḥ, ‘for many glorious waters surrounded Agni’; it is sometimes prefixed to nouns in the sense of sama, ‘same’; cf. samartha), [RV.] &c.;

bhṛ : cl. 1. P. Ā. ([Dhātup. xxii, 1]) bhárati, °te; cl. 3. P. Ā. ([xxv, 5]) bíbharti (bibhárti only, [RV. iv, 50, 7]), bibhṛte; cl. 2. P. bhárti, [RV. i, 173, 6.] (p. P. bíbhrat, q.v.; Ā. bibhrāṇa with act. meaning, [Ragh.], bibhramāṇa with pass. meaning, [RV.]; pf. jabhā́ra, jabhárat; jabhre, ajabhartana, [ib.]; babhāra, babhṛma, [Br.] &c.; p. babhrāṇá with pass. meaning, [RV.]; bibharāmbabhūva, [Ragh.], °rām-āsa, [Bhaṭṭ.]; aor. abhār, [RV.]; bhartám, bhṛtám, [Br.]; abhṛta Gr.; abhārṣam Subj. bharṣat, [RV.]; abhāriṣam, [AV.]; Prec. bhriyāsam, °yāt, [Br.]; fut. bhariṣyati cond. ábhariṣyat, [RV.]; bhartā́, [ŚBr.]; inf. bhártum, bhártave, bhártavaí, Ved.; bháradhyai, [RV.]; ind.p. -bhṛ́tya, [ib.] &c.), to bear, carry, convey, hold (‘on’ or ‘in’ loc.), [RV.] &c. &c.; to wear i.e. let grow (hair, beard, nails), [Mn.]; [MBh.] &c.; to balance, hold in equipoise (as a pair of scales), [Viṣṇ.]; to bear i.e. contain, possess, have, keep (also ‘keep in mind’), [RV.] &c. &c.; to support, maintain, cherish, foster, [ib.]; to hire, pay, [MBh.]; to carry off or along (Ā. bharate, ‘for one's self’ i.e. gain, obtain, or = ferri ‘to be borne along’), [RV.]; [AV.]; to bring, offer, procure, grant, bestow, [RV.] &c. &c.; to endure, experience, suffer, undergo, [ib.]; to lift up, raise (the voice or a sound; Ā. bharate, also ‘to rise, be heard’), [RV.]; to fill (the stomach), [Pañcat.]; (with garbham) to conceive, become pregnant (cf. under √ dhṛ), [RV.]; (with kṣitim) to take care of, rule, govern, [Rājat.]; (with, ājñām) to submit to, obey, [ib.]; (with ūrjām) to exert, employ, [Bhaṭṭ.] : Pass. bhriyáte (ep. also °ti; aor. abhāri), to be borne &c., [RV.] &c. &c.: Caus. bhārayati (aor. abībharat), to cause to bear &c.; to engage for hire, [MBh.] : Desid. búbhūrṣati ([ŚBr.]; [MārkP.]), bibhariṣati ([Pāṇ. viii, 2, 49]), to wish to bear or support or maintain: Intens. báribharti (3. pl. °bhrati, [RV.], where also 2. du. jarbhṛtáḥ), barībharti ([Kāv.]), to bear repeatedly or continually, carry hither and thither.

bhṛ : [cf. Zd. bar; Gk. ϕέρω; Lat. fero; Slav. brati; Goth. baíran; Germ. beran, ge-bären; Eng. bear.]

bhṛ : (1. See p. 764, col. 3), in comp. for bhrū.

uttānahasta : ut-tāná—hasta (uttāná°), mfn. having the hand, extended, extending them in prayer, [RV.]; [KātyŚr.]; [Vait.]

uttānahasta : ut-tāná—hasta m. du. (au) the two hands with the fingers stretched out (but with the backs towards the ground), [W.]

namas : námas n. bow, obeisance, reverential salutation, adoration (by gesture or word; often with dat., e.g. rāmāya namaḥ, salutation or glory to Rāma, often ind. [g. svar-ādi]; namas-√ kṛ, to utter a salutation, do homage; ind.p. °mas-kṛ́tya [[AV.]; [TS.] &c.] or °mas-kṛtvā [[MBh.]; [BhP.]]; námas-kṛta, worshipped, adored), [RV.] &c. &c.

namas : food, [Naigh. ii, 7]

namas : a thunderbolt, [ii, 20]

namas : gift, donation, [L.]

namas : námas m. (?) an inarticulate cry, [L.]

