eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.]

eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.]

eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c.

eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment);

eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.]

eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.]

eva : éva (as), m. course, way (generally instr. pl.), [RV.]

eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]]

eva : a horse, [RV. i, 158, 3] [[Sāy.]]

eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.]

eva : éva m.

eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.]

eva : evá ind. (in the Saṃhitā also evā́) (√ i, [Uṇ. i, 152]; fr. pronom. base e, [BRD.], probably connected with 2. éva), so, just so, exactly so (in the sense of the later evam), [RV.]; [AV.]

eva : indeed, truly, really (often at the beginning of a verse in conjunction with other particles, as id, hi), [RV.]

eva : (in its most frequent use of strengthening the idea expressed by any word, must be variously rendered by such adverbs as) just, exactly, very, same, only, even, alone, merely, immediately on, still, already, &c. (e.g. tvam eva yantā nānyo 'sti pṛthivyām, thou alone art a charioteer, no other is on earth, i.e. thou art the best charioteer, [MBh. iii, 2825]; tāvatīm eva rātrim, just so long as a night; evam eva or tathaiva, exactly so, in this manner only; in the same manner as above; tenaiva mantreṇa, with the same Mantra as above; apaḥ spṛṣṭvaiva, by merely touching water; tān eva, these very persons; na cirād eva, in no long time at all; japyenaiva, by sole repetition; abhuktvaiva, even without having eaten; iti vadann eva, at the very moment of saying so; sa jīvann eva, he while still living, &c.), [RV.] &c., [MBh.] &c.

eva : (sometimes, esp. in connection with other adverbs, is a mere expletive without any exact meaning and not translatable, e.g. tv eva, caiva, eva ca, &c.; according to native authorities implies emphasis, affirmation, detraction, diminution, command, restrainment);

eva : [cf. Zd. aeva; Goth. aiv; Old Germ. eo, io; Mod. Germ. je.]

eva : éva mfn. (√ i), going, moving, speedy, quick, [TBr. iii]; [Uṇ.]

eva : éva (as), m. course, way (generally instr. pl.), [RV.]

eva : the earth, world, [VS. xv, 4]; [5] [[Mahīdh.]]

eva : a horse, [RV. i, 158, 3] [[Sāy.]]

eva : éva (ās), m. pl. way or manner of acting or proceeding, conduct, habit, usage, custom, [RV.]

eva : éva m.

eva : [cf. Gk. αἰές, αἰών; Lat. aevu-m; Goth. aivs; O. H. G. êwa and Angl.Sax. êu, êo, ‘custom’, ‘law’; Germ. Ehe.]

apāk : ápāk and 1. ápāka. See ápāñc.

apāk : ápāk ind. westward, [RV.]; [VS.]

apāñc : ápāñc mfn. āṅ, ācī, āk (fr. 2. añc), going or situated backwards, behind, [RV.] & [AV.]

apāñc : western (opposed to prāñc), [ib.]

apāñc : southern, [L.]

apara : a-para mfn. having nothing beyond or after, having no rival or superior.

apara : ápara mf(A)n. (fr. ápa), posterior, later, latter (opposed to pū́rva; often in comp.)

apara : following

apara : western

apara : inferior, lower (opposed to pára)

apara : other, another (opposed to svá)

apara : different (with abl.)

apara : being in the west of

apara : distant, opposite. Sometimes is used as a conjunction to connect words or sentences, e.g. aparaṃ-ca, moreover

apara : ápara (as), m. the hind foot of an elephant, [Śiś.]

apara : also (e), m. pl. others (= anye, used to indicate a various reading), Hāla, Sch.

apara : apará (ám)/ [[RV. vi, 33, 5]], n. the future, [RV.]; [ŚBr.]

apara : [cf. Goth. and Old Germ. afar, and the Mod. Germ. aber, in such words as Aber-mal, Aber-witz].

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

aśva : áśva m. (2. rarely 3 [RV.]) (√ aś, [Uṇ.]) ifc. f. a horse, stallion, [RV.] &c.

aśva : the horse (in the game of chess)

aśva : the number ‘seven’ (that being the number of the horses of the sun)

aśva : the archer (in the Zodiac), [VarBṛ.]

aśva : a particular kind of lover (horse-like in strength), [L.]

aśva : N. of a teacher (with the patron. Sāmudri), [ŚBr. xiii]

aśva : of a son of Citraka, [Hariv. 1921]

aśva : of a Dānava, [MBh. i, 2532]

aśva : [Zd. aspa; Lat. equus; Gk. ἵππος, &c.]

aśva : Nom. P. aśvati, to behave like a horse, [Pāṇ. iii, 1, 11], Sch.

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

duryuj : dur—yúj mfn. difficult to be yoked, [RV. x, 44, 7.]

yuj : (cf. √ 2. yu) cl. 7. P. Ā. ([Dhātup. xxix, 7]) yunákti, yuṅkté (ep. also yuñjati, °te; Ved. yojati, °te; yuje, yujmahe, 3. pl. yujata Impv. yukṣvá; Pot. yuñjīyāt, [R.]; pf. yuyója, yuyujé, [RV.] &c. &c., 3. sg. yuyojate, [RV. viii, 70, 7]; aor. Class. P. ayokṣīt, ayaukṣīt or ayujat; Ved. also Ā. áyuji; Ved. and Class. ayukṣi, ayukta; fut. yoktā́, [Br.]; yokṣyati, [ib.]; °te, [AV.] &c. &c.; inf. yoktum, [Br.]; yujé, [RV.]; ind.p. yuktvā́, [ib.] &c. &c.; yuktvā́ya, [RV.]; [Br.]; -yujya, [MBh.] &c.), to yoke or join or fasten or harness (horses or a chariot), [RV.] &c. &c.; to make ready, prepare, arrange, fit out, set to work, use, employ, apply, [ib.]; to equip (an army), [R.]; to offer, perform (prayers, a sacrifice), [BhP.]; to put on (arrows on a bow-string), [MBh.]; to fix in, insert, inject (semen), [ŚBr.]; to appoint to, charge or intrust with (loc. or dat.), [MBh.]; [VP.]; to command, enjoin, [BhP.]; to turn or direct or fix or concentrate (the mind, thoughts &c.) upon (loc.), [TS.] &c. &c.; (P. Ā.) to concentrate the mind in order to obtain union with the Universal Spirit, be absorbed in meditation (also with yogam), [MaitrUp.]; [Bhag.] &c.; to recollect, recall, [MBh.]; to join, unite, connect, add, bring together, [RV.] &c. &c. (Ā. to be attached, cleave to, [Hariv.]); to confer, or bestow anything (acc.) upon (gen. or loc.), [BhP.]; [MārkP.] (Ā. with acc., to become possessed of [MBh.]; with ātmani, to use for one's self, enjoy, [Mn. vi, 12]); to bring into possession of, furnish or endow with (instr.), [Mn.]; [MBh.]; [R.] &c.; to join one's self to (acc.), [RV.]; (in astron.) to come into union or conjunction with (acc.), [VarBṛS.] : Pass. yujyáte (ep. also °ti; aor. áyoji), to be yoked or harnessed or joined &c., [RV.] &c. &c.; to attach one's self to (loc.), [Hit.]; to be made ready or prepared for (dat.), [Bhag.]; to be united in marriage, [Gaut.]; [MBh.]; to be endowed with or possessed of (instr. with or without saha), [Mn.]; [MBh.] &c.; (in astron.) to come into conjunction with (instr.), [VarBṛS.]; to accrue to, fall to the lot of (gen.), [Pañcat.]; to be fit or proper or suitable or right, suit anything (instr.), be fitted for (loc.), belong to or suit any one (loc. or gen.), deserve to be (nom.), [Mn.]; [MBh.] &c.; (with na) not to be fit or proper &c. for (instr.) or to (inf., also with pass. sense = ‘ought not to be’), [Kāv.]; [Kathās.]; [Pañcat.] : Caus. yojayati (mc. also °te; aor. ayūyujat; Pass. yojyate), to harness, yoke with (instr.), put to (loc.), [Kauś.]; [MBh.] &c.; to equip (an army), draw up (troops), [MBh.]; [R.] &c.; to use, employ, set to work, apply, undertake, carry on, perform, accomplish, [Mn.]; [MBh.] &c.; to urge or impel to, [Bhartṛ.]; [Prab.]; to lead towards, help to (loc.), [Sarvad.]; to set (snares, nets &c.), [MBh.]; [Hit.]; to put or fix on (esp. arrows), [ĀśvGṛ.]; [MBh.] &c.; to aim (arrows) at (loc.), [R.]; to fasten on or in, attack, adjust, add, insert, [Kauś.]; [Kāv.]; [Pur.]; (with manas, ātmānam &c.) to direct the thoughts to, concentrate or fix the mind upon (loc.), [MBh.]; [Hariv.]; [Pur.]; to join, unite, connect, combine, bring or put together (also = write, compose), [R.]; [Var.]; [Rājat.] &c.; to encompass, embrace, [MBh.]; to put in order, arrange, repair, restore, [Rājat.]; to endow or furnish or provide with (instr.), [MBh.]; [Kāv.] &c.; to mix (food) with (instr.), [Mn. vii, 218]; to confer anything upon (loc.), [BhP.]; (in astron.) to ascertain or know (jānāti) the conjunction of the moon with an asterism (instr.), [Pāṇ. iii, 1, 26], Vārtt. 11 [Pat.]; (Ā.) to think little of, esteem lightly, despise, [Vop.] in [Dhātup. xxxiii, 36] : Desid. yuyukṣati, to wish to harness or yoke or join &c.; to wish to appoint or institute, [MBh.]; to wish to fix or aim (arrows), [BhP.]; (Ā.) to wish to be absorbed in meditation, devout, [Bhaṭṭ.] : Intens. yoyujyate, yoyujīti or yoyokti Gr.