adhi : m. (better ādhi, q.v.), anxiety

adhi : f. a woman in her courses (= avi, q.v.), [L.]

adhi : ádhi ind., as a prefix to verbs and nouns, expresses above, over and above, besides. As a separable adverb or preposition

adhi : (with abl.) Ved. over

adhi : from above, from

adhi : from the presence of

adhi : after, [AitUp.]

adhi : for

adhi : instead of [RV. i, 140, 11], (with loc.) Ved. over

adhi : on

adhi : at

adhi : in comparison with

adhi : (with acc.) over, upon, concerning.

viś : biś (or ), cl. 1. P. beśati, to go, [Dhātup. xvii, 71] (= √ pis, q.v.)

viś : cl. 6. P. ([Dhātup. xxviii, 130]) viśáti (rarely, in later language mostly mc. also Ā. viśate ; pf. vivéśa, viviśe, [RV.] &c. &c. [viveśitha, viveśuḥ, [RV.]; viviśyās, [ib.]; p. -viśivás, [AV.]; viviśivas or viviśvas, [Pāṇ. vii, 2, 68]; aviveśīs, [RV.]]; aor. áviśran, ávikṣmahi, veśīt, [RV.]; avikṣat, [Br.] &c.; avikṣata Gr.; Prec. viśyāt, [ib.]; fut. veṣṭā, [MBh.]; vekṣyati, °te, [Br.] &c.; inf. veṣṭum, [MBh.] &c.; veṣṭavai, [Br.]; viśam, [RV.]; ind.p. -viśya, [AV.] &c. &c.), to enter, enter in or settle down on, go into (acc. loc., or antar with gen.), pervade, [RV.] &c. &c. (with punar or bhūyas, to re-enter, return, come back); to be absorbed into (acc.), [Bhag.]; (in astron.) to come into conjunction with (acc.), [VarBṛS.]; (with agnim, jvalanam &c.) to enter the fire i.e. ascend the funeral pyre, [MBh.]; [R.] &c.; (with apas) to sink or be immersed in the water, [BhP.]; to enter (a house &c.), [Hariv.]; to appear (on the stage), [R.]; [Kām.]; to go home or to rest, [RV.]; [ŚāṅkhBr.]; to sit down upon (acc. or loc.), [R.]; [Hariv.]; to resort or betake one's self to (agratas, agre, or acc.), [Ragh.]; [Pur.]; to flow into (and, ‘join with’; applied to rivers and armies), [Rājat. v, 140]; to flow or redound to, fall to the share of (acc.), [Hariv.]; [Ragh.] &c.; to occur to (as a thought, with acc.), [R.]; to befall, come to (as death, with acc.), [BhP.]; to belong to, exist for (loc.), [ib.]; to fall or get into any state or condition (acc.), [R.]; [Śāntiś.]; to enter upon, undertake, begin, [R.]; [BhP.]; to mind (any business), attend to (dat.), [MBh. xii, 6955] : Caus. veśáyati, °te (aor. avīviśat; Pass. veśyate), to cause to enter into (acc.), [AV.]; to cause to sit down on (loc.), [BhP.] : Desid. vivikṣati, to wish to enter (acc.), [BhP.]; (with agnim or vahnim) to wish to enter the fire i.e. to ascend the funeral pyre, [Kathās.] : Intens. veviśyate, veveṣṭi, Gr.

viś : [cf. Gk. οἶκος; Lat. vicus; Lith. vëszė́ti; Slav. vǐsǐ; Goth. weihs; Angl.-Sax. wîc; Germ. wîch, Weich-bild.]

viś : víś f. (m. only, [L.]; nom. sg. víṭ; loc. pl. vikṣú) a settlement, homestead, house, dwelling (viśás páti ‘lord of the house’ applied to Agni and Indra), [RV.]

viś : (also pl.) a community, tribe, race (pl. also ‘subjects’, ‘people’, ‘troops’), [RV.]; [AV.]; [VS.]; [Br.]; [MBh.]; [BhP.]

viś : (sg. and pl.) the people κατ᾽ ἐξοχήν, (in the sense of those who settle on the soil; sg. also ‘a man of the third caste’, a Vaiśya; viśām with patiḥ or nāthaḥ or īśvaraḥ &c., ‘lord of the people’, a king, sovereign), [ŚBr.] &c. &c.

viś : with sāma N. of a Sāman

viś : (pl.) property, wealth, [BhP.]

viś : entrance, [L.]

viś : víś m. f. a man in general, person, [L.]

viś : víś f. n. feces, [L.] (w.r. for viṣ).