yuj : [cf. Gk. ζεύγνυμι, ζυγόν; Lat. jungere, jugum; Lith. jùngus; Slav. igo; Goth. juk; Germ. joh, Joch; Angl.Sax. geoc; Eng. yoke.]

yuj : yúj mfn. (mostly ifc.; when uncompounded, the strong cases have a nasal, e.g. nom. yuṅ, yuñjau, yuñjas, but aśva-yuk &c., [Pāṇ. vii, 1, 71]) joined, yoked, harnessed, drawn by, [RV.] &c. &c. (cf. aśva-, hari-, hayottama-yuj)

yuj : furnished or provided or filled with, affected by, possessed of (instr., mostly comp.), [MBh.]; [Kāv.] &c.

yuj : bestowing, granting (e.g. kāma-yuj, ‘granting wishes’), [Hariv.]

yuj : exciting, an exciter (e.g. yuṇ bhiyaḥ, an exciter of fear), [Bhaṭṭ.]

yuj : being in couples or pairs, even (not odd or separate), [Lāṭy.]; [Mn.]; [MBh.] &c.

yuj : yúj m. a yoke-fellow, companion, comrade, associate, [RV.]; [AV.]; [Br.]

yuj : a sage who devotes his time to abstract contemplation, [W.]

yuj : a pair, couple, the number ‘two’, [Pañcar.]

yuj : du. the two Aśvins, [L.]

yuj : (in astron.) the zodiacal sign Gemini.

itthā : itthā́ ind. Ved. thus

itthā : (often used in the Ṛg-veda, and sometimes only to lay stress on a following word; therefore by native etymologists [[Nir.]] considered as a particle of affirmation.) is often connected with words expressing devotion to the gods &c. in the sense of thus, truly, really

itthā : accord. to some also ‘here, hither’, ‘there, thither’, = Prākṛt ettha.

itthā : especially with dhī as an adjective. Hence itthā-dhī = such, i.e. true (satyā) or real worship. Similarly, itthā-dhī́ mfn. so devout, so pious i.e. very devout

itthā : performing such or true works [[Sāy.]], [RV.]; [AV.]; [KaṭhUp.]

ya : the 1st semivowel (corresponding to the vowels i and ī, and having the sound of the English y, in Bengal usually pronounced j).

ya : m. (in prosody) a bacchic (˘ ¯ ¯), [Piṅg.]

ya : the actual base of the relative pronoun in declension [cf. yád and Gk. ὅς, ἥ, ὅ].

ya : m. (in some senses fr. √ 1. yā, only, [L.]) a goer or mover

ya : wind

ya : joining

ya : restraining

ya : fame

ya : a carriage (?)

ya : barley

ya : light

ya : abandoning

prāk : See under prāñc, col. 3.

prāk : prā́k ind. ([Lāṭy.]; [KātyŚr.]) before (in place or in order or time; as prep. with abl. [cf. [Pāṇ. ii, 1, 11]; [12]], rarely with gen.; also in comp. with its subst. [Pāṇ.]; [ib.]), [ŚrS.]; [Up.]; [MBh.] &c.

prāk : in the east, to the east of (abl.), [RV.]; [Lāṭy.]

prāk : before the eyes, [Hit. i, 76]

prāk : at first, formerly, previously, already, [Mn.]; [MBh.] &c.

prāk : (with eva), a short while ago, recently, just, [Śak.]

prāk : still more so, how much more (= kim-uta), [Buddh.]

prāk : above, in the former part (of a book), [Mn.]; [Pāṇ.]

prāk : first, in the first place, above all, [Kathās.]; [MārkP.]

prāk : from now, henceforth, [Var.]

prāk : up to, as far as (with abl.; esp. in gram., e.g. prāk kaḍārāt, up to the word kaḍāra, [Pāṇ. ii, 1, 3])

prāk : between (= avāntare), [L.]

prāk : early in the morning, [L.]

prāk : w.r. for drāk, [MBh.]

prāk : in comp. for prāñc.

prāñc : mfn. (fr. pra + 2. añc; nom. prā́ṅ, prā́cī, prā́k; cf. [Pāṇ. vi, 1, 182]) directed forwards or towards, being in front, facing, opposite, [RV.]; [VS.]; [AV.]; [Mn.] (acc. with √ kṛ, to bring, procure, offer, [RV.]; to stretch forth [the fingers] [ib.]; to make straight, prepare or clear [a path] [ib.]; [also with pra-√ tir, or -√ nī] to advance, promote, further, [ib.]; with Caus. of √ kḷp, to face, turn opposite to, [Mn. vii, 189])

prāñc : turned eastward, eastern, easterly (opp. to ápāc, western), [RV.] &c. &c.

prāñc : being to the east of (abl.), [Mn. ii, 21]

prāñc : running from west to east, taken lengthwise, [KātyŚr.]

prāñc : (with viśvataḥ) turned to all directions, [RV.]

prāñc : inclined, willing, [ib.]

prāñc : lasting, long (as life), [AV.]

prāñc : (esp. ibc.; cf. below) previous, prior, former

prāñc : m. pl. (prāñcas) the people of the east, eastern people or grammarians, [Pāṇ. i, 1, 75] &c.

upara : úpara mfn. (fr. upa), situated below, under

upara : posterior, later

upara : nearer, approximate, [RV.]

upara : úpara m. the lower stone on which the Soma is laid (that it may be ground by means of another stone held in the hand), [RV. i, 79, 3]; [x, 94, 5]; [175, 3]; [AV.]

upara : the lower part of the sacrificial post, [VS.]; [ŚBr.]; [KātyŚr.]

upara : a cloud, [L.]

upara : region, [L.]

santi : See sati, p. 1138, col. 2.

santi : f. = sati, or sāti, [L.]

as : cl. 2. P. ásti (2. sg. ási, 1. sg. ásmi; pl. smási or smás, sthá, sánti; (rarely Ā., e.g. 1. pl. smahe, [MBh. xiii, 13]); Subj. ásat; Imper. astu, 2. sg. edhi (fr. as-dhi cf. [Pāṇ. vi, 4, 119]); Pot. syā́t; impf. ā́sīt, rarely ās [only in [RV. x]; cf. [Pāṇ. vii, 3, 97]] ; perf. 1. and 3. sg., ā́sa, 2. sg. ā́sitha, 3. pl. āsúḥ; p. m. sát f. satī́) to be, live, exist, be present; to take place, happen; to abide, dwell, stay; to belong to (gen. or dat.); to fall to the share of, happen to any one (gen.); to be equal to (dat.), [ŚBr. xiv]; [Mn. xi, 85]; to turn out, tend towards any result, prove (with dat.); to become, [BṛĀrUp.] &c., (cf. [Pāṇ. v, 4, 51]-[55]); to be (i.e. used as copula, but not only with adj., but also with adv. [e.g. tūṣṇīm āsīt, [MBh. iii, 4041]], and often with part., [e.g. perf. Pass. p. prasthitāḥ sma, [N.]; fut. p.p. hantavyo 'smi, [N.]; fut. p. especially with Pot., and only in [ŚBr.], as yádi dāsyán-t-syā́t, ‘if he should intend to give’]; the pf. āsa helps to form the periphrastic perf., and asmi &c. the fut.);

as : [cf. Gk. ἐσ-τί; Lat. es-t; Goth. is-t; Lith. es-ti.]

as : cl. 4. P. ásyati (p. ásyat; impf. ā́syat, [AV.] [cf. parās and vy-as]; fut. p. asiṣyát; aor. āsthat [[Nir. ii, 2]; [Pāṇ. vii, 4, 17]; cf. vy-as]; perf. P. āsa [cf. parās] Ā. āse [cf. vy-as]; Ved. Inf. ástave, [VS.]) to throw, cast, shoot at (loc. dat., or gen.), [RV.] &c.; to drive or frighten away, [Nalod. iv, 36]; See also 1. astá s.v.

as : asati, °te = √ aṣ, q.v.

dā : f. id., [L.]

dā : f. id., [L.]

dā : f. heat, pain, [L.]

dā : cl. 3. dádāti (pl. °dati, [RV.] &c.; Ā. datte, [Pañcat. i, 4, 19/20] [12, 7]; [Subh.]; 1. sg. dadmi, [MBh. xii]; [Hariv.]; [R. i f.]; Impv. dádātu pl. °dahu; 2. sg. daddhí, [RV. i f.]; [iv], [vi], [viii], [x]; dehí [[Pāṇ. vi, 4, 119]] [RV. iii f.], [viii], [x]; [AV. v], [xviii f.] &c. ; 2. pl. dádāta, [RV. vii, 57, 6], °tana, [x, 36, 10], dattá, [51, 8]; [VS.]; [AV.] &c.; 2. du. °ttám, [RV. i, 34, 6]; [AV.] &c.; Pot. dadyā́t, [AV.] &c.; impf. ádadāt; pl. ádadur, [RV. vi], [x]; [AV. v, 18, 1]; 2. du. ádattam, [RV.] &c.; 2. pl. °ttana, [i, 139, 7], ádadāta, [x, 64, 12]; Subj. dádat, [ii], [v], [vii f.], [x], °das, [vii f.] °dan, [AV. vi, 24, 1] p. m. nom. sg. dádat pl. °tas, [RV.] &c.; p. Ā. dádāna, [v, 33, 9]; °ná, [i, 148, 2]; [v, 2, 3]; sg. dadati, [ii, 35, 10]; [MBh. iii, 13422]; pl. °danti, [xii f.]; Impv. °da, [ix]; [MārkP.]; °data, [Siṃhās.]; Pot. °det, [Parāś. vi, 19]; impf. ádadat, [AV. xii, 4, 23]; [MBh.]; [R.]; Ā. sg. dádate, [RV. i, 24, 7]; [AV. x, 8, 36]; pl. °dante, [35]; [VS. viii, 31]; Impv. sg. °datām, [RV. iii, 53, 17]; °dasva, [MBh.]; [Hariv.] &c.; impf. pl. ádadanta, [RV. vii, 33, 11]; [AV. xiv]; p. dádamāna, [RV. i, 41, 9]; [iv, 26, 6]; aor. ádāt [[Pāṇ. ii, 4, 77]], dat, ádur, dúr &c.; Subj. 2. du. dāsathas, [RV. viii, 40, 1] [cf. [Naigh. ii, 30]]; Pot. 1. pl. deṣma, [VS. ii, 32]; pf. dadaú, °dúr, °dáthur, °datur, °dó, [RV.] &c.; Pass. °dé, [iv, 34] & [37]; [AV. x, 2, 16]; dadade, °dāte, °dire, [Pāṇ. vi, 4, 126], [Kāś.]; p. gen. dadúṣas, [RV. i], [viii], °ṣām, [vi]; nom. °dvā́n, [x, 132, 3]; °dāvan, [AV. v, 11, 1]; acc. °divā́ṃsam, [ix, 5, 10] [cf. [Vop. xxvi, 133]]; fut. p. dāsyát, [AV. vi, 71, 3]; Ā. °syate, °syante, 1. sg. °sye, [MBh.]; [Hariv.]; [R.]; [MārkP.]; Prec. deyāt, [Pāṇ. vi, 4, 67]; inf. dāváne, [RV.]; dā́tos, [vii, 4, 6]; °tave, [vii]-[ix]; [AV. iii, 20, 5]; dā́tavaí [[Pāṇ. vi, 1, 200]; [Siddh.]] [RV. iv, 21, 9]; °tum, [v]; [AV.] &c.: ind.p. dattvā́ya [[Pāṇ. vii, 1, 47], [Kāś.]] [RV. x, 85, 33]; °ttvā́, [AV.] &c.; -dā́ya [[Pāṇ. vi, 4, 69]] [RV.] &c.: Pass. dīyate [[Pāṇ. vi, 4, 62]]; p. °yámāna, [AV. ix]; aor. adāyi, [Pāṇ. vii, 3, 33], [Kāś.]; Prec. dāsīṣṭa, dāyis°, [vi, 4, 62]) cl. 1. dā́ti ([RV. iv]-[vii]; Impv. °tu, [15, 11]; cf. [Pāṇ. vi, 1, 8], Vārtt. 3, [Pat.]; [ii, 4, 76], [Kāś.]) to give, bestow, grant, yield, impart, present, offer to (dat., in later language also gen. or loc.), [RV.] &c.; to give (a daughter, kanyām) in marriage, [Mn. v], [ix]; [Yājñ.]; [MBh.] &c.; to hand over, [Mn. viii, 186] & [234]; (with haste), [Kathās.]; to give back, [222 f.]; [MBh. iii]; [Pañcat.]; [VP.]; [Kathās. lxxiv]; to pay (daṇḍam, ‘a fine’, [Mn. viii f.]; ṛṇam, ‘a debt’, [viii]; [Yājñ. ii, 45]); to give up, cede (āsanam, ‘one's seat’), [Mn. iv, 54]; (panthānam or mārgam, ‘to give up the road, allow to pass’), [viii, 275] & [R. v, 94, 8]; to sell (with instr. of the price), [i]; [Nal. xiv, 21]; [VarBṛS. xlii, 11]; to sacrifice (ātmānam, ‘one's self’, [Kathās. xxii, 227]; āt° khedāya, ‘to give one's self up to grief’, [v, 57]); to offer (an oblation &c.), [Mn.]; [Yājñ.]; [R.] &c.; to communicate, teach, utter (blessings, āśiṣas, [Śak.]; [MārkP.]), give (answer, prati-vacas, °canam, praty-uttaram, [Nal.]; [Śak.] &c.), speak (satyaṃ vacas, the truth, [Yājñ. ii, 200]; vacam, to address a speech to [dat.] [Śak. vi, 5]); to permit, allow (with inf.), [MBh. i]; [Śak. vi, 22]; to permit sexual intercourse, [ŚBr. xiv, 9, 4, 7]; to place, put, apply (in med.), [Mn.]; [Yājñ.]; [MBh.] &c.; to add, [Pañcat. ii, 6, 5]; [Sūryas.]; [VarBṛS.]; [Laghuj.]; with varam, ‘to grant a boon’, [ŚBr. xi]; [KātyŚr.]; [MBh.] &c.; śoham, ‘to cause grief’, [xiii]; [R. ii]; avakāśam, ‘to give room or space, allow to enter’, [Yājñ. ii, 276]; [Mṛcch.]; [Ragh.] &c.; prāṇān or jīvitam, ‘to spare any one's life’, [MBh.]; [Kathās. xviii, 275]; talam or °lān, to slap with the palms of the hands, [MBh. iii], [ix]; [Hariv. 15741]; °la-prahāram, to strike with the palm, [Pañcat. iv, 2, 0/1] tālam, to beat time with the hands, [MBh. i]; [Bhaṭṭ.]; saṃjñām, to make a sign, [Mṛcch.]; saṃketakam, to make an appointment, [Pañcat. ii, 4, 3/4] samayam, to propose an agreement, [Kathās. xviii, 139]; upamām, to compare with [gen.] [Cāṇ.]; paṭaham, to proclaim with the drum, [Kathās. lxxiii, 357]; śabdam, to make a noise, call out, [Vet. iv, 2/3]; śāpam, to utter a curse, [MBh.]; [R.] &c.; gālīḥ. id., [Bhartṛ.]; anuyātram, to accompany, [Kathās. xviii, 197]; āliṅganane, parirambhaṇam, to embrace, [209]; [Gīt. iii, 8]; jhampam, to jump, [Hit.]; śrāddham, to perform a Śrāddha, [MBh. xiv]; [R. ii]; vratakam, to accomplish a vow, [Hariv.]; yuddham, niy°, saṃgrāmam, to give battle, fight with, [MBh.]; [Hariv.]; [R.]; ājñām, ādeśam, to give an order, command, [i]; [BrahmaP.]; [Vet.]; saṃdeśam, to give information, [Kathās. xvii, 161]; prayogam, to give a dramatic representation, [Mālav. i, 11/12] vṛtim, to fence in [Mn. viii, 240]; [Kull.]; darśanam, to show one's self, [Prab. iii, 0/1]; dṛṣṭim, dṛśam, akṣi, cakṣus, to fix the eyes on (loc.), [Śak. i, 6]; [Kathās.]; [Dhūrtas.]; [Śṛṅgārat.]; [Sāh.]; karṇam, to give ear, listen, [Śak.]; [Kathās.]; manas, to direct the mind to (loc.), [MBh. xii, 2526]; kare kapolam, to rest the cheek on the hand, [Kāraṇḍ. xviii, 73]; nigaḍāni to put on or apply fetters, [Mṛcch. vii, 6/7] pāvakam, to set on fire; agnīn to consume by fire, [Mn. v, 168]; śāram, to move a chess-man, [Daś. vii, 137]; argalam, to draw a bolt, bar, [Kathās.]; [Rājat. vi, 96]; jānu, to kneel upon (gen.), [MBh. iii f.]; padam, to tread upon [loc.] [Bhartṛ.]; [Hit. ii, 12, 25]; [SŚaṃkar. i, 38]; to direct the steps, [Amar. 74]; viṣam, to poison, [Pañcar. i, 14, 80] (with acc.!); garam id., [VP. iv, 3, 16] (with gen.); — Ā. to carry, hold, keep, preserve, [RV.]; [AV.]; [VS.]; to show, [SV. i, 2, 1, 4, 7] (aor. adadiṣṭa; aded° fr. √ diś, [RV.]) : Caus. dāpayati ([Pāṇ. vii, 3, 36]; aor. adīdapat, [4, 1] and [58], [Kāś.]) to cause to give or be given, cause to bestow or present or give up, oblige to pay, make restore, [VS. ix, 24]; [AV. iii, 20, 8]; [Mn.] &c.; to demand from (abl.), [Mn. viii, 47]; to cause to utter or speak, [Hariv. 15782]; [Yājñ. ii, 6/7] ghoṣaṇām, to cause to be made known, [Kathās. lxiv, 86]; to cause to place or advance, [xii, 160]; to cause to perform, [v, 112] to cause to be put on (loc.), [MBh. i, 5724] : Desid. dítsati ([Pāṇ. vii, 4, 54] and [58]; p. dídāsat, [RV. x, 151, 2]; dítsat, [ii], [vii]-[ix]; [AV. v, 7, 6]; [MBh.]; Pot. °tseyam, [RV. viii]; [MBh.]; pf. 2. sg. didāsitha, [AitBr. viii, 21]; [ŚāṅkhŚr. xvi, 16]; cf. [ŚBr. xiii, 7, 1, 15]) to wish to give, be ready to bestow, [RV.] &c.; to wish to give in marriage, [MBh.] &c.: Intens. dedīyate, [Pāṇ. vi, 4, 66], [Kāś.];

dā : [cf. δίδωμι; Lat. do; &c.]

dā : dā́ m. a giver, [RV. v, 41, 1] (dat. dé), [vi, 16, 26] (nom. dā́s)

dā : dā́ mfn. ifc. ‘giving, granting’, see an-aśva-, a-bhikṣa-, aśva-, ātma-, &c. -dā́; án-āśīr-.

dā : For √ do, to cut q.v.

dā : cl. 4. P. dyáti (cf. ā- √ ), to bind, only in dīṣva, [VS. xxxviii, 3] [cf. δέω δίδημι].

dā : For √ de, q.v.

dā : f. (√ de), protection, defence, [L.]

dā : For √ dai, q.v.

dā : f. (√ dai) cleansing, purifying, [L.]

puru : purú mf(pUrvI/)n. (√ pṝ) much, many, abundant (only purū or , °rū́ṇi, °rūṇām and sev. cases of f. pūrvī; in later language only ibc.), [RV.] &c. &c. (°rú, ind. much, often, very [also with a compar. or superl.]; with simā, everywhere; with tirás, far off, from afar; purārú, far and wide; purú víśva, one and all, every, [RV.])

puru : purú m. the pollen of a flower, [L.]

puru : heaven, paradise, [L.]

puru : (cf. pūru) N. of a prince (the son of Yayāti and Śarmiṣṭhā and sixth monarch of the lunar race), [MBh.]; [Śak.]

puru : of a son of Vasu-deva and Saha-devā, [BhP.]

puru : of a son of Madhu, [VP.]

puru : of a son of Manu Cākṣuṣa and Naḍvalā, [Pur.]

puru : [cf. Old Pers. paru; Gk. πολύ; Goth. filu; Angl.Sax. feolu; Germ. viel.]

yatra : yátra ind. (in Veda also yátrā; fr. 3. ya, correlative of tátra, and often used for the loc. of the relative pron.) in or to which place, where, wherein, wherever, whither, [RV.] &c. &c. (yatra yatra, ‘wherever’, ‘whithersoever’; yatra tatra or yatra tatrāpi, ‘anywhere whatever’ or = yasmiṃs tasmin, ‘in whatever’; yatra tatra dine, ‘on any day whatever’; yatra kutra, with or without cit or api, ‘everywhere’ or = yasmin kasmin, ‘in whatever’; yátra kvá ca or yatra kva cana, ‘wherever’, ‘in any place whatever’, ‘whithersoever’; yatra kva ca, ‘anywhere whatever’; yatra kvāpi, ‘to any place’, ‘hither and thither’; yatra vā, ‘or elsewhere’)

yatra : on which occasion, in which case, if, when, as, [RV.] &c. &c. (yatra tatra, ‘on every occasion’, yatra kva ca, ‘whenever’)

yatra : in order that, [RV. iii, 32, 14]; [ix, 29, 5]

yatra : that (with Pot. after ‘to doubt, wonder &c.’), [Pāṇ. iii, 3, 148]

yatra : (with Pres.), [Hit. i, 176] (v.l.)

vayuna : vayúna See col. 3.

vayuna : vayúna mfn. (rather fr. √ vī than fr. √ ve) moving, active, alive, [ŚBr.]

vayuna : waving, agitated, restless (applied to the sea), [TS.]; [MaitrS.]

vayuna : clear (as an eye), [BhP.] (cf. a-vayuna)

vayuna : a path, way (= mārga also fig. either = ‘means expedient’, or ‘rule, order, custom’), [RV.]; [AV.]; [VS.] (instr. ‘according to rule’, [RV. i, 162, 18])

vayuna : distinctness, clearness, brightness, [RV. ii, 19, 3]; [iii, 29, 3] &c. (loc. pl. ‘clearly, distinctly’ [ii, 34, 4])

vayuna : a mark, aim (?), [RV. i, 182, 1]; [ii, 19, 8] &c.

vayuna : knowledge, wisdom, [BhP.]

vayuna : a temple, [Uṇ. iii, 61], Sch.

vayuna : vayúna m. N. of a son of Kṛśāśva and Dhiṣaṇā, [BhP.]

bhojana : bhójana mf(I)n. feeding, giving to eat (said of Śiva), [MBh.]

bhojana : voracious, [R.]

bhojana : bhójana m. N. of a mountain, [BhP.]

bhojana : bhójana n. the act of enjoying, using, [RV.]

bhojana : the act of eating (exceptionally with acc. of object), [RV.] &c. &c.

bhojana : bhójana n. a meal, food, [ib.] (ifc. f(A). , ‘feeding on’, ‘affording anything as food’, ‘serving as food for’; tridvy-eka-bhójana mfn. ‘taking food every 3rd day, every 2nd day and every day’)

bhojana : bhójana n. anything enjoyed or used, property, possession, [RV.]; [AV.]; [Naigh.]

bhojana : enjoyment, any object of enjoyment or the pleasure caused by it, [RV.]

bhojana : (fr. Caus.) the act of giving to eat, feeding, [GṛŚrS.]; [R.]; [Mn.] (v.l.)

bhojana : dressing food, cooking, [Nal.